Bamidbar
במדברThe Census & The Camp
87 translated essays · 89 total
In this parsha
In the Sinai wilderness, God commands Moses to take a census of the Israelite men aged twenty and older who are fit for military service, counted tribe by tribe. The tribe of Levi is set apart to serve and guard the Tabernacle, replacing the firstborn, and its families are assigned to carry its parts. The camp is arranged around the Mishkan in four divisions, each of three tribes marching under its own banner. The parsha is read before Shavuos, as Israel prepares to receive the Torah in the ownerless desert.
Themes
- Torah lishmah as total bittul
- The wilderness as gateway to Torah
- Each soul's root and banner
- From number to infinite Oneness
- The hidden inner point
- Humility magnifies Hashem's honor
Must-read teachings
- 1Bittul to the root through humility and emunahMy grandfather, my teacher and master — of blessed and holy memory — said regarding what is stated in the Midrash about the children of Levi, "who drew themselves close to Me," etc. The Sefas Emes cites a teaching of his grandfather (the Ch…תרל"א
- 2Acquiring Torah through hefker and Hashem-given preparationIn the Midrash: The Torah was given in the wilderness, etc. — just as these [water, fire, and wilderness] are free to all who come into the world, so too are the words of Torah. The Midrash teaches that the Torah was given in an ownerless w…תר"מ
- 3The banners reveal each soul's root and missionIn the Midrash: "He brought me to the house of wine" (Shir HaShirim 2:4) — the seventy nations — "and His banner (diglo) over me is love" — Bnei Yisrael longed for the banners (degalim) at the giving of the Torah; see there. The Midrash rea…תרנ"ג
- 4From number to infinite OnenessIn the Midrash: "And the number of Bnei Yisrael shall be… that cannot be counted…" — "Look toward the heavens…" — "From that very mazal by which you see that you do not give birth, I will show you that you will give birth," etc. The Sefas E…תרל"ז
- 5Heavenly assistance to rectify the worldIn the Midrash: "He found him in a desert land" (Devarim 32:10). The Sefas Emes opens with the verse describing how Hashem found Bnei Yisrael in a wilderness, which the Midrash interprets homiletically. The world was a "desert" until Bnei Y…תרמ"ה
- 6Bnei Yisrael as Hashem's hosts"And [Hashem] spoke… you shall count them by their legions (tziv'osam), you and Aharon" (Bamidbar 1:1-3). The Sefas Emes begins from the command to number Bnei Yisrael as "legions" or "hosts," a term he will unpack. It is brought in the Gem…תרנ"א
- 7Nullifying one's will earns the heart's desiresAnd in the Midrash on "we will rejoice in Your salvation" (Tehillim 20:6), and "and Hashem turned [to Hevel and his offering]" (Bereishis 4:4): Bnei Yisrael yearned for the degalim (tribal banners), and the Holy One, blessed be He, fulfille…תרמ"ח
- 8The soul's hidden untouched rootIn the Midrash: "And He raised up a horn for His people" (Tehillim 148:14) — just as I am set as a head over all, [so too I lift up the head of My people]. The Midrash links the exaltation of Bnei Yisrael to Hashem's own supremacy. As Hashe…תרס"ד
All essays on Bamidbar
תרל"א(1870)
- 1Bamidbar תרל"א 1The chidushei Harim explained the Midrash (Bamidbar Rabbah 1:12): Because the tribe of Levi brought themselves close to me (by the golden calf) HaShem chose them and brought them close. There were definitely Jews from the other tribes that…
- 2Bittul to the root through humility and emunahMy grandfather, my teacher and master — of blessed and holy memory — said regarding what is stated in the Midrash about the children of Levi, "who drew themselves close to Me," etc. The Sefas Emes cites a teaching of his grandfather (the Ch…
- 3Hashem's choice outweighs all human deedsIn the Midrash on the verse "And Bnei Yisrael did so" — that they kept their distance and made room for the Leviim. The Midrash on "And Bnei Yisrael did so" (Bamidbar 1:54) explains that the rest of Bnei Yisrael drew back and gave the Levii…
- 4Torah lishmah as total bittul of selfRabbi Meir says: "Whoever engages in Torah lishmah (for its own sake)…" [merits many things] (Avos 6:1). The Mishnah praises one who studies Torah lishmah; the Sefas Emes will clarify what "lishmah" truly means. The plain meaning is: in ord…
- 5Bamidbar 3 תרל"אR’ Meir say whoever toils in Torah merits many things etc (avot 6:1) The simple understanding (of learning Torah Lishma) is learning in order to (know what to) do This is what the actual word Torah means from the same word as hora’a instruc…
- 6Bamidbar 2 תרל"אThe Medrash Rabbah (explains why the tribe of Levi was not counted together with the rest of Bnei Yisrael. The personal guard of the King is separate and different to the rest of the king’s army and shouldnt be counted together. Therefore t…
תרל"ב(1871)
- 1Each individual's deeds reach all the way to HashemIn the Midrash: "Your righteousness, etc." — a parable: the tzaddikim in their dwelling, etc.; "the wicked, their deeds are in darkness, etc." (cf. Yeshayahu 29:15). The Midrash contrasts the tzaddikim, who dwell openly in the light, with t…
- 2Uncovering the true inner point and honoring HashemAnd in the Midrash: "the sons of Levi" — "who drew themselves close to Me." The Midrash interprets the distinction of shevet Levi as their having drawn themselves near to Hashem. My grandfather, my teacher and master, of blessed memory, sai…
- 3Torah lishmah reveals Divine light in all thingsRabbi Meir says: whoever occupies himself with Torah for its own sake (lishmah) merits many things (devarim harbeh) (Avos 6:1). The Sefas Emes opens with Rabbi Meir's teaching that one who learns Torah lishmah is granted "many things," a ph…
- 4Bamidbar תרל"בSee Midrash (Bamidbar Rabbah 1:1). we In the name of the Chidushei Harim, he would say that this world is only a parable The truth is that in the way the parable plays out, that is how the nimshal will be derived And (therefore) it is a cer…
תרל"ג(1872)
- 1Torah's light reaches the wilderness withinIn the Midrash: "Your righteousness…" The Sefas Emes opens from a Midrash on the verse "Your righteousness (tzidkascha)," which it will connect to the Torah being given specifically in the wilderness. For the Torah was given specifically in…
- 2Torah lishmah as internalized Torah in deed"Whoever engages in Torah for its own sake (lishmah)." The Sefas Emes opens with the well-known maamar Chazal praising one who learns Torah lishmah, which he will now define in a particular way. The meaning [of "lishmah"] is to magnify the …
- 3Bamidbar תרל"גSee Midrash (Bamidbar Rabbah 1:1) The reason why the Torah was given in the desert was to draw the light of the Torah to even the most empty places. This is because the Torah is the life force of everything, as our sages taught (Sanhedrin 9…
תרל"ד(1873)
- 1Acquiring Torah through wilderness humilityIn the Midrash, a parable of a ruler (nasi) from whom the people of the province fled… The Midrash brings a mashal of a prince whose subjects fled from him — an image the Sefas Emes will apply to why the Torah was given specifically in a wi…
- 2Leaping to holiness through the Avos"Each man by his banner (degel)…" (Bamidbar 2:2) The Torah describes how each tribe of Bnei Yisrael encamped under its own banner — the Sefas Emes will explore the inner meaning of these degalim. In the Midrash: "His banner (diglo) over me …
- 3Rooted in the Avos, blessed without limitAnd in the Midrash: "And the number of Bnei Yisrael shall be like the sand... which cannot be measured nor counted" (Hoshea 2:1). The Sefas Emes opens with the seeming contradiction in the verse, which speaks at once of a "number" and of so…
- 4Yearning that binds one to HashemMy grandfather, my teacher and master of blessed memory, said on that which is stated in the Midrash regarding the sons of Levi, "who drew themselves close to Me, etc." The Sefas Emes cites his grandfather's teaching on a Midrash describing…
- 5Learning Torah lishmah opens its inner light"Whoever engages in Torah for its own sake (lishmah)…" (Avos 6:1). The Sefas Emes opens with the Mishnah praising one who learns Torah lishmah, and will ask what "for its own sake" truly means. For the Torah — "no man knows its worth" (cf. …
- 6Bamidbar תרל"דThe Midrash (Bamidbar Rabbah 2:1) compares the giving of the Torah to a king who entered one town and the inhabitants ran away from him, this repeated itself in the second town he entered. When he finally entered an empty town the remaining…
תרל"ה(1874)
- 2Yisrael beyond number give measureIn the Midrash: "Your righteousness is like the mighty mountains…" (Tehillim 36:7) — a parable of the tzaddikim in their dwelling, etc. The Sefas Emes opens with the Midrash that likens Hashem's righteousness to towering mountains and speak…
- 3Maamar versus dibbur: providence and speechThis book, "And He spoke" (Vayedaber — Bamidbar), is named for the ordering and rectification of all of creation according to the Torah, and it is the Chumash of the countings. The Sefas Emes notes that Sefer Bamidbar (called "Chumash HaPek…
- 4The banners and cleaving above one's levelThe Midrash on "each man by his banner (degel)… by their fathers' house" (Bamidbar 2:2): "We will sing for joy in Your salvation… may [Hashem] fulfill all your requests" (Tehillim 20:6) — that Bnei Yisrael yearned for the banners; the parab…
- 5The ever-present voice of TorahIn Avos, chapter 6, Rabbi Yehoshua ben Levi said: Every day a bas kol (heavenly voice) goes forth from Mount Chorev and proclaims, "Woe to the creatures for the insult to the Torah…" — "a beautiful woman lacking in taste" — and "you have no…
- 5Bamidbar תרל"הYour judgements are like high mountains (Tehillim 36:7) See Midrash (Bamidbar Rabbah 1:1) It is obvious that inasmuch as man is willing to draw down the presence of HaShem into all of one’s actions, and Heaven forbid, not hide his actions,…
תרל"ו(1875)
- 1Bnei Yisrael as Hashem's witnessesIn the Midrash: "Your righteousness..." — on what day, what month, what place... The Sefas Emes opens with a Midrash that ties the verse praising Hashem's righteousness to the careful examination of witnesses, who must specify exactly when …
- 2Increase flows from bittul to OnenessIn the Midrash: "And the number of Bnei Yisrael shall be like the sand… which cannot be counted… so shall your offspring be… go out from your astrology…" — see there all the words of the Midrash. The Sefas Emes cites the Midrash on Hashem's…
- 3Each Jew's unique name and rootIn the Midrash: "Let us sing joyously, etc., and in the name of our God we will raise a banner (nidgol), etc." As it is written, "by the number of names." The Sefas Emes connects the Midrash's verse about raising a banner in Hashem's Name t…
- 4Diminishing self to increase Hashem's honorIn the Midrash: one who increases the honor of Heaven (kvod Shomayim) and diminishes his own honor — the honor of Heaven is increased, and his own honor is increased. The Sefas Emes cites the Midrash: when a person magnifies Hashem's honor …
- 5Bamidbar תרל"וhttps://www.sefaria.org/Sefat_Emet,_Numbers,_Bamidbar_6.2 In the words of the Midrash Tanchuma (Bamidbar 1:1), the Torah defines the specific time and place of HaShem’s revelation to Moshe as a testament to the deep love for Bnei Yisrael. T…
תרל"ז(1876)
- 1From number to infinite OnenessIn the Midrash: "And the number of Bnei Yisrael shall be… that cannot be counted…" — "Look toward the heavens…" — "From that very mazal by which you see that you do not give birth, I will show you that you will give birth," etc. The Sefas E…
- 2Emptiness merits the form of TorahIn the Midrash: "He found him in a desert land" — the world before receiving the Torah was a "wilderness of tohu" (formless waste). The Sefas Emes opens with the verse describing Hashem "finding" Bnei Yisrael in the desert, which the Midras…
- 3Torah lishmah awakens inner essenceIn the Mishnah: "One who engages in Torah for its own sake (lishmah) merits..." The Sefas Emes begins from the Mishnah in Avos that promises great reward to one who learns Torah lishmah, and asks what "lishmah" truly means. What is "lishmah…
- 4Bamidbar תרל"זhttps://www.sefaria.org/Sefat_Emet,_Numbers,_Bamidbar_7.2 The Midrash (Bamidbar Rabbah 2:12) explains in detail how Avraham, despite seeing in the stars that he would not have any children, was told by HaShem to observe the sky. HaShem assu…
תרל"ח(1877)
תרל"ט(1878)
- 1Each soul's root found through TorahThe Midrash on "He brought me to the house of wine..." (Shir HaShirim 2:4) teaches that Bnei Yisrael longed for the degalim (banners/tribal divisions); see there the whole matter. The Sefas Emes builds on the Midrash that Bnei Yisrael yearn…
- 2Counting elevates each to his rootAnd in the Midrash, on "And the number of Bnei Yisrael shall be…" (Hoshea 2:1): since Torah is made out of this counting. The verse seems to contradict itself — speaking of a "number" of Bnei Yisrael while also saying they will be uncountab…
- 3Renewal and elevation through the census"And they declared their pedigrees" (Bamidbar 1:18). The Sefas Emes takes as his starting point the word describing how Bnei Yisrael established their lineage at the census. I have already written about this. He notes that he has discussed …
- 4Bnei Yisrael rectify the chaos of the worldIn the Midrash: "He found him in a desert land..." (Devarim 32:10). The Sefas Emes opens with the verse describing how Hashem found Bnei Yisrael in a barren wilderness. For the Holy One, blessed be He, brought Bnei Yisrael into being specif…
תר"מ(1879)
- 2The banners restore the baal teshuvah's grasp on his soul-rootOn the pasuk: "Each man by his banner, with the signs of their fathers' house..." (Bamidbar 2:2). The Sefas Emes opens on the verse describing how Bnei Yisrael encamped in the wilderness, each tribe arrayed under its own degel (banner) bear…
- 3Acquiring Torah through hefker and Hashem-given preparationIn the Midrash: The Torah was given in the wilderness, etc. — just as these [water, fire, and wilderness] are free to all who come into the world, so too are the words of Torah. The Midrash teaches that the Torah was given in an ownerless w…
תרמ"א(1880)
- 1Bnei Yisrael join nature to its rootIn the Midrash: "We will rejoice in Your salvation... may [Hashem] fulfill all your requests" — that Bnei Yisrael longed for the banners (degalim). The Midrash connects the verse about Hashem fulfilling our requests to Bnei Yisrael's deep y…
- 2Closeness to Hashem demands bittulIn the Midrash, on "Do not cut off [the tribe of the families of Kehas]…" — "the families of the Kehasi"; "Fear Hashem, His holy ones…" (Tehillim 34:10). The Sefas Emes opens with the Midrash linking the Torah's warning to protect the Kehas…
תרמ"ב(1881)
- 1Exodus refines Bnei Yisrael into Hashem's legionsThe Midrash on "We will rejoice in Your salvation, etc." teaches that Bnei Yisrael understood that through Yetzias Mitzrayim (the Exodus) they were prepared to become the legions of Hashem. The Sefas Emes opens by reframing the Exodus: its …
- 2Holy Desire Awakens Hashem's LongingIn the Midrash on "A tzaddik shall flourish like a date palm" (Tehillim 92:13): just as the date palm has "desire" (ta'avah), so too the tzaddikim, etc.; and it brings the incident of the date palm — see there. The Midrash says the palm tre…
תרמ"ג(1882)
- 1Each Jew's unique mission under his bannerIn the Midrash: "We will sing for joy in Your salvation [and in the name of our God we will raise our banners (nidgol)]" (Tehillim 20:6) — Bnei Yisrael longed for banners (degalim) like the ministering angels. The Midrash teaches that Bnei …
- 2Encompassing light and inner lightAnd in the Midrash: "He encircled him" — with the degalim (the banners of the tribes); "He gave him understanding" — with the Torah, etc. The Midrash on "He encircled him, He gave him understanding" reads it as two distinct gifts to Bnei Yi…
- 3Love for Hashem covers shortcomingsIn the Midrash: "the sons of Levi, who drew themselves close to Me etc." The Midrash highlights that Levi earned its standing by actively drawing itself near to Hashem. It has already been written in the name of my grandfather regarding "an…
- 4Humility magnifies Hashem's honorIn the Midrash: "Do not glorify yourself before the King" (Mishlei 25:6) — one who minimizes his own honor and increases the honor of Heaven, the honor of Heaven is increased and his own honor is increased, etc., to teach you that there is …
תרמ"ד(1883)
- 1Ascent through the levels of the soulIn the Midrash: "Who is this that looks forth," etc. (Shir HaShirim 6:10). The Sefas Emes opens with the verse describing the beloved who "looks forth like the dawn," which the Midrash applies to Bnei Yisrael. See what I wrote in Parshas Te…
- 2The desert as bittul, the gateway to TorahIn the Midrash: "He found him in a desert land" (Devarim 32:10) — a great find (metziah) did Hashem find in Yisrael. The Midrash plays on "found": in the wilderness Hashem discovered a precious "find" in Bnei Yisrael. The Sefas Emes will ex…
- 3Humility as a vessel for Hashem's honorIn the Midrash: one who increases the honor of Heaven and diminishes his own honor — the honor of Heaven is increased and his own honor is increased; but one who diminishes the honor of Heaven and increases his own honor — the honor of Heav…
תרמ"ה(1884)
תרמ"ו(1885)
- 1Completeness as gift versus effortIn the Midrash on "Each man by his banner": Bnei Yisrael yearned for the banners (degalim) like the ministering angels; "May Hashem fulfill all your requests" (Tehillim 20:6) — see there. The Midrash teaches that Bnei Yisrael longed to be a…
- 2The Levi'im preserving Moshe's pathway of TorahOn the pasuk "And these are the offspring (toldos) of Aharon and Moshe" (Bamidbar 3:1), Chazal expounded: that since he taught them Torah, it is as though he gave birth to them. Although the verse goes on to list only Aharon's sons, it call…
- 3Intrinsic unquenchable longing for HashemIn the Midrash: "A tzaddik flourishes like a date-palm (tamar)" (Tehillim 92:13). The Sefas Emes draws on the Midrash that likens the tzaddik to a date-palm. Just as this date-palm has a "desire" (ta'avah), so too the tzaddikim — and what i…
- 4Four ascending levels of Bnei Yisrael in daily tefillahThe Midrash expounds on the verse: "Who is this who looks forth like the dawn, fair as the moon, clear as the sun, awesome as the bannered hosts" (Shir HaShirim 6:10). The Sefas Emes opens with the verse from Shir HaShirim that compares Kne…
תרמ"ז(1886)
- 1Three soul-levels and three ShabbososIn the Midrash: "May Hashem fulfill all your requests" (Tehillim 20:6) — for Bnei Yisrael longed for the degalim (the tribal banners), as it says "and His banner (diglo) over me is love" (Shir HaShirim 2:4); see there. Also on the verse "Wh…
- 2Bnei Yisrael's governance above natureIn the Midrash on "And the number of Bnei Yisrael shall be like the sand…" (Hoshea 2:1): "Look… toward the heavens" (Bereishis 15:5) — Hashem raised him (Avraham) above the dome of the firmament, etc. When Hashem showed Avraham the stars, H…
תרמ"ח(1887)
- 1Hidden and revealed unite in YisraelIn the Midrash: "Who (mi) is this (zos) that looks forth..." (Shir HaShirim 6:10) — see what was said in Parshas Tetzaveh in the name of my grandfather, of blessed memory, regarding what is stated in the Zohar HaKadosh, that "mi zos" are tw…
- 2Concealed and revealed dimensions of YisraelAnd the generation of the wilderness (dor hamidbar) was a preparation for all the generations, as it is written, "and you shall remember… the way that He led you…" (Devarim 8:2). The generation that journeyed through the desert laid the spi…
- 3Nullifying one's will earns the heart's desiresAnd in the Midrash on "we will rejoice in Your salvation" (Tehillim 20:6), and "and Hashem turned [to Hevel and his offering]" (Bereishis 4:4): Bnei Yisrael yearned for the degalim (tribal banners), and the Holy One, blessed be He, fulfille…
תרמ"ט(1888)
תר"נ(1889)
- 1Each Jew's unique knowledge of HashemConcerning the counting of Bnei Yisrael "by their skulls" (legulgelosam). The Sefas Emes opens on the Torah's manner of counting each Jew individually, "by their heads," and asks what this hints at. For it is written, "to His understanding …
- 2Inner and outer rectifications of the Avos and MosheConcerning the matter of the degalim (banners): "by the signs (osos) of their fathers' houses" (Bamidbar 2:2). The Sefas Emes takes up the encampment of the tribes under their banners, each marked by its own "sign." For Chazal said: "Tzevao…
- 3Firstborn and Leviim as partners in kedushahConcerning the redemption of the firstborn (bechorim) by means of the Leviim. The Sefas Emes addresses why the Leviim took the place of the firstborn, who had originally been sanctified for the avodah. And we find in the Midrash that wherev…
תרנ"א(1890)
- 1Bnei Yisrael as Hashem's hosts"And [Hashem] spoke… you shall count them by their legions (tziv'osam), you and Aharon" (Bamidbar 1:1-3). The Sefas Emes begins from the command to number Bnei Yisrael as "legions" or "hosts," a term he will unpack. It is brought in the Gem…
- 2Two paths of nearness and distanceOn the pasuk, "At a distance, surrounding the Ohel Moed, they shall camp" (Bamidbar 2:2). The verse describes how the tribes encamped at a measured distance around the Mishkan, while the Leviim camped close — the starting point of the whole…
תרנ"ב(1891)
- 1Accepting Hashem's kingship reveals His gloryThe Midrash expounds: "Your righteousness is like the mighty mountains" — a parable of the tzaddikim in their dwelling; the resha'im (wicked) keep their deeds in darkness. And further there: "He raised a horn for His people; He has not done…
- 2Moshe and Aharon as the two gates of tefillahIn the Midrash on "And Hashem spoke to Moshe and to Aharon." The Sefas Emes opens from the Midrash on a verse addressing both Moshe and Aharon together. "Each man by his banner," etc. — eighteen times Moshe and Aharon are joined together in…
תרנ"ג(1892)
תרנ"ד(1893)
- 1Each tribe a unique color revealing HashemIn the Midrash on "Each man by his banner" — this is the meaning of "I will carry my knowledge from afar" (Iyov 36:3): from Yaakov Avinu they had the wisdom to encamp by banners; see there. The Midrash teaches that the very idea of arrangin…
- 2Torah in the wilderness and Yisrael's onenessIn the Midrash: "He settles the solitary ones in a home" (Tehillim 68:7) — [this is] Yisrael, who were "solitary ones" (yechidim) in the world, "one nation in the land"; He made them a home, etc. Bnei Yisrael stood alone among the nations a…
תרנ"ה(1894)
תרנ"ו(1895)
- 1Becoming Torah through self-effacement like the wildernessIn the Midrash on "each man by his banner (degel)" — Bnei Yisrael yearned for the banners, to be distinguished like the ministering angels. The Midrash teaches that Bnei Yisrael desired the degalim (tribal banners) so that they would be cle…
- 2The tzaddik's holy desire for HashemIn the Midrash on "The tzaddik will flourish like a date-palm" (Tehillim 92:13): the tzaddikim have desire (ta'avah) — and what is their desire? Hashem. As it says, "My soul, I have longed for You..." (Yeshayahu 26:9) The Midrash teaches th…
תרנ"ז(1896)
- 1Yearning for the source yet rooted in one's placeIn the Midrash: "each man by his banner" — this is what is written, "I will carry my knowledge from afar…" For behold, the souls of Bnei Yisrael are rooted in the supernal root and were sent down below, and the Holy One, Blessed is He, boun…
- 3Drawing out the soul's hidden longing for HashemIn the Midrash: "Bring near the tribe of Levi" (Bamidbar 3:6) — this is what is written, "A tzaddik shall flourish like a date-palm (tamar)" (Tehillim 92:13); just as the date-palm has desire (taavah), so too the tzaddikim have desire — and…
תרנ"ח(1897)
תרנ"ט(1898)
- 1The Jewish soul's power above natureIn the Midrash, on "Your righteousness is like the mighty mountains": the tzedakah that You perform is made manifest through place and through time. See there. Citing Tehillim 36:7, the Midrash teaches that Hashem's righteousness is publici…
- 2Serving Hashem from love versus fearAnd they said in the Midrash a parable: the tzaddikim in their dwelling, etc. The Midrash brings a mashal about the dwelling-place of tzaddikim, which the Sefas Emes uses to contrast serving Hashem out of fear versus out of love. As it is w…
- 3Bittul as the root of placeIn the Midrash: "See the word of Hashem — 'Have I been a wilderness…'" (Yirmiyahu 2:31); see there. The Sefas Emes opens with the Midrash that links the "word of Hashem" to the image of the midbar (wilderness), setting up the theme that emp…
תר"ס(1899)
תרס"א(1900)
תרס"ג(1902)
- 1Joy in recognizing Hashem the SaviorIn the Midrash: "We will rejoice in Your salvation …" (Tehillim 20:6). The Midrash opens with the verse of rejoicing in Hashem's salvation, the springboard for this piece. "… in what You have done for us, in Your Name …" The continuation st…
- 2Oral Torah revealed through toil lishmahIn the Mishnah in Avos: "Woe to the creatures from the insult (elbon) of the Torah." The Mishnah laments the "shame" or "insult" caused to the Torah. The Sefas Emes will explain what this slight to the Torah refers to. This refers to the as…
תרס"ד(1903)
- 1The soul's hidden untouched rootIn the Midrash: "And He raised up a horn for His people" (Tehillim 148:14) — just as I am set as a head over all, [so too I lift up the head of My people]. The Midrash links the exaltation of Bnei Yisrael to Hashem's own supremacy. As Hashe…
- 2Shabbos as preparation for receiving TorahOn the Shabbos before Shavuos one must prepare for the receiving of the Torah, for Shabbos was given before the Torah, since it is a preparation for receiving the Torah. The Sefas Emes teaches that Shabbos, given before Matan Torah, is itse…