Tzav
צוThe Eternal Flame
37 translated essays · 39 total
In this parsha
Tzav continues the laws of the offerings, now framed as instructions to the kohanim for their service. It describes the burnt offering left upon the altar through the night, the perpetual fire that must never be extinguished, and the daily removal of the ashes. Further detailed are the meal, sin, guilt, and peace offerings, including the thanksgiving offering, together with the prohibitions against consuming blood and forbidden fats. The parsha closes with the seven-day inauguration of Aharon and his sons, as Moshe anoints them and the Mishkan and offers the dedication sacrifices.
Themes
- The perpetual inner fire of love
- Burning away stray thoughts
- Two fires: love and zeal
- Zerizus and daily renewal
- Torah as the ascending offering
- Shalom, the vessel of blessing
Must-read teachings
- 1The unquenchable fire of love in the Jewish heartIn the Midrash: "love covers over all transgressions" (Mishlei 10:12). The piece opens on the verse that love conceals all sins, which the Sefas Emes will tie to the eternal fire on the mizbe'ach and the fire of love in the Jewish heart. As…תרמ"ד
- 2The perpetual fire of devotion in the heartOn the verse: "This is the olah on its firewood… and he shall burn upon it… wood… a perpetual fire shall burn…" (Vayikra 6:2-6) The Torah describes the korban olah burning on the altar through the night, with fresh wood added and an eish ta…תר"מ
- 3Two fires: illuminating love and consuming zealOn the pasuk, "a continual fire (aish tamid)" (Vayikra 6:6), Rashi explains: even the fire of the Menorah is to be kindled from the fire of the outer Mizbei'ach (altar). Rashi notes that even the Menorah's light had to be lit from the fire …תרנ"א
- 4The fire of Torah consumes the yetzer haraOn the verse "It is the olah-offering on its pyre (mokdah)" (Vayikra 6:2): in the Midrash, the olah comes [as atonement] for the sinful thoughts of the heart (hirhur ha'lev); and likewise in the Zohar HaKadosh, an evil thought that "rises u…תרל"ז
- 5Zerizus as giving Hashem priority"Tzav" denotes nothing but urging (ziruz), at once and for the generations. Rabbi Shimon said: the Torah needs to urge especially where there is a loss of money (Rashi; Toras Kohanim; Kiddushin 29a). The word "tzav" carries an extra charge …תרנ"ח
- 6Torah Study as the Ascending Burnt-OfferingOn the verse, "This is the law of the olah (burnt-offering)... upon its flame (mokdah) all the night..." (Vayikra 6:2). The piece opens with the verse describing the olah burning on the altar's fire through the night. The Sefas Emes will re…תרמ"ו
- 7Shelamim and Shabbos as peace through unionIn the Midrash: "And this is the law of the shelamim (peace-offering) sacrifice…" The Sefas Emes opens with the korban shelamim, whose very name (from "shalom") points to the theme of wholeness and peace. The descendants of Noach did not of…תרנ"א
- 8The perpetual inner fire of ahavah and yirahOn the verse "This is the law of the olah-offering… a continual fire shall burn…" (Vayikra 6:2,6). The Sefas Emes builds his teaching on the mizbe'ach's "eish tamid" — the perpetual fire — reading it as a model for the inner fire that must …תרמ"ד
All essays on Tzav
תרל"א(1870)
- 2Binding every mitzvah to Torah"This is the law (toras) of the olah…" "This is the law of the chatas…" "the asham" (Vayikra 6-7). The Sefas Emes notes that each korban is introduced with the word "toras" (the Torah/law of), which he will expound to mean that the deeper p…
- 3The heart's continual fire of loveAnd in Rashi of blessed memory: "A continual fire shall burn" — the fire of which "continual" is stated, with which the lamps are kindled. The Sefas Emes opens from Rashi on "a continual fire shall burn upon the altar" (Vayikra 6:6), who co…
תרל"ד(1873)
תרל"ה(1874)
- 2Descent for the sake of ascent"This is the law of the olah (burnt-offering)…" — the mitzvah of terumas hadeshen (the removal of the ashes). The Sefas Emes opens with the verse introducing the olah, which the Torah connects to the mitzvah of removing the ashes from the a…
- 3Mitzvah-candle versus Torah-light that never dimsIn the Zohar HaKadosh on the verse "A perpetual fire shall burn" (Vayikra 6:6): for it is written, "A mitzvah is a candle and the Torah is light" (Mishlei 6:23). The Sefas Emes opens with the Zohar's reading of the "perpetual fire" on the M…
תרל"ו(1875)
- 2Burning away dross reveals inner holinessThe mitzvah of terumas hadeshen (the removal of the ashes): for according to the measure in which the refuse is burned, The Sefas Emes draws a lesson from the mitzvah of removing the ashes of the altar: the burning away of the "refuse" is i…
- 3Drawing Torah's light into physical mitzvosIn the Zohar HaKadosh on "a perpetual fire shall burn…": a sin does not extinguish Torah, but it does extinguish a mitzvah. The Sefas Emes begins from the Zohar's teaching that the "perpetual fire" of the mizbe'ach alludes to Torah, whose f…
תרל"ז(1876)
- 2The fire of Torah consumes the yetzer haraOn the verse "It is the olah-offering on its pyre (mokdah)" (Vayikra 6:2): in the Midrash, the olah comes [as atonement] for the sinful thoughts of the heart (hirhur ha'lev); and likewise in the Zohar HaKadosh, an evil thought that "rises u…
- 3Daily counsels to ignite the inner spark"And the kohen shall burn wood upon it" (Vayikra 6:5). The Sefas Emes takes the daily mitzvah of feeding wood to the altar fire as the springboard for his idea. The holy seforim explained: to seek each day various eitzos (counsels/strategie…
תר"מ(1879)
תרמ"א(1880)
תרמ"ב(1881)
- 1Burning away the intrusive thought in avodah"This is the law of the olah (burnt-offering): it is the olah" (Vayikra 6:2). The Sefas Emes notes the seemingly redundant phrasing "it is the olah," which invites a deeper reading. In the Zohar HaKadosh: "it is the olah" refers to an evil …
- 2Enduring Merit of the KorbanosConcerning the mitzvah of Terumas HaDeshen (the removal of the ashes), [a portion] of which would be absorbed beside the Mizbeach — to show that the merit (zechus) of the korbanos remains enduring for [all] generations. Each day a portion o…
תרמ"ד(1883)
- 2The unquenchable fire of love in the Jewish heartIn the Midrash: "love covers over all transgressions" (Mishlei 10:12). The piece opens on the verse that love conceals all sins, which the Sefas Emes will tie to the eternal fire on the mizbe'ach and the fire of love in the Jewish heart. As…
- 3The perpetual inner fire of ahavah and yirahOn the verse "This is the law of the olah-offering… a continual fire shall burn…" (Vayikra 6:2,6). The Sefas Emes builds his teaching on the mizbe'ach's "eish tamid" — the perpetual fire — reading it as a model for the inner fire that must …
תרמ"ו(1885)
- 1Torah Study as the Ascending Burnt-OfferingOn the verse, "This is the law of the olah (burnt-offering)... upon its flame (mokdah) all the night..." (Vayikra 6:2). The piece opens with the verse describing the olah burning on the altar's fire through the night. The Sefas Emes will re…
- 2Absorbed ashes preserve eternal meritRegarding the mitzvah of terumas hadeshen (the removal of the ashes), [the ashes] would be absorbed beside the mizbe'ach, to show that the merit of the korbanos remains enduring for all generations. A portion of the altar ashes was set down…
- 3Erasing Amalek in thought, speech, deedOn Parashas Zachor, Chazal expounded: "Remember" — with the mouth; "do not forget" — in the heart. The mitzvah to remember Amalek operates on two planes: verbal remembrance ("Zachor") and inner remembrance of the heart ("al tishkach"). For …
תרמ"ז-תרמ"ח(1886)
- 1Daily renewal of the Kohen GadolConcerning the Minchas Chavitin (the griddle-cake meal-offering), which is called the "Minchas Chinuch" (the inauguration offering), and which the Kohen Gadol brings every single day. The Sefas Emes notes a puzzle: an "inauguration" offerin…
- 2Daily renewal in avodahAnd in the Midrash: "This is the offering of Aharon" — the offering of Aharon is as beloved as the offering of the Nesi'im (the tribal princes), as it is written "This is the offering of Nachshon…" (Bamidbar 7). The Midrash links Aharon's o…
- 3The perpetual inner fire of avodahOn the pasuk "This is the law of the olah (burnt-offering)" etc. The Sefas Emes opens with the parsha of the olah, the offering that is wholly consumed on the mizbe'ach, as the model for a person's complete avodah. "A continual fire shall b…
תרנ"א(1890)
- 1Shelamim and Shabbos as peace through unionIn the Midrash: "And this is the law of the shelamim (peace-offering) sacrifice…" The Sefas Emes opens with the korban shelamim, whose very name (from "shalom") points to the theme of wholeness and peace. The descendants of Noach did not of…
- 2Two fires: illuminating love and consuming zealOn the pasuk, "a continual fire (aish tamid)" (Vayikra 6:6), Rashi explains: even the fire of the Menorah is to be kindled from the fire of the outer Mizbei'ach (altar). Rashi notes that even the Menorah's light had to be lit from the fire …
- 3Blotting out Amalek in thought, speech, deedOn Parshas Zachor Chazal expounded: "Remember" means remembrance with the mouth, and "do not forget" means in the heart. The mitzvah to wipe out Amalek has two parts — an active "zachor" voiced aloud, and a "lo tishkach" guarded inwardly in…
תרנ"ב(1891)
- 2Aharon and the mitzvah of deed"Command (tzav) Aharon, etc." (Vayikra 6:2). The parsha opens with the word tzav, "command," addressed to Aharon regarding the korbanos. Every expression of tzav is found in connection with korbanos, for this is the essential aspect of the …
- 3Revealing the hidden miracle in natureIn the Midrash on "One who offers a thanksgiving-offering (todah) honors Me," etc. — that it does not come for a sin but only for a miracle; and "he who sets a path (sam derech)" — the one who kindles lamps, etc.; see there all the derashos…
תרנ"ד(1893)
- 1Moshe's Torah repairs Aharon's blemish in deedIt is brought in the Midrash on "Command Aharon," that Moshe Rabbeinu prayed on his behalf concerning what was said until now: "to the sons of Aharon" — "You apportioned honor to the trees for the sake of their fruits"; see there. The Midra…
- 2Shalom as the vessel of blessingIn the section of "the law of the shelamim (peace-offerings)," the Midrash states that the shelamim are designated only for Bnei Yisrael — "Hashem will bless… His people with shalom," see there. The Sefas Emes opens by noting the Midrash's …
תרנ"ז(1896)
- 1Heavenly Torah-fire and man's fire of self-sacrificeIn the Midrash: "love covers over all transgressions," etc.; as it is written "many waters cannot extinguish... the love." The Sefas Emes opens with the pesukim of love that covers sins and cannot be quenched by many waters. This is the pow…
- 2The tzaddik who encompasses the whole nationOn the parsha of "Take Aharon [and his sons] … and assemble the entire congregation," concerning "And the congregation was assembled" — that the few held the many. The Torah commands Aharon to gather the whole nation to the entrance of the …
תרנ"ח(1897)
תרנ"ט(1898)
- 2Zerizus guards the love of Torah and mitzvosIn the Midrash on "Command Aharon" (Vayikra 6:2): this is what is written, "over all transgressions love covers" (Mishlei 10:12). The Midrash links the command to Aharon with the verse that love "covers" all sins, which the Sefas Emes will …
- 3Shelamim, Shabbos, and the wholeness of IsraelIn the Midrash: "And this is the law of the shelamim-offering (peace-offering)." (Vayikra 7:11) The Sefas Emes opens with the korban shelamim, whose very name (from shalom / shalem, peace/wholeness) will frame the whole piece. For the shela…