שפת אמת

Yearning and Spiritual Influence

Vayakhel · תר"מ (1879) · Essay 3

Desire for Holiness · Mixed Multitude · Divine Service · Communal Inspiration

מרבים העם י"ל שקאי על הערב רב שנק' העם ולכן לא נעשה מזה דבר.

“‘The people are bringing too much’ can be explained as referring to the mixed multitude, who are called ‘the people,’ and therefore nothing came of their contribution.”

The Sefat Emet explains that the superficial enthusiasm of the mixed multitude did not yield lasting spiritual impact, because their offering lacked deeper intention.

אכן באמת זה הי' בכח רוב השתוקקות שהי' לבנ"י עד שהריחו העם ובאו ג"כ להתנדב.

“But in truth, this happened through the great yearning of the Children of Israel, until the people ‘caught the scent’ and they too came to donate.”

The genuine longing of Israel created a spiritual atmosphere so powerful that even the mixed multitude sensed it and were drawn to participate.

וזה עצמו ענין והותר שכתבנו לעיל והבן:

“And this is itself the matter of ‘and there was excess,’ as we explained above—understand this.”

The ‘excess’ reflects the overflowing spiritual energy generated by Israel’s desire to build the Mishkan, which radiated outward and inspired others.

Summary: The mixed multitude’s contributions lacked intrinsic force but were stirred by Israel’s powerful yearning, creating the ‘excess’ of donations described in the Torah.