Bereishit
בראשיתCreation, Adam & Eve
84 translated essays · 86 total
In this parsha
The Torah opens with God creating the world in six days — light, sky, land and sea, sun and moon, living creatures, and finally the human being, formed in the divine image and placed in the Garden of Eden. Warned not to eat from the Tree of Knowledge, Adam and Eve transgress and are exiled. Their son Cain kills his brother Abel and is condemned to wander. Ten generations pass from Adam to Noah, and as human corruption spreads, God resolves to bring a flood.
Themes
- Shabbos, root of creation
- Torah as creation’s inner life
- The hidden inner point
- Faith within nature
- The soul as a divine seal
- Renewal and teshuvah
Must-read teachings
- 1Shabbos Unifies Creation in OnenessRashi explains: What was the world lacking? Rest. When Shabbat arrived, rest arrived; the work was completed and finished. The Sefat Emet begins by citing Rashi: Shabbat brings the element of “rest” that completes creation. Without Shabbat,…תרל"א
- 2Boundless Inner Point of Life“And in the Midrash: Abraham, in whom Sabbath‑observance is not written, inherited the world only in measure.” The Sefat Emet explains that Abraham’s spiritual inheritance was bounded, because his avodah did not yet express the quality of S…תר"מ
- 3Torah as Inner Life of Creation“In the Midrash: ‘And I was with Him as a nursling…’—He looked into the Torah and created the world.” The Sefat Emet begins with the classic Midrash: creation occurs through the Torah serving as the divine blueprint. “Meaning: the Torah tha…תרמ"ד
- 4Hidden Light Revealed on ShabbosIn the Midrash: “He blessed him with lights.” This teaches that God bestowed upon Israel a special illumination. The radiance of a person’s face on a weekday is not comparable to his radiance on Shabbat. The Sefat Emet explains that Shabbat…תרמ"ח
- 5Faith Within the Natural World“In the Midrash: ‘And I was with Him as an *amon*—a pedagogue, hidden and concealed…’” The Sefat Emet opens by citing the Midrash that describes Torah as a hidden guide within creation. “It is taught: Why does the Torah begin with ‘Bereshit…תרמ"ה
- 6Torah's Wellspring and Flowing StreamsRashi says that the Torah need not have begun except from “This month…,” but it began earlier in order to declare the power of His deeds — to give them the inheritance of nations. The Sefat Emet asks why giving Israel “the inheritance of na…תרנ"ה
- 7Fear of Heaven Brings BlessingMy grandfather, of blessed memory, said: “Bereshit” means “a house of beginning,” which is the fear of God, called a “house,” as the Gemara says: He is the dwelling, and the whole Torah is the gate to the dwelling. The Sefat Emet cites his …תר"ס
All essays on Bereishit
תרל"א(1870)
- 1Shabbos Unifies Creation in OnenessRashi explains: What was the world lacking? Rest. When Shabbat arrived, rest arrived; the work was completed and finished. The Sefat Emet begins by citing Rashi: Shabbat brings the element of “rest” that completes creation. Without Shabbat,…
- 2Forefathers' Deeds Become Living TorahRashi cites Rabbi Yitzchak: The Torah need not have begun anywhere except “This month shall be for you,” the first mitzvah; rather, “He declared the power of His works,” etc. He opens by asking why the Torah begins with creation rather than…
- 3Drawing Torah Into the Natural WorldIn the book *Kedushat Levi* he asks: How could the Torah begin with “This month [shall be for you],’’ when the Torah must begin with the letter bet? The Sefat Emet cites the Kedushat Levi’s question about the well‑known teaching that the To…
- 4Shabbos Source of Weekday Blessing“And God blessed the seventh day.” Rashi: He blessed it with the manna and sanctified it with the manna, etc. The Sefat Emet begins by noting Rashi’s teaching that the blessing and sanctity of Shabbat are expressed through the manna, sugges…
- 5631Bereishis תרל"א 5631Rashi (Bereishis 2:2) when introducing the concept of Shabbos, explains that at the end of creation the world was lacking rest, and once Shabbos came, the work was completed. The Purpose of creation was (not for the sake of covering up HaSh…
- 6Bereishis תרל"א eRashi (Bereishis 2:2) when introducing the concept of Shabbos, explains that at the end of creation the world was lacking rest, and once Shabbos came, the work was completed. The Purpose of creation was (not for the sake of covering up HaSh…
- 7Bereishis תרל"א 1 duplicate no boldRashi (2:2) after the creation the world was lacking rest, when Shabbos came the work was complete. The reason why this world was created, is in order for HaShem to shower His goodness in this world. (see begining of Etz Chaim)!! This world…
תרל"ב(1871)
- 2Shabbos Returns Creation to Its Root“In the Zohar: Fear of Shabbat.” The Sefat Emet opens by citing the Zohar’s teaching that one must hold a reverent awe of Shabbat. “What is the connection of this to Bereshit?” He asks why the Zohar introduces Shabbat in the context of the …
- 2Bereishis תרל"ב eZohar (see Tikunei Zohar 5b) the word can spell fear Shabbos. What is the connection between fear of Shabbos and Bereishis? The explanation however is that the meaning of Bereishis bara, is that every creation- is connected to the beginning…
תרל"ד(1873)
- 1Torah as Blueprint of Creation“In the Midrash: ‘I was with Him as a nursling…’—an artisan who looked into the Torah and created the world.” The Sefat Emet begins with the Midrash that depicts God as an artisan consulting the Torah as the blueprint for creation. “Surely …
- 2Shabbos Grants Creation PermanenceIn Rashi: What was the world lacking? Rest. The Sefat Emet cites Rashi that the world was incomplete until rest existed. For although it says “He rested,” no fatigue applies to God. The Torah’s language of “rest” cannot be literal regarding…
- 3Divine Power in Physical Creation“The praise of the creation of heaven and earth, as it is written: ‘See who created these,’ etc., is the wonder of how the power of the Holy One can extend into physical things.” The Sefat Emet teaches that the true praise of creation lies …
- 4Bereishis תרל"ד eThe Medrash (Bereishis Rabbah 1:1) “I will be an Amon, Just as a builder first has plans, so too HaShem looked at the plans (blueprint of creation) in the Torah, and created the world. HaShem could certainly have created the world without t…
תרל"ה(1874)
- 1Shabbos Refines the Inner Will“In the Midrash: ‘Vayechullu’—remove the dross from silver… and in the Or HaChaim it is explained that ‘Vayechullu’ is from the phrase ‘my soul longs,’ meaning that the earth desired to fulfill the will of its Creator.” The Sefat Emet begin…
- 2Offerings as Cleaving to HashemIn the book Kol Simchah it is explained that “And Abel also brought” means that regarding Cain it is written “at the end of days,” implying that through remembering the day of death he was stirred to repent. The Sefat Emet cites Kol Simchah…
- 3Bereishis תרל"הThe Midrash on the pasuk (verse) Vayechulu quotes the pasuk from Mishlei (Proverbs), “Remove the dross from silver.” The Ohr Hachayim explains that the word “vayechulu” is connected to the word (kaltah), meaning “my soul longs.” The idea is…
- 4Bereishis תרל"הThe Medrash (Bereishis Rabba 10:2) on the pasuk: The dross having been separated from the silver, A vessel emerged for the smith. describes creation like two beautiful vessles that were in a bath. When it was filled with water the craftsman…
תרל"ו(1875)
- 2Shabbos Rest Perfecting CreationIn the Midrash: “And they were completed… Remove the dross from silver, and a vessel emerges for the smith.” The Sefat Emet opens with the Midrash that compares the completion of creation to refining silver—removing impurities so that the t…
- 3Boundless Torah Beyond CreationRashi in Genesis 49 begins with “Bereshit,” etc. The Sefat Emet notes that Rashi opens his commentary by pointing to the significance of the word “Bereshit.” And the Ramban, of blessed memory, questioned this, saying it relates to the need …
- 5636Bereishis תרל"ו 5636The Midrash (Bereishis Rabbah 10:2) on the pasuk: The dross having been separated from the silver, A vessel emerged for the smith. (Mishlei 25:4), describes creation like two beautiful vessels that were in a bath. When it was filled with wa…
- 4Bereishis תרל"ו eThe Midrash (Bereishis Rabbah 10:2) on the pasuk: The dross having been separated from the silver, A vessel emerged for the smith. (Mishlei 25:4), describes creation like two beautiful vessels that were in a bath. When it was filled with wa…
תרל"ז(1876)
- 1Shabbos Measuring Divine FlowIn the Midrash: “And they were completed” — “For every ending I have seen an end; all things have termination… except the Torah, whose measure stretches beyond the earth,” etc. The Sefat Emet begins by quoting a Midrash that contrasts the f…
- 2Righteous Will Meriting Divine AidRashi teaches that it arose in God’s thought to create the world with the attribute of judgment, but seeing that the world could not endure, He partnered the attribute of compassion with it. The Sefat Emet explains that this initial divine …
- 5637Bereishis תרל"ז 5637The Midrash on the pasuk “vayechulu” explains that everything in this world has a limit and measure, except for the Torah, which is called “its measure is longer than the earth.” This is because Hashem is infinite, yet creation is only able…
- 4Bereishis תרל"זThe Midrash on the pasuk “vayechulu” explains that everything in this world has a limit and measure, except for the Torah, which is called “its measure is longer than the earth.” This is because Hashem is infinite, yet creation is only able…
- 5Bereishis תרל"זThe Medrash (Bereishis Rabba 10:1) explains the Pasuk “and the heavens and earth were completed”, that everything has a border and an end, except the Torah which is infinite. This is because HaShem is infinite, yet everything He created can…
תרל"ח(1877)
- 2Adam Uniting All CreationRashi says: “And He finished on the seventh day — the Sabbath entered, rest entered, and the work was completed.” The Sefat Emet begins by citing Rashi, emphasizing that the arrival of Shabbat itself finalizes creation. It is taught that th…
- 3Righteous Intent Sustaining CreationRashi says that “God created” means it arose in thought to create with the attribute of judgment, but He saw otherwise and combined the attribute of mercy; yet the word “created” sounds definitive—so how can Rashi say it was only a thought?…
- 3Bereishis תרל"חRashi (Bereishis 2:3) “And He completed His work on the Seventh day”, (means that) when Shabbos came there was rest and the work was finished and completed It says (Bereishis Rabbah 11:9) that the work that was supposed to be done on Shabbo…
תרל"ט(1878)
- 1Shabbos as Creation's SealThe Midrash (Bereishis Rabbah 10:2) on the pasuk: “The dross having been separated from the silver, a vessel emerged for the smith” (Mishlei 25:4), describes creation like two beautiful vessels that were in a bath. When it was filled with w…
- 5639Bereishis תרל"ט 5639The Midrash (Bereishis Rabbah 10:2) on the pasuk: “The dross having been separated from the silver, a vessel emerged for the smith” (Mishlei 25:4), describes creation like two beautiful vessels that were in a bath. When it was filled with w…
תר"מ(1879)
- 1Shabbos Light Completed at Sinai“On the sixth day the Holy One added the letter ‘hei’ to ‘the sixth’, etc.” The Sefat Emet begins by noting that the Torah adds the definite article to “the sixth day,” teaching that something additional and elevated was revealed on that da…
- 2Boundless Inner Point of Life“And in the Midrash: Abraham, in whom Sabbath‑observance is not written, inherited the world only in measure.” The Sefat Emet explains that Abraham’s spiritual inheritance was bounded, because his avodah did not yet express the quality of S…
- 3Light Emerging from Chaos“Continuing the verse: ‘And the earth was chaos… let there be light… and He separated…’—one must learn a path for every servant of God: not to let his heart fall because of the great confusion of mind that exists at the beginning of spiritu…
- 5640Bereishis תר"מ 5640( ) The letter “heh” in the pasuk is extra. The Sfas Emes delves deeper into this matter and explains that there are 2 types of “heh.” There is the letter “heh” that is bigger and important, like in the pasuk for in “Yud Heh” is your trust.…
- 5Bereishis תר"מ( ) The letter “heh” in the pasuk is extra. The Sfas Emes delves deeper into this matter and explains that there are 2 types of “heh.” There is the letter “heh” that is bigger and important, like in the pasuk for in “Yud Heh” is your trust.…
- 6Bereishis תר"מThe sixth day” the letter was added to the sixth day, as the gemara (Menachos 29b) explains that this world was created with a and the world to come with the letter as it says The letter is therefore the root of creation. Nevertheless (we l…
תרמ"א(1880)
- 1Shabbos Joining Heaven and Earth“In the section ‘And the heavens and the earth were completed,’ the Midrash says: vessels were made.” The Sefat Emet begins by noting that creation reached a state of becoming ‘vessels,’ meaning receptacles for divine flow. “And there it al…
- 2Teshuvah Awakening Divine MercyRashi writes: “In the beginning God created…”—meaning that it arose in thought to create the world with the attribute of judgment, but He saw it could not endure, so He preceded and joined to it the attribute of mercy. And what is the meani…
- 5641Bereishis תרמ"א 5641The Midrash explains that when the world was created it all became a vessel. Besides for the simple understanding of it being a vessel it can be understood on a deeper level. The idea is also hinted to that on Shabbos HaShem spreads a “sukk…
- 4Bereishis תרמ"אThe Midrash explains that when the world was created it all became a vessel. Besides for the simple understanding of it being a vessel it can be understood on a deeper level. The idea is also hinted to that on Shabbos HaShem spreads a “sukk…
- 5Bereishis תרמ"אThe Medrash (Bereishis Rabba 10:2) explains how the word is connected to the word that the entire creation became a vessel. Furthermore the Medrash (ibid 10:1) says that Yaakov’s inheritance, that of Shabbos, (as opposed to Avraham’s) is wi…
תרמ"ב(1881)
- 1Unifying Particulars into Wholeness“In the Midrash: ‘And they were completed’—they became vessels, etc.” The Sefat Emet begins by citing a Midrash that the completion of creation formed vessels able to receive divine light. “The idea is that there is a pattern of general, pa…
- 2Torah Sustaining Creation EternallyIn the Midrash: “And I was with Him as a nursling, an artisan,” meaning that He consulted the Torah and created the world. The Sefat Emet begins by citing the Midrash, teaching that the Torah served as the divine blueprint for creation. It …
- 3Bereishis תרמ"בIntroduction: In everything there is a klal the rule and general principal, and the prat how the rule is manifested in all it’s detail. So too in the creation of the world there was the klal, the general principle of creation and the prat h…
תרמ"ד(1883)
- 1Torah as Inner Life of Creation“In the Midrash: ‘And I was with Him as a nursling…’—He looked into the Torah and created the world.” The Sefat Emet begins with the classic Midrash: creation occurs through the Torah serving as the divine blueprint. “Meaning: the Torah tha…
- 2Toil in Torah After Sin“In the verse: ‘And He sent him from the Garden of Eden to work the earth,’ etc.” The Sefat Emet opens by noting that Adam’s expulsion introduces a new kind of labor—physical labor—which was not present before the sin. “As it is written: ‘M…
תרמ"ה(1884)
- 1Faith Within the Natural World“In the Midrash: ‘And I was with Him as an *amon*—a pedagogue, hidden and concealed…’” The Sefat Emet opens by citing the Midrash that describes Torah as a hidden guide within creation. “It is taught: Why does the Torah begin with ‘Bereshit…
- 2Shabbos Vessel Holding Blessing“In the Midrash: ‘And the heavens were finished…’—that they became vessels.” The Sefat Emet teaches that Creation itself is fashioned as a set of vessels prepared to receive divine purpose. “For everything the Holy One created, He created f…
תרמ"ו(1885)
תרמ"ז(1886)
- 1Torah Within Physical ActionRashi states: Our Rabbis said that the Torah ought to have begun only from “This month shall be for you,” which is the first commandment… but instead it begins with “He told the power of His deeds.” The Sefat Emet opens with Rashi’s questio…
- 2Torah as Divine MercyThe Sages taught: It arose in thought to create the world with the attribute of judgment, but God saw the world could not endure, so He partnered the attribute of mercy. The Sefat Emet begins by invoking the classic teaching that strict jud…
- 3Shabbos as Creation's PurposeIn the section “And He completed on the seventh day,” etc., the Midrash brings the parable of a ring that lacks its seal, etc. The Sefat Emet begins with the Midrashic image that Shabbat is like the seal completing a ring, without which the…
תרמ"ח(1887)
- 1Returning the Soul's Mission“And He rested on the seventh day,” as it is written, “and the living creatures ran and returned.” The Sefat Emet begins by linking Shabbat rest to the cosmic motion of “run and return,” showing that Shabbat is the moment of return. And reg…
- 2Hidden Light Revealed on ShabbosIn the Midrash: “He blessed him with lights.” This teaches that God bestowed upon Israel a special illumination. The radiance of a person’s face on a weekday is not comparable to his radiance on Shabbat. The Sefat Emet explains that Shabbat…
- 3Creation as Vessel for RenewalIn the Midrash on “Vayechulu,” that vessels were made, etc. The Midrash teaches that creation itself formed vessels capable of receiving divine renewal. For in truth, the Holy One renews creation every day with forty‑two (energies), but dur…
תרמ"ט(1888)
- 1Bereishit תרמ"ט 1“With God’s help.” This opening formula announces that the teaching begins under divine assistance, as is customary at the start of Sefat Emet passages. “From the portion of Bereshit.” This indicates that the teaching that follows pertains …
- 2Three Realms of Shabbos“In the verse: ‘And He rested on the seventh day,’ etc.” The Sefat Emet opens by referencing the Torah’s statement that God ceased from His work on the seventh day. “He blessed and He sanctified.” These two divine acts are understood as dis…
- 3Shabbos Turning Curse to Blessing“And God blessed the seventh day.” In the Midrash: “The blessing of God makes rich, and He adds no sorrow with it.” The Sefat Emet begins by explaining that the blessing of Shabbat is a blessing without sorrow, unlike weekday labor, which w…
תר"נ(1889)
תרנ"א(1890)
- 2Torah's Four Inner GarmentsIn the Midrash: “And I was an uman (nurturer), a pedagogue, covered, hidden, great, for the Torah contains Pardes (four levels of interpretation).” The Sefat Emet begins by citing the Midrash that describes the Torah as containing multiple …
- 3Shabbos Reveals Creation's Inner Form“In the Midrash: remove the dross from the silver… the chaos (tohu va‑vohu) is uprooted and vessels are made…” The Sefat Emet begins by explaining that creation contains “dross,” and spiritual work removes it, allowing holy vessels to emerg…
- 4Torah's Light Within Creation“In all forty‑two instances it says: ‘And God saw that it was good.’” The Sefat Emet begins by noting the recurrence of “ki tov” throughout Creation, hinting that each appearance reflects a distinct revelation of divine goodness. “And this …
- 5Shabbos Sanctity Beyond ComprehensionIn the text of the Shabbat Kiddush: “A remembrance of the act of Creation, first for Ma’aseh Bereishit; a remembrance of the Exodus from Egypt afterward; and then ‘Your holy Shabbat, in love and favor, You have given us as an inheritance.’”…
תרנ"ג(1892)
- 1Bereishit תרנ"ג 1“From Parashat Bereshit.” The Sefat Emet introduces the teaching by noting that it derives from the opening portion of the Torah, Parashat Bereshit, the foundation for all subsequent spiritual interpretations. Summary: The teaching begins b…
- 2Shabbos Peace Uniting Upper and LowerIt is stated in the Zohar that Shabbat is called “peace.” The Sefat Emet begins by citing the Zohar: the essence of Shabbat is peace, a state in which all levels of creation harmonize. And the reason appears according to the Midrash on “The…
- 3Shabbos Reveals Hidden Torah“It is stated in the Zohar: ‘Bereishit — fear of Shabbat.’” The Sefat Emet begins by citing the Zohar’s teaching that the word “Bereishit” hints to awe of Shabbat, establishing a deep connection between the beginning of creation and the hol…
תרנ"ד(1893)
- 1Placing Torah Before All ActionThe Holy One opened the act of Creation with the letter Bet, to hint that the Torah—which begins with Alef—precedes the act of Creation, as our sages said: the Torah preceded the world. The Sefat Emet teaches that the very structure of the …
- 2Shabbos Completes the VesselIn the section “Vayechulu.” The Sefat Emet begins his teaching from the verses describing the completion of Creation. Rashi wrote: What was the world lacking? Rest. When Shabbat arrived, the work was completed. Rashi explains that Shabbat p…
תרנ"ה(1894)
- 1Torah's Wellspring and Flowing StreamsRashi says that the Torah need not have begun except from “This month…,” but it began earlier in order to declare the power of His deeds — to give them the inheritance of nations. The Sefat Emet asks why giving Israel “the inheritance of na…
- 2The Soul as Divine Seal“In the Midrash: ‘Vayechulu… For every ending I have seen a limit; everything has its boundaries…’” The Sefat Emet begins by citing the Midrash that teaches that all created things have an endpoint and a boundary. This frames the discussion…
- 3Blessing Flowing from Creation's Root“And they established in the sanctification of the day a remembrance of the act of Creation.” The Sefat Emet opens by explaining that Kiddush recalls the primal creative act that underlies all existence. “The idea is that ‘In the beginning …
תרנ"ז(1896)
תרנ"ח(1897)
תר"ס(1899)
- 1Fear of Heaven Brings BlessingMy grandfather, of blessed memory, said: “Bereshit” means “a house of beginning,” which is the fear of God, called a “house,” as the Gemara says: He is the dwelling, and the whole Torah is the gate to the dwelling. The Sefat Emet cites his …
- 2Shabbos as Creation's SealIn the verse “And He finished on the seventh day,” the Midrash gives a parable of a ring that is missing its seal. The Sefat Emet begins by bringing the Midrash: creation is like a ring lacking its final seal, hinting that something essenti…
תרס"א(1900)
- 1From Servant to Son“And the Lord sent him from the Garden of Eden.” This is understood as an expression of ‘sending,’ implying a mission or assignment. This is the language of ‘mission,’ for even in Gan Eden it is written: ‘to work it and guard it,’ through p…
- 2Shabbos as Garden Service“And it is written: ‘And He drove out the human, and He stationed… the cherubim…’” The verse describing Adam’s expulsion introduces the guarding of Eden after the sin. “Does the Holy One, blessed be He, need strategies to prevent entry into…
- 3Light of the Spoken Word“In the Midrash: ‘Let there be light.’” The Sefat Emet begins by invoking the Midrash on the phrase “Let there be light,” signaling that this light carries a deeper, primordial meaning. “‘The opening of Your words gives light’ — from the op…
- 4Man Testifying to the Creator“In the Midrash on ‘Let the waters gather’: a parable of a king who seated mute people, and they would inquire about the king’s welfare by gestures. He said: if they had been wise, how much more so; and he seated wise ones, who maintained t…
תרס"ב(1901)
- 1Shabbos Revealing Divine PresenceIn the Midrash: “And God finished on the seventh day.” What was the world lacking? Rest. When Shabbat arrived, the work was completed, as Rashi explains. The Sefat Emet begins by citing the Midrash that creation was incomplete until Shabbat…
- 2Eden Beyond Natural Order“In the verse ‘And He placed him in the Garden of Eden.’” The Sefat Emet begins with the placement of Adam in Eden as the key to understanding a higher state of existence. “The Midrash interprets it as referring to the rest of Shabbat.” The…