Parah
פרהThe Red Heifer
26 translated essays · 27 total
Overview
Parshas Parah is the third of the four special parshiyos, read on the Shabbos after Purim in preparation for Pesach. It describes the parah adumah, the red heifer whose ashes purify a person from the tumah of contact with the dead — the classic chok, a decree whose reason lies above human reason. Read before Nissan so that Israel would be pure to bring the Pesach offering, its themes are purification through bittul, the cleansing power of Torah, and the ascent from impurity to a renewed holiness that readies the soul for the season of redemption.
Themes
- Purification through bittul
- Chukim above reason
- Purity before the Nissan renewal
- Torah's purifying power
- The inner point of 'zos'
- Holiness and purity, two paths
Must-read teachings
- 1Four parshiyos as spiritual ascent to purityThe mitzvah of terumas hadeshen (removing the ashes): that through the burning of evil thoughts, as it is written, "it is the olah" — [read as] a thought that "rises up" — an evil thought, see there in the Zohar. The Sefas Emes reads the of…תרל"ח
- 2Holiness and purity as two paths of avodahOn the pasuk, "However, My Shabbosos you shall keep" (Shemos 31:13). The Sefas Emes opens with the verse that warns to guard Shabbos, even amid the building of the Mishkan. And it is difficult, for it was already written, "Remember [the Sha…תרל"ד
- 3Elevating the inner essence through truth"On its flame... until the morning" (Vayikra 6:2). The Sefas Emes opens with the pasuk describing the fire on the Mizbeach burning through the night until morning, which he will read as an inner avodah. In the Zohar HaKadosh: an evil though…תרל"ב
- 4Chukim Above Reason Bring Purity And UnityConcerning the purification of the parah (the Red Heifer), which they established to be read on Shabbos: because the neshamah is pure, as it is said, "The soul that You placed within me is pure" (from the morning blessings). The Sefas Emes …תרנ"ו
- 5Torah's purifying power renewed each ShabbosThe verse "and He gave to Moshe" (Shemos 31:18) is placed next to the parsha of Shabbos, in accordance with what is said, that on Shabbos one should make it "all Torah" — for so it is written, "and on the seventh day He ceased and rested" (…תרנ"ט
- 6The inner point of "zos" and bittul of the parahIn the Midrash: "Who can produce a pure thing from an impure one? Is it not the Only One of the world?" (Bamidbar Rabbah 19:1). Only Hashem, the absolute Oneness of the world, can draw purity out of impurity — a power that lies behind the m…תרל"א
- 7Purity through the soul's living waters"Living waters into a vessel" (cf. Bamidbar 19:17). The Sefas Emes begins with the phrase from the parah adumah (red heifer) procedure, where spring water — "living waters" — is placed into a vessel together with the ashes. He will read the…תרס"ד
- 8Purity refined through exile and trialAnd in the Midrash on Chukas: "Who can bring a pure thing out of an impure one?" (Iyov 14:4) The Midrash asks how purity can ever emerge from impurity — the very paradox at the heart of the parah adumah (red heifer) and of spiritual growth.…תרמ"ז
All essays on Parah
תרל"א(1870)
- 2Purification through bittul renews vitalityMy grandfather, of blessed memory, said regarding Parashas Parah, that it purifies from the tumah (impurity) of [contact with] a corpse — which is the departure of the inner life-force — and the counsel [for this] is to be nullified like du…
- 3The inner point of "zos" and bittul of the parahIn the Midrash: "Who can produce a pure thing from an impure one? Is it not the Only One of the world?" (Bamidbar Rabbah 19:1). Only Hashem, the absolute Oneness of the world, can draw purity out of impurity — a power that lies behind the m…
- 4Teshuvah without sin as return to rootMy grandfather, my teacher and master (of blessed memory for the life of the World to Come), said regarding the fact that Moshe Rabbeinu was a second forty days on the mountain. The Sefas Emes cites his grandfather, the Chiddushei HaRim, on…
תרל"ב(1871)
תרל"ד(1873)
תרל"ה(1874)
- 1Shabbos reveals the hidden reasons of ParahAs to why they established [the reading of] Parshas Parah on Shabbos. The Sefas Emes asks why Chazal fixed the reading of Parah specifically on Shabbos. It appears that Shabbos assists in this purification. Shabbos itself lends a helping po…
- 2Humility born from confronting prideIn Rashi: "cedar wood and hyssop" — that the lofty one who sinned should lower himself like the hyssop. The Sefas Emes cites Rashi on the parah adumah (red heifer): the tall cedar and the lowly hyssop teach that a person who sinned through …
תרל"ו(1875)
תרל"ח(1877)
- 2Four parshiyos as spiritual ascent to purityThe mitzvah of terumas hadeshen (removing the ashes): that through the burning of evil thoughts, as it is written, "it is the olah" — [read as] a thought that "rises up" — an evil thought, see there in the Zohar. The Sefas Emes reads the of…
- 3Parah adumah awakens inherited humilityRegarding the reason for the cedar wood, etc. [in the parah adumah]: let him lower himself, and he will be atoned for. The Sefas Emes cites the Midrashic teaching that the tall cedar used in the parah adumah hints that a person must humble …
תרל"ט(1878)
- 2Shabbos elevates the week's deeds to rootThe order of these parshiyos: first came Kabbalas haTorah, which was the rectification of creation. The Sefas Emes considers the sequence of the parshiyos. The giving of the Torah came first and served as the tikkun, the setting-right, of t…
- 3Purity drawn down through TorahChazal established the reading of Parshas Parah at the end of the year, so that everyone may come to purify himself. The Sefas Emes notes that the Sages fixed the public reading of Parshas Parah at this season — the close of the year before…
תר"מ(1879)
תרמ"א(1880)
- 2Bittul as the path to renewalIn the name of my grandfather, of blessed memory: the placing of Parshas Parah before the [parshah of the new] month [teaches] that through bittul (self-nullification), like ash, one is able to find renewal — and these are words that are pl…
- 3Two fires of avodah: burning evil and illuminating goodIn Rashi: the fire about which it is said "to kindle the lamp continually" — even it must be lit from the outer altar. The Sefas Emes begins from Rashi's point that even the inner fire of the Menorah had to be drawn from the fire of the out…
- 4Taharah as the gateway to TorahOn the verse "This is the chukah (decree) of the Torah" — the Torah placed this expression before the mitzvah of the Parah (the red heifer) to hint that the entire Torah depends on taharah (purity), as it is written, "The words of Hashem ar…
- 5Purity precedes renewal at year's endChazal established, at the end of the year, the reading of Parshas Parah before Parshas HaChodesh, as it is written, "Create for me a pure heart, O God, and renew within me a steadfast spirit" (Tehillim 51:12). The order of these special re…
תרמ"ו(1885)
- 2Purification precedes the renewed choosingChazal placed [the reading of] Parah before [the reading of] HaChodesh. In the cycle of special Torah readings before Pesach, Parshas Parah is read before Parshas HaChodesh; the Sefas Emes explains the spiritual order this reflects. For in …
- 3The root of unity that purifies impurityIn the Midrash on Chukas: "Who can produce a pure thing from an impure one? Is it not the One?" etc. The Sefas Emes begins from the verse (Iyov 14:4) that only the One — Hashem — can bring purity out of impurity, which the Midrash applies t…
תרמ"ז(1886)
- 1Purity precedes the Nissan renewalChazal established that we read Parshas Parah (the portion of the Red Heifer) before Nissan. The Sages set the reading of Parah in the weeks leading into the month of Nissan, and the Sefas Emes asks what the timing teaches us. For just as i…
- 2Purity refined through exile and trialAnd in the Midrash on Chukas: "Who can bring a pure thing out of an impure one?" (Iyov 14:4) The Midrash asks how purity can ever emerge from impurity — the very paradox at the heart of the parah adumah (red heifer) and of spiritual growth.…
- 3Purification through bittul of intellectAnd regarding the purification of the parah (Parah Adumah, the red heifer) it is written "chukah" (a decree). The Torah labels the red heifer a chok — a mitzvah without a graspable reason — setting the theme of this piece. And in the Midras…