Nitzavim
נצביםStanding Together
63 translated essays · 65 total
In this parsha
Moshe gathers the entire people — leaders and laborers, women and children, and even generations not yet born — to enter into the covenant with Hashem. He warns of the desolation that idolatry brings, yet promises that after exile and sincere repentance Hashem will gather the scattered back and circumcise their hearts to love Him. He declares that this teaching is not distant or unreachable but very near, in the mouth and the heart, and sets before them life and death, urging them to choose life.
Themes
- Teshuvah as returning to the root
- Covenant binding all generations
- Opening and sealing the heart
- Opening Torah's wellspring
- Mutual responsibility (arvus)
- The unchanging inner point
Must-read teachings
- 1Daily Covenant Above TimeRegarding the possuk, "Atem nitzavim hayom" — "You are standing today." The Sfas Emes opens with the word "hayom" (today) from the possuk of Nitzavim, noting it as the key term. In every place where the Torah writes "hayom" — "today" — it r…תרנ"ח
- 2Teshuvah Heals the WorldsIn the verse, "You are standing this day, all of you" (Devarim 29:9). The Sfas Emes opens with the verse describing Bnei Yisrael standing before Hashem, which he will read as an ongoing reality rather than a one-time event. For the collecti…תרל"ה
- 3Baalei Teshuvah Receiving Worldly GoodOn the pasuk, "And Hashem your God will make you abundant for good in the fruit of your womb... and the fruit of your land for good..." (Devarim 28:11). The Sfas Emes opens with the pasuk in Nitzavim promising that Hashem will grant abundan…תרמ"ה
- 4Torah Engraved on the HeartOn the verse, "For the matter is very near to you, in your mouth and in your heart, that you may do it" (Devarim 30:14). The piece opens with the verse that the Torah is near to us, accessible in both speech and heart. Rashi explains that t…תרנ"א
- 5Binding Torah To HashemIn the Midrash: "For this mitzvah" etc. — the one who opens and the one who closes the reading of the Torah recites a blessing, etc., up until: "I did not give you the Torah for your detriment" etc. The Sfas Emes opens by citing the Midrash…תרמ"ו
- 6Opening And Sealing The HeartIn the Midrash on "For this mitzvah" (Devarim 30:11), it speaks of the One Who opens and Who seals with the Torah. The Midrash, expounding the pasuk "For this mitzvah," describes Hashem as the One Who both opens and seals through the Torah.…תרל"ט
- 7Opening The Wellspring Of WisdomIn the Midrash on the verse "For this mitzvah" and so on. The Sfas Emes opens by citing the Midrash on the opening verse of the parsha, "For this mitzvah," which he will now expound. "They are life to the one who finds them" (Mishlei 4:22) …תרמ"ד
- 8Mitzvos Unlock the Torah"For this mitzvah which I command you this day, it is not too wondrous for you" (Devarim 30:11). The Sfas Emes opens with the verse that the mitzvah is not too wondrous or out of reach for a person. And in the Midrash: the one who opens wit…תרס"ד
All essays on Nitzavim
תרל"א(1870)
- 1Toil Brings Torah CloseMy grandfather and teacher expounded on the verse, "It is not in the heavens, to say..." (Devarim 30:12). The Sfas Emes opens by citing his grandfather's teaching on the verse that the Torah is not in the heavens. For one who desires with h…
- 2Natural Pull Toward GoodOn the verse "I have called as witnesses against you..." (Devarim 30:19), Rashi z"l explains: Have the heavens and the earth ever changed their nature? — Just as the sun and moon never deviate from the path set for them, so too you should n…
- 3Inborn Love For HashemAnd this is the true answer to the question of the Rambam: how is it possible for there to be a positive commandment such as "And you shall love" (Devarim 6:5) and the like, namely things that depend upon the heart? The Rambam asked how the…
- 4Nitzavim תרל"אThe Chidushei Harim explained the pasuk (Devarim 30:12) “It (the Torah) is not in the Heaven, that you shal lsa “Who will go up up and get it for us…for it is close to you” That a person who really desires with his entire heart to connect t…
תרל"ב(1871)
תרל"ג(1872)
- 1Ordered Life Force of YisraelThe Midrash speaks of the appointed times of tefillah; see there. The Sfas Emes opens by pointing to a Midrash that deals with the fixed times of tefillah, inviting the reader to study it there. For everything receives its life-force from H…
- 2Blessings Drawing Torah CloseIn the Midrash on the verse "For this mitzvah" and so forth, our Sages connect it to the blessing over the Torah recited both before and after — the bircas haTorah. The Midrash links the verse about "this mitzvah" to the blessings made over…
- 3Strength Of Baalei TeshuvahThe parsha of "Atem Nitzavim" — "You are standing" — was placed immediately before the section dealing with teshuvah. The Torah deliberately sets the verse "You are standing" right before the passage about teshuvah to link the two. For Mosh…
תרל"ד(1873)
- 1Daily Renewal Through TefillahIt says, "This day [you stand before Hashem your God]" (Devarim 29:9) — meaning on every single day, as it is taught, "They should be in your eyes like new" (Rashi on Devarim 26:16), and as the pasuk says, "Today, if you would but hearken t…
- 2Tefillah From The DarknessAnd in the Midrash it states that the evening tefillah has no fixed obligation. The Midrash notes that, unlike Shacharis and Minchah, the evening tefillah was instituted without a binding fixed status. The Sfas Emes will read this as pointi…
- 3Strength Before The FallAnd Rashi, may his memory be a blessing, explains that when the leadership passed from Moshe Rabbeinu to Yehoshua, he set them up as a monument, etc. Rashi teaches that at the transition of leadership from Moshe Rabbeinu to Yehoshua, Bnei Y…
- 4Revealing the Hidden Point"For it is very close to you, in your mouth and in your heart, to do it" (Devarim 30:14). The Torah testifies that the avodah of Hashem is not distant or beyond reach — it is right alongside a person, accessible through his speech and his h…
תרל"ה(1874)
- 1Teshuvah Heals the WorldsIn the verse, "You are standing this day, all of you" (Devarim 29:9). The Sfas Emes opens with the verse describing Bnei Yisrael standing before Hashem, which he will read as an ongoing reality rather than a one-time event. For the collecti…
- 2Inherited Merit Of Teshuvah"And Hashem your God will circumcise your heart and the heart of your offspring" (Devarim 30:6). The Sfas Emes opens with the pasuk that promises Hashem will Himself remove the spiritual blockage of the heart, both for a person and for his …
- 3Yiras Shamayim Embeds The CovenantRashi explains the words "to pass you into" ("l'avrecha") as meaning "that you should be one who passes through" (an active form), and it would not be correct to interpret it like "to bring you across" ("l'havircha"). Rashi reads the word "…
- 4Mutual Responsibility And Justice"In order that the watered one be swept away with the thirsty" (Devarim 29:18) — this hints that unintentional sins (shegagos) become like willful sins (zedonos). The Sfas Emes opens with a pasuk that warns how the watered (the secure) is s…
- 5Inner Torah Rectifies Worlds"It is not too wondrous for you" (Devarim 30:11) — the Midrash expounds on the verse "It is hidden from the eyes of all living" (Iyov 28:21), that the inner depths of the Torah are concealed even from the angels and the holy Chayos, and yet…
תרל"ו(1875)
- 1Two Paths To Torah"For this mitzvah which I command you this day is not hidden from you, nor is it far off. It is not in heaven... nor is it across the sea..." (Devarim 30:11-13). The pasuk states that the mitzvah of Torah is accessible: it is not in heaven …
- 2Shared Merit Through ArvusIn the Midrash Tanchuma on the verse "all of you" (kulchem). The Sfas Emes opens by citing the Midrash Tanchuma's teaching on the word "all of you" at the start of the parsha. "All of you" — you are guarantors one for another; even if there…
- 3Partnership With Hashem In Mitzvos"The hidden things belong to Hashem our God, but the revealed things are for us... to perform..." (Devarim 29:28). The Sfas Emes opens with the verse distinguishing what is hidden, which belongs to Hashem, from what is revealed, which is ou…
תרל"ז(1876)
- 1Opening And Sealing The HeartIn the Midrash on the verse "For this mitzvah" (Devarim 30:11), it expounds that the Torah is referred to as "the One who opens and the One who closes," hinting at two distinct powers. The Sfas Emes opens by citing a Midrash that calls the …
- 2Uniting Thought Speech Deed"For it is in your mouth and in your heart, to do it" (Devarim 30:14) — this encompasses the entirety of man: thought, speech, and deed. The Torah locates avodas Hashem in mouth and heart, which together with action make up the three facult…
תרל"ח(1877)
- 2Standing Within The Klal"You are standing today, all of you" (Devarim 29:9). The Sfas Emes opens with the posuk from the parsha that all of Bnei Yisrael are standing together before Hashem. "Today" means on every single day, when a person draws himself into the kl…
- 3Unlocking The Heart's Seal"It is very close to you, in your mouth and in your heart, to do it" (Devarim 30:14). The Sfas Emes opens with the verse that the Torah is not distant but is found close to a person, in his mouth and his heart, ready to be fulfilled. The Mi…
- 4Yearning Removes The Heart's Orlah"And Hashem your God will circumcise your heart" (Devarim 30:6). The Sfas Emes opens with the pasuk that promises Hashem Himself will one day circumcise the heart of Bnei Yisrael. Just as there is an orlah of the body, so too with Avraham A…
- 5Humility After Spiritual AscentThe placement of the passage of teshuvah after all the rectification, as it is written, "And you shall return" (Devarim 30:8). The Sfas Emes notes that the Torah sets the passage of teshuvah only after describing the whole process of rectif…
תרל"ט(1878)
- 1Opening And Sealing The HeartIn the Midrash on "For this mitzvah" (Devarim 30:11), it speaks of the One Who opens and Who seals with the Torah. The Midrash, expounding the pasuk "For this mitzvah," describes Hashem as the One Who both opens and seals through the Torah.…
- 2Forging Teshuvah For GenerationsOn the verse "You are standing" (Devarim 29:9). The piece opens on the verse "You are standing," the beginning of Parshas Nitzavim. Rashi explains that Moshe Rabbeinu set them up as a standing monument before he departed from his stewardshi…
- 3Bittul Reveals the ConcealedRegarding the verse, "The hidden things belong to Hashem our God" (Devarim 29:28), this principle applies to everything in which there is an aspect of the concealed (sasim) and the revealed (galya), as the Zohar HaKadosh states that the Nam…
תר"מ(1879)
- 1Revealing Your Torah PortionIn the Midrash: the one who opens the Torah reading and the one who concludes it recites the blessing before it and the blessing after it. The Midrash teaches that the same person who begins the Torah reading with its opening blessing also …
- 2Gathering For Heaven's SakeOn the verse "You are standing... to bring you across" (Devarim 29:11-12), Rashi explains that it means "so that you should pass over," rather than the expected phrasing "to cause you to pass over." Rashi notes that the verse uses a word me…
- 3The Root In GalusRegarding the pasuk, "If your dispersed ones will be at the edge of the heavens..." (Devarim 30:4). The pasuk speaks of Bnei Yisrael being scattered to the "edge of the heavens," and the Sfas Emes opens by quoting this unusual phrasing. Thi…
תרמ"א(1880)
- 1Opening And Sealing TorahIn the Midrash: "Ki HaMitzvah HaZos" — 'For this mitzvah' (Devarim 30:11) — the one who opens and the one who closes the Torah recites a berachah before it and after it, and so forth. The Sfas Emes opens with the Midrash on the verse 'For t…
- 2Redemption From Galus ItselfOn the pasuk, "If your dispersed ones be at the ends of the heavens... from there Hashem your God will gather you, and from there..." (Devarim 30:4). The Sfas Emes opens with the pasuk in Nitzavim describing how, even if Bnei Yisrael are sc…
- 3Opening Torah Through Yiras ShamayimThe Midrash that begins and concludes [the Torah reading] etc.: "You perform a mitzvah upon My world" etc. The Sfas Emes opens with a Midrash teaching that when a Jew expounds Torah, he performs a mitzvah upon Hashem's world itself. The mea…
- 4Entering Covenant Through AcceptanceOn the verse "You are standing today... etc., for you to pass... etc." (Devarim 29:9-11). The Sfas Emes opens with the verse that begins the parsha, where Bnei Yisrael stand assembled to enter into a covenant with Hashem. The meaning is tha…
תרמ"ד(1883)
תרמ"ה(1884)
תרמ"ו(1885)
תרמ"ז(1886)
- 1Torah And Tefillah FoundationThe Midrash speaks about the matter of tefillah. The Sfas Emes opens by noting that the Midrash on this parsha addresses the theme of tefillah. For the essential power of Bnei Yisrael lies in the mouth, namely in Torah and tefillah. The uni…
- 2Two Paths Of Return"You are standing" (Devarim 29:9) — Rashi explains that Moshe Rabbeinu gathered them together and roused them at the time when they were departing from his authority. The piece opens with Rashi's comment that Moshe Rabbeinu assembled Bnei Y…
תרמ"ט(1888)
תר"ן(1889)
- 1Covenant Binding All GenerationsIt says, "This day... that you should pass into..." (Devarim 29:11). The Sfas Emes opens with the pasuk describing the day Bnei Yisrael entered the covenant with Hashem. For it is taught that any gathering that is for the sake of Heaven wil…
- 2Teshuvah as Returning RootIn the passage dealing with teshuvah, the Torah states, "For this mitzvah which I command you this day" (Devarim 30:11), and so forth. The Sfas Emes opens by noting that the Torah's teaching about teshuvah is framed by the verse "For this m…
תרנ"א(1890)
תרנ"ב(1891)
תרנ"ג(1892)
תרנ"ד(1893)
- 1Covenant Binding All GenerationsOn the pasuk "to bring you into the covenant of Hashem your God" (Devarim 29:11). The Sfas Emes opens with the pasuk describing how Bnei Yisrael are brought into a covenant with Hashem, and he will explain what this covenant truly is. This …
- 2Finding Torah In GalusOn the verse "For this mitzvah" etc. (Devarim 30:11), and in the Midrash, "and it is hidden from the eyes of all living" (Iyov 28:21) etc. The Sfas Emes opens with two sources: the verse describing the mitzvah as accessible and a Midrash te…
תרנ"ה(1894)
- 1Heading For Nitzavim VayeilechFor Parshas Nitzavim-Vayeilech. This is the heading that introduces the divrei Torah of the Sfas Emes on the combined sidros of Nitzavim and Vayeilech. Summary: This line serves as the heading marking the beginning of the Sfas Emes's teachi…
- 2Standing Firm Through ShabbosI heard from my grandfather, of blessed memory, that Parshas Nitzavim was set to be read at the end of the year, as Chazal said: when Bnei Yisrael passed from one leader to the next, Moshe Rabbeinu set them up as a standing monument. The Sf…
תרנ"ו(1895)
- 1Unchanging Inner Point"You are standing today, all of you, before Hashem your God..." (Devarim 29:9). The piece opens with the verse from the parsha, where Moshe Rabbeinu gathers all of Bnei Yisrael to stand before Hashem to enter the covenant. In the Midrash Ta…
- 2The Unchanging Voice Of YaakovThis is the matter of the blowing of the shofar on Rosh Hashanah: speech is subject to change and variation, but the sound that comes forth through the windpipe does not change. The Sfas Emes distinguishes between articulated speech, which …
תרנ"ז(1896)
תרנ"ח(1897)
תרנ"ט(1898)
- 1Covenant That Guarantees TeshuvahThe Torah placed the covenant of rebuke before the parsha of teshuvah. The Sfas Emes notes that the Torah deliberately positioned the covenant of rebuke just before the section dealing with teshuvah. Because Bnei Yisrael accepted the covena…
- 2Torah As Living VitalityIn the Midrash on the verse "It is not beyond reach" (Devarim 30:11), this is what the verse means, "For they are life to those who find them" (Mishlei 4:22). Rabbi Chiya taught: it is like an eye-salve for the eye, a poultice for a wound, …
תר"ס(1899)
- 1Torah Inheritance Uniting Yisrael"You are standing this day, all of you" (Devarim 29:9) and so on — Moshe Rabbeinu gathered Bnei Yisrael together into a covenant before his passing. The parsha opens by describing how Moshe Rabbeinu assembled all of Bnei Yisrael into a sing…
- 2Mouth And HeartOn the verse, "For this matter is not too wondrous from you" (Devarim 30:11), and so forth. The Sfas Emes opens with the pasuk in Parshas Nitzavim that declares the Torah is not beyond a person's reach. He reckons four levels, and two place…
תרס"א(1900)
- 1Refining Good From EvilOn the verse, "And Hashem your God will make you abundant in all the work of your hand... for good" (Devarim 30:9). The Sfas Emes opens with the verse promising that Hashem will make Bnei Yisrael abundant in the work of their hands for good…
- 2Milah Gateway To GeulahOn the verse "If your dispersed ones will be at the edge of the heavens, from there Hashem your God will gather you in" (Devarim 30:4) — the Torah is called "the heavens," and the bris (covenant of milah) is called "the edge of the heavens.…