Balak
בלקBilaam's Blessings
64 translated essays · 66 total
In this parsha
Balak, king of Moab, hires the sorcerer Balaam to curse Israel. On the way, Balaam's donkey sees an angel blocking the path and speaks after being struck. Warned to say only what God permits, Balaam ascends three times to curse but each time blesses Israel instead, praising their tents and dwelling apart and foreseeing a future ruler rising from Jacob. Balak is enraged. The parsha ends as Israelite men are drawn into sin with Moabite women at Baal Peor, igniting a deadly plague.
Themes
- Concealed holiness, hidden light
- Avraham's humility versus Bilam
- Bnei Yisrael as eternal witnesses
- Israel dwelling alone in unity
- Love that disarms curses
- The untouched core of Yisrael
Must-read teachings
- 1Humility Cleaving Versus Self ExaltationIn the Mishnah (Avos 5:19) we learn: Whoever possesses these three traits is among the talmidim of Avraham Avinu, alav hashalom — a good eye, a humble spirit, and a lowly soul. And the opposite — a bad eye, a haughty spirit, and a broad sou…תרל"א
- 2Concealed Light Illuminating NationsOn the verse "And Balak saw" (Bamidbar 22:2), the Midrash comments that it is better for the wicked to be blind. The meaning is that they said, "It covers the eye of the land" (Bamidbar 22:5) — that Bnei Yisrael do not allow the nations to …תרמ"א
- 3Bnei Yisrael As WitnessesIt is brought down in the Gemara that they wished to fix the parsha of Balak as part of Krias Shema, and only because of the burden it would place on the tzibbur did they refrain. Krias Shema is so central to bearing witness about Hashem th…תרנ"ט
- 4Bnei Yisrael Sanctifying The Land"And Balak saw all that Bnei Yisrael had done" (Bamidbar 22:2). The piece opens with Balak seeing all that Bnei Yisrael had accomplished, which sets the stage for his fear. As it is written, "Behold, a people has come out of Mitzrayim; beho…תרמ"ד
- 5Selecting Holiness From ChaosThe Midrash on the verse "The Rock, His work is perfect" (Devarim 32:4) teaches that the Holy One, Blessed is He, left the nations of the world no room to claim, "You distanced us," and so forth. The Midrash stresses that Hashem arranged hi…תרנ"ב
- 6Unconditional Love Through Mesirus NefeshChazal said that they sought to fix the parsha of Balak as part of Krias Shema, because it is written, "Behold, a people that rises up like a lion (and lifts itself up like a lion's whelp)" (Bamidbar 23:24). Chazal considered including the …תרנ"ו
- 7Hidden Light Above CurseRegarding the verse "for he whom you bless is blessed" (Bamidbar 22:6), the explanation is that they themselves are the blessing, as it is written "and you shall be a blessing" (Bereishis 12:2); therefore Hashem said to Bilaam that they hav…תרס"ג
- 8Three Traits Three FestivalsIt is stated in the Mishnah (Avos 5:19): whoever possesses these three traits is among the disciples of Avraham Avinu — a good eye, a humble spirit, and a lowly soul; and whoever possesses three other traits is among the disciples of the wi…תרנ"א
All essays on Balak
תרל"א(1870)
- 1Balak תרל"א 1Whoever possesses these three things, he is of the disciples of Avraham, our father; and [whoever possesses] three other things, he is of the disciples of Bilam, the wicked. A good eye, a humble spirit and a moderate appetite he is of the d…
- 2Humility Cleaving Versus Self ExaltationIn the Mishnah (Avos 5:19) we learn: Whoever possesses these three traits is among the talmidim of Avraham Avinu, alav hashalom — a good eye, a humble spirit, and a lowly soul. And the opposite — a bad eye, a haughty spirit, and a broad sou…
תרל"ב(1871)
- 2Seeing The Inner Essence"They cover [over] the eye of the land" (Bamidbar 22:5). Bilaam describes Bnei Yisrael as covering the "eye of the land," and the Sfas Emes reads this as a clue to their unique spiritual influence. This refers to the earthly, physical way o…
- 3Humility Draws Living Waters"He shall flow water from his buckets" (Bamidbar 24:7) — Chazal expounded: "Be careful with the children of the poor, for from them Torah goes forth," for true humility before Hashem Yisbarach is the bucket that draws up the water from the …
- 4True Versus False SubmissionMy grandfather, my teacher of blessed memory, taught regarding the Midrash that Bilam said it would be better to be served by the seventy nations, and the Holy One, Blessed is He, answered him, "Better a dry crust" (Mishlei 17:1). The Sfas …
- 5Nullifying Forces Opposing KedushahOn the verse "Remember now" (Michah 6:5), and likewise in the Gemara, they sought to establish the parsha of Balak as part of the recitation of Krias Shema each day. The Sfas Emes notes that Chazal considered including the parsha of Balak i…
- 6Uncovering The Hidden Light"And Balak saw..." (Bamidbar 22:2), "and he became terrified..." (Bamidbar 22:3), exceedingly so, "for they were many." The Sfas Emes opens with the pesukim describing how Balak saw Bnei Yisrael and was overcome with dread, more than usual,…
- 6Balak תרל"ב(Bamidbar 22:5) “Behold the Nation that has left Mitzrayim, behold they have covered the ‘eye’ of the land” This (idea of the ‘eye of the land’) is referring to the perception when looking towards the ground (focused on phyiscality). For Bn…
- 7Balak תרל"ב (#5 – essay)[ ]: The words used in the Torah to describe Moav’s fear of Bnei Yisrael “for they were great”, are connected to the words How great is Your goodness that You have hidden for the righteous. This good refers to the hidden light of Torah. Whe…
תרל"ג(1872)
תרל"ה(1874)
- 1Concealing Kedushah Through YisraelIn the Midrash: "And Balak saw" — it is better for the wicked to be blind, for their seeing brings evil into the world, etc. The Midrash on "And Balak saw" teaches that for wicked people like Balak, blindness would be better, because the ve…
- 2True Versus False SubmissionOn the verse, "And Bilaam answered... I cannot transgress... the word of Hashem my God... and now you too, remain here this night..." (Bamidbar 22:18-19). The Sfas Emes opens with Bilaam's reply to Balak's messengers, where he professes tha…
- 3Bilam's Powerless BlessingOn the verse, "I have known... that whomever you bless is blessed, and whomever you curse is cursed" (Bamidbar 22:6). Balak praises Bilam's reputation by quoting that anyone Bilam blesses is blessed and anyone he curses is cursed. Regarding…
- 4Balak תרל"הThe Medrash says that it is preferable for the reshaim to be blind, for their evil looking, brings bad to the world And in the continuation it says that the reason HaShem gave Bilam prophecy, was that the nation’s of the world will not be a…
תרל"ח(1877)
תרל"ט(1878)
תר"מ(1879)
- 1Hidden Good in Israel's Separation(There are different versions of the beginning of this text) The Midrash explains that HaShem did not want the nations of the world to complain that they did not have the opportunities that Bnei Yisrael had. He therefore also gave them prop…
- 2Inner Root Of YisraelIn the Midrash on the verse "For from the top of the rocks I see him" (Bamidbar 23:9): a parable to a clever man who came to the root, and found it hard. The Sfas Emes opens with a Midrash comparing Bilam to a clever man who reached the roo…
- 3Avraham's Humility Versus BilamIn the Mishnah it is taught: Whoever possesses these three qualities is among the disciples of Avraham Avinu, peace be upon him. The Sfas Emes opens with the Mishnah in Avos that lists three traits which mark a person as a talmid of Avraham…
תרמ"א(1880)
תרמ"ב(1881)
- 1Free Will as Divine ConcealmentThe Midrash relates that when HaShem asked Bilaam “Who are these people?”, Bilaam thought that since HaShem ‘didn’t know’ who they were, he would then be able to find a time when HaShem is unaware and curse Bnei Yisrael. This is really a wo…
- 2Speech Drawing Life from CreationBalaks plea to Bilam for help has a strange connection to food and eating: “Now they will completely eat away the nation just as an ox eats the entire vegetation” There are 4 levels of status in creation, inanimate, plants, animals, and man…
- 3Torah Sustaining Creation ForeverRegarding the verse "Hashem who took them out of Mitzrayim is for them like the soaring strength of the wild ox" (Bamidbar 23:22). The Sfas Emes opens with Bilam's verse describing how Hashem brought Bnei Yisrael out of Mitzrayim with overw…
תרמ"ג(1882)
תרמ"ד(1883)
- 1Bnei Yisrael Sanctifying The Land"And Balak saw all that Bnei Yisrael had done" (Bamidbar 22:2). The piece opens with Balak seeing all that Bnei Yisrael had accomplished, which sets the stage for his fear. As it is written, "Behold, a people has come out of Mitzrayim; beho…
- 2Shabbos Rest Dwelling AloneOn the pasuk, "Behold, it is a people that dwells alone, and is not reckoned among the nations" (Bamidbar 23:9). The Sfas Emes opens with Bilaam's words describing Bnei Yisrael as a people that dwells in solitude, set apart from the other n…
תרמ"ה(1884)
- 1Bittul Unlocks Prophetic DveikusIn the Midrash, this is the meaning of the verse, "The Rock, His work is perfect" (Devarim 32:4), and so on. The piece opens by citing the Midrash's anchor verse, "The Rock, His work is perfect," which it will use to explain how Hashem's cr…
- 2Hashem Fixing Bilam's WordsOn the verse "And Hashem placed a word in Bilam's mouth" (Bamidbar 23:5), Chazal expounded that He set a bridle into his mouth, and so on (see there). And one may suggest that "placing" (vayasem) is a term denoting arrangement and ordering,…
- 3Arousing Daily Divine KindnessThe Mishnah teaches: whoever possesses these three qualities is among the disciples of Avraham Avinu, and whoever possesses three other qualities is among the disciples of the wicked Bilaam. Avos contrasts two sets of three character traits…
תרמ"ו(1885)
- 1Holy Tongue And ProphecyIn the Midrash on the verse "The Rock, His work is perfect" (Devarim 32:4), the Sages teach that Hashem left no opening for the nations of the world to claim, "You have distanced us," and so forth. The Sfas Emes opens with a Midrash teachin…
- 2Avraham Versus Bilam DailyAnd in the Mishnah it is taught: Whoever possesses these three traits is among the disciples of Avraham Avinu — a good eye (a generous spirit), a humble soul, and a lowly spirit, and so forth. The Sfas Emes opens with the Mishnah in Avos de…
תרמ"ז(1886)
תרמ"ח(1887)
- 1Shattered Luchos Awaiting RectificationIn the Midrash: "He who blesses his fellow with a loud voice (Mishlei 27:14)" — that his voice would travel from one end of the world to the other; it is written here "a loud voice," and it is written there "a great voice that did not cease…
- 2Every Grain Awaits YisraelIn the Midrash it is taught that the 'three regalim' were a hint to Balak that he sought to uproot a nation that celebrates the three pilgrimage festivals (the three regalim). The Midrash reads the unusual phrase about Balak hosting Bilam '…
- 3Bilam Versus Moshe RabbeinuIt is taught that there never arose again in Bnei Yisrael a prophet like Moshe Rabbeinu (Devarim 34:10), yet among the nations of the world there did arise one like him, namely Bilam. Moshe Rabbeinu was the greatest prophet within Bnei Yisr…
תרמ"ט(1888)
- 1Prophecy as Israel's MouthThe Midrash expounds on the verse "The Rock, His work is perfect" (Devarim 32:4) — that Hashem left the nations of the world no opening to complain, etc., for He set up prophets for them as well. The Sfas Emes opens with a Midrash teaching …
- 2Shabbos Foretaste Of Olam HabaRegarding the pasuk, "How goodly are your tents, O Yaakov, your dwelling-places, O Yisrael" (Bamidbar 24:5). The Sfas Emes opens with Bilam's blessing praising Yaakov's tents and Yisrael's dwelling-places, and reads the two terms as pointin…
תר"נ(1889)
- 1Rectifying Thought Speech ActionOn the pasuk, "Behold, it has covered the eye of the land" (Bamidbar 22:5). The Sfas Emes opens with Balak's words describing Bnei Yisrael as having "covered the eye of the land," which he will use as his springboard. For it is brought down…
- 2Prophecy And Israels WholenessIn the Midrash on the verse, "The Rock, His work is perfect" (Devarim 32:4) and so forth — so that they should have no opening to complain, and so forth. The piece opens by citing two verses the Midrash draws together — "The Rock, His work …
תרנ"א(1890)
- 1Hidden Root Of Blessing"You shall not curse the nation, for it is blessed" (Bamidbar 22:12). Hashem warns Bilam not to curse Bnei Yisrael because they already carry an inherent blessing. Bilam, of whom it is written, "the one whom you bless is blessed" (Bamidbar …
- 2Three Traits Three FestivalsIt is stated in the Mishnah (Avos 5:19): whoever possesses these three traits is among the disciples of Avraham Avinu — a good eye, a humble spirit, and a lowly soul; and whoever possesses three other traits is among the disciples of the wi…
תרנ"ב(1891)
- 1Selecting Holiness From ChaosThe Midrash on the verse "The Rock, His work is perfect" (Devarim 32:4) teaches that the Holy One, Blessed is He, left the nations of the world no room to claim, "You distanced us," and so forth. The Midrash stresses that Hashem arranged hi…
- 2Wholehearted Trust Over DivinationOn the verse, "There is no divination among Yaakov... at the proper time it shall be said to Yaakov and to Yisrael what Hashem has wrought" (Bamidbar 23:23). The Sfas Emes opens with Bilaam's prophecy that there is no divination among Yaako…
- 3Rising Daily For HashemIn the name of my grandfather and teacher, of blessed memory, regarding the matter that the Chachamim wished to fix the parsha of Balak as part of Krias Shema, since it is written within it, "Behold, a nation that rises up like a lioness" (…
- 4Witnessing Above NatureFurthermore, it appears that there is something to be understood in why the Sages wished to establish the recital of Parashas Balak as part of Krias Shema. The Sfas Emes opens by asking why Chazal wanted the episode of Balak read together w…
תרנ"ד - תרנ"ה(1893)
- 1Speech and Deed Defenses"And Balak saw" (Bamidbar 22:2) — the Midrash explains that he saw with the same vision by which the wicked inherit their portion, for their eyes bring evil upon them, etc. The Midrash reads Balak's "seeing" as a flawed vision, like that of…
- 2Upright Stature Through MilahRegarding the prophets of the nations of the world, the Baal Akeidah writes that the term 'prophet' is for them merely a borrowed, secondary title, just as the word 'king' is applied to the lion among the wild beasts. The Baal Akeidah teach…
- 3Foiling Bilam Preserves RedemptionIn the language of the pasuk, "the people that has come out of Mitzrayim" (Bamidbar 22:5) — for Bilam was among Pharaoh's advisors who counseled to enslave Bnei Yisrael, and now too he wished, through his sorcery, to return them to Mitzrayi…
- 4Bnei Yisrael Above TimeIt is brought down that they hinted to him: You seek to uproot a nation that celebrates three Festivals each year. The Midrash teaches that Bnei Yisrael's keeping of the three Yamim Tovim was itself a defense against Bilam, who came to upro…
- 5Festivals Channeling Priestly BlessingsThere is a further hint within the Three Festivals, through which the blessings descend for the entire year, and these correspond to the three blessings of Birkas Kohanim, which are in the aspect of the three Avos. The Three Festivals are c…
- 6Unconditional Love Disarming CursesOn the pasuk, "And Hashem placed a matter in Bilaam's mouth" (Bamidbar 23:5). The Sfas Emes opens with the pasuk describing how Hashem put words into Bilaam's mouth, and he will examine the precise wording of "placed." The word "placed" (va…
- 7Rejecting Bilams Twisted BlessingRashi comments that Bilam said, "If so, let me bless them," and Hashem answered him, "For he is blessed, and they have no need of your blessing" — like one who says to the bee, "Neither from your honey nor from your sting." Now, did that ra…
- 8Sin Cannot Sever Bnei YisraelRegarding the pasuk, "He has not beheld iniquity in Yaakov... Hashem his God is with him" (Bamidbar 23:21). The Sfas Emes opens with Bilam's blessing that Hashem sees no iniquity in Yaakov, because Hashem their God remains with them. The ex…
- 9Clinging Above The KnowledgeThe Gemara teaches regarding the verse "and he knows the knowledge of the Most High" (Bamidbar 24:16): Now, Bilaam did not even know the mind of his own animal, etc.; rather, he was able to calculate the precise moment when the Holy One, Bl…
תרנ"ו(1895)
- 1Unconditional Love Through Mesirus NefeshChazal said that they sought to fix the parsha of Balak as part of Krias Shema, because it is written, "Behold, a people that rises up like a lion (and lifts itself up like a lion's whelp)" (Bamidbar 23:24). Chazal considered including the …
- 2Kedushah Follows Bnei YisraelRegarding the verse "How goodly are your tents, O Yaakov, your dwelling places, O Yisrael" (Bamidbar 24:5). The piece opens with Bilam's praise of Bnei Yisrael's dwellings, drawn from the verse "How goodly are your tents." Kedushah follows …
תרנ"ח(1897)
תרנ"ט(1898)
- 1Bnei Yisrael As WitnessesIt is brought down in the Gemara that they wished to fix the parsha of Balak as part of Krias Shema, and only because of the burden it would place on the tzibbur did they refrain. Krias Shema is so central to bearing witness about Hashem th…
- 2Truth Bonds Yaakov To HashemAnd concerning the pasuk, "Hashem is not a man that He should lie" (Bamidbar 23:19). The Sfas Emes opens with the pasuk that Hashem does not lie, setting up the theme that truth is the defining attribute of Hashem. For it is written, "Hashe…
תר"ס(1899)
- 2Bnei Yisrael Eternal WitnessesOn the verse "You shall not curse... for he is blessed" (Bamidbar 22:12), Chazal expounded that Bilam said, "If so, let me bless them," and Hashem answered him, "They have no need of your honey nor of your sting" (i.e., neither your blessin…
- 3Eternal Light Of LuchosOn the seventeenth of Tammuz, Moshe Rabbeinu came down with the first Luchos, and even though they were broken, we find that the fragments of the Luchos were placed in the Aron, for all the gifts that the Holy One, Blessed is He, gave to Bn…
תרס"א(1900)
- 1Blessing Above This WorldIt is brought in the Midrash on the verse 'Eikev' (as a reward): That which Bnei Yisrael eat in this world comes from the blessing of Bilam, but their true reward is in the 'eikev' (the ultimate end) — see there. The Midrash teaches that th…
- 2Three Middos Of AvrahamIt is brought in the Mishnah (Avos 5:19): Whoever possesses these three traits is among the disciples of Avraham Avinu — a good eye, a humble spirit, and a lowly soul; and they eat the fruits of their good deeds in this world while inheriti…