Vaetchanan
ואתחנןThe Shema
81 translated essays · 83 total
In this parsha
Moshe recounts how he pleaded with Hashem to enter the Land, and how his request was refused; instead he was shown it from afar. He urges the people to guard the mitzvos without adding or subtracting, recalls that at Sinai they heard a voice but saw no form, and warns against idolatry. He designates cities of refuge east of the Jordan, repeats the Ten Commandments, and proclaims the Shema — Hashem is One — together with the command to love Him and teach these words to the children.
Themes
- Tefillah drawing near
- Eretz Yisrael as free gift
- Renewing Sinai daily
- Shema as testimony
- Shabbos as testimony
- Awakening innate love
Must-read teachings
- 1Binding Oneself To TefillahIn the Midrash, regarding the laws of tefillah: "One should not raise his voice..." "evening and morning and afternoon..." this is a sign for tefillah; "if a person directs his heart in tefillah..." "ten expressions..." The Sfas Emes opens …תרל"ג
- 2Tefillah After Divine AssuranceRegarding what Rashi and Chazal said: even though tzaddikim are entitled to lean upon their own good deeds, they request only a free gift. Tzaddikim could rely on their good deeds, yet they choose instead to ask Hashem only for an undeserve…תרמ"ו
- 3Receiving Eretz Yisrael as GiftIn the Midrash it is taught that there are ten expressions of tefillah, and yet of all of them Moshe Rabbeinu davened only with 'tachanunim' — supplications, the language of beseeching an undeserved gift. Chazal list ten words the Torah use…תר"מ
- 4Renewing Matan Torah DailyIn the Midrash on the verse "For what great nation is there that has Hashem so near to it" (Devarim 4:7), Chazal derive the requirement to join the recitation of Krias Shema directly to the Shemoneh Esrei tefillah. Chazal learn from this ve…תרמ"א-תרמ"ב
- 5Daily Testimony Through ShemaIn the parsha of "Shema Yisrael." The piece opens on the verses of Krias Shema as its subject. "Shema" denotes a gathering and an ingathering, that Bnei Yisrael should become servants of the One God. The word "Shema" carries the sense of ga…תרנ"ח
- 6Testimony Through the NeshamahThe Midrash asks: From where did Bnei Yisrael merit Krias Shema? From the giving of the Torah, with the words "Anochi Hashem Elokecha" ("I am Hashem your God") and so forth. The Midrash teaches that Bnei Yisrael earned the merit of declarin…תרנ"ט
- 7Indwelling Godliness Revealed on ShabbosRegarding the teaching that "Zachor" (Remember) and "Shamor" (Guard) were spoken in a single utterance. The Sfas Emes opens with the well-known teaching that the words "Zachor" and "Shamor" of the Shabbos commandment were spoken by Hashem s…תרמ"ז
- 8Daily Renewal Through LoveIn the parsha of "Shema Yisrael... and you shall love..." (Devarim 6:4-5). The Sfas Emes opens with the parsha of Shema and its command to love Hashem. "And these words which I command you this day shall be upon your heart" (Devarim 6:6). H…תרמ"ד
All essays on Vaetchanan
תרל"א(1870)
- 1Vaetchanan תרל"א 1The Midrash talks about the 10 different types of prayer The Sfas Emes explains that these 10 types are different methods to get to the actual For in the list of different types the most obvious one called tefila is not mentioned. The above…
- 2True Preparation for PrayerThe Midrash on the pasuk of Shma Yisrael quotes the pasuk in Tehillim (73) who do I have in heaven and on the land I want nothing other than you. Just as in Shamayim I have no one else other than HaShem. So too in this world in spite of all…
- 3Loving God With Every Sense( ) https://www.sefaria.org/Sefat_Emet,_Deuteronomy,_Vaetchanan_1.5 The Midrash teaches that immediately after reciting the Shema in the morning prayer, one proceeds to pray the Shemone Esrei. The Midrash further explains that while idols m…
- 4Revealing Hashem Through TefillahIn the Midrash: "And what great nation is there..." (Devarim 4:7) — this refers to a person who recites Krias Shema and joins the redemption to the tefillah. The Midrash on the verse praising Bnei Yisrael as a great nation reads it as a ref…
- 5Gates Of Teshuvah Always OpenThe Midrash expounds the verse "As for me, may my tefillah be to You, Hashem, at a favorable time" (Tehillim 69:14) together with "and the distant seas": the gates of tefillah are at times locked, like a mikveh. The Midrash contrasts two ve…
תרל"ב(1871)
- 1Vaetchanan תרל"בThe Midrash explains that a sign of true tefillah (prayer) is that when one has intention, he will surely be answered. Furthermore, the Midrash explains that it is imperative to mention the redemption just before Shemone Esrei (the Amidah,…
- 2Copy of Vaetchanan תרל"בThe Midrash explains that a sign of true tefillah (prayer) is that when one has intention, he will surely be answered. Furthermore, the Midrash explains that it is imperative to mention the redemption just before Shemone Esrei (the Amidah,…
- 3Vaetchanan תרל"בThe Midrash explains that a sign of true tefillah (prayer) is that when one has intention, he will surely be answered. Furthermore, the Midrash explains that it is imperative to mention the redemption just before Shemone Esrei (the Amidah,…
- 4Vaetchanan תרל"בThe Midrash explains that a sign of true tefillah (prayer) is that when one has intention, he will surely be answered. Furthermore, the Midrash explains that it is imperative to mention the redemption just before Shemone Esrei (the Amidah,…
- 5Vaetchanan תרל"בThe Midrash explains that a sign of true tefillah (prayer) is that when one has intention, he will surely be answered. Furthermore, the Midrash explains that it is imperative to mention the redemption just before Shemone Esrei (the Amidah,…
תרל"ג(1872)
- 2Binding Oneself To TefillahIn the Midrash, regarding the laws of tefillah: "One should not raise his voice..." "evening and morning and afternoon..." this is a sign for tefillah; "if a person directs his heart in tefillah..." "ten expressions..." The Sfas Emes opens …
- 3Transforming the Yetzer HaraIn the haftarah it says, "A voice says: Call out! And he said: What shall I call out? All flesh is grass... the grass withers... but the word of our God shall stand forever" (Yeshayahu 40:6-8) — for within every single thing there is a Divi…
- 3Vaetchanan תרל"ג[ ]: The Sfas Emes begins by quoting the Midrashim mentioned above regarding tefillah and the 10 different types of tefillah, emphasizing that the primary idea of tefillah is having the correct intentions. This teaches us that while the mai…
תרל"ד(1873)
- 1Tefillah Redeems Hidden VitalityIn the Midrash the laws of tefillah are taught — evening, morning, and afternoon, and so on — and in the Gemara it states that a person should always first arrange the praise of the Omnipresent, and only afterward daven. The Midrash sets ou…
- 2Shabbos As Revealed GeulahAs for what is stated in connection with Shabbos, "And you shall remember that you were a slave [in the land of Mitzrayim]... therefore Hashem your God commanded you... to keep the Shabbos" (Devarim 5:15) — the Maharal explains that this is…
- 3Uncovering Hidden LoveThe commentators raise a difficulty, in the name of the Rambam, regarding the mitzvah of "And you shall love Hashem your God" (Devarim 6:5) and the like: how can there be a command concerning something that depends on a person's natural dis…
- 4Emunah In TefillahRegarding what Chazal said, that one who raises his voice during his tefillah is among those of little faith (Berachos 24b), The Gemara teaches that someone who prays out loud, raising his voice, shows a deficiency in his emunah. there is a…
- 5Serving Hashem Through LoveRashi of blessed memory comments that the one who is fearful, when Hashem burdens him too much, He leaves him be and goes off. Rashi teaches that when the fearful soldier presses Hashem too much, Hashem withdraws and leaves him to himself. …
- 6Mesirus Nefesh At SinaiRegarding the verse, "This day we have seen that Hashem speaks with man, yet he lives" (Devarim 5:21), [the Torah continues] "so why should we die? ... if we continue ... to hear ..." [the voice of Hashem]. The Sfas Emes opens with the vers…
- 7Vaetchanan תרל"ד[ ] [ ] The Midrash states that part of the mitzvah of tefillah is that it is done three times daily: in the evening, in the morning, and in the afternoon. Furthermore, the Midrash explains that the correct form of tefila is to first start…
תרל"ה(1874)
- 1Tefillah as Yearning for DveikusIn the Midrash there are the laws of tefillah, and in the pasuk "For what great nation is there" (Devarim 4:7) we find the juxtaposition of geulah to tefillah — see there. The Sfas Emes opens by pointing to two sources on tefillah — the Mid…
- 2Revealing Hashem's HonorRegarding the pasuk, "You have begun to show Your servant Your greatness" (Devarim 3:24) and so forth. The Sfas Emes opens with Moshe Rabbeinu's plea in which he calls himself Hashem's "servant" while speaking of the revelation of Hashem's …
- 3Exodus Rooting Shabbos Kedushah"And you shall remember that you were a slave [in Mitzrayim]... therefore [Hashem your God] commanded you... to keep... the Shabbos" (Devarim 5:15). The Sfas Emes opens with the pasuk in Vaetchanan that gives the reason for keeping Shabbos:…
- 4Unanswered Tefillah Elevating OthersMoshe Rabbeinu's tefillah to enter Eretz Yisrael, which was not answered. The piece opens with the fact that Moshe Rabbeinu davened to be allowed into Eretz Yisrael, and Hashem did not grant his request. It appears that this tefillah was me…
- 5Fewness Reveals Israels LoftinessOn the pasuk, "Not because you are more numerous... for you are the fewest..." (Devarim 7:7). The Sfas Emes opens with the pasuk in which Hashem says He did not choose Bnei Yisrael because of their large numbers, since they are in fact the …
תרל"ז(1876)
- 1Tefillah Completing the RevelationThe Midrash on the words "And I implored Hashem" (Devarim 3:23) takes up the laws of tefillah. The Sfas Emes opens by noting that the Midrash on the opening words of the parsha, where Moshe Rabbeinu pleads with Hashem, turns to discuss the …
- 2Remember and Guard Shabbos"Zachor" (Remember) and "Shamor" (Guard) were spoken in a single utterance. The two versions of the Shabbos mitzvah — "Remember" in Shemos and "Guard" in Devarim — were uttered by Hashem simultaneously at Har Sinai. Regarding "Zachor" it is…
- 3Finding Kedushah Within ActionOn the verse "And you shall guard and do, for this is your wisdom and your understanding in the eyes of the nations etc." — "Only guard yourself etc. lest you forget etc. the things that your eyes have seen etc." (Devarim 4:6,9). And there …
תרל"ח(1877)
- 2Fixed Times Of TefillahIn the Midrash: "Evening and morning and noon" (Tehillim 55:18), etc. The Sfas Emes opens with a Midrash on the verse from Tehillim about davening evening, morning, and noon, setting up that tefillah has fixed times. For it is written, "At …
- 3Renewing Sinai Through YearningThere is a mitzvah to remember the Giving of the Torah, as Chazal expounded that just as there at Har Sinai it was 'with trembling and quaking,' so too whenever one recalls it. The Torah commands us to recall the Giving of the Torah, and Ch…
תרל"ט(1878)
- 1Asking Only Free GiftsIn Rashi and the Midrash it is brought that even though tzaddikim could rely on their own good deeds, they ask only for a free gift (matnas chinam) from Hashem. Rashi and the Midrash teach that even tzaddikim who could invoke their merits c…
- 2Reawakening The Sinai VoiceOn the pasuk "These words Hashem spoke to your entire assembly" (Devarim 5:19). The Sfas Emes opens by citing the pasuk in which Moshe Rabbeinu describes how Hashem spoke the words of the Aseres HaDibros to the whole assembly of Bnei Yisrae…
תר"מ(1879)
- 1Receiving Eretz Yisrael as GiftIn the Midrash it is taught that there are ten expressions of tefillah, and yet of all of them Moshe Rabbeinu davened only with 'tachanunim' — supplications, the language of beseeching an undeserved gift. Chazal list ten words the Torah use…
- 2Awakening Innate LoveThe Midrash on the verse "You shall love" asks, "Whom do I have in heaven?" (Tehillim 73:25) — for the philosophers raise the difficulty: how can there be a command to love, since love is a matter of the heart and not something that can be …
תרמ"א-תרמ"ב(1880)
- 1Eretz Yisrael As Gift"Va'eschanan" ("And I pleaded") — as Rashi and the Midrash of Chazal explain, it is a term denoting "gifts of grace," something given freely as an undeserved gift. The very word that opens the parsha, "Va'eschanan," signals the theme: Moshe…
- 2Renewing Matan Torah DailyIn the Midrash on the verse "For what great nation is there that has Hashem so near to it" (Devarim 4:7), Chazal derive the requirement to join the recitation of Krias Shema directly to the Shemoneh Esrei tefillah. Chazal learn from this ve…
- 3Renewed Life Through SinaiIn the pasuk, "This day we have seen that Hashem speaks with a person and he yet lives" (Devarim 5:21), and immediately after they ask, "and now, why should we die?" Bnei Yisrael declare that they witnessed Hashem speaking to a person who s…
- 4Shabbos as Testimony to HashemOn the pasuk, "You have been shown to know" (Devarim 4:35). The Sfas Emes opens with the pasuk in which Hashem showed Bnei Yisrael open revelation so that they would come to a clear knowledge of Him. Rashi explains: He opened up for them th…
תרמ"ג(1882)
- 1Tefillah Flowing From DaasIn Rashi's comment: "Even though tzaddikim have [a claim on Hashem based on their own good deeds, they ask of Him only an undeserved gift]." Rashi teaches that even tzaddikim, who could rely on their merits, instead ask Hashem only for an u…
- 2Inner Vision Through TefillahRegarding the tefillah of Moshe Rabbeinu, certainly it was not in vain, chas v'shalom, and Chazal taught that it accomplished half its purpose, in that Hashem showed him the entire Land. Moshe Rabbeinu's tefillah to enter the Land was not r…
- 3Two Concealments Two GiftsOn the verse, "You have been shown, etc." (Devarim 4:35). The Sfas Emes opens with the verse in which Bnei Yisrael were shown the truth of Hashem's Oneness, and he will explain what it means that they were "shown." Rashi explains that Hashe…
- 4Cleaving Through Total BittulIn the Midrash, in the passage of Shema, on the verse 'And you shall love' (Devarim 6:5), and so forth. The Sfas Emes opens by citing the Midrash on the Shema passage and the words 'And you shall love,' setting the stage for his discussion …
תרמ"ד(1883)
- 1Torah And Tefillah Powers"Va'eschanan" (And I beseeched), etc. This is the opening word of the parsha, "And I beseeched," describing Moshe Rabbeinu's plea to enter the Land. For Moshe Rabbeinu embodied the aspect of Torah, while Eretz Yisrael is the aspect of tefil…
- 2Daily Renewal Through LoveIn the parsha of "Shema Yisrael... and you shall love..." (Devarim 6:4-5). The Sfas Emes opens with the parsha of Shema and its command to love Hashem. "And these words which I command you this day shall be upon your heart" (Devarim 6:6). H…
תרמ"ה(1884)
- 1Praise Before Requesting In TefillahIn the Midrash it is taught: 'rinnah (joyous song)' refers to the arrangement of the praise of the Omnipresent, and afterward comes tefillah, and so forth; this is a sign for tefillah — when one has directed his heart to tefillah — see ther…
- 2Torah As Unquenchable LoveIn the parsha that says, "And you shall love Hashem your God etc." (Devarim 6:5), it continues, "And these words shall be..." (Devarim 6:6). The Sfas Emes opens with the verses of "And you shall love Hashem" followed immediately by "And the…
תרמ"ו(1885)
- 1Tefillah After Divine AssuranceRegarding what Rashi and Chazal said: even though tzaddikim are entitled to lean upon their own good deeds, they request only a free gift. Tzaddikim could rely on their good deeds, yet they choose instead to ask Hashem only for an undeserve…
- 2Shabbos Testimony Through DaasIn the mitzvah of Shabbos, it is written in this parsha, "And you shall remember that you were a slave [in Egypt]" (Devarim 5:15), whereas in the first set of luchos it is written, "For in six days Hashem made [the heavens and the earth]" (…
תרמ"ז(1886)
- 1Indwelling Godliness Revealed on ShabbosRegarding the teaching that "Zachor" (Remember) and "Shamor" (Guard) were spoken in a single utterance. The Sfas Emes opens with the well-known teaching that the words "Zachor" and "Shamor" of the Shabbos commandment were spoken by Hashem s…
- 2Fifty Gates Of FreedomNow, Shabbos is called "sahadusa" — testimony. Shabbos itself bears witness — it testifies to Hashem as Creator. The Sfas Emes opens with this idea that Shabbos is a form of testimony. As it is written, "You are My witnesses" (Yeshayah 43:1…
- 3Shabbos As Boundless FreedomThe matter of why Yetzias Mitzrayim is mentioned fifty times in the Torah is because there is no free man other than one who toils in Torah; therefore there are found fifty pathways within the Torah, each one a way to become a free man libe…
תרמ"ח - תרמ"ט(1887)
- 1Drawing Renewal Into NatureRegarding the verse, "And lest you lift up your eyes... which Hashem your God has allotted... them to all the nations" (Devarim 4:19). The Sfas Emes opens with the verse warning Bnei Yisrael not to be drawn after the sun, moon, and stars, w…
- 2Boundless Love Through TestimonyOn Parshas Shema. This piece is presented as a teaching on the section of Shema in Parshas Vaetchanan. "And you shall love" (Devarim 6:5). The Sfas Emes anchors his thought in the verse "And you shall love Hashem your God," the command of l…
- 3Truthful Tefillah Through TorahEarlier, regarding the verse "For what great nation is there that has Hashem so close to it, as is Hashem our God whenever we call upon Him" (Devarim 4:7). The Sfas Emes returns to the verse praising Bnei Yisrael for Hashem's closeness when…
- 4Shabbos Doubles LoveRegarding the mitzvah of "And you shall love Hashem your God" (Devarim 6:5), the philosophers raise a difficulty: how can there be a command to love, since love is a feeling that cannot be obligated? The philosophers ask how the Torah can c…
תר"נ(1889)
תרנ"א(1890)
- 1Freedom Before Soul LightRegarding the matter of "Shamor" (Guard) and "Zachor" (Remember): in connection with "Shamor" it is written, "And you shall remember that you were a slave" (Devarim 5:15). The Sfas Emes opens on the two words of the Shabbos commandment, "Sh…
- 2Shabbos Oneness With HashemRegarding the mitzvah of declaring the Oneness of Hashem in "Shema Yisrael..." the Medrash says that through the receiving of the Torah we merited to recite "Shema Yisrael." The Medrash teaches that our ability to proclaim Hashem's Oneness …
תרנ"ג(1892)
- 1Wisdom Through Doing MitzvosOn the pasuk, "And you shall observe and do them, for this is your wisdom..." (Devarim 4:6). The Sfas Emes opens with the pasuk that calls Torah and mitzvos the very wisdom of Bnei Yisrael. The explanation is that the essential strength of …
- 2Shabbos Beyond Created NatureIn the parsha, regarding 'Shamor' (the command to 'Guard' the Shabbos), it says, 'And you shall remember that you were a slave in the land of Mitzrayim, and Hashem your God took you out from there with a strong hand and an outstretched arm;…
- 3Uncovering Essential Love Through BittulRegarding the parshah of Shema. The Sfas Emes opens by turning to the section of Shema in the parshah. The Midrash asks: from where did Bnei Yisrael merit the recitation of Krias Shema at the giving of the Torah? See there. He cites the Mid…
תרנ"ד - תרנ"ה(1893)
- 1Cleaving To Mitzvos RootOn the pasuk, "For it is your wisdom and your understanding in the eyes of the nations" (Devarim 4:6). The Sfas Emes opens with the pasuk that describes keeping the Torah's mitzvos as the wisdom and understanding that the nations will recog…
- 2Ascending Beyond The FireOn the verse, "I stood between Hashem and you at that time" (Devarim 5:5), and "for you were afraid because of the fire, and you did not ascend the mountain" (Devarim 5:5). The Sfas Emes opens with the pasuk in which Moshe Rabbeinu recalls …
- 3Seeking Closeness Through HumilityRashi comments on the words "Va'eschanan" ("And I pleaded") that even though the tzaddikim could rely on their good deeds, they request nothing from Hashem except an undeserved gift. Rashi teaches that even tzaddikim, who could lean on thei…
- 4Oneness Through Shabbos UnityThe Midrash comments on the verse "Shema Yisrael" ("Hear, O Yisrael") (Devarim 6:4). The Sfas Emes opens by citing a Midrash on the verse of Shema, the declaration of Hashem's oneness. The Holy One, Blessed is He, said to Bnei Yisrael: Ever…
- 5Harder Than Mesiras NefeshOn the verse "with all your might" (Devarim 6:5), Chazal said: there is a type of person whose money is more beloved to him than his own body. The Gemara observes that some people cherish their wealth even more than their own physical life,…
- 6Life Through Hashems WordOn the pasuk "And these words shall be" (Devarim 6:6), Rashi, citing the Sifrei, explains that the love of Hashem comes about from these very words. Rashi teaches that ahavas Hashem is generated through immersing oneself in the words of Tor…
תרנ"ו(1895)
- 1Exodus as Shabbos RevelationIn the version of 'Shamor' (Devarim 5:12, 'Guard the Shabbos day') it is written, 'And you shall remember that you were a slave in Egypt' (Devarim 5:15), while in the version of 'Zachor' (Shemos 20:8, 'Remember the Shabbos day') it is writt…
- 2Troubles As Binding ChainsIn the parsha of Krias Shema we say "Shema Yisrael, Hashem Elokeinu, Hashem Echad" (Devarim 6:4). The verse of Shema is our daily declaration that Hashem alone is our God in complete unity. Each and every day one must accept His Divinity, m…
- 3Awakening Love AboveOn the pasuk "And you shall love Hashem your God" (Devarim 6:5). The piece opens with the mitzvah of loving Hashem from the first parsha of Shema. The meaning is to awaken love Above, as the Zohar HaKadosh says: "Whoever loves the King caus…
תרנ"ז(1896)
- 1Distress As Spiritual BirthIn the Midrash on the verse, "He has those who are close to Him." The Sfas Emes opens by citing a Midrash on the phrase that speaks of those who are close to Hashem. On the verse, "May Hashem answer you on the day of distress" (Tehillim 20:…
- 2Shabbos Nullifies Natural DominionIn the passage of "Shamor" (Devarim 5:12-15), the Torah says: "the Shabbos day... your servant shall rest... like you, and you shall remember that you were a servant (in the land of Egypt)." The Sfas Emes opens with the Shabbos commandment …
- 3Bnei Yisrael Bearing WitnessIn the parsha of Krias Shema, 'Shema Yisrael,' the Midrash asks: from where did Bnei Yisrael merit Krias Shema? From Har Sinai, where it says 'Anochi Hashem Elokecha (I am Hashem your God).' The Midrash links the source of Krias Shema to th…
תרנ"ח(1897)
תרנ"ט(1898)
תרס"א(1900)
- 1Shabbos Remembrance And TestimonyThe matter of "Zachor" (Remember) and "Shamor" (Guard) encompasses the entire Torah. The two words spoken at Sinai, "Zachor" and "Shamor," together contain the whole Torah. "Zachor" corresponds to the positive commandments, while "Shamor" c…
- 2Drawing Down Soul LoveIn Parshas Shema Yisrael, the Torah commands us, "And you shall love Hashem your God with all your heart, and with all your soul, and with all your might" (Devarim 6:5). The piece opens with the Shema and its command to love Hashem with all…
תרס"ב(1901)
תרס"ד(1903)
- 1Seeking Hashem In GalusOn the pasuk, "And from there you will seek out Hashem your God and you shall find Him" (Devarim 4:29). The Sfas Emes opens with the pasuk that promises that even from the depths of galus, Bnei Yisrael can search for Hashem and will indeed …
- 2Hearing Sinai Through TorahThe mitzvah of remembering the giving of the Torah, "and you shall make them known to your children... the day that you stood (at Sinai)" (Devarim 4:9-10), is accomplished through Krias Shema each and every day, as the Midrash says: From wh…
- 3Guarding Shabbos Through RedemptionRegarding the verse "Guard the day of Shabbos" (Devarim 5:12). The Sfas Emes opens with the verse in this parsha that commands us to "guard" the day of Shabbos, the wording used in the second set of the Aseres HaDibros. This "guarding" mean…