Yom Kippur
יום כיפורThe Day of Atonement
24 translated essays · 25 total
Overview
Yom Kippur, the Day of Atonement, falls on the tenth of Tishrei and is the holiest day of the Jewish year, the climax of the Ten Days of Repentance. It is a twenty-five-hour fast during which eating, drinking, and other physical pleasures are set aside so that the soul can be laid bare before Hashem. The day is filled with prayer and confession (viduy), from Kol Nidrei at nightfall through the closing Ne'ilah service. Through teshuvah and Divine mercy, sins are forgiven and Israel is sealed in the Book of Life.
Themes
- The Jew's essential holiness
- Teshuvah returns to the root
- Stripping away the physical
- A day above nature
- Unity and ahavas Yisrael
- Revealing the inner light
Must-read teachings
- 1Yom Kippur, milah, and the Jew's essential holinessThe Aseres Yemei Teshuvah (Ten Days of Repentance) are a special mode of conduct drawn from the world of teshuvah. These ten days belong to a higher realm of teshuvah, a unique avenue Hashem opens for return that is not available the rest o…תרנ"ו
- 2Yom Kippur as Root of All ShabbososIt is written: "For to a man who is good before Him, He has given chochmah (wisdom), da'as (knowledge), and simchah (joy)" (Koheles 2:26). The Sefas Emes reads the three gifts of the passuk as corresponding to three gifts Hashem gave Bnei Y…תרנ"ג
- 3Yom Kippur as revealed inner light and joy"From evening to evening..." (Vayikra 23:32) — and from here they derived the addition (tosefes) from the mundane onto the holy. The Torah's phrasing of the fast's span teaches that we must add from the ordinary time before and after onto t…תרנ"ב
- 4Yom Kippur strips away physicality to reveal the inner selfIt is brought: "Days were formed (yutzaru), and not one (lo echad) of them" (Tehillim 139:16). The Sefas Emes cites this enigmatic pasuk, which speaks of days that were "formed," reading "lo echad" — "and not one of them" — as a hint to a s…תרמ"ט
- 5Teshuvah draws purity from the upper watersIn the Mishnah (Yoma 85b): "Fortunate are you, Yisrael! Before Whom are you purified, and Who purifies you? Your Father in Heaven, as it is said, 'And I will sprinkle upon you pure waters...' (Yechezkel 36:25), and it says, 'The mikveh (hop…תרמ"ז - תרמ"ח
- 6Eating as teshuvah for the root of sinRegarding the teaching: "Whoever eats and drinks on the ninth, it is as though he fasted on the ninth and the tenth," etc. (Yoma 81b). Chazal teach that eating on Erev Yom Kippur is reckoned as if one fasted on both days; the Sefas Emes wil…תר"מ
- 7Yom Kippur unity and ahavas YisraelThe Mishnah teaches: "For transgressions between a person and his fellow, Yom Kippur does not atone until he appeases his fellow…" (Yoma 8:9). The Sefas Emes begins from the well-known Mishnah that Yom Kippur cannot atone for wrongs between…תרנ"א
- 8Yom Kippur as a day above natureIn the Gemara: before Yom Kippur they separate the Kohen Gadol, etc. — a separation of seven days for one single day; see there. The Mishnah teaches that the Kohen Gadol is sequestered for seven days in preparation for the one day of Yom Ki…תרמ"ד
All essays on Yom Kippur
תר"מ(1879)
תרמ"א(1880)
תרמ"ד(1883)
תרמ"ה(1884)
- 1Two luchos: paths of holiness and purityOn the pasuk, "And I will sprinkle upon you pure waters" (Yechezkel 36:25). The Sefas Emes opens with the prophecy of purification through "pure waters," which he will identify with Torah. That the essence of purification is through the Tor…
- 2Teshuvah Turns Sins into Inadvertent OnesOn the verse "to purify you from all your sins" — and "cheit" denotes an unintentional sin (shogeg); therefore Chazal said that Yom Kippur requires teshuvah. The verse (Vayikra 16:30) speaks of being purified from "chataeichem." Since the w…
- 3Teshuvah returns sin to its rootIn the Zohar HaKadosh, Parashas Emor, it explains "the covering of sin" (Tehillim 32:1) — that the sins are cast into the depths of the sea, for there is the root of all sins; see there. The Zohar reads "kisui chata'ah" (the covering over o…
תרמ"ז - תרמ"ח(1886)
- 1Teshuvah draws purity from the upper watersIn the Mishnah (Yoma 85b): "Fortunate are you, Yisrael! Before Whom are you purified, and Who purifies you? Your Father in Heaven, as it is said, 'And I will sprinkle upon you pure waters...' (Yechezkel 36:25), and it says, 'The mikveh (hop…
- 2Drawing near to Hashem erases sin"Before whom are you purified" etc.; for we request, "Wipe away our transgressions from before Your eyes," as it is said, "I, etc., wipe away your transgressions for My sake." Drawing on the Yom Kippur theme of purification before Hashem, w…
תרמ"ט(1888)
- 1Yom Kippur strips away physicality to reveal the inner selfIt is brought: "Days were formed (yutzaru), and not one (lo echad) of them" (Tehillim 139:16). The Sefas Emes cites this enigmatic pasuk, which speaks of days that were "formed," reading "lo echad" — "and not one of them" — as a hint to a s…
- 2Yom Kippur saves the average personIt is brought in the Midrash that "and my salvation" (Tehillim 27:1) refers to Yom Kippur, for it is the beinonim (those who are neither fully righteous nor wicked) who are most in need of yeshuah (salvation). The Sefas Emes opens by noting…
- 3Din of Rosh Hashanah, chesed of Yom KippurIt is taught in the Gemara: "And to You, Hashem, belongs kindness" (Tehillim 62:13) — at first Hashem pays each man according to his deeds, and afterward comes the chesed (Sanhedrin 100a). The Sefas Emes draws on Chazal's reading: judgment …
תרנ"א(1890)
- 1Yom Kippur unity and ahavas YisraelThe Mishnah teaches: "For transgressions between a person and his fellow, Yom Kippur does not atone until he appeases his fellow…" (Yoma 8:9). The Sefas Emes begins from the well-known Mishnah that Yom Kippur cannot atone for wrongs between…
- 2Joyful avodah seals the kapparahAfter Yom Kippur are days of simchah, as it is written, "Eat your bread with joy… your wine, for Hashem has already favored your deeds." (Koheles 9:7) The days following Yom Kippur are joyful ones; the Sefas Emes asks about the posuk in Koh…
תרנ"ב(1891)
- 1Yom Kippur as revealed inner light and joy"From evening to evening..." (Vayikra 23:32) — and from here they derived the addition (tosefes) from the mundane onto the holy. The Torah's phrasing of the fast's span teaches that we must add from the ordinary time before and after onto t…
- 2Remembrance versus forgetting HashemThis relates to what was written above, that Yom Kippur is uniquely set opposite the gid (sinew) of the milah (circumcision); correspondingly, "this against that," Tishah B'Av is uniquely set opposite the gid hanasheh (the displaced sinew),…
תרנ"ג(1892)
תרנ"ה(1894)
תרנ"ו(1895)
- 1Yom Kippur, milah, and the Jew's essential holinessThe Aseres Yemei Teshuvah (Ten Days of Repentance) are a special mode of conduct drawn from the world of teshuvah. These ten days belong to a higher realm of teshuvah, a unique avenue Hashem opens for return that is not available the rest o…
- 2The seal of Yom Kippur and milahAs was said above, that Yom Kippur is designated for Bnei Yisrael alone. The Sefas Emes returns to a point he made earlier: the avodah of Yom Kippur belongs uniquely to Bnei Yisrael and is not shared with the other nations. A hint to this i…
- 3The bris as Yom Kippur's sealAnd what was said above, that the tzitzis alludes to the bris milah. The Sefas Emes picks up an earlier point: the mitzvah of tzitzis carries within it a hint to the covenant of milah — both are signs marking a Yid as belonging to Hashem. A…
- 4Yom Kippur purifies through judgment itselfAnd it is taught in the Midrash on "And I am a smooth man (ish chalak)" (Bereishis 27:11): "the portion (chelek) of Hashem is His people" (Devarim 32:9); another interpretation of "chalak" — that all year long one becomes soiled with sins, …