שפת אמת

Trials as spiritual elevation

Lech Lecha · תרמ"ד (1883) · Essay 3Share

Avraham · nisyonos · elevation · chassid · tzaddik

עשרה נסיונות נתנסה אברהם להודיע כמה חיבתו כו'.

Avraham was tested with ten nisyonos (trials), to make known how great was his love for Hashem.

The Mishnah teaches that Avraham endured ten trials. The Sefas Emes begins by asking what these trials accomplished — they revealed and demonstrated the depth of Avraham's devotion to Hashem.

כי ע"י נסיון מתעלה האדם למדריגה עליונה כי נסה הוא לשון הרמה כמו שאו נס.

For through a nisayon a person is elevated to a higher madreigah (level), since the word "naseh" (to test) is a term of raising up, as in "Lift up a banner (nes)" (Yeshayahu 62:10).

A trial is not merely a test of whether one will pass or fail; it is itself a vehicle of elevation. The very root of the word "nisayon" hints at "nes," a banner lifted high — each trial raises the person to a loftier rung in his avodah.

וממילא ע"י עשרה נסיונות נתרומם אאע"ה בכל העשרה דרגין.

And consequently, through the ten trials Avraham Avinu was raised up through all ten levels.

Since each trial lifts a person higher, the ten trials of Avraham correspond to ten ascending spiritual rungs (the eser dragin / ten levels). Avraham climbed the entire ladder of holiness, one trial at a time.

ובצדיק כתיב שבע יפול צדיק וקם ואברהם שנקרא חסיד נתרומם ביותר:

And regarding a tzaddik it is written, "A tzaddik falls seven times and rises" (Mishlei 24:16); but Avraham, who is called a chassid, was raised up even more.

An ordinary tzaddik is described by the number seven — he rises through seven rungs. Avraham, however, is called a chassid, one whose love and devotion go beyond the letter of the law, and so he ascended through all ten levels, higher than the standard measure of the tzaddik.

Summary: The ten trials of Avraham were not obstacles but the means of his elevation; the very word "nisayon" connotes being lifted up like a banner. Through these ten trials Avraham ascended all ten spiritual rungs, and as a chassid — one who serves with boundless love — he rose even beyond the seven rungs ascribed to an ordinary tzaddik.

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