Behar
בהרShemitah & Trust
57 translated essays · 59 total
In this parsha
Behar presents the laws of the sabbatical year, when the Land of Israel lies fallow every seventh year, and the Jubilee year, when after seven cycles the shofar sounds, ancestral land returns to its original families, and indentured servants go free. It commands fairness in commerce, the redemption of sold land and houses, and support for an impoverished kinsman without charging him interest. The parsha details the laws of the Hebrew servant and his redemption, teaching that the people of Israel are God's servants and that the Land is ultimately His.
Themes
- Shemittah, nullifying nature to Hashem
- Servant and son of Hashem
- Rest reveals Hashem's hidden kingship
- Returning creation to its root
- Bittul and trust bring blessing
- Unity prepares Yisrael for Torah
Must-read teachings
- 1Shemittah, bittul, and returning yesh to its SourceThe matter of the Shemittin and Yovlos being connected to Har Sinai. The Sefas Emes addresses Rashi's classic question (from the Toras Kohanim) on "Behar Sinai": why is Shemittah singled out as having been given at Sinai? We have written se…תרמ"ה
- 2Shemitah elevates nature to its rootConcerning the matter of shemitin (sabbatical years) and yovlos (jubilees). The Sefas Emes opens his discussion on the laws of the seventh year and the fiftieth-year jubilee. "And the land shall rest a Shabbos to Hashem" (Vayikra 25:2), "an…תרנ"א
- 3Shemittah as testimony revealing Hashem's hidden kingship"And the land shall rest, a Shabbos unto Hashem" (Vayikra 25:2). The Sefas Emes opens on shemittah, the land's "Shabbos," and links it to the Shabbos of Creation. As is written regarding the Shabbos of Bereishis. He draws the parallel to th…תרנ"ח
- 4Shemittah as redemption of the landConcerning the matter of Shemittah: "and the land shall rest" (Vayikra 25:2). The Sefas Emes opens on the mitzvah of Shemittah, the sabbatical year in which the land of Eretz Yisrael rests. For Bnei Yisrael were created to rectify the world…תר"נ
- 5Servant and son: from yoke to freedomThe matter of the relationship of shemittin and yovlos to Har Sinai, based on the Midrash: "the mighty in strength who fulfill His word" (Tehillim 103:20) — the verse speaks of those who keep the Sabbatical year (shemittah). Why does the To…תרמ"ג
- 6Serving Hashem as servant and child"When you come into the land which I give to you, the land shall rest…" (Vayikra 25:2). The Sefas Emes opens with the mitzvah of shemittah — the land's "Shabbos" once Bnei Yisrael enter Eretz Yisrael. For it is written, "He did not create i…תר"ס
- 7Shemittah, trust, and receiving the TorahThe matter of the laws of shemittah (the sabbatical year) being placed next to Har Sinai. Rashi's famous question: why does the Torah single out shemittah as having been given "at Har Sinai"? The Sefas Emes will explain the inner link betwe…תרמ"ז
- 8Eretz Yisrael, unity, and the root aboveA further matter regarding "B'Har Sinai" (on Mount Sinai). The Sefas Emes introduces another insight on the opening of the parshah, which links the laws of Shemittah ("on Mount Sinai") to the deeper purpose of the Land. For it is written, "…תרנ"ג
All essays on Behar
תרל"ב(1871)
- 2Awakening the hidden fire withinIn the Midrash: "Death and life are in the power of the tongue" (Mishlei 18:21). The Sefas Emes begins with this pasuk, which the Midrash on the parsha expounds, to teach the power of speech to either awaken or extinguish the hidden life wi…
- 3Drawing timeless rest into the physical worldAnd this was the entire purpose of creation — that Bnei Yisrael should rectify nature as well. The Sefas Emes states that the world was created so that Bnei Yisrael, through their avodah, would elevate and refine the natural, physical world…
- 4Son and servant: Shabbos and weekdayIn the Zohar HaKadosh: a person must serve Hashem in the aspect of a son — to search out His hidden treasures — and in the aspect of a servant — to carry out the command of the King; see there. The Zohar describes two modes of avodah. As a …
- 5Yearning to cleave opens redemption"And in all the land of your possession…" The Sefas Emes opens with the pasuk about redeeming the land "in all the land of your possession," and reads it as a hint to the inner avodah of every Jew. Through the constant ratzon (will) and yea…
- 5Behar תרל"ב[* ] On the Pasuk of Mavet vechaim beyad halashon, life and death are in the hand of the tongue. (Mishlei 18:21) The Midrash (Vayikrah Rabbah 33:1) gives two ‘examples’: If there is a coal that is burning, if someone blows on it he will ign…
- 6Behar תרל"בTHe Midrash (Vayikra Rabbah 31a) explains the words of the Pasuk (Mishlei 18:21) “Life and death is in the hands of the mouth.” That it can be compared to one who has a hot coal, if he blows on it and it can cause a fire, but if he would sp…
תרל"ד(1873)
תרל"ה(1874)
תרל"ו(1875)
- 2Accepting Hashem's yoke brings true freedomOn the pasuk "For unto Me are Bnei Yisrael servants; they are My servants." The Sefas Emes examines why the verse states twice that Bnei Yisrael are Hashem's servants. The wording is doubled. He notes that the verse seems redundant — "serva…
- 3Shemittah and the bittul of awe"And if you should say, what shall we eat, etc.; behold, we may not sow, etc." The Sefas Emes opens with the Torah's anticipated question of Shemittah: if Bnei Yisrael may neither sow nor reap in the seventh year, how will they sustain them…
- 3Behar תרל"וThe pasuk (Vayikra 25:55) “For Bnei Yisrael are servants to Me, they are My servants”. There is a duplication here, (why)? (We can explain it as follows, the first part of the pasuk) “Bnei Yisrael are slaves to me”, is due referring to HaSh…
תרל"ז(1876)
- 2Nature and miracle are oneOn the verse, "And if you should say, 'What shall we eat [in the seventh year]?'" (Vayikra 25:20). The Sefas Emes addresses the Torah's response to the worry about sustenance during Shemittah. In the sefer Noam Elimelech, in the name of his…
- 2Behar תרל"זOn the Pasuk (Vayikra 25:20) “And if you say: What will eat (during the shmita years), I will command my blessing and you will have food for 3 years”. The Sefer Noam Elimelech says in the name of his brother, that it is due to the question…
תרל"ח(1877)
- 1Resting reveals Hashem's hidden governance"And the land shall rest" (Vayikra 25:2). The Sefas Emes opens with the verse commanding the shemittah (Sabbatical) rest of the land. In the Midrash: "Death and life are in the hand of the tongue" (Mishlei 18:21). The Midrash connects the l…
- 2Unity binds shmittah and ona'ahThe matter of why the parsha of ona'ah (wronging another in business) is placed adjacent to shmittah. The Sefas Emes opens by asking why the Torah juxtaposes the prohibition of overcharging or deceiving in commerce with the laws of the sabb…
- 3Behar תרל"חAnd the land shall rest” (during the shemitah year).The Midrash (explaining this idea) quotes the pasuk “death and life are in the hands of the tongue” This is because man is called a someone that can speak. This is because he needs to dire…
תרל"ט(1878)
תר"מ(1879)
- 2Speech, the Holy Tongue, and bittul as the path to TorahIn the Midrash: "Death and life are in the hand of the tongue" (Mishlei 18:21). The Sefas Emes opens with the verse from Mishlei that the Midrash cites, which places the power of death and life in the "hand" of the tongue — i.e., in the fac…
- 2Behar תר"מThe Midrash (Vayikra Rabbah 33:1) (on the pasuk teaching us about the prohibition of forbidden speech, quotes the pasuk in Mishlei 18:21), “Death and life are in the hands of the tongue. (This can be compared to a burning coal, if someone b…
תרמ"א(1880)
- 1Unity prepares Bnei Yisrael for TorahIn the Midrash on the pasuk: "Death and life are in the power of the tongue" (Mishlei 18:21)… "Let your tongue be soft to one another," therefore Moshe warns: "Do not wrong one another" (Vayikra 25:17). The Sefas Emes opens with the Midrash…
- 2Servant and son ascending togetherOn the verse, "For Bnei Yisrael are servants to Me, they are My servants…" (Vayikra 25:55). The Sefas Emes takes up the pasuk declaring that Bnei Yisrael are Hashem's servants, the basis for the laws of the Hebrew bondsman in the parsha. "M…
- 3Mutual dependence reveals all comes from HashemOn the pasuk: "And if your brother becomes impoverished… you shall strengthen him… that your brother may live with you." The Torah commands not merely to give charity but to take hold of a faltering brother and lift him up so that he can li…
תרמ"ב(1881)
- 1Threefold Servitude Bringing RedemptionThe three times that “servitude” is mentioned in the pasuk (Vayikra 25:42,54) “My slaves…for Bnei Yisrael are slaves to me…My slaves. The Zohar in Parshat Balak (3:195b) explains that this is referring to the tree times that one needs to ac…
- 2Behar תרמ"בhttps://www.sefaria.org/Sefat_Emet,_Leviticus,_Behar_10.2 The Torah mentions that we are HaShem’s “eved” (servant or slave) 3 times (Vayikra 25:42 & 55). According to the Zohar, in Parshat Balak, a person must accept upon themselves the yok…
תרמ"ג(1882)
- 1Servant and son: from yoke to freedomThe matter of the relationship of shemittin and yovlos to Har Sinai, based on the Midrash: "the mighty in strength who fulfill His word" (Tehillim 103:20) — the verse speaks of those who keep the Sabbatical year (shemittah). Why does the To…
- 2Servants of Hashem who rise to sonsAnd it is written: "For unto Me Bnei Yisrael are servants; they are My servants." The pasuk declares that Bnei Yisrael belong to Hashem as His servants — and the Sefas Emes will probe the doubled phrasing. For it is stated in the Zohar HaKa…
- 3Behar תרמ"גhttps://www.sefaria.org/Sefat_Emet,_Leviticus,_Behar_11.2 The Midrash (Vayikra Rabbah 1:1) states that the Shmita and Yovel are associated with Mount Sinai, as those who observe the laws of the Shmita year are powerful in their actions, and…
תרמ"ד(1883)
- 1Resting as the nullification of natureConcerning the matter of the shemittin and yovlos, regarding which it is written "on Har Sinai," etc. (Vayikra 25:1). The Sefas Emes addresses why the laws of the Sabbatical and Jubilee years are specifically tied to Har Sinai. For the whol…
- 2Servants of Hashem in essence, never enslavedOn the pasuk "For unto Me are Bnei Yisrael servants; they are My servants" (Vayikra 25:55). The Sefas Emes examines the doubled "servants… My servants," reading the two phrases as two distinct stages. Based on the Mishnah: "Whoever accepts …
- 3Behar תרמ"דTo explain the concept of the Shmitta and Yovel years mentioned at the beginning of the Parsha, in conjunction with Har Sinai and receiving the Torah: The idea is that the entire concept of Shmitta, and stopping the labor in one’s fields, i…
תרמ"ה(1884)
תרמ"ו(1885)
תרמ"ז(1886)
תרמ"ח(1887)
- 1Shemittah renews the gift of the Land"When you come to the land that I am giving you, the land shall rest a Shabbos to Hashem" (Vayikra 25:2). The mitzvah of Shemittah opens by tying the land to Hashem: it is a gift that He gives, and it must "rest a Shabbos" for Him. For Hash…
- 2Blessing flows through cessation and bittulOn the verse, "and the Shabbos of the land shall be for you to eat" (Vayikra 25:6). The Sefas Emes opens with the verse about the produce of the Shemittah ("Shabbos") year, which the Torah designates "for you to eat." Based on what is writt…
תרמ"ט(1888)
- 1Shemittah, Torah-root, and ownership of the landThe matter of the laws of shemittah being placed alongside Har Sinai. The Sefas Emes addresses Rashi's classic question of why the Torah specifically links the mitzvah of shemittah to Har Sinai. As it is written "and the land shall rest a S…
- 2Serving Hashem as both son and servantOn the verse, "For unto Me are Bnei Yisrael servants…" (Vayikra 25:55), it is brought in the Zohar HaKadosh, in the Ra'aya Mehemna, that a Jew must serve Hashem in the aspect of both eved (servant) and ben (son) — see there. The Sefas Emes …
תר"נ(1889)
- 1Shemittah as redemption of the landConcerning the matter of Shemittah: "and the land shall rest" (Vayikra 25:2). The Sefas Emes opens on the mitzvah of Shemittah, the sabbatical year in which the land of Eretz Yisrael rests. For Bnei Yisrael were created to rectify the world…
- 2Bnei Yisrael as Hashem's servants and children in galusOn the pasuk: "For unto Me are Bnei Yisrael servants; they are My servants..." (Vayikra 25:55). The Sefas Emes opens with the verse declaring Bnei Yisrael to be Hashem's servants, and will distinguish between the status of "servant" and the…
תרנ"א(1890)
- 1Shemitah elevates nature to its rootConcerning the matter of shemitin (sabbatical years) and yovlos (jubilees). The Sefas Emes opens his discussion on the laws of the seventh year and the fiftieth-year jubilee. "And the land shall rest a Shabbos to Hashem" (Vayikra 25:2), "an…
- 2Living as a temporary stranger in the worldOn the pasuk, "And the land shall not be sold in perpetuity (litzmisus)... for you are gerim (strangers) and toshavim (sojourners) with Me" (Vayikra 25:23). The Torah teaches that the land may not be sold permanently, because in truth we ar…
תרנ"ב(1891)
תרנ"ג(1892)
- 1Poverty as preparation for the test of wealthRegarding the juxtaposition of the laws of shemittah to Har Sinai. Rashi famously asks why shemittah is singled out as having been taught "at Har Sinai"; the Sefas Emes will explain the connection. It can be understood through the Mishnah: …
- 2Eretz Yisrael, unity, and the root aboveA further matter regarding "B'Har Sinai" (on Mount Sinai). The Sefas Emes introduces another insight on the opening of the parshah, which links the laws of Shemittah ("on Mount Sinai") to the deeper purpose of the Land. For it is written, "…
- 3Toil, Rest, and Rectifying LaborOn the pasuk: "Forever you shall labor with them, but with your brethren the Bnei Yisrael... you shall not rule over him with crushing labor (b'farech)" (Vayikra 25:46). The Sefas Emes opens with the Torah's distinction: a Canaanite servant…
תרנ"ה(1894)
תרנ"ז(1896)
- 1Shabbos, shemittah and Yovel as return to the root"And the land shall rest," etc. The Sefas Emes begins from the mitzvah of shemittah, that the land must "rest" in the seventh year. As it is written: "He did not create it for chaos; He formed it to be settled (inhabited)." Creation has a p…
- 2Children and servants of HashemAnd after the passage of shemittin and yovlos (the Sabbatical and Jubilee years) it is written, "And if your brother becomes impoverished…" and "for they are My servants (avadai)…" The Sefas Emes notes the placement of the laws of an impove…
תרנ"ח(1897)
תרנ"ט(1898)
- 1Two covenants for two worldsOn the pasuk: "For you are sojourners and residents with Me." The verse (Vayikra 25:23) describes Bnei Yisrael as both "gerim" (sojourners/strangers) and "toshavim" (settled residents) before Hashem. The meaning: "sojourners" in this world …
- 2Hashem's eternal kingship hidden within galusOn the verse "for to Me the Bnei Yisrael are servants" (Vayikra 25:55), Rashi (from the Toras Kohanim) says: "My document came first." Rashi explains that Hashem's "bill of ownership" over Bnei Yisrael predates any other claim — they are Hi…
תר"ס(1899)
תרס"א(1900)
- 1Shemittah as the Shabbos of Eretz Yisrael"And the land shall rest, a Shabbos unto Hashem" — Chazal said, just as it is said regarding the Shabbos of creation. The shemittah year's rest for the land is compared to the weekly Shabbos of creation, hinting that the two share an inner …
- 2Soul-force in speech and loveIn the Midrash: "Death and life are in the power of the tongue" (Mishlei 18:21) — one found a coal and blew on it and it blazed up; he spat on it and extinguished it, etc. The Midrash compares the tongue to a glowing coal: the very same coa…
- 3From servants to sons of HashemOn the verse, "For unto Me are Bnei Yisrael servants" (Vayikra 25:55). The Sefas Emes opens on the verse declaring Bnei Yisrael to be servants belonging to Hashem. The meaning of "unto Me" is "for My Name" — that Bnei Yisrael are servants n…
תרס"ג(1902)
- 1Soul over body in Shemittah restThe matter of Shemittah being placed next to Har Sinai. Rashi famously asks why the Torah juxtaposes the laws of Shemittah with Har Sinai. The Sefas Emes addresses this connection. For it is written, "Man is born to toil" (Iyov 5:7). Every …
- 2Soul-rooted speech unifies Bnei YisraelIn the Midrash: "death and life are in the hand of the tongue" — [meaning] that your tongue should be soft, one to another. The Midrash on the verse from Mishlei teaches that the power of speech determines life and death, urging that we use…