Lech Lecha
לך לךThe Journey Begins
93 translated essays · 95 total
In this parsha
God commands Abram to leave his homeland and father's house for a land He will show him, promising to make of him a great nation. Abram travels to Canaan with his wife Sarai and nephew Lot; famine sends him briefly to Egypt. After parting from Lot, he rescues him from the captor kings and is blessed by Malchizedek. In the Covenant Between the Parts, God foretells his descendants' exile and their inheritance of the land. Hagar bears Ishmael. Finally God renames him Abraham, promises a son through Sarah, and commands the circumcision of his household.
Themes
- Bittul and hearing the call
- Milah reveals inner light
- Rising above nature
- Constant ascent and renewal
- Avraham's imprint in every Jew
- Emunah and the hidden light
Must-read teachings
- 1Two levels of hearing and bittulIn the Midrash: "Listen, O daughter, and see, and incline your ear" (Tehillim 45:11) — like the parable of a palace lit up (alight), etc. The Sefas Emes opens with the Midrashic image of a person who sees a "lit palace" and concludes there …תרל"ה
- 2The Avos as foundation for the generationsOn the pasuk "And I will make you into a great nation" — this is what we mean when we say "the God of Avraham." The Sefas Emes connects the promise made to Avraham with the way Klal Yisrael invokes Hashem as "Elokei Avraham" in davening — A…תר"נ
- 3Avos imprint Godliness in every Jew"And I shall make you a great nation" — this is what we say, "the God of Avraham…"; "and you shall be a blessing" — with you we seal (the berachah). The promise to Avraham is expressed in the first berachah of Shemoneh Esrei, which opens wi…תרמ"ח
- 4Avraham and the avodah of constant ascentIn the Midrash: "Hear, O daughter…" (Tehillim 45:11). For until Avraham Avinu there were two thousand years of tohu (chaos), which were sustained only by Hashem's chesed (kindness), as the Sages said: the twenty-six repetitions of "His kind…תרמ"ה
- 5The bris milah binds creationIn the Midrash: "Listen, daughter…" (Tehillim 45:11) — for the Holy One chose Avraham Avinu and took him out from the general body of the world, and Avraham Avinu desired to draw the entire world close to Him, Blessed is He. And although No…תרנ"א
- 6Milah uncovers the hidden lightIt is brought in the Midrash: Avraham said to Hashem, "If milah (circumcision) is so beloved, why was it not given to Adam HaRishon?" The Sefas Emes opens with a Midrash in which Avraham Avinu questions why the precious mitzvah of milah was…תרנ"ז
- 7Serving Hashem within nature to rise above itIn the Midrash: "Listen, daughter, and see, and incline your ear" (Tehillim 45:11), etc. The Sefas Emes opens with this pasuk that Chazal apply to Avraham, who was called upon to leave behind his land and his father's house in order to hear…תרמ"ו
- 8Ahavah rabbah, the hidden light above creationIn the Midrash: "We have a little sister" (Shir HaShirim 8:8) — this refers to Avraham, who "stitched together" (icha) the whole world to Hashem. The Midrash reads the word for "sister" as related to "stitching" — Avraham took a fractured w…תרס"ה
All essays on Lech Lecha
תרל"ב(1871)
- 2Nullifying Self for Divine WillIn the Medrash (see above) Avram saw a building that was all lit up (he realised that HaShem was controlling the world In the name of the Chidushei Harim the word lit up is connected to the word chasing, (Yaakov said to Lavan why were you c…
- 3All Drawn to One PointThe Ramban asks why the commandment of Lech Lecha was said without first telling us what Avarahams greatness was From the Zohar it seems that that was exactly what Avraham’s praise was. That he heard the commandment of Lech Lecha For this c…
- 4Readiness to hear Hashem's callThe Ramban raised a difficulty: "Lech Lecha" was said without any prior mention of Avraham's worthiness having first been recorded. The Torah commands Avraham to leave his land with no preface explaining why he, of all people, was chosen — …
- 4Lech Lecha תרל"ב 1 eRashi quoting the Midrash explains that the reason why HaShem didn’t tell Avram immediately where to go to, was in order to endear it to him, and to give him reward on every single word The Sfas Emes explains that it is obvious that this is…
תרל"ד(1873)
- 1Yearning That Earns AttainmentIn the Medrash (see above) “Hear my daughter and turn your ear”. It is compared to someone who saw a building completely lit up and realised there was an owner, so too Avraham realised there was an owner of the world. However the Medrash is…
- 2Drawing Holiness Into ActionRashi explains that the words Lech Lecha teach us that HaShem was telling Avraham that the traveling will be for himself, for Avraham benefit and good. For even though the command was for Avraham to go and to leave everything, we would neve…
- 3Subduing the Evil InclinationThe Midrash Tanchuma tells a parable of a man who traveled overseas for business, and when his end was near, he gave all of his possessions to his slave, and told his slave to travel to Eretz Yisrael where his son was and allow his son to c…
- 4Wholeness Through Guarded StrengthThe Midrash (Tanchuma Lech Lecha 16) explains that when HaShem told Avraham to be “Perfect”, Avraham wondered how it could be that by being circumcised and apparently lacking that would actually be better. However the truth is that this is…
תרל"ה(1874)
- 1Two levels of hearing and bittulIn the Midrash: "Listen, O daughter, and see, and incline your ear" (Tehillim 45:11) — like the parable of a palace lit up (alight), etc. The Sefas Emes opens with the Midrashic image of a person who sees a "lit palace" and concludes there …
- 2Avraham channeling all desires to Hashem"And the souls that they made in Charan" (Bereishis 12:5) — we translate (in Targum Onkelos): "the souls that they subjugated to the Torah." Onkelos renders "the souls they made" as the souls Avraham and Sarah "brought under the yoke" of th…
- 3The shield of Avraham and the inner pointThe Midrash on "I am a shield (magen) for you" (Bereishis 15:1): that Avraham Avinu a"h said — perhaps someone will arise and amass mitzvos and good deeds (ma'asim tovim) and his covenant will push aside my covenant, just as my covenant pus…
- 4The hidden inner will toward HashemAt Mincha of Shabbos it is an eis ratzon (a time of favor), as it says that in it is "the will of all wills, and there is no anger." The Zohar calls Shabbos Mincha the "ra'ava de'ra'avin" — the supreme moment of favor, when divine displeasu…
- 5Lech Lecha תרל"הThe Midrash (Tanchuma) when referring to Avraham’s discovery of HaShem it states “Hear my daughter and turn your ear”. The double expression of hearing and listening requires explanation. It is clear from here that there are two elements of…
תרל"ו(1875)
- 1Surrender first, then rectify the worldIn the Midrash on "Hear, O daughter" — a parable of one passing from place to place who saw a castle alight (with fire/light)… for Avraham Avinu saw that all the worlds are arranged according to the order Hashem set, and when he came to exa…
- 2Avraham's service rooted in his children"And I will make you into a great nation" — this is the meaning of "the God of Avraham, etc." The explanation is that Bnei Yisrael draw down His malchus (kingship) upon themselves through the power of the Avos' acceptance of malchus Shomayi…
- 3Serving Hashem without ulterior rewardThe fact that the Kadosh Baruch Hu promised him so many promises — it appears that this was in order to magnify the nisayon, to see whether his going would be for the sake of the reward. The lavish promises made to Avraham before "Lech Lech…
- 4Milah binds body to the neshamah"Walk before Me and be tamim (whole/perfect)." Hashem commands Avraham to walk before Him and become "tamim" — the verse that introduces the mitzvah of milah (circumcision). That one is called tamim through the milah — the explanation is th…
- 5Lech Lecha תרל"וThe Midrash explains the pasuk (Tehillim 45:11): “Hear my daughter and see, turn your ear, and forget your nation and the house of your father.” This verse refers to Avraham, who is likened to a traveler. He journeyed from place to place an…
תרל"ז(1876)
- 1Universal yichud versus Yisrael's loving mitzvosIn the Midrash Tanchuma: "What is it to accept ol malchus Shomayim (the yoke of the Kingdom of Heaven) while one walks…?" — "And you shall love…" — whoever is meticulous in the mitzvos, his reward is great. The Midrash distinguishes between…
- 2Avraham's two avodos of unityNow Avraham Avinu contained both of these aspects, for at first he was among the Bnei Noach and brought all of creation close to Hashem to the best of his ability, as the Midrash says on "we have a sister (achos)" — that he united (icheh) a…
- 3Fleeing honor returns glory to HashemIn the Midrash: "And the King will desire your beauty, for He is your Master, so bow to Him" (Tehillim 45:12) — based on what Rashi wrote, "to make your nature known in the world," and likewise on the pasuk "and I will make your name great"…
- 4Imperfect self-sacrifice is never lostThe reason Lot merited to be together with Avraham Avinu, and even Lot himself merited that Dovid and Moshiach would descend from him, appears to have been in the merit of his father Haran — even though Haran's mesiras nefesh (self-sacrific…
- 5Avraham as the world's foundationThe Ramban asked: why does the verse not mention beforehand the righteousness of Avraham Avinu, but begins only with "Lech Lecha — go for yourself," etc.? The Ramban is puzzled that the Torah opens Avraham's story with Hashem's command to l…
- 6Wholeness through self-nullificationIn the Midrash Tanchuma, on the verse "Walk before Me and be tamim (whole/perfect)" — Avraham wondered: "Until now I am lacking, and when I circumcise myself I will be complete," etc. The Midrash describes Avraham's reaction to the command …
- 7Lech Lecha תרל"ז[ ] The Midrash (Tanchuma Lech Lecha 1) teaches us that if a person is traveling and wishes to read the Sh’ma, the acceptance of the yoke of Heaven, they must stop and read the first pasuk (verse). The Midrash goes on to explain that whoeve…
תרל"ח(1877)
- 1The tzaddik sustains and blesses the worldIn the Midrash: "Hearken, daughter etc." (Tehillim 45:11) — the parable of the lit-up palace etc. — "to beautify you in the world." The Sefas Emes draws on the famous Midrash of Avraham seeing a palace "lit up" (with fire/turmoil) and askin…
- 2The tzaddik's gaze elevates all creationOn the pasuk: "Look out from the place where you are… for all the land that you see, I will give it to you…" Hashem tells Avraham to lift his eyes from wherever he stands and survey the land that will be given to him. It should have said "f…
- 3Milah binds Avraham beyond nature to wholeness"Walk before Me and be whole (tamim)." Hashem's command to Avraham at the bris milah: to walk before Him and thereby attain wholeness and perfection. And in the Midrash: "The secret of Hashem is to those who fear Him," etc. — referring to t…
- 4Lech Lecha תרל"חThe Midrash (see ) explains that the pasuk in Tehillim (45:11) “Hear my daughter, and see, turn your ear, forget your nation, and leave the house of your father” refers to Avraham Avinu. Hashem commanded him to leave his current environment…
תרל"ט(1878)
- 1Why Avraham's offspring need Eretz YisraelIn Rashi here: "Here [outside the Land] you will not merit children" — the explanation: for surely nothing is too wondrous (impossible) for the Creator, may He be blessed; rather, the place of chutz la'aretz (outside the Land) did not have …
- 2Earning wholeness through longing"Walk before Me and be perfect (tamim)." Hashem's command to Avraham Avinu is to walk actively "before" Him, and through that striving to arrive at the state of tamim — wholeness and perfection. But regarding Noach it says: "Noach was perfe…
- 3Lech Lecha תרל"טRashi explains that HaShem told Avrahma that whilst he remains out of the land of Eretz Yisrael hewill not merit to have children. The idea here is that even though HaShem can obviously do whatever He pleases, and could give Avraham childre…
תר"מ(1879)
תרמ"א(1880)
- 1The tzaddik's glory shines from contrastIn the Midrash, "Listen, O daughter…" — the matter is that it was very hard for Avraham Avinu to separate himself. Citing the Midrash that applies "Listen, O daughter, and forget your people" to Avraham, the Sefas Emes explains that it was …
- 2Milah removes the covering that conceals holiness"I remember for you the kindness of your youth… your following after Me…" (Yirmiyahu 2:2) — this alludes to Avraham Avinu, who left his father's house and his birthplace, and this power remained enduring within Bnei Yisrael. The verse about…
- 3Milah enables one to bear revelationIn Rashi: before he was circumcised, he would fall on his face when ruach hakodesh (the holy spirit) rested upon him. Rashi notes that prior to his bris milah, whenever the ruach hakodesh came upon Avraham he was overwhelmed and fell on his…
תרמ"ב(1881)
- 1Avraham stitched the world to its rootIn the Midrash Tanchuma: one who is meticulous about the mitzvos, his reward is great... regarding Avraham, "because he hearkened... [to] My Torah" (Bereishis 26:5) — but is there not only one Torah? Rather, these are the fine details of th…
- 2Avraham paving the path of teshuvahOn the verse "And it came to pass, when he drew near…": in the Zohar HaKadosh, as it says, "and Pharaoh brought near" — that he brought the heart of Yisrael close in teshuvah. The Zohar reads "Pharaoh drew near" not as a threat but as a cat…
- 3Bris mila reveals the hidden inner lightIn the Midrash on "Walk before Me and be tamim (whole)" — it asks: if mila is so beloved, why was it not given to Adam HaRishon? The Holy One answered him: "I am the One who said to My world, 'Enough'…" (see there). The Midrash wonders why …
תרמ"ג(1882)
תרמ"ד(1883)
- 2Avraham mended the world's garmentIn the Midrash, "We have a sister" (Shir HaShirim 8:8) — this is Avraham, who stitched together (ichah) the whole world, like one who mends a tear; for all of creation is a garment (malbush) for the penimiyus (inner dimension), and if one s…
- 3Trials as spiritual elevationAvraham was tested with ten nisyonos (trials), to make known how great was his love for Hashem. The Mishnah teaches that Avraham endured ten trials. The Sefas Emes begins by asking what these trials accomplished — they revealed and demonstr…
- 4True unity belongs to AvrahamIn the Midrash on "Wisdom (chochmah) gives strength to the wise man more than ten rulers who were in the city" (Koheles 7:19). The Midrash applies this pasuk from Koheles to Avraham. "Wisdom" — that is, Avraham's chochmah and emunah — gave …
תרמ"ה(1884)
- 1Avraham and the avodah of constant ascentIn the Midrash: "Hear, O daughter…" (Tehillim 45:11). For until Avraham Avinu there were two thousand years of tohu (chaos), which were sustained only by Hashem's chesed (kindness), as the Sages said: the twenty-six repetitions of "His kind…
- 2Avraham's hidden light reserved to bless the world"Go forth (lech lecha), etc., and through you shall be blessed, etc." (Bereishis 12:1-3). The Sefas Emes opens with Hashem's command to Avraham to "go forth" and the promise that "through you all the families of the earth shall be blessed,"…
תרמ"ו(1885)
- 1Serving Hashem within nature to rise above itIn the Midrash: "Listen, daughter, and see, and incline your ear" (Tehillim 45:11), etc. The Sefas Emes opens with this pasuk that Chazal apply to Avraham, who was called upon to leave behind his land and his father's house in order to hear…
- 2Avraham the chassid earns enduring supernal chesedIn the Midrash: "I am a shield for you, etc." — from Noach I did not establish "shields of tzaddikim." The Midrash, on Hashem's promise to Avraham "I am a shield for you," contrasts Avraham with Noach: from Noach, Hashem did not raise up "s…
- 3Avraham's emunah that his loss was for the goodOn the pasuk "What will You give me," etc., "and the steward of my house," etc., "shall inherit me," etc., "and he had emunah in Hashem, and He reckoned it to him as righteousness." The Sefas Emes raises the difficulty in the passage where …
- 4The hei of Avraham binds creation to HashemOn the verse, "And your name shall be Avraham" (Bereishis 17:5). The Sefas Emes examines the moment Hashem changes Avram's name to Avraham by adding the letter hei. Chazal expounded that the letter hei was added to him to be a ruler over al…
תרמ"ז(1886)
- 1Emunah reveals hidden light beyond natureIn the Midrash on "Lech lecha" (Go for yourself): "Hear, O daughter… and forget your people" etc. The Midrash applies to Avraham's journey the verse calling on a person to leave behind his familiar world and listen to Hashem. For in this wo…
- 2Milah elevates Avraham to a new beginningOn the verse: "And I will bless those who bless you" (Bereishis 12:3). The Sefas Emes opens on Hashem's promise to Avraham that those who bless him will themselves be blessed. There is a difficulty: according to what Chazal taught, regardin…
- 3Chesed prevailing for the world's enduranceIn Rashi: one might think we seal [the blessing of the Shemoneh Esrei] with all of them — therefore the pasuk teaches "and you shall be a blessing," [meaning] we seal with you [Avraham] etc. Rashi explains that although the Avos are all men…
- 4Milah Refines the Body to Receive HolinessIn the parsha of milah: "Walk before Me and be tamim (whole)" (Bereishis 17:1). The Midrash Tanchuma says: Avraham began to wonder — "Now I am lacking, and when I circumcise myself I will be complete" — see there. [And also to understand th…
תרמ"ח(1887)
- 1Avos imprint Godliness in every Jew"And I shall make you a great nation" — this is what we say, "the God of Avraham…"; "and you shall be a blessing" — with you we seal (the berachah). The promise to Avraham is expressed in the first berachah of Shemoneh Esrei, which opens wi…
- 2Avraham chosen for his future, not pastSee the Ramban, who asked: why did the verse not first state that Avraham was a tzaddik, as it did with Noach? The Sefas Emes opens with the Ramban's question — Scripture introduces Noach by praising him as a righteous man, yet gives no suc…
- 3The hidden point uniting milah, Shabbos, LandIn the Midrash on "And you shall keep My covenant" (Bereishis 17:9). The Sefas Emes opens with a Midrash linking the keeping of the bris to inheriting the Land. If your children keep the milah, they will inherit the Land… and some have the …
תרמ"ט(1888)
- 1The three pillars of emunah past present futureIn the Midrash: "Hear, O daughter, and see…" (Tehillim 45:11) — would you say that this world is without a ruler? The Holy One looked out upon him [Avraham and said]: I am the Master of the palace. The Midrash recounts Avraham's discovery: …
- 2Hashem shields and restrains Avraham's chesedOn the verse: "Fear not, Avram, I am a shield for you (anochi magen lach)" (Bereishis 15:1). The Sefas Emes opens with Hashem's reassurance to Avraham after the war of the kings, asking what Avraham feared and how Hashem is his "shield." Fo…
- 3Milah as refinement that reveals the neshamahOn the pasuk "Walk before Me and be tamim (whole/perfect)," and the Midrash: "Remove the blemish," etc. The command to "be whole" is given together with the mitzvah of milah; the Midrash reads "be tamim" as "remove the blemish" — wholeness …
- 4Bittul to Hashem's word over one's own reasoningOn the pasuk: "And Avram went, as Hashem had spoken to him." The Sefas Emes opens on the wording of Avraham's departure — that he went specifically "as Hashem had spoken," and asks what this precise phrasing comes to teach. For he had alrea…
תר"נ(1889)
תרנ"א(1890)
- 1The bris milah binds creationIn the Midrash: "Listen, daughter…" (Tehillim 45:11) — for the Holy One chose Avraham Avinu and took him out from the general body of the world, and Avraham Avinu desired to draw the entire world close to Him, Blessed is He. And although No…
- 2Avraham planted indestructible love of HashemIn the Midrash, on "We have a little sister" (Shir HaShirim 8:8): if she establishes matters like a wall, "we will build upon her"; and in the Midrash Tanchuma, "we will build upon her a turret of silver" — these are Yisrael, as it is writt…
תרנ"ב(1891)
- 1Seeking the hidden Director of creationIn the Midrash: "hear, O daughter [and see, and incline your ear]" (Tehillim 45:11). The Sefas Emes opens from the Midrash applying this pasuk — addressed to the "daughter," Klal Yisrael — to Avraham and the theme of perceiving Hashem in th…
- 2Milah Reveals the Inner HolinessIn the Midrash: "The secret of Hashem is to those who fear Him" (Tehillim 25:14) — this refers to the milah (circumcision), which Hashem revealed only to Avraham — "it is enough that I and you [know it]" — for the G-d-fearing are able to gu…
תרנ"ג(1892)
- 1Avraham's journeys refine the worldAt the very beginning of Avraham's avodah it is written "Lech Lecha" (go for yourself), for he is called "Adam," as Chazal said on the verse "the great man among the giants." And "Adam" is called a "walker" (mehalech). It is brought regardi…
- 2Avraham's emunah transcends nature; bris milahOn the pasuk, "And he believed in Hashem" (Bereishis 15:6). The Sefas Emes opens from the verse describing Avraham's emunah in Hashem. It is taught in the Zohar HaKadosh that when Hashem said to him, "Go out from your astrology," as Chazal …
- 3Bris milah and Shabbos as boundless freedomOn the verse "Walk before Me and be whole [tamim]" (Bereishis 17:1). Hashem's charge to Avraham just before commanding the bris milah is to walk before Him and become "tamim" — complete or unblemished. The Sefas Emes will explain what this …
תרנ"ד(1893)
- 1Two doors: natural wisdom and Torah from HeavenIn the Midrash: "Hear, O daughter… and incline your ear…" (Tehillim 45:11); "We have a little sister…" (Shir HaShirim 8:8); "If she be a wall, we will build upon her a turret of silver…" (Shir HaShirim 8:9) — and if she be a "panel of cedar…
- 2Suffering as preparation for Hashem's giftsIn the Midrash: "And there was a famine" (Bereishis 12:10) — "Behold, the eye of Hashem is toward... those who yearn for His kindness" (Tehillim 33:18) — see there the whole matter. The Midrash connects the famine that drove Avraham to Mitz…
תרנ"ה(1894)
- 1Smallness below builds greatness aboveIn the Midrash: "We have a little sister (achos lanu ketanah)" (Shir HaShirim 8:8). The Midrash applies this verse about a "little sister" to Avraham and to the theme of "smallness" as the seedbed of greatness. For every person has an aspec…
- 2The merit of the Avos in tefillahIn the Midrash on "and you shall be a blessing" (Bereishis 12:2): "I establish for you a blessing in the Shemoneh Esrei, and yours precedes My own — 'the Shield of Avraham' comes first, and afterward 'who revives the dead.'" Hashem grants A…
- 3Milah as tikkun of knowledge of good and evilIn the parsha of milah: "I am Kel Shakkai, walk before Me and be tamim (whole)…" and "you shall circumcise the flesh of your foreskin." The Sefas Emes opens with the command of bris milah to Avraham, where becoming "whole" is tied to the re…
תרנ"ו(1895)
- 1Renewing avodah and rising above nature"Go forth from your land." Hashem's command to Avraham to leave his homeland is the model for every person's avodah: to set out and keep moving forward. For a person is called a "goer" (one who walks), and he must always travel from level t…
- 2Providence Above Nature For Yir'ei HashemIn the Midrash on "And there was a famine in the land" (Bereishis 12:10): "The eye of Hashem is upon those who fear Him" (Tehillim 33:18), etc. — meaning that there is a special mode of conduct for the yir'ei Hashem (those who fear Hashem),…
תרנ"ז(1896)
- 1Avraham as a path to cleave to HashemOn the verse: "Blessed is Avram... [to God Most High,] Maker (koneh) of heaven and earth" (Bereishis 14:19). The Sefas Emes builds on the word "koneh" (Maker/Acquirer) used by Malki-Tzedek in blessing Avram. For it is taught: "Five 'acquisi…
- 2Two letters, two Toros, two worldsIt is brought that the Holy One, Blessed is He, gave Avraham Avinu, peace be upon him, the letter yud through milah. When Avram became Avraham, a "hei" was added to his name; the Sefas Emes draws on a teaching that milah is bound up with th…
- 3Milah uncovers the hidden lightIt is brought in the Midrash: Avraham said to Hashem, "If milah (circumcision) is so beloved, why was it not given to Adam HaRishon?" The Sefas Emes opens with a Midrash in which Avraham Avinu questions why the precious mitzvah of milah was…
תרנ"ח(1897)
- 1Avraham as echad mends the worldIn the Midrash: "We have a little sister" (Shir HaShirim 8:8) — [read as "she sewed/mended"] that she mended (ichah) for all who come into the world. The Midrash reads "achos" (sister) as related to "ichui" (mending/uniting), teaching that …
- 2Milah binds to the Thirteen Attributes and teshuvahConcerning the portion of milah (circumcision), Chazal said: Great is milah, for thirteen covenants were forged over it. The mitzvah of bris milah is so weighty that the Torah uses the word "bris (covenant)" thirteen times in connection wit…
תר"ס(1899)
- 1Forgetting the world to cleave to HashemIn the Midrash: "Listen, O daughter… and forget your people…" (Tehillim 45:11) — a parable of one who saw a lit-up palace; the owner of the palace looked out at him and said, "I am the owner of the palace." This is the famous Midrash about …
- 2Milah reveals the soul's inherent wholenessIn the Midrash on the passuk "Walk before Me and be tamim (whole/perfect)" (Bereishis 17:1): a parable of a noblewoman (matronah) who passed before the king [who said to her,] "Your little finger is slightly too large — remove it," and the …
תרס"א(1900)
- 1Milah draws holy souls from above natureOn the pasuk "And He took him outside [and said]: 'Look now toward the heavens... so shall your offspring be,' and he believed in Hashem," etc. The Sefas Emes examines Hashem's promise to Avraham about his descendants and Avraham's faith in…
- 2Bris milah joins body to soulOn the verse, "I am Kel Shakkai; walk before Me and be tamim (whole)" (Bereishis 17:1). The Sefas Emes opens on Hashem's command to Avraham, at the bris milah, to walk before Him and attain wholeness. It is written, "Back and front You have…
תרס"ב(1901)
- 1Journey inward to the hidden inner self"Go for yourself from your land... to the place that I will show you" (Bereishis 12:1). The Sefas Emes opens with Hashem's command to Avraham to leave his homeland for an unrevealed destination. And in the Midrash: "Listen, O daughter... an…
- 2Avraham actualizes the soul's lofty rootBehold, the Avos rose to become a merkavah (chariot) for the Shechinah, and the power of the Avos — and the first, Avraham, peace be upon him — could not be revealed until he came to Eretz Yisrael, as is stated in the Zohar HaKadosh: "The b…
- 3Mitzvos as a Garment and ShieldOn the pasuk "I am a shield for you" (Bereishis 15:1), and in the Midrash on "The word of Hashem is refined" (Tehillim 18:31), etc. The Sefas Emes links Hashem's promise to Avraham — "I am a shield for you" — with the Midrashic teaching abo…
- 4Milah and Shabbos Let the Neshamah ShineOn the pasuk "Walk before Me and be wholehearted (tamim)" (Bereishis 17:1). The Sefas Emes takes up Hashem's command to Avraham to walk before Him and be "tamim," whole and complete — the charge given together with the mitzvah of milah. For…
תרס"ג(1902)
תרס"ד(1903)
- 1Constant spiritual renewal versus deadening habitIn the Midrash on "Lech lecha": "Listen, daughter, and see, and incline your ear" (Tehillim 45:11) — a parable, etc. The Sefas Emes cites the Midrash that links Avraham's command to "go" with the call to a "daughter" to listen and turn her …
- 2Zechus Avos sustains Israel through galusIn the Midrash, on the verse "Know with certainty that your offspring will be strangers" (Bereishis 15:13). The Sefas Emes opens with the prophecy of galus given to Avraham Avinu at the bris bein habesarim, where Hashem tells him that his d…
תרס"ה(1904)
- 1Ahavah rabbah, the hidden light above creationIn the Midrash: "We have a little sister" (Shir HaShirim 8:8) — this refers to Avraham, who "stitched together" (icha) the whole world to Hashem. The Midrash reads the word for "sister" as related to "stitching" — Avraham took a fractured w…
- 2Milah refines desire to reveal the inner pointAnd behold, in the parsha of milah it is written: "Walk before Me and be tamim (whole)" (Bereishis 17:1), and it is written: "Remove the dross from the silver, and a vessel emerges for the smith." (Mishlei 25:4) The Sefas Emes joins the com…