Shemot
שמותDescent to Egypt
89 translated essays · 91 total
In this parsha
The book of Exodus opens as Jacob's descendants multiply into a great nation, and a new Pharaoh who did not know Joseph enslaves them with crushing labor and decrees that every newborn Hebrew boy be drowned. A Levite child is hidden, set adrift on the Nile, and raised as Moses in Pharaoh's palace. After killing an Egyptian taskmaster he flees to Midian, where God appears to him at the burning bush, reveals the divine Name, and sends him with Aaron to demand Israel's freedom. Pharaoh refuses and only intensifies the oppression.
Themes
- Hidden holiness within exile
- Redemption through the Divine Name
- Faith preceding understanding
- Exile as preparation for redemption
- Israel's inner point of goodness
- Suffering that refines and redeems
Must-read teachings
- 1Inner Holiness Within Exile“And these are the names… who came to Egypt with Jacob.” The Sefat Emet begins by noting that the Torah emphasizes “names,” hinting at the spiritual quality each tribe brought into exile. It is written: “A good name is better than good oil,…תרל"א
- 2Inner Renewal Through FaithMy holy grandfather taught on the Midrash: “A new king arose… now the new will consume them, their portions…” The Sefat Emet introduces his grandfather’s teaching that the “newness” of Egypt threatened Israel. For it is hard to understand h…תרל"א
- 3Divine Name and Redemption“And he said: What is His name, what shall I say, etc.” Moses’s question, the Sefat Emet explains, concerns the essence of redemption: the revelation of God's name, meaning the unveiling of divine kingship. “Surely his main question concern…תרל"א
- 4Exile as Preparation for Redemption“In the verse ‘And as they afflicted them… so they multiplied.’” The Sefat Emet begins by citing the Torah’s formula that oppression itself triggered increase, a fundamental paradox of exile and redemption. “And Rashi explains: Just as the …תרמ"א
- 5Hidden Meaning of Exile“In the Midrash: ‘He makes His ways known to Moses, His acts to the children of Israel,’ etc.” The Sefat Emet begins by distinguishing between what God reveals to Moses—the inner divine pathways—and what the people perceive—external events.…תרמ"ח
- 6Suffering as Divine PreparationIn the Midrash: “He who spares his rod hates his son.” Therefore the wicked have tranquility in this world, while Israel has suffering. And three gifts were given to Israel—Torah, the Land of Israel, and the World to Come—and all of them co…תרנ"ח
- 7The Purpose of Creation and Redemption“And these are the names—this comes to add to the first, for the Book of Genesis is the creation of the world.” The Sefat Emet explains that Exodus adds a new stage beyond creation, moving from the world’s formation to its purpose. “And the…תרס"א
- 8Torah as Source of FreedomIn the Midrash: “And Moses was a shepherd… prepared for redemption,” as stated there and in Tanchuma. The Sefat Emet begins by citing the Midrash that describes Moses’ role as a shepherd as spiritual preparation for becoming the redeemer. T…תרנ"ה
All essays on Shemot
תרל"א(1870)
- 1Inner Holiness Within Exile“And these are the names… who came to Egypt with Jacob.” The Sefat Emet begins by noting that the Torah emphasizes “names,” hinting at the spiritual quality each tribe brought into exile. It is written: “A good name is better than good oil,…
- 2Inner Renewal Through FaithMy holy grandfather taught on the Midrash: “A new king arose… now the new will consume them, their portions…” The Sefat Emet introduces his grandfather’s teaching that the “newness” of Egypt threatened Israel. For it is hard to understand h…
- 3Divine Name and Redemption“And he said: What is His name, what shall I say, etc.” Moses’s question, the Sefat Emet explains, concerns the essence of redemption: the revelation of God's name, meaning the unveiling of divine kingship. “Surely his main question concern…
- 4Divine Constancy and Redemption“The Name Havayah (Y‑H‑V‑H) exists continuously.” The Sefat Emet teaches that the Divine Name of constancy signifies an uninterrupted divine presence, regardless of circumstance. As it is written: “I am the Lord; I have not changed,” meanin…
- 5Moses’ Mission and Israel’s MeritWhat Moses our teacher asked, “What is His Name?” and afterward refused the mission, as if he wanted to know the Divine Names and then not go. The Sefat Emet explains that Moses’ questioning and hesitation appeared as though he sought deepe…
- 5631Shmot תרל"א 5631( ) These are the names of those coming to Mitzrayim. The Midrash (Kohelet Rabbah 7:1:1) based on the pasuk in Kohelet “A good name is better than good oil”. This refers to Nadav and Avihu who were anointed with the anointing oil, and enter…
תרל"ב(1871)
- 1Identity and Divine Mission“In Rashi, they are likened to stars, etc.” The Sefat Emet begins by noting Rashi’s comparison of Israel to stars. “And to whom does Scripture reveal their belovedness?” The Torah’s declaration of love must have an intended audience. “Certa…
- 2Spiritual Roots in Exile“A man and his household.” The Sefat Emet explains that this phrase hints to the spiritual structures that unfold from each individual, for a person’s influence extends outward like a household. Meaning: all things that unfold and depend up…
- 3Inner Unity and ExileIn the Midrash: “With a flame of fire.” The Sefat Emet begins with the Midrash describing God’s revelation as a flame, hinting to the inner divine vitality within Israel. “I am asleep, but my heart is awake…” This expresses that even when I…
- 4Divine Mission and HumilityIn the Midrash: “Who am I…?” because the Holy One, blessed be He, had promised, “I Myself shall descend…” The Sefat Emet opens by noting Moses’ question “Who am I?” in light of God's promise that He Himself will descend to redeem Israel. [A…
- 5Shmot תרל"בBnei Yisrael are compared to the stars, just as HaShem calls each of the stars by their own name so too HaShem makes known how precious we are to Him. (Rashi Shmot 1:1). Now clearly it is to us that HaShem makes known His love for us. This…
תרל"ג(1872)
- 1Identity and Divine Name“In the Midrash they are compared to the stars, etc.” The Midrash compares the Children of Israel to stars, establishing the symbolic frame: their role is to shine light within darkness. “For the Children of Israel were created to illuminat…
- 2Faith and Redemption in Exodus“Regarding what is written: ‘But they will not believe me…’” The Sefat Emet opens by addressing Moses’ concern that Israel would not trust his message of redemption. It may be explained that the Egyptian exile was the root of all exiles; th…
- 5633Shmot תרל"ג 5633The Midrash (Shmot Rabbah 1:3) Bnei Yisrael are compared to stars. Bnei Yisrael are created to light up the darkness of this world, just as the stars light up the night. This is the concept of “names”. A name is a way to recall the thing or…
- 4Shmot תרל"גThe Midrash (Shmot Rabbah 1:3) Bnei Yisrael are compared to stars. Bnei Yisrael are created to light up the darkness of this world, just as the stars light up the night. This is the concept of “names”. A name is a way to recall the thing or…
תרל"ד(1873)
- 1Spiritual Light and UnityIn Rashi: that they (the Israelites) are compared to stars, which He brings out and brings in by number, etc. The Sefat Emet opens by asking why the stars must be brought out and taken in “by number.” But this itself is difficult: why does …
- 2Spiritual Purpose of Exile“And as they afflicted them… so they multiplied…” The Sefat Emet begins by emphasizing that the increase of Israel comes precisely through affliction, revealing a divine principle of growth through opposition. It is stated in the Zohar that…
- 3Shabbat as Source of Freedom“It is stated that Moses our teacher established Shabbat for the Children of Israel in Egypt.” The Sefat Emet begins by noting the tradition that Moshe instituted Shabbat observance even before the commandment was formally given at Sinai. “…
- 5634Shmot תרל"ד 5634[ ]: https://www.sefaria.org/Sefat_Emet,_Exodus,_Shemot_4.2 Rashi (Shemot 1:1) says that Bne iYisrael are compared to the stars, which HaShem brings in and brings out by number and by name. Now this is itself problematic: Why does HaShem in…
תרל"ה(1874)
- 1Divine Light in Exile“In the Midrash and in Rashi they are compared to stars, counted by number of their hosts—why specifically stars?” The Sefat Emet opens by asking why Israel is likened to stars, emphasizing the deeper symbolism intended by the Midrash. “It …
- 2Renewal Through Divine Kingship“My grandfather, of blessed memory, explained the Midrash: ‘Now a new one will consume them… their portions.’” The Sefat Emet cites his grandfather’s teaching about the Midrash concerning “newness” consuming them, referring to a spiritual p…
- 3Inner and Outer Divine Fire“In a flame of fire.” This introduces the theme of the differing levels of divine fire. For fire has several dimensions, as stated in the Zohar, Parashat Va’era, and in many places. The Sefat Emet points out that “fire” in Torah is symbolic…
- 5635Shmot תרל"ה 5635https://www.sefaria.org/Sefat_Emet,_Exodus,_Shemot_5.2 The Midrash quoted in Rashi (Shmot 1:3) says that Bnei Yisrael are compared to stars. Why are Bnei Yisrael specifically compared to stars? It states (Chulin 60b) that (when HaShem creat…
תרל"ו(1875)
- 1Roots of Exile and Redemption“In the Midrash: ‘Those whom He loves, He chastises,’ etc.” The Sefat Emet begins by citing the Midrash, which frames divine afflictions as expressions of love and guidance. He comes to give a reason for the exile of Egypt that was decreed …
- 2Holiness of Yosef Amid Exile“In a flame of fire, etc.” The Sefat Emet begins by connecting the burning flame to the divine revelation within suffering. “As it says: ‘I am with him in distress,’ etc.” This teaches that God accompanies Israel in every moment of anguish.…
- 5636Shmot תרל"ו 5636https://www.sefaria.org/Sefat_Emet,_Exodus,_Shemot_6.2 The Midrash (Shemot Rabbah 1:1) based on the pasuk (Mishlei 13:24) “One who loves him disciplines him early”. (And therefore HaShem sent us to the difficult exile in Mitzrayim early on…
תרל"ז(1876)
- 1Divine Names and RedemptionRashi says that the Torah counted them again to show their dearness, for they are compared to stars, which He brings out by number and calls by name. The Sefat Emet begins by noting Rashi’s teaching: recounting the names of Israel expresses…
- 2Roots of Redemption“In the verse: ‘But they will not believe me…’ and ‘It shall be that if they do not believe…’” The Sefat Emet opens by noting Moses’ concern that Israel might not believe him, as hinted in the repeated conditional statements. “Yet in fact, …
- 3Moses, Justice, and Mercy“In the verse: And Moses returned to God … ‘Why have You sent me?’” Moses questions the mission because he feels responsible for the worsening of Israel’s suffering. “For Moses attributed everything to his own actions, and since the mission…
- 4Shmot 5637 תרל"זhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Shemot_7.2 Rashi (Shmot 1:1) explains that the reason why Bnei Yisrael are counted again in the beginning of this parsha, even though they were already counted beforehand, is because it demonstrat…
- 5Shmot תרל"זhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Shemot_7.2 Rashi (Shmot 1:1) explains that the reason why Bnei Yisrael are counted again in the beginning of this parsha, even though they were already counted beforehand, is because it demonstrat…
תרל"ח(1877)
- 1Stars Beyond NumberIn Rashi and in the Midrash, they are compared to stars: “He counts the number,” etc. The Sefat Emet opens by noting that Israel is likened to stars, drawing from the Midrash on God counting them. It is difficult to understand: what praise …
- 2Hidden Light in Exile“In a flame of fire from within the bush... ‘I sleep, but my heart is awake,’ etc.” The Sefat Emet connects the burning bush with the Midrash describing Israel in exile as ‘asleep,’ while their inner heart remains awake, receptive to revela…
תרל"ט(1878)
- 1Fear Before WisdomIn the Midrash: “He loves him; therefore He disciplines him early.” The Sefat Emet begins by citing a Midrash that frames divine discipline as an expression of love. It is taught: Whoever’s fear of sin precedes his wisdom — his wisdom endur…
- 2Hidden Divine Fire Within Israel“In a flame of fire from within the bush, in the Midrash: ‘I am asleep,’ etc.” The Sefat Emet begins by citing the Midrash, which compares the Divine revelation in the burning bush to the state of “I am asleep,” implying a hidden or dormant…
תר"מ(1879)
- 1Spiritual Sparks in Exile“In the verse: ‘Let us deal wisely… lest he multiply.’” The Sefat Emet opens by focusing on Pharaoh’s stated fear that Israel would increase, which he frames as a spiritual dynamic rather than mere politics. “And he, too, will increase… and…
- 2Hidden Goodness of IsraelIn the Midrash on the verse “And God saw… and God knew,” it is taught that each one of Israel repented, but they did not know this about one another, for the verse specifies that only God knew. The Sefat Emet begins by explaining that God a…
תרמ"א(1880)
- 1Exile as Preparation for Redemption“In the verse ‘And as they afflicted them… so they multiplied.’” The Sefat Emet begins by citing the Torah’s formula that oppression itself triggered increase, a fundamental paradox of exile and redemption. “And Rashi explains: Just as the …
- 2The Danger of Lashon HaraIn Rashi: “Indeed the matter is known” – that because of lashon hara they are in exile. The Sefat Emet explains that Rashi teaches the root cause of Israel’s exile: misuse of speech. Lashon hara causes spiritual dislocation that manifests a…
- 3Fear and Divine Revelation“In the Midrash: Were it not that he hid his face, He would have shown him what is above…” The Midrash teaches that Moses could have been shown the highest revelations, had he not concealed his face. “Nevertheless, as a reward for ‘and he h…
תרמ"ב(1881)
תרמ"ג(1882)
- 1Sharing in Communal SufferingIn the Midrash: “He made His ways known to Moses, His acts to the Children of Israel,” etc. The Sefat Emet begins by distinguishing between what Moses perceived—God’s inner “ways”—and what Israel saw—God’s external “acts.” It is taught: One…
- 2Redemption Through Suffering“In the verse: ‘I have taken account of you and of what was done to you in Egypt…’” The Sefat Emet begins by focusing on God’s statement that He has remembered both Israel and what was ‘done’ to them, opening the door to a deeper understand…
תרמ"ד(1883)
תרמ"ה(1884)
- 1The Path of Suffering to RedemptionIn the Midrash: “The rod of His punishment is darkness, but one whom He loves He hastens with discipline.” The Sefat Emet begins by contrasting the experiences of the wicked and the righteous as expressed in this Midrash. For the wicked pos…
- 2Inner Light in ExileIn the Midrash: “In a flame of fire,” as in the verse, “I sleep, but my heart is awake.” The Sefat Emet opens by invoking the Midrash to introduce the theme of inner wakefulness during exile. To explain the matter: the essence of exile lies…
- 3Divine Name and Revelation“In the verse: ‘What is His name? What shall I say to them? ... Ehyeh ...’” The Sefat Emet begins by noting Moses’ question about God’s name and God’s reply of “Ehyeh,” framing the issue of which divine name is permitted to be revealed. “An…
- 4Faith Before Understanding“In the verse: ‘And the people believed, and they heard.’” The Sefat Emet begins by noting the unusual order in the verse. “For it should have said: ‘They heard and [then] they believed.’” Normally hearing comes first, then belief; the Tora…
תרמ"ו(1885)
- 1Tribes as Divine ConstellationsIn the Midrash, brought by Rashi, it is stated that they were counted to show their dearness, for they are compared to stars, as it is written: “He counts the number of the stars,” etc. The Sefat Emet begins by noting that the counting of I…
- 2Spiritual Refinement in Egypt“In the verse ‘I have surely remembered…’ and ‘that which was made for you…’” The Sefat Emet begins by noting the phrasing of the verse, emphasizing the expression “that which was made for you.” “‘For you’ implies for your benefit.” This in…
תרמ"ז(1886)
- 1Three Divine Gifts and Human FacultiesIn the Midrash it is taught: Three good gifts the Holy One gave to Israel. The Sefat Emet begins by noting that the tradition speaks of three divine gifts bestowed upon Israel. The Torah, the Land of Israel, and the life of the World to Com…
- 2Divine Merit and Future Potential“In the verse: ‘Who am I…’” The Sefat Emet begins by focusing on Moses’ question of worthiness. “And that I should bring them out.” Moses wonders how he can be the one to lead Israel’s redemption. Our sages interpreted: “What merit do they …
- 3Self‑Sacrifice for Israel“In the Midrash: ‘Those who came with Jacob’ — the verse equates them to Jacob himself, that they were all like him.” The Sefat Emet explains that the Midrash teaches that Jacob’s descendants are compared to him in stature, indicating a sha…
תרמ"ח(1887)
- 1Redemption Rooted in ExileIn the Midrash it says: “And these are the names” – they are recalled here because of their redemption, for earlier in Parashat Vayigash they were spoken of regarding exile, and here regarding redemption. The Sefat Emet notes that the Torah…
- 2Hidden Meaning of Exile“In the Midrash: ‘He makes His ways known to Moses, His acts to the children of Israel,’ etc.” The Sefat Emet begins by distinguishing between what God reveals to Moses—the inner divine pathways—and what the people perceive—external events.…
- 3Daily Renewal of Torah“In the Midrash: ‘He who loves him seeks him early with discipline.’” The Sefat Emet begins by citing the Midrash, which teaches that divine love is expressed through early‑morning discipline and guidance. “Three gifts come through sufferin…
תרמ"ט(1888)
תר"נ(1889)
- 1Tribes as Stars of Unity“In the Midrash: Beloved are the tribes like the stars…” The Sefat Emet begins by noting that the tribes of Israel are compared to stars, indicating their exalted and enduring spiritual function. As it is written: “And those who bring merit…
- 2Dual Nature of Redemption“In the verse: ‘And he went out on the second day…’” The Sefat Emet opens by referencing the narrative in which Moses encounters two different events on two consecutive days, suggesting deeper spiritual meaning embedded in the sequence. “Fo…
- 3Revealing God's Complete NameOn the verse “What is His Name… Ehyeh,” Rashi explains: “Ehyeh in the future subjugation of other kingdoms.” The Sefat Emet begins by noting that Rashi interprets the Divine Name “Ehyeh” as referring not only to the Egyptian exile but to al…
תרנ"ב(1891)
- 1Divine Revelation Through IsraelIn the Midrash: “I am asleep… My perfect one—who became perfected with Me at Sinai…” This introduces the idea that Israel reached a state of wholeness at Sinai, becoming united with the divine revelation. Just as twins feel each other's pai…
- 2Spiritual Symbols and Covenants“In the Midrash: ‘Your breasts are established; your hair has grown.’” The Sefat Emet cites the Midrash that interprets the verse as describing early signs of spiritual maturity appearing in Israel. “But is not the lower sign supposed to co…
- 3Sanctity of Shabbat Before SinaiIt is stated in the Midrash on the verse “You shall no longer continue … let the work be heavier,” that Pharaoh did not allow them to rest on Shabbat, and according to the Midrash Moses instituted Shabbat for them. The Sefat Emet begins by …
תרנ"ג(1892)
- 1Inner Names and Deeds“And these are the names of the Children of Israel. In Midrash Tanchuma: There are those whose names are beautiful and whose deeds are beautiful—these are the tribes, etc.” The Sefat Emet begins by citing the Midrash, teaching that the trib…
- 2Extracting Holy Sparks from ExileConcerning the intensification of the enslavement that Pharaoh added upon the Children of Israel after Moses and Aaron came to him with the mission of the Holy One. The Sefat Emet explains that Pharaoh reacted to the divine mission by incre…
- 3Refining the Power of Speech“On the verse ‘Indeed, the matter is known,’ Rashi explains: because they were enslaving, etc.” The Sefat Emet begins by noting Rashi’s linkage between Israel’s suffering and the revelation of wrongdoing. “For it is said in the Zohar that s…
- 4Redemption and Prayer ConnectionI heard from my honored grandfather of blessed memory that all the expressions written regarding the plagues—“and Moses cried out,” “and he entreated,” etc.— The Sefat Emet reports a teaching from the Chidushei HaRim: the various verbs of p…
תרנ"ד(1893)
- 1Divine Purpose of Exodus“‘And these are the names,’ etc. Our sages said: every place where it says ‘And these’ adds to that which came before.” The Sefat Emet begins by explaining that the opening “And these” of Exodus connects this book to Genesis, indicating con…
- 2Eternal Souls of Israel“These are the names of the Children of Israel who come…” This is understood as present tense, indicating an ongoing reality. “A term of the present.” The verse describes something continually occurring, not merely historical. For these nam…
תרנ"ה(1894)
- 1Torah as Source of FreedomIn the Midrash: “And Moses was a shepherd… prepared for redemption,” as stated there and in Tanchuma. The Sefat Emet begins by citing the Midrash that describes Moses’ role as a shepherd as spiritual preparation for becoming the redeemer. T…
- 2Covenant and Redemption Process“In the Midrash: ‘Your breasts were prepared, and your hair grew.’” The Sefat Emet cites the Midrash interpreting this verse allegorically. “But the lower sign comes before the upper one; rather, ‘breasts’ refers to Moses and Aaron, your tw…
תרנ"ו(1895)
- 1Tribal Legacy and Eternal Light“And these are the names of the Children of Israel… He counted them in their lifetime and in their death, to make known their belovedness, for they are compared to stars.” The Sefat Emet explains that God’s counting of Israel both in life a…
- 2Stages of Redemption Awareness“In the verse ‘The king of Egypt died… and the children of Israel groaned…,’ my grandfather explained that before he died they were so deeply immersed in exile that they did not even feel they were in exile.” The Sefat Emet teaches that the…
תרנ"ז(1896)
- 1Identity Through Divine Names“And these are the names” adds to the earlier ones, for it is stated in the Midrash that Israel are compared to stars, as it says: “He calls them all by names.” The Sefat Emet begins by noting that the opening of Shemot connects to earlier …
- 2Divine Presence in Exile“And in the Midrash: ‘In a flame of fire from within the bush,’ to inform you that there is no place empty of the Divine Presence.” The Sefat Emet explains that the burning bush teaches the revelation of the Shekhinah even in the lowest pla…
- 3Divine Justice and MercyIn the Midrash: “He made His ways known to Moses; to the children of Israel, His acts.” The Midrash distinguishes between “ways,” which are revealed to Moses, and “acts,” which are revealed to Israel. Moses receives an inner understanding o…
תרנ"ח(1897)
- 1Suffering as Divine PreparationIn the Midrash: “He who spares his rod hates his son.” Therefore the wicked have tranquility in this world, while Israel has suffering. And three gifts were given to Israel—Torah, the Land of Israel, and the World to Come—and all of them co…
- 2Creation Rectified Through IsraelIn the Midrash: “These are the generations of the heavens” — He engraved chaos and void. The Midrash teaches that the primordial creation still contained elements of chaos (tohu va‑vohu), intentionally embedded within it. “And these are the…
תרנ"ט(1898)
- 1The Two Covenants of Life“And they embittered their lives.” The Sefat Emet begins by explaining that the bitterness of exile in Egypt was not only physical suffering but a spiritual constriction that attacked the very source of life. It is stated in the Midrash tha…
- 2Elevation of Holy Sparks“In the verse ‘lest he multiply… and he too will be added… and he will go up from the land.’” The Sefat Emet frames his teaching around Pharaoh’s fear that Israel would increase and rise, interpreting it as hinting to spiritual ascent. “Ras…
תרס"א(1900)
- 1The Purpose of Creation and Redemption“And these are the names—this comes to add to the first, for the Book of Genesis is the creation of the world.” The Sefat Emet explains that Exodus adds a new stage beyond creation, moving from the world’s formation to its purpose. “And the…
- 2Divine Revelation and Readiness“And in the Midrash: ‘I am asleep… Open for Me… My perfect one… With him I am in distress,’ etc.” The Midrash describes the divine call to Israel to awaken and open a spiritual gateway, emphasizing that God accompanies them even in their su…
- 3Divine Letter Mysteries“In the verse: ‘I have surely remembered you and what was done to you in Egypt.’” The Sefat Emet opens by addressing the double expression of remembrance in this verse. “The word ‘et’ hints to the twenty‑two letters of the Torah, from alef …
תרס"ב(1901)
- 1Jacob and Joseph in ExileIn the verse “And an angel appeared… in a flame of fire.” The Sefat Emet begins by interpreting the fiery apparition as a spiritual symbol revealing hidden dimensions of redemption. This is the aspect of Jacob and Joseph. The fire represent…
- 2Revealing Torah Through DeedsIn the Midrash on “in a flame of fire,” the verse “I am asleep from the commandments, but my heart is awake to perform them,” etc. The Sefat Emet begins by citing the Midrash, which describes Israel as “asleep” in relation to the commandmen…
תרס"ד(1903)
- 1Divine Fire and Transformation“In the verse ‘in a flame of fire from within the bush.’” The Sefat Emet opens by noting that the revelation begins specifically through fire emerging from the bush. “It is stated in the Midrash that He showed him that although the Egyptian…
- 2Soul Awakening in Exile“And in the Midrash: ‘I am asleep but my heart is awake… My Beloved knocks, open for Me… I am with him in distress.’” The Sefat Emet begins by citing the Midrash that describes God as knocking upon Israel even in their spiritual sleep, shar…
Undated
- 1Shmot EssayThe of the parsha: Names coming to Mitzrayim. The hardship of the galut Moshes revelation and his role as a leader Paroh the nemesis. So shmot means names. There is the idea of what names represent. In terms of concept it is the essence of…
- 2Shmot EssayThe of the parsha: Names coming to Mitzrayim. The hardship of the galut Moshes revelation and his role as a leader Paroh the nemesis. So shmot means names. There is the idea of what names represent. In terms of concept it is the essence of …