Mishpatim
משפטיםLaws of Justice
86 translated essays · 88 total
In this parsha
Following the revelation at Sinai, the Torah lays out a broad body of civil and ethical law: the release of the Hebrew servant, penalties for personal injury and damages, laws of theft, borrowing, and guardianship, honest treatment of the poor, the widow, and the stranger, the Sabbatical year, and the three pilgrimage festivals. The people respond to the covenant with the words na'aseh v'nishma, 'we will do and we will hear.' The covenant is sealed with blood, and Moses ascends the mountain into the cloud to receive the tablets.
Themes
- Justice as revelation of inner Torah
- Bittul, nullifying the self to Hashem
- Na'aseh before nishma
- Mitzvos transform the doer
- Sweetening judgment with mercy
- Shabbos as root of all mitzvos
Must-read teachings
- 1Mishpatim bind by ratzon Hashem, revealing inner TorahIn Rashi: "Just as the former ones [were given] from Sinai…" (Rashi, Shemos 21:1). The Sefas Emes opens with Rashi's comment on the "vav" of "ve'eileh," teaching that the mishpatim too were given at Sinai. But surely all the mitzvos were st…תרל"א
- 2Reasons of mitzvos as the inner TorahIn the Midrash: "He tells His words... His statutes and His judgments to Yisrael" (Tehillim 147:19) — a parable... to his son he gives from out of his own mouth, etc. The Midrash compares Hashem giving His mishpatim to Yisrael to a father w…תרל"ה
- 3The Torah's unity from SinaiIn the Midrash, in many places, it is taught: "And these (Ve'eleh)" — the vav adds onto the earlier ones (the Aseres HaDibros): just as the earlier ones were from Sinai, so too these (the mishpatim) are from Sinai. We have already written e…תרנ"ד
- 4From servant's obedience to son's understandingIn the Midrash: "And these" (ve'eleh) adds to the previous ones — the Ten Commandments — as it is brought: "He tells His words to Yaakov" (Tehillim 147:19), these are the Ten Commandments; "His statutes and His judgments to Yisrael," this i…תרל"ו
- 5Mitzvos transform the one who keeps themIn the Midrash: "He tells His words to Yaakov, His statutes and judgments to Yisrael," etc. — to the idolatrous nations He gave "raw [unformed] commandments," etc. The Midrash contrasts how Hashem gave His "words, statutes, and judgments" t…תר"נ
- 6The pierced ear and constant readiness to serve HashemOn the verse, "I love my master … my wife … my children, I will not go out free …" and "he shall pierce … his ear" (Shemos 21:5-6), and Chazal said: "The ear that heard [at Sinai] 'For unto Me are Bnei Yisrael servants' [and yet this one ac…תרנ"ז
- 7Torah revealed through hints that awaken longingIn the Midrash on "And these are the mishpatim (laws)": [the word "and"] adds to the earlier ones. "There He established for them a chok (statute) and a mishpat (law)" — see there. The conjunction "and" at the start of the parsha links thes…תרס"א
- 8Making illumination endure into darkness"And these are the mishpatim (laws) that you shall place before them." The Sefas Emes opens with the verse introducing the civil laws, focusing on the word "lifneihem" (before them) and the connective "v'eileh" (and these). "Before them" — …תרס"ב
All essays on Mishpatim
תרל"א(1870)
- 1Mishpatim bind by ratzon Hashem, revealing inner TorahIn Rashi: "Just as the former ones [were given] from Sinai…" (Rashi, Shemos 21:1). The Sefas Emes opens with Rashi's comment on the "vav" of "ve'eileh," teaching that the mishpatim too were given at Sinai. But surely all the mitzvos were st…
- 2Hidden holiness in weekday work and eating"Behold, I am sending a malach (angel/messenger) before you..." The Sefas Emes opens with Hashem's promise "Behold, I am sending a malach before you" (Shemos 23:20), and reads "malach" in its literal sense of "messenger" — pointing to a dee…
- 3Mishpatim 5631 תרל"אRashi (Shemos 21:1) explains that the words “and these are the laws” teaches us that just as what was said beforehand (the ten commandments) were directly form HaShem on Sinai, so too also the laws of this parsha are also from Sinai. (This…
- 4Mishpatim תרל"אRashi (Shemos 21:1) explains that the words “and these are the laws” teaches us that just as what was said beforehand (the ten commandments) were directly form HaShem on Sinai, so too also the laws of this parsha are also from Sinai. (This…
- 5Mishpatim תרל"אRashi (Shemos 21:1) explains that the words “and these are the laws” teaches us that just as what was said beforehand (the ten commandments) were directly form HaShem on Sinai, so too also the laws of this parsha are also from Sinai. (This…
תרל"ב(1871)
- 1Submitting every deed to Hashem's judgmentIn the Midrash: [the parsha of Mishpatim] is placed next to "Do not ascend by steps [upon My altar]" (Shemos 20:23)… "And is the nakedness of the Kohanim exposed?…" Just as [the Kohanim] are not to take a wide stride [upon the altar], so to…
- 2Purpose of the workweek and Shabbos rest"Six days [you shall do your work…] in order that your ox and your donkey may rest…" (Shemos 23:12). The Sefas Emes opens with the pasuk about Shabbos rest extending even to one's animals, which he will explain as pointing to the ultimate p…
- 3Human holiness guarding the sparks within the physicalIn the name of the holy Rebbe of Kotzk, of blessed memory, on the verse "And you shall be men of holiness to Me" (Shemos 22:30). The Sefas Emes brings a teaching of the Kotzker Rebbe on the pasuk "anshei kodesh tihyun li" — "you shall be me…
- 4Mishpatim 5632 תרל"בThe Midrash (Shemos Rabba 30b) explains the juxtaposition of the end of the previous parsha which discusses making a ramp to go up to the mizbeach and not stairs, to the beginning of this parsha, the importance of judges. The Midrash asks,…
- 5Mishpatim תרל"בThe Midrash (Shemos Rabba 30b) explains the juxtaposition of the end of the previous parsha which discusses making a ramp to go up to the mizbeach and not stairs, to the beginning of this parsha, the importance of judges. The Midrash asks,…
- 6Mishpatim תרל"בThe Midrash (Shemos Rabba 30b) explains the juxtaposition of the end of the previous parsha which discusses making a ramp to go up to the mizbeach and not stairs, to the beginning of this parsha, the importance of judges. The Midrash asks,…
תרל"ד(1873)
- 1Na'aseh before nishma rooted in ratzon"And these are the mishpatim (laws) which you shall place before them." My grandfather, my teacher, of blessed memory, said in the name of the Rav of Pshischa, of blessed memory, that the laws of Hashem should come before a person's very li…
- 2Divine justice depends on our conductIn the Midrash on "And these are the ordinances which you shall set before them" (Shemos 21:1). The Sefas Emes opens with the pasuk that introduces the mishpatim (civil laws) that Bnei Yisrael are to place before them. For Hashem desires to…
- 3Mishpatim 5634 תרל"ד(Shemos 21:1) “These are the laws that you shall place before them”. THe chidushei Harim said in the name of the Rebbe MiParshischa, that the words “Before them” means that these words should be before Bnei Yisrael’s own self and life. This…
- 4Mishpatim תרל"ד(Shemos 21:1) “These are the laws that you shall place before them”. THe chidushei Harim said in the name of the Rebbe MiParshischa, that the words “Before them” means that these words should be before Bnei Yisrael’s own self and life. This…
- 5Mishpatim תרל"ד(Shemos 21:1) “These are the laws that you shall place before them”. THe chidushei Harim said in the name of the Rebbe MiParshischa, that the words “Before them” means that these words should be before Bnei Yisrael’s own self and life. This…
תרל"ה(1874)
- 2Reasons of mitzvos as the inner TorahIn the Midrash: "He tells His words... His statutes and His judgments to Yisrael" (Tehillim 147:19) — a parable... to his son he gives from out of his own mouth, etc. The Midrash compares Hashem giving His mishpatim to Yisrael to a father w…
- 3Bittul opens the inner gate of ShabbosAnd my grandfather, my teacher, of blessed memory, said in the name of the Rav of Pshischa, of blessed memory, on "which you shall place before them" (Shemos 21:1) — that the laws of Hashem (mishpatei Hashem) should come before one's own es…
- 4Why the servant's ear is piercedThe reason the ear of the [Jewish servant] is pierced after six years: "the ear that heard 'they are My servants'…" (and yet went and acquired a master for himself). Chazal teach that the eved Ivri who refuses to go free after six years has…
- 5The laws of guardians as a mashal for teshuvahSurely one can learn from these mishpatim (civil laws) the ways that are needed for the avodah (service) of the Creator, may He be blessed. The Sefas Emes sets out his theme: the seemingly mundane monetary laws of Parshas Mishpatim contain,…
- 5Mishpatim 5635 תרל"הThe Midrash (Shemos Rabba 30:9) explains the pasuk in Tehillim (147:19) “He tells his words to Yaakov, His statues and laws to Yisrael”. This can be compared to a king that gave food out to his servants, however to his own son, the king gav…
- 6Mishpatim תרל"הThe Midrash (Shemos Rabba 30:9) explains the pasuk in Tehillim (147:19) “He tells his words to Yaakov, His statues and laws to Yisrael”. This can be compared to a king that gave food out to his servants, however to his own son, the king gav…
- 7Mishpatim תרל"הThe Midrash (Shemos Rabba 30:9) explains the pasuk in Tehillim (147:19) “He tells his words to Yaakov, His statues and laws to Yisrael”. This can be compared to a king that gave food out to his servants, however to his own son, the king gav…
תרל"ו(1875)
- 1From servant's obedience to son's understandingIn the Midrash: "And these" (ve'eleh) adds to the previous ones — the Ten Commandments — as it is brought: "He tells His words to Yaakov" (Tehillim 147:19), these are the Ten Commandments; "His statutes and His judgments to Yisrael," this i…
- 2Borrowing with the Owner exempts manOn the pasuk: "And if a man borrows... if its owner is with it, he need not pay" (Shemos 22:13–14). The Torah's law of the borrower: if the owner was working alongside the borrowed object, the borrower is exempt even from accidents. The Sef…
- 3Torah as complete protection and self-sufficiencyIn the Zohar HaKadosh on the verse "And in all that I have said to you shall you be careful, and the name of other gods you shall not mention…" (Shemos 23:13). The Sefas Emes opens from the Zohar's treatment of this verse, pairing the call …
- 4Mishpatim 5636 תרל"וThe Midrash (Shemos Rabba 30:3) “And these are the laws” the letter vav and teaches us that just as the ten commandments were given by HaShem on Sinai, so too all these laws were also given on Sinai. This is referred to in the pasuk (Tehill…
- 5Mishpatim תרל"וThe Midrash (Shemos Rabba 30:3) “And these are the laws” the letter vav and teaches us that just as the ten commandments were given by HaShem on Sinai, so too all these laws were also given on Sinai. This is referred to in the pasuk (Tehill…
- 6Mishpatim תרל"וThe Midrash (Shemos Rabba 30:3) “And these are the laws” the letter vav and teaches us that just as the ten commandments were given by HaShem on Sinai, so too all these laws were also given on Sinai. This is referred to in the pasuk (Tehill…
תרל"ז(1876)
- 1Mitzvos steer the world; mishpatim followIn the Midrash: "He tells His words to Yaakov… and His statutes and judgments (mishpatav) to Yisrael…" (Tehillim 147:19) — see the words of the Midrash there. The Sefas Emes opens with the pasuk that distinguishes between Hashem's "words" g…
- 2Humility guards Torah before and afterAnd in the Midrash: a parable of a noblewoman (matronah) with an armed guard before her and an armed guard behind her — so too the Torah has laws (dinim) before it and laws after it. The Midrash likens the Torah to a queen flanked by guards…
- 3Mishpatim תרל"זThe Midrash explains the pasuk (Tehillim 147:19) “He tells his words to Yaakov, His statutes and laws to Yisrael, as follows. The attributes of HaShem are unlike physical beings. Whereas physical beings will tell others what to do, but not…
- 4Mishpatim תרל"זThe Midrash explains the pasuk (Tehillim 147:19) “He tells his words to Yaakov, His statutes and laws to Yisrael, as follows. The attributes of HaShem are unlike physical beings. Whereas physical beings will tell others what to do, but not…
- 5Mishpatim תרל"זThe Midrash explains the pasuk (Tehillim 147:19) “He tells his words to Yaakov, His statutes and laws to Yisrael, as follows. The attributes of HaShem are unlike physical beings. Whereas physical beings will tell others what to do, but not…
תרל"ח(1877)
- 1Aligning Intellect with TorahThese are the laws that you shal place before them. The Midrash based on the pasuk in Tehillim (99:4) Mighty king who loves justice. Moshe told Bnei Yisrael that if they do not keep the laws of the Torah, HaShem will take the Torah back, fo…
- 2Mishpatim 5638 תרל"חThese are the laws that you shal place before them. The Midrash based on the pasuk in Tehillim (99:4) Mighty king who loves justice. Moshe told Bnei Yisrael that if they do not keep the laws of the Torah, HaShem will take the Torah back, fo…
תרל"ט(1878)
- 1Entrusting Divine Justice to IsraelThe Midrash (Shemos Rabbah 30:9) He teaches His words to Yaakov etc. (The Midrash explains that the traits of HaShem are unlike a human king. Whereas a human kind would command his natio to keep certain laws he himself is not bound by them.…
- 2Mishpatim 5639 תרל"טThe Midrash (Shemos Rabbah 30:9) He teaches His words to Yaakov etc. (The Midrash explains that the traits of HaShem are unlike a human king. Whereas a human kind would command his natio to keep certain laws he himself is not bound by them.…
תר"מ(1879)
- 2Torah's judgments uphold all creation"And these are the ordinances (mishpatim) that you shall set before them." The parsha opens with the civil laws Moshe is to place before Bnei Yisrael (Shemos 21:1). In the Midrash: "He tells His words to Yaakov, His statutes and His ordinan…
- 2Mishpatim 5640 תר"מAnd these are the laws that you shall place before them” The Midrash (Shemos Rabbah 30:9) He teaches His words to Yaakov etc. (explains that the traits of HaShem are unlike a human king. Whereas a human kind would command his nation to keep…
- 3Mishpatim תר"מAnd these are the laws that you shall place before them” The Midrash (Shemos Rabbah 30:9) He teaches His words to Yaakov etc. (explains that the traits of HaShem are unlike a human king. Whereas a human kind would command his nation to keep…
תרמ"א(1880)
- 1Grasping the Root of JusticeAnd these are the laws that you shall place before them”. The word “these” teaches us that HaShem showed Moshe the source of the laws in Heaven. This too is found in the Midrash on the pasuk “He tells His word to Yaakov, his statutes and la…
- 2Mishpatim 5641 תרמ"אAnd these are the laws that you shall place before them”. The word “these” teaches us that HaShem showed Moshe the source of the laws in Heaven. This too is found in the Midrash on the pasuk “He tells His word to Yaakov, his statutes and la…
תרמ"ב(1881)
- 1Derech Eretz Refining TorahThe word (the ‘vav’ and) teaches us that these laws were all said in addition ot the ten commandments, at Har Sinai. (See Rashi Shemos 21:1) The idea here (between the different tyes of mitzvot) is that there are mitzvot that are between ma…
- 2Mishpatim 5642 תרמ"בThe word (the ‘vav’ and) teaches us that these laws were all said in addition ot the ten commandments, at Har Sinai. (See Rashi Shemos 21:1) The idea here (between the different tyes of mitzvot) is that there are mitzvot that are between ma…
תרמ"ד(1883)
- 2Bittul makes justice belong to Hashem"And these are the mishpatim (laws) that you shall set before them" (Shemos 21:1) — in the Midrash, "He tells His words to Yaakov… and His statutes and judgments to Yisrael" (Tehillim 147:19). The Sefas Emes links the command to set the law…
- 2Mishpatim 5644 תרמ"דAnd these are the laws that you shall place before them” The Midrash (Shemos Rabbah 30:9) On the pasuk “He tells His word to Yaakov…” (The Midrash explains that HaShem gave Bnei Yisrael and is bound by the decisions of Beis Din). Now it sta…
- 3Mishpatim תרמ"דAnd these are the laws that you shall place before them” The Midrash (Shemos Rabbah 30:9) On the pasuk “He tells His word to Yaakov…” (The Midrash explains that HaShem gave Bnei Yisrael and is bound by the decisions of Beis Din). Now it sta…
תרמ"ה(1884)
- 2Israel's justice and charity as Hashem's doingIn the Midrash: "justice and righteousness in Yaakov — You have done" (Tehillim 99:4). The Sefas Emes opens with the posuk that ascribes the justice and tzedakah found "in Yaakov" to Hashem Himself — "You have done" — which he will explain.…
- 3Daily acceptance reopens deaf earsRegarding the nirtza (the slave whose ear is pierced) — "the ear that heard 'they are My servants…'" (cf. Vayikra 25:55, Kiddushin 22b). The Torah pierces the ear of an eved Ivri (Hebrew servant) who refuses to go free. Chazal explain: this…
- 4Mishpatim תרמ"ה 4On the verse "And he sent… the young men (na'arei) of Bnei Yisrael" (Shemos 24:5), Rashi explains: these were the firstborn (bechoros). At the covenant before Matan Torah, Moshe sent "the young men" to bring the offerings. Rashi identifies …
- 4Mishpatim 5645 תרמ"הThe Midrash on the pasuk (Tehillim 99:4) “Justice and righteousness you have made in Yaakov” (The Midrash explains that unlike humans, who in a position of power do not follow the law, HaShem loves righteousness, and everything He does is j…
- 5Mishpatim תרמ"הThe Midrash on the pasuk (Tehillim 99:4) “Justice and righteousness you have made in Yaakov” (The Midrash explains that unlike humans, who in a position of power do not follow the law, HaShem loves righteousness, and everything He does is j…
- 6Mishpatim תרמ"הThe Midrash on the pasuk (Tehillim 99:4) “Justice and righteousness you have made in Yaakov” (The Midrash explains that unlike humans, who in a position of power do not follow the law, HaShem loves righteousness, and everything He does is j…
תרמ"ו(1885)
- 1Servant and Son in ServiceWhen a parent sells a daughter as a slave, she shall not go free as other slaves do. [ ] ( ) If she proves to be displeasing to her master, who designated her for himself, he must let her be redeemed; he shall not have the right to sell her…
- 2Mishpatim 5646 תרמ"וWhen a parent sells a daughter as a slave, she shall not go free as other slaves do. [ ] ( ) If she proves to be displeasing to her master, who designated her for himself, he must let her be redeemed; he shall not have the right to sell her…
תרמ"ז(1886)
- 1Justice Preceding Receiving Torahhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_15.2 The Midrash explains that just as a queen is preceded and followed by armed guards, so too the Torah is preceded and followed by Mishpatim laws. Rashi explains that the extra vav in…
- 2Mishpatim 5647 תרמ"זhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_15.2 The Midrash explains that just as a queen is preceded and followed by armed guards, so too the Torah is preceded and followed by Mishpatim laws. Rashi explains that the extra vav in…
- 3Mishpatim תרמ"זhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_15.2 The Midrash explains that just as a queen is preceded and followed by armed guards, so too the Torah is preceded and followed by Mishpatim laws. Rashi explains that the extra vav in…
- 4Mishpatim תרמ"זhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_15.2 The Midrash (Shemos Rabbah 33:1) The word adds onto what we have previously been discussing. This can be compared to a queen who is preceeded and followed by armed guards (so too th…
תרמ"ח(1887)
- 1Peace Through Just Lawshttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_16.2 Rashi explains that the reason why the parsha begins with a seemingly superfluous letter ‘vav’ is to add the parsha of Mishpatim discussing the laws between man and his fellow man,…
- 2Mishpatim 5648 תרמ"חhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_16.2 Rashi explains that the reason why the parsha begins with a seemingly superfluous letter ‘vav’ is to add the parsha of Mishpatim discussing the laws between man and his fellow man,…
- 3Mishpatim תרמ"חhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_16.2 Rashi explains that the reason why the parsha begins with a seemingly superfluous letter ‘vav’ is to add the parsha of Mishpatim discussing the laws between man and his fellow man,…
תרמ"ט(1888)
- 1Bnei Yisrael made into vessels for the mitzvosIn the Midrash: "He tells His words to Yaakov" (Tehillim 147:19), etc. — if a person is not circumcised, he is unable to receive the mitzvos of the Torah, etc. The Midrash teaches that a person must first be made into a fitting "vessel" — t…
- 2Elevating the body to follow the soulIn the Zohar [on] "And if a man sells his daughter as a maidservant (amah), she shall not go out as the [male] servants go out" (Shemos 21:7) — see there. The Sefas Emes opens with the Zohar's mystical reading of the law of the Hebrew maids…
- 3Shabbos bittul as the fulfillment of the workweekOn the posuk: "Six days you shall do your work, and on the seventh day you shall rest" (Shemos 23:12). The Sefas Emes takes the posuk's pairing of the six days of labor with the rest of the seventh as the key to the purpose of the weekdays.…
- 4Mishpatim 5649 תרמ"טhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_17.2 The Midrash (Shemos Rabbah 30:12) on the pasuk (Tehilim 147:19) “He tells His words to Yaakov”, explains that it is only if one is circumcised that one is able to receive the mitzvo…
- 5Mishpatim תרמ"ט incompletehttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_17.2 The Midrash (Shemos Rabbah 30:12) on the pasuk (Tehilim 147:19) “He tells His words to Yaakov”, explains that it is only if one is circumcised that one is able to receive the mitzvo…
- 6Mishpatim תרמ"ט incompletehttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_17.2 The Midrash (Shemos Rabbah 30:12) on the pasuk (Tehilim 147:19) “He tells His words to Yaakov”, explains that it is only if one is circumcised that one is able to receive the mitzvo…
- 7Mishpatim תרמ"ט incompletehttps://www.sefaria.org/Sefat_Emet,_Exodus,_Mishpatim_17.2 The Midrash (Shemos Rabbah 30:12) on the pasuk (Tehilim 147:19) “He tells His words to Yaakov”, explains that it is only if one is circumcised that one is able to receive the mitzvo…
תר"נ(1889)
תרנ"ב(1891)
תרנ"ג(1892)
תרנ"ד(1893)
- 1The Torah's unity from SinaiIn the Midrash, in many places, it is taught: "And these (Ve'eleh)" — the vav adds onto the earlier ones (the Aseres HaDibros): just as the earlier ones were from Sinai, so too these (the mishpatim) are from Sinai. We have already written e…
- 2Binding evening to morning's lightAnd in the Midrash: this is what the pasuk says, "From morning to evening they are shattered" (Iyov 4:20). The Sefas Emes opens with a Midrash that reads a verse about the fleetingness of things into the themes of "morning" and "evening" — …
- 3Shabbos guards all the mitzvosOn the pasuk "six days… and on the seventh you shall rest… and in all that I have said to you, you shall be careful…" — Hashem juxtaposed this to the mitzvah of Shabbos, to say that Shabbos is equal to all the mitzvos. The Sefas Emes notes …
תרנ"ז(1896)
- 1Sweetening strict justice with mercy"And these are the laws (mishpatim) which you shall set before them" (Shemos 21:1) — "[the word] 'and these' adds onto the earlier ones: just as those were from Sinai, [so too these are from Sinai]" (Rashi, Shemos 21:1). The connective "and…
- 2The pierced ear and constant readiness to serve HashemOn the verse, "I love my master … my wife … my children, I will not go out free …" and "he shall pierce … his ear" (Shemos 21:5-6), and Chazal said: "The ear that heard [at Sinai] 'For unto Me are Bnei Yisrael servants' [and yet this one ac…
- 3Shabbos equals all the mitzvosOn the verse: "Six days you shall do your work, and on the seventh day you shall rest, so that… may rest… and in all that I have said to you, you shall be careful." The Sefas Emes takes up a verse that joins the command of Shabbos rest with…
תרנ"ח(1897)
תר"ס(1899)
תרס"א(1900)
תרס"ב(1901)
תרס"ג(1902)
- 1Soul revelation at Sinai rectifies the body"And these are the ordinances (mishpatim) that you shall place before them" (Shemos 21:1). The piece opens with the verse introducing the civil laws Moshe was to set before Bnei Yisrael. For regarding the Ten Commandments it is written, "my…
- 2Mitzvos as protection from physicalityOn the verse "And in all that I have said to you take heed... and the name of other gods you shall not mention" (Shemos 23:13). The Sefas Emes opens with the pasuk that warns to be careful in all that Hashem commanded, and not to invoke the…