Vayishlach
וישלחWrestling the Angel
94 translated essays · 96 total
In this parsha
Returning home, Jacob braces to meet Esau by dividing his camp, sending lavish gifts, and praying for deliverance. Alone at night, he wrestles a mysterious being until dawn and is renamed Israel, though left limping. The brothers meet and part in peace. Near Shechem, Jacob's daughter Dinah is violated, and her brothers Simeon and Levi avenge her by destroying the city. God renews the blessing at Bethel; Rachel dies giving birth to Benjamin and is buried on the road; Isaac dies at Hebron. The parsha closes with the descendants of Esau.
Themes
- From Yaakov to Yisrael
- Struggle elevating soul over body
- Angels born of human deeds
- Sanctifying the weekday
- Humility draws divine kindness
- Truth as the bond with Hashem
Must-read teachings
- 1Yaakov's three names and self-diminishmentOn the posuk: "I have become small (katonti), etc., and now I have become two camps" (Bereishis 32:11). The Sefas Emes opens with Yaakov's words of humility before meeting Esav — "I have become small" — and his statement that he had grown i…תרמ"ה
- 2From Yaakov to Yisrael: revealed and hidden avodahOn the verse, "No longer shall your name be called Yaakov, etc." (Bereishis 32:29) He opens on the verse where the angel renames Yaakov to Yisrael. And it implies that this was a blessing. The context shows the renaming was meant as a berac…תרמ"ו
- 3Jacob’s Spiritual Elevation with GodIn the verse “With Laban I dwelled… and I had ox and donkey, sheep, servant and maidservant.” The Sefat Emet opens by reading Jacob’s report of possessions as symbolic categories of spiritual work. For first one must rectify the animal-soul…תרנ"ה
- 4Holding bitachon and prayer togetherIn the Midrash: the chosen one among the Avos and among the Nevi'im — the Holy One promised them [protection], and yet they were afraid. The Midrash observes a striking thing: Yaakov, the choicest of the Avos, and Moshe, the choicest of the…תרמ"ד
- 5Spiritual Struggle for Future GenerationsSurely the spiritual level of Jacob is above nature and he does not exist within the realm of weekday existence, as the Sages said: a Torah scholar is called “Shabbat,” for he is always in the quality of Shabbat. The Sefat Emet states that …תרל"ז
- 6Spiritual Ascent from Animal to Human“In the verse: ‘And Jacob traveled to Sukkot and built himself a house…’” The Sefat Emet opens by explaining Jacob’s journey to Sukkot as an allegory for spiritual construction. “As it is written: ‘Prepare your work outside.’” This teaches …תרנ"ג
- 7Humility Attracts Divine Kindness“In the verse: I have become small from all the kindnesses … that You have done with Your servant.” The Sefat Emet opens by noting Jacob’s statement of humility regarding God’s kindness. In the Midrash one opinion says: I am unworthy, and a…תרל"ח
- 8Sanctifying Weekday ActionsWhen Yaakov came to Shechem it says ‘And he encamped by the city’ The medrash says that we learn from here that Yaakov established techumin, the laws of up till where one can go on shabbos [ ] This means [partly missing] that Shabbos is in…תרל"א
All essays on Vayishlach
תרל"א(1870)
- 1Sanctifying Weekday ActionsWhen Yaakov came to Shechem it says ‘And he encamped by the city’ The medrash says that we learn from here that Yaakov established techumin, the laws of up till where one can go on shabbos [ ] This means [partly missing] that Shabbos is in…
- 2Humility from Divine KindnessThe Chidushei Harim said in the name of the Rebbe of Lublin When Yaakov said ‘I have become humble (small) from all the goodness that HaShem has done for me’, he was saying that even the feeling of humility was also a kindness that HaShem b…
- 3Divine Wholeness in UnityThe Ohr Hachaim explains that when Yaakov told Eisav to take the gift that he prepared for him, he said I have everything The word is the blessing like that the sand of the sea that even if one takes sand from the seashore there won’t be an…
תרל"ב(1871)
תרל"ג(1872)
- 1Angels Within Human ActionsThe new name of Yaakov Yisrae was given to him by the angel, who said ‘you have equaled the level of angels’ And this strength can definitely still be found in every Jew, for all of the worlds above are dependent on each Jews’ actions. And…
- 2Aligning With Divine WillWhen Yaakov requests that HaShem save him from Eisav, instead of making a new request for blessing, he falls back onto HaShem’s promise to him ‘You told me you will surely be good to me and make my offspring like the sand of the sea that ca…
- 3Wholeness Through TrialsAfter Yaakov’s travails with 20 years at Lavan, and then fighting with Eisav’s malach and finally surviving the encounter with Eisav, he comes to Shechem in a state of wholeness and completion ‘shalem’ This state of completion comes about s…
תרל"ד(1873)
- 1Jacob’s Mission and Spiritual GuardsAnd Yaakov sent angels to Eisav’ TheZohar explains the pasuk ‘And He will send His angels to protect you, these angels that protect us are the good and evil inclinations! The explanation is that the evil inclination is also there for our be…
- 2Humility Through Divine KindnessI have become humbled fro all the kindness I heard in the name of the Rebbe of Lublin, that Yaakov was also giving thanks even for the feeling of humility that he was now experiencing We can explain this further. The more a person receives…
- 3Hidden Divine Goodness
תרל"ה(1874)
- 1Angels and Human Spiritual Elevation“Angels before him.” The Sefat Emet opens by explaining Jacob’s act of sending angels ahead of him. “He will command His angels for you… as it is written: ‘Mighty in strength, doers of His word, to listen to the voice of His word.’” The ver…
- 2Humility Born of Divine KindnessI have been diminished by all the kindnesses. Jacob states that God’s kindness itself causes him to feel small and humbled. My grandfather of blessed memory said in the name of the Rabbi of Lublin that even Jacob’s feeling of smallness come…
- 3Inner Strength Against the Yetzer HaraMy grandfather and teacher, of blessed memory, explained the verse “And he asked you: To whom do you belong?” He begins by interpreting Esau’s question as containing spiritual meaning beyond its literal sense. For the evil inclination also …
- 4Vayishlach תרל"הI have become humbled by all the kindnesses You have done with me. THe Chidushei Harim explained in the name of the Rebbe of Lublin, that Yaakov was also saying that the humility that he achieved was also through the kindness of HaShem. The…
תרל"ו(1875)
- 1Body and Soul Elevation“Your name shall no longer be called Jacob… for you have struggled…” The Sefat Emet opens by noting that the change of Jacob’s name expresses an inner spiritual transformation brought about through struggle. And these two names were merited…
- 2Vayishlach תרל"וYour name will no longer be Yaakov, rather it will be Yisrael, for you have fought with beings and people and you have prevailed” (Bereishis 32:29). These two names are what Bnei Yisrael meritted to be called. They represent the body and th…
תרל"ז(1876)
- 1Shabbat After Weekday ToilIn the Midrash on the verse “And Jacob came whole… and he encamped…,” it says that he entered on the eve of Shabbat at twilight. The Sefat Emet cites the Midrash, which teaches that Jacob arrived precisely at the transition point into Shabb…
- 2Spiritual Struggle for Future GenerationsSurely the spiritual level of Jacob is above nature and he does not exist within the realm of weekday existence, as the Sages said: a Torah scholar is called “Shabbat,” for he is always in the quality of Shabbat. The Sefat Emet states that …
- 3Humility Amid Divine Kindness“I have been diminished by all the truth…” — in the name of the Rebbe of Lublin, may his memory live, for even the fact that I am small in my own eyes is itself from all the truth and kindnesses that You have done with me. The Sefat Emet ci…
- 4Divine Promise and Future GenerationsIn the verse: ‘And You said: I will surely do good… your seed…’.” The Sefat Emet begins by referencing God’s promise to Jacob, which forms the basis of Jacob’s prayer. “And it is difficult: would our father Jacob come to challenge the Creat…
- 5Vayishlach תרל"זThe Midrash, on the Pasuk (Bereishis 33:18) “And Yaakov arrived safe (Shalem)…and he encamped before the city”, explains that he arrived on Erev Shabbos as the sun was setting. This is learnt from the word he encamped (which is connected to…
תרל"ח(1877)
- 1Inner Essence Above Angels“And Jacob sent angels — we have already written about this elsewhere.” The Sefat Emet introduces the topic by noting that he has previously explained the deeper meaning of Jacob sending angels. “And the essence of the matter is that the as…
- 2Humility Attracts Divine Kindness“In the verse: I have become small from all the kindnesses … that You have done with Your servant.” The Sefat Emet opens by noting Jacob’s statement of humility regarding God’s kindness. In the Midrash one opinion says: I am unworthy, and a…
- 3Spiritual Yearning Beyond the BodyAnother explanation of “I am diminished by all the kindnesses and all the truth.” The Sefat Emet introduces a new interpretation of Jacob’s words, framing “I am diminished” as a description of the human condition. This refers to the intelle…
- 4Vayishlach תרל"חAnd Yaakov sent malachim angels before him.” We’ve explained this idea above, that the concept of a “malach” is the concept of nature. Our sages elaborate, stating that each blade of grass has a malach commanding it to grow. Similarly, the…
תרל"ט(1878)
- 1Jacob’s Spiritual Mission“And Jacob sent angels before him…” The Sefat Emet begins by questioning why Jacob initiated the encounter with Esau, seemingly awakening hostility. And they ask: Why did he send [them] ahead of him, arousing hatred? The commentators challe…
- 2Shabbat as Higher Identity“And it is written in the Midrash: ‘And Jacob came whole… and he encamped before the city,’ meaning that he entered on the eve of Shabbat.” The Midrash teaches that Jacob’s arrival ‘whole’ is linked to entering the city as Shabbat approache…
- 3Spiritual Battle and Surrender“In the verse: ‘And I sent to tell my lord, to find favor in your eyes; afterward also to find favor in the eyes of my lord.’” The Sefat Emet notes the double expression of ‘finding favor,’ signaling a deeper intention behind Jacob’s messag…
- 4Spiritual Struggle for Truth“Regarding the verse ‘And a man wrestled with him,’ the Sages said that they raised dust up to the Throne of Glory.” The Sefat Emet teaches that the struggle between Jacob and the angel was so spiritually intense that its effects reached th…
- 5Divine Connection of Jacob“In the verse ‘And He called him El,’ the Holy One, blessed be He, called Jacob ‘El.’” The Sefat Emet begins by noting that God Himself bestowed the name “El” upon Jacob, indicating a profound spiritual elevation. “The matter is as the Gema…
- 6Vayishlach תרל"טThe question arises: Why did Yaakov send malachim to Eisav, seemingly starting with him and antagonizing him, awakening Eisav’s fury? The answer, however, is that Yaakov wanted to draw Eisav out to him, out of Eretz Yisrael. Yaakov knew tha…
- 7Vayishach תרל"טAnd Yaakov sent messengers before him” (Bereishis 33:4). The question is asked (See Alshich) what is the purpose of sending these messengers ahead, surely it will antagonize Eisav even more when he sees all the wealth that Yaakov had? Yet w…
תר"מ(1879)
- 1Return to the Land as SabbathIn the verse, “And Jacob came whole… and he encamped before the city.” As stated earlier, “And Jacob went out — his splendor, his radiance, his beauty departed.” So now, the grace returned to the Land of Israel with the arrival of the right…
- 2Angelic Protection Through TorahAnd regarding the verse “And Jacob sent angels,” Rashi explains: actual angels. The Sefat Emet opens by noting Rashi’s comment that Jacob did not send human messengers but true angels. As it is written, “That I took … with my sword and my b…
- 3Vayishlach תר"מAnd Yaakov arrived, complete, to Shechem and encamped facing the city” (Bereishis 33:18). When Yaakov left Eretz Yisrael, the word Vayetze is used. Rashi explains that this word signifies the loss that the place experiences from the tzadik…
תרמ"א(1880)
- 1Spiritual Ascent and AngelsIn the verse, “And Jacob sent angels before him,” and in the verse, “I am unworthy…,” and in the Midrash, “In six troubles He will save you, and in seven evil will not touch you.” We have already written elsewhere that angels, in the aspect…
- 2Divine Assistance Beyond MeritI am diminished by all the kindnesses. This implies that he feels he has no share at all in the goodness that the Creator, blessed be He, has done with him. As stated elsewhere: according to a person’s desire, so does the Creator guide him.…
- 3Service of Heart and SoulHe prepared himself for a gift, for prayer, and for battle. The Sefat Emet alludes to Jacob’s threefold preparation upon meeting Esau, understanding each mode as a spiritual stance: offering, supplication, and struggle. This reflects the as…
- 4Vayishlach תרמ"אAt the beginning of the parsha, Yaakov sends angels ahead and prays to Hashem, expressing his humility: “I have become small from all the kindness that you have done with Your servant.” The Midrash references the pasuk in Iyov (5:19): “In s…
תרמ"ב(1881)
- 1Jacob’s Humility and Divine ElevationIn the Midrash it is said: “I am small — I am unworthy,” and another opinion says, “I am worthy,” etc. And it is difficult: if so, what does “I am small” mean? Only that the meaning is that because of the abundance of kindnesses that the Ho…
- 2Vayishlach תרמ"ב[ ’] The Midrash on the pasuk “I have become small because of all the kindness and truth that You have done with Your servant” brings two opinions. One opinion is that Yaakov was saying that he is not worthy, and the other opinion is that Y…
תרמ"ג(1882)
- 1Jacob as Embodied ShabbatSefat Emet, Genesis, Vayishlach 13:3
- 2Jacob’s Transformation to IsraelAnd in the Midrash: “He was afraid lest he kill, and distressed lest he be killed,” alluding to the above. For he feared that if he were to distance himself from him completely, Esau might be pushed away because of him. And if he drew close…
- 3Perpetual Readiness for PrayerIn the verse, “And Jacob said: God of my father.” It is not written in the language of prayer, for he did not need to change himself, since he was always prepared in the aspect of service of the heart, which is prayer. And this is what is m…
- 4Vayishlach תרמ"גThe Midrash explains that when Yaakov came to Shechem after his encounter with Eisav, he was complete. The Midrash quotes the pasuk in Iyov (5:19): “In six He will save you and in Seven no harm will befall you.” The six here refers to the s…
תרמ"ד(1883)
- 1Holding bitachon and prayer togetherIn the Midrash: the chosen one among the Avos and among the Nevi'im — the Holy One promised them [protection], and yet they were afraid. The Midrash observes a striking thing: Yaakov, the choicest of the Avos, and Moshe, the choicest of the…
- 2Spiritual Roots of ConflictOn the verse, “And he ran to meet him … and he kissed him.” The Sefat Emet opens by citing the Torah’s description of Esau running toward Jacob and kissing him. Our sages interpreted that he sought to bite him. The midrashic reading suggest…
- 3Shabbat Grace and Sacred PresenceOn the verse, “And Jacob came whole, and he encamped before the city,” our sages expounded that he established boundaries, etc. The Sefat Emet cites the rabbinic teaching that Jacob enacted halachic boundaries upon arriving, indicating inte…
תרמ"ה(1884)
- 1Spiritual Warfare and the PatriarchsHe prepared himself for a gift, for war, and for prayer. The Sefat Emet opens by naming Jacob’s threefold preparation, which becomes a model for spiritual struggle. These are the three matters that every person needs in serving the Holy One…
- 2Yaakov's three names and self-diminishmentOn the posuk: "I have become small (katonti), etc., and now I have become two camps" (Bereishis 32:11). The Sefas Emes opens with Yaakov's words of humility before meeting Esav — "I have become small" — and his statement that he had grown i…
- 3Divine Flow Through JacobAnd our sages expounded the verse “and He called him”: the Holy One, blessed be He, called Jacob “El,” saying, “You are a godliness among the lower realms.” For “calling” is a term of appointment, as stated in the Talmud: “And God called th…
- 4Forgotten Hatred and Divine MemoryIn the Midrash on the sending of the angels, it brings the verse, “One who seizes a dog by the ears.” He was asleep, and you awakened him, etc. It seems that the Sages learned this from the verse that says, “and he forgot … what you did to …
תרמ"ו(1885)
- 1Dual Camps of Chesed and TruthIn the verse, “I am diminished by all the kindnesses… and the truth… to two camps.” The Sefat Emet opens by referring to Jacob’s statement that he has been humbled by God’s kindness and truth, which he connects to the division into two camp…
- 2From Yaakov to Yisrael: revealed and hidden avodahOn the verse, "No longer shall your name be called Yaakov, etc." (Bereishis 32:29) He opens on the verse where the angel renames Yaakov to Yisrael. And it implies that this was a blessing. The context shows the renaming was meant as a berac…
- 3Shabbat Grace and Inner LightThe verse states, “And Jacob came whole… and he encamped… before the city,” and the Midrash teaches that he kept Shabbat even before it was given. We have already written on this, as it is said: “When the righteous one is in the city, he is…
תרמ"ז(1886)
- 1Shabbat as Hidden LightIn the Midrash it is said regarding “and he camped before the city” that Jacob established boundaries, meaning that he guarded the Sabbath, and so our sages said: Jacob, of whom Sabbath observance is mentioned, inherited the world beyond me…
- 2Jacob’s Prayer and DescendantsConcerning the prayer of Jacob, may peace be upon him. The Sefat Emet opens by focusing on the deeper meaning behind Jacob’s prayer. For it is written, “And he was distressed,” and it is written, “Lest he come … to the children,” and, “But …
תרמ"ח(1887)
- 1Jacob’s Dual Spiritual IdentitySefat Emet, Genesis, Vayishlach 18:3
- 2Truth of Jacob and ShabbatIn the verse “And he wrestled…” up to “the rising of dawn,” our sages taught that they raised dust up to the Throne of Glory. For the form of Jacob is engraved beneath the Throne of Glory, as it is written, “You give truth to Jacob.” And th…
- 3Receiving the Gift of ShabbatIn the Midrash: “And he encamped before the city” — he arrived on Friday near nightfall and established the Shabbat boundaries, etc. “And he encamped” implies that he brought rest, for the radiance of Shabbat depends on those who guard Shab…
- 4Covenant’s Spiritual ImprintRegarding the matter of the incident of Shechem: Rashi explains that “to be circumcised” means “that they should become circumcised.” And this is so, because the ultimate purpose of circumcision is that a mark of this covenant should remain…
תרמ"ט(1888)
- 1Inner Well of the TzadikIn the Midrash it is said: “A muddied spring and a corrupted source — just as it is impossible for a spring to become muddied or a source to be corrupted, so it is impossible for a righteous person to fall before a wicked one. And just as a…
- 2Trust in Divine ProtectionIn the verse, “And You said: I will surely do good with you.” The Sefat Emet opens by citing God’s promise to Jacob that He will indeed bestow goodness upon him. But it is difficult: if so, why was he afraid? The promise seems to contradict…
- 3Shabbat as Eternal TruthIn the Midrash it is taught that our father Abraham, in whom the guarding of Shabbat is not written, inherited the land in measure; whereas Jacob, about whom it is written “and he encamped before the city,” meaning that he established bound…
תר"נ(1889)
- 1Divine Closeness and Jacob’s LegacyIn the Midrash: “And Jacob was left alone.” “There is none like the God of Jeshurun…” “Who is like the God of Jeshurun… who is among you…” What the Holy One, blessed be He, is destined to do, He has already done in part in this world throug…
- 2Shabbat as Inner CompletionAnd in the Midrash: “And Jacob came whole… In six troubles He will save you, and in seven no harm shall touch you.” We have already written that the six troubles correspond to the six weekdays. And Shabbat is the day of rest in which no mix…
תרנ"א(1890)
תרנ"ב(1891)
- 1Spiritual Duality of Jacob and Israel“With Laban I dwelled, and afterward until now.” The Sefat Emet opens by interpreting Jacob’s words to Esau, understanding them as describing two stages of spiritual development—what came “afterward” until the present moment. As it is writt…
- 2Holiness of the LandOn the verse, “And he encamped before the city,” etc. The Sefat Emet begins by focusing on Jacob’s act of settling near the city, understanding it as an entry into the spiritual nature of the land. It is taught: “A place has charm for its i…
תרנ"ג(1892)
- 1Spiritual Ascent from Animal to Human“In the verse: ‘And Jacob traveled to Sukkot and built himself a house…’” The Sefat Emet opens by explaining Jacob’s journey to Sukkot as an allegory for spiritual construction. “As it is written: ‘Prepare your work outside.’” This teaches …
- 2Inner Light of Shabbat“In the verse: ‘And he encamped before the city.’” The Sefat Emet begins by focusing on Jacob’s encampment and its inner meaning. “And we have already written elsewhere that just as when the tzaddik leaves a city it is written ‘and he went …
תרנ"ד(1893)
- 1Soul Over Body Spiritual AscentOn the verse “With Laban I dwelled,” Rashi comments: I did not become a prince or important person, only a stranger; another explanation: I kept the 613 commandments. The Sefat Emet begins by citing Rashi’s two interpretations—social humili…
- 2Temporary and Eternal DwellingAnd it is written: And Jacob traveled to Sukkot and built himself a house…” The Sefat Emet begins by noting Jacob’s two constructions—a house and sukkot—as spiritually significant symbols. There is a dispute in the Talmud whether a sukkah i…
- 3Balancing Truth in Spiritual Struggle“On the verse ‘And he was afraid and distressed,’ and in the Midrash: ‘The choicest of the prophets and the choicest of the patriarchs were afraid…’” The Sefat Emet begins by noting that both Jacob and the greatest spiritual figures experie…
- 4Jacob’s Cosmic Struggle“In the verse ‘and he wrestled… until the rise of dawn,’ our Sages said that they raised dust up to the Throne of Glory.” The Sefat Emet opens by explaining the Midrash that the struggle between Jacob and the angel stirred ‘dust’ reaching t…
תרנ"ה(1894)
תרנ"ו(1895)
תרנ"ז(1896)
- 1Jacob, Justice, and Mercy“In the verse: ‘I am diminished by all the kindnesses… truth… save me, please, from the hand of my brother, from the hand of Esau.’” The Sefat Emet begins by noting that Jacob’s plea reflects both kindness and truth, and his request for res…
- 2Spiritual Mission and Divine Identity“In the verse: ‘And God appeared again to Jacob … your name is Jacob … Israel shall be your name.’” The Sefat Emet begins by noting that God’s second appearance to Jacob establishes the shift from ‘Jacob’ to ‘Israel.’ “For a person’s name c…
תרנ"ח(1897)
- 1Soul Refinement through Mitzvot“With Laban I dwelled, and afterward until now.” Jacob’s words introduce the Sefat Emet’s framework of spiritual stages achieved through his life journey. I have already written elsewhere on the phrase “Back and front You have formed me, an…
- 2Truth as Divine Connection“In the verse ‘I am unworthy…’ and ‘from all the truth…’.” The Sefat Emet introduces his reading of Jacob’s words, focusing on the theme of truth. As it is written: “You give truth to Jacob,” and this is a gift from heaven, for this world i…
- 3Jacob’s Spiritual IntegrationFurther on the above verse: “I am humbled by all the kindnesses and all the truth.” He begins by explaining Jacob’s statement as an expression of smallness before the divine attributes that he has received. For Abraham embodied kindness, Is…
תרנ"ט(1898)
- 1Jacob’s Mission and Eternity“In the verse: ‘Not Jacob… but Israel.’” The Sefat Emet begins by noting that the change of name signifies a change of identity and mission. “For a person’s name is connected to the mission for which he is sent. A human is called one who ‘m…
- 2Shabbat as Divine ProtectionIn the Midrash: “And Jacob came whole — in six troubles He will save you, and in seven evil will not touch you.” The Sefat Emet begins by linking Jacob’s arrival “whole” with the verse promising protection through all stages of struggle, hi…
- 3Sanctity of Shabbat SpaceIt is stated in the Midrash that Jacob, about whom it is written that he kept Shabbat, “and he encamped before the city”—meaning he established Shabbat boundaries—thereby merited to inherit the land without measure. The Sefat Emet opens by …
תרס"א(1900)
- 1Truth Rooted in Life“And he was afraid and distressed, lest he kill others.” The Sefat Emet explains Jacob’s distress as fear not only of being harmed but of harming others, revealing his deep attachment to the attribute of truth and life. As it is written: “G…
- 2Conversion Through Covenant“In the verse: A nation and a congregation of nations shall come from you.” The Sefat Emet begins by focusing on the blessing to Jacob and reads it as containing a deeper allusion. It seems possible to interpret this as referring to the dra…
תרס"ב(1901)
- 1Inner vs. Outer Mitzvah Practice“On the verse ‘With Laban I dwelled,’ our sages said: ‘I kept all 613 commandments.’” The Sefat Emet begins by explaining why Jacob hints to his mitzvah‑observance through the phrase “I dwelled with Laban,” teaching that even in exile and i…
- 2Shabbat Inner Protection“And in the Midrash: ‘In six troubles He will save you,’ etc.” The Sefat Emet begins by citing the Midrash that speaks of divine rescue in six forms of suffering. “This refers to the aspect of the body, which requires deliverance; and in th…
- 3Dual Paths of Good and Evil“In the verse ‘Save me… from the hand of my brother, from the hand of Esau.’” He begins by noting Jacob’s double plea for salvation, emphasizing two distinct dangers represented by Esau. “The commentators explained that he sought to be save…
תרס"ג(1902)
- 1Jacob’s Spiritual LegacyAs stated above: “I dwelled with Laban” — I kept the 613 commandments. The Sefat Emet explains that Jacob’s words hint that even in exile he maintained full mitzvah‑observance. These are the rectification of the body, for mitzvot can only b…
- 2Spiritual Struggle and Redemption“On the verse ‘And a man wrestled with him until dawn,’ the Sages taught that they raised dust with their feet up to the Throne of Glory.” The Sefat Emet begins by expanding the midrash: the struggle between Jacob and the angel stirs “dust”…