Kedoshim
קדושיםYou Shall Be Holy
70 translated essays · 72 total
In this parsha
Kedoshim opens with the call to be holy and gathers a broad array of commandments spanning ritual and ethical life. Among them: revering parents, keeping Shabbos, shunning idolatry, leaving the corners and gleanings of the field for the poor, honest dealing in business and justice, paying wages promptly, not gossiping or bearing a grudge, and loving one's neighbor as oneself. It also legislates the orlah fruit of a tree's first years, honoring the elderly, caring for the stranger, honest weights and measures, and the penalties for forbidden relationships.
Themes
- You shall be holy
- Holiness drawn into the physical
- Holiness revealed through separation
- Mitzvos as vessels for holiness
- Orlah, refining good from evil
- Holiness through unity of Klal Yisrael
Must-read teachings
- 1Revealing the inner holiness of land, time, and soulIn the Midrash: "and when you come into the land and you shall plant..." (Vayikra 19:23). The Midrash expounds the command to plant upon entering Eretz Yisrael. "After Hashem... you shall walk..." (Devarim 13:5) — to engage first in plantin…תרנ"ג
- 2Holiness revealed through separationIn the Midrash: "And You are exalted (marom) forever, Hashem" (Tehillim 92:9) — Your hand is always the upper one, both in the attribute of retribution [and in the attribute of goodness]. The Midrash on the Shabbos psalm teaches that Hashem…תרנ"א
- 3Sanctifying the physical through the inner divine spark"You shall be holy." The Sefas Emes opens with the command of the parsha — that Bnei Yisrael are charged to attain kedushah (holiness). In the Midrash and the holy Zohar it is explained that this is also a promise, for how could a human bei…תרל"א
- 4Eternal holiness reawakened through unity and restraintIn the Midrash on "You are exalted forever, Hashem" (Tehillim 92:9): You are exalted in Your world… kehunah (priesthood) to Aharon… malchus (kingship) to Dovid… kedushah (holiness) to Yisrael forever, etc. The Midrash links eternal "exalted…תרמ"ב
- 5Holiness through unity of Klal Yisrael"You shall be holy" — this parsha was said b'hakhel (to the entire assembly gathered together). The command to be holy was given to all of Bnei Yisrael at once, not to individuals separately, hinting that kedushah is bound up with the gathe…תרמ"ג
- 6Holiness as the soul's exalted inner pointThe Midrash on "May He send your help from the Sanctuary" (Tehillim 20:3), etc.: if even the heavenly forces require assistance, then the lower beings, who were created for the very purpose of assisting — how much more so, etc. The Midrash …תרמ"ד
- 7Orlah and refining good from evilOn the mitzvah of orlah, in the Midrash: "And when you come [into the land]..." — this is what is written, "It is a tree of life..." (Mishlei 3:18); "Who will uncover the dust from your eyes, Adam HaRishon... your children wait for the orla…תרנ"א
- 8Torah as the Tree of Life repairing Adam's sinIn the Midrash on "And when you come… and you shall plant…": this is what is written, "It is a Tree of Life…" The Midrash links the mitzvah of planting trees upon entering Eretz Yisrael (the laws of orlah) to the pasuk "Eitz chaim hi" — the…תרמ"ה
All essays on Kedoshim
תרל"א(1870)
- 2Sanctifying the physical through the inner divine spark"You shall be holy." The Sefas Emes opens with the command of the parsha — that Bnei Yisrael are charged to attain kedushah (holiness). In the Midrash and the holy Zohar it is explained that this is also a promise, for how could a human bei…
- 3Holiness hidden in the lowest placesIn Rashi: the place where Bnei Yisrael were most corrupted. The Sefas Emes draws on Rashi's comment that the parsha of Kedoshim was given precisely where Bnei Yisrael's conduct had been most broken down — the lowest, most damaged place. Thi…
- 4Hashem's presence in every act"Every man shall fear his mother and his father…" (Vayikra 19:3) The Sefas Emes opens with the mitzvah to revere one's parents, which he will read as a gateway into yiras Shomayim toward Hashem Himself. In the Zohar Hakadosh it is taught th…
- 5Cleaving to Hashem through plantingIn the Midrash, on "And when you come [into the land]… and you shall plant" (Vayikra 19:23) — "It is a tree of life" (Mishlei 3:18), etc. The Midrash links the command to plant trees in Eretz Yisrael to the verse describing the Torah as a "…
- 5Kedoshim essay תרל"אKedoshim Tihiyu: The Medrash explains that this is actually a promise. Because how can a mortal person indeed purify himself to become holy? It is only because HaShem is holy Ki kadosh ani HaShem. When HaShem took us out of Mitzrayim, he wa…
- 6Kedoshim תרל"אThe Midrash explains the words “You shall be sanctified” (Vayikra 19:2), that it is actually also a promise (that we will be sanctified). Now how can a person of flesh and blood become sanctified with the holiness of HaShem? However this is…
תרל"ב(1871)
- 1Editorial note on incomplete recollectionWith the help of Hashem. Kedoshim. This was not written down in order, because I do not remember it properly. This is a brief editorial note from the Sefas Emes for Parshas Kedoshim, in which he records that he was unable to set down his To…
- 2Mitzvos as markers toward holinessIn the Midrash: "May He send your help from the Sanctuary... and from Tzion..." (Tehillim 20:3) — from the sanctification of [your] deeds, and from the "marking" of [your] deeds. The Sefas Emes opens with the Midrash that reads "mikodesh" (…
- 3Joining Torah's holiness to physical deedsIn the Midrash: "When you shall come [into the land]… and you shall plant…" (Vayikra 19:23) — "It is a tree of life…" (Mishlei 3:18). The Midrash connects the pasuk about planting upon entering the land with the verse describing the Torah a…
- 4Kedoshim תרל"בThe Midrash (Vayikra Rabbah 24:4) “You send Your help from Kodesh, and from Tzion Your support”(Tehillim 20:3). This means that it is from the holiness of our actions and of Tzion that all goodness and blessing come. This is the meaning of…
תרל"ד(1873)
- 2Awakening holiness in all creationIn the Midrash on Kedoshim: "And You are exalted forever" (Tehillim 92:9) — Your hand is uppermost; You conduct Yourself with loftiness… "May He send your help [from the Sanctuary]…" (Tehillim 20:3) — from the sanctification of deeds and fr…
- 2Kedoshim תרל"דThe Midrash (Vayikra Rabbah 24:2) “You are elevated on High”. Your hand is always above, You act with elevation to the world…You have given holiness to Yisrael, as it states “You shall be holy”. Rashi (Vayikra 19:2) states that whenever we…
תרל"ה(1874)
- 1Kedushah measured by closeness to HashemIn the Midrash: "But You are on high (marom) forever, Hashem" — You are exalted [above all] in the world... The Sefas Emes opens with the Midrash on "And You are on high forever," which speaks of Hashem's supreme exaltation over all of crea…
- 2Boundaries of arayos reveal kedushahAnd in Rashi: wherever you find a fence guarding against arayos (forbidden relations), there you find kedushah (holiness)… The Sefas Emes cites Rashi's principle that holiness is found specifically where a person sets up boundaries against …
- 3Mitzvos as garment for hidden holinessAnd in the Midrash: "May He send your help from the Sanctuary (mikodesh)" (Tehillim 20:3) — from the sanctification of deeds; "and support you from Tziyon (u'miTziyon)" — from the marking (tziyun) of the deeds in your hand. The Sefas Emes b…
תרל"ו(1875)
- 2Fences against impurity draw down holinessIn the Midrash on "May He send your help from the Sanctuary…": the lower beings that were created to give assistance… The Midrash on the verse from Tehillim speaks of help sent "from the Sanctuary," and of lower creations brought into being…
- 3Yirah and the mitzvos of the heartRashi explains: regarding a matter that is entrusted to a person's heart, the Torah says, "and you shall fear your God." The Sefas Emes cites Rashi's rule that wherever an action depends on a person's inner intent — something only he and Ha…
- 4Mitzvos as the conduit of lifeOn the pasuk: "You shall keep My chukim… which a person shall do… and live by them." The Sefas Emes opens with the verse that promises life as the reward for keeping Hashem's mitzvos, and he will now probe what "living by them" really means…
- 5Torah as the tree of life for all creationAnd in the Midrash: "It is a tree of life to those who hold fast to it…" The Sefas Emes opens with the verse describing the Torah as a "tree of life" for those who grasp it firmly. For the Torah gives life to all the creatures, and the sust…
תרל"ז(1876)
- 2Mitzvos draw down the soul's heavenly rootIn the Midrash: "May He send your help from the Sanctuary [and support you from Tzion]" (Tehillim 20:3). The Sefas Emes opens with the verse asking that Hashem send help "from the holy place" and support "from Tzion." For thus did Hashem cr…
- 3Holiness by elevating deeds to their rootAnd in the Midrash: "And You are exalted (marom)" — You conduct Your world through exaltation (romemus). The Midrash reads "marom" as teaching that Hashem governs His world specifically by means of "lifting up" — through an aspect of elevat…
- 4Three partners in man and bittulOn the verse "Every man shall fear his mother and his father... and you shall keep My Shabbosos" (Vayikra 19:3). The Sefas Emes seeks the inner link between the mitzvah of fearing one's parents and the mitzvah of guarding Shabbos, which are…
תרל"ח(1877)
- 1Holiness drawn into the physical worldIn the Midrash: "With exaltedness You conduct Your world" etc. The Midrash teaches that Hashem governs His world in a way that constantly elevates it, raising each part to a higher level. Kehunah (priesthood) to Aharon, kedushah (holiness) …
- 2Will and toil sanctify our deedsIn the Midrash: "He shall send your help [from the Sanctuary]" — from the sanctification of deeds. The Midrash reads "your help from the kodesh" as referring to the sanctification of a person's deeds. "And from Tziyon He shall support you" …
- 3Planting every thing back into its rootIn the Midrash: and it is written, "and you shall plant…" (Vayikra 19:23) — "it is a tree of life to those who grasp it." (Mishlei 3:18) The Sefas Emes links the mitzvah of planting trees upon entering Eretz Yisrael with the verse describin…
תרל"ט(1878)
- 1Inner intent and outer deed in mitzvosAnd in the Midrash on "May He send your help..." (Tehillim 20:3) — [it expounds] "from the sanctity of deeds, from the marker of deeds..." The Midrash reads the pasuk's "from the Sanctuary" (mi'kodesh) and "from Tziyon" as alluding to "kidd…
- 2Holding fast to Torah amid concealmentIn the Midrash: "And when you come [into the land]… and you shall plant…" (Vayikra 19:23) — "It is a Tree of Life for those who hold fast to it" (Mishlei 3:18) — see there. The Midrash links the mitzvah of planting trees (with its years of …
תר"מ(1879)
תרמ"א(1880)
- 1Holiness is a limitless ascentRashi explained [on "You shall be holy"]: be careful regarding forbidden relations (arayos) and sin. Rashi understands the command of kedushah as primarily a warning to keep away from immorality and transgression. And the Ramban wrote: to s…
- 2Guarding the inner self reveals holinessIn the Midrash, on "But You are exalted forever, Hashem" (Tehillim 92:9) — "You are exalted… in Your world…" The Sefas Emes opens with the Midrash on the verse from Mizmor Shir L'Yom HaShabbos, which declares that Hashem remains exalted on …
- 3Reaching ahavas Yisrael through preparatory mitzvosAnd all these statements in the pasuk — "You shall be holy," "You shall love your fellow as yourself," "and you shall fear your God" — are also promises, for through keeping these mitzvos one will merit to reach these very levels. The Sefas…
- 4Torah as the tree of life after sinIn the Midrash on "and when you come [to the land]… and you shall plant…" (Vayikra 19:23): "it is a tree of life…" (Mishlei 3:18) — see there. The Midrash connects the laws of planting trees in Eretz Yisrael with the verse calling the Torah…
תרמ"ב(1881)
תרמ"ג(1882)
- 1Holiness through unity of Klal Yisrael"You shall be holy" — this parsha was said b'hakhel (to the entire assembly gathered together). The command to be holy was given to all of Bnei Yisrael at once, not to individuals separately, hinting that kedushah is bound up with the gathe…
- 2Existence sustained through bittul to HashemIn the Midrash: "And You are exalted (marom) forever" — "You are exaltedness... in Your world," etc. The Midrash reads "And You are exalted forever" as: Your exaltedness is the very thing that sustains Your world. The matter is to know that…
- 3Rebuke and spreading love of HashemOn the verse "You shall surely rebuke" (hocheiach tochiach), the commentators write that the one who rebukes should be included within the rebuke. The Sefas Emes cites the explanation that when a person gives tochachah (rebuke) to another, …
תרמ"ד(1883)
תרמ"ה(1884)
תרמ"ו(1885)
- 1Drawing Shabbos Holiness into the WeekdaysIn the Midrash on "May He send your help from the Sanctuary (mi-kodesh)" (Tehillim 20:3) — that there are times when kedushah is revealed in the world, such as on Shabbosos and Yamim Tovim, which are called "mikra'ei kodesh." The verse spea…
- 2Three holinesses, two given to YisraelIn the Midrash: the upper beings crown the Holy One, blessed be He, with three "kedushos" (declarations of "Kadosh"), and, as it were, two of those kedushos were given to His children — see there. The angels proclaim "Kadosh, Kadosh, Kadosh…
תרמ"ז(1886)
תרמ"ח(1887)
- 1Hidden holiness uncovered when impurity departsAnd in the Midrash: "But You are exalted forever" (Tehillim 92:9) — "You conduct exaltedness in Your world," etc.; "You gave holiness to Yisrael forever," etc. The Midrash on the Shabbos psalm teaches that Hashem governs His world with exal…
- 2Binding mitzvos to their supernal rootIn the Midrash: "May He send your help from the Sanctuary (mikodesh)" — from the sanctification (kiddush) of the deeds in your hand; "and from Tzion may He support you" — from the deeds (as marks, tziyunim). The Midrash on the verse (Tehill…
תרמ"ט(1888)
- 2Unity and Shabbos as vessels for holinessChazal said that this parsha was spoken b'hakhel (to the entire assembly gathered together). The Sefas Emes notes the teaching that parshas Kedoshim was uttered to all of Bnei Yisrael assembled as one, rather than to scattered individuals. …
- 3Orlah as the birur of good from evilIn the Midrash: "And when you come [into the land]... and you shall plant..." (Vayikra 19:23). The Sefas Emes opens with the mitzvah of orlah — the prohibition of a tree's fruit during its first three years — as the Midrash expounds it. For…
תר"נ(1889)
- 1Retaining the imprint of holinessIn the Midrash: "May He send your help from the Sanctuary [and support you from Tziyon]" (Tehillim 20:3). The Sefas Emes opens with the Midrash on this verse from Tehillim, which speaks of help and support flowing from a place of holiness. …
- 2Torah as the Tree of Life through separating good from evilIn the Medrash: "And when you come [into the land]... and you shall plant..." (Vayikra 19:23) — "She is a tree of life (eitz chaim)..." (Mishlei 3:18) — ["My son, if you take [my words]..." (Mishlei 2:1)] — see there. The Medrash links the …
תרנ"א(1890)
- 1Holiness revealed through separationIn the Midrash: "And You are exalted (marom) forever, Hashem" (Tehillim 92:9) — Your hand is always the upper one, both in the attribute of retribution [and in the attribute of goodness]. The Midrash on the Shabbos psalm teaches that Hashem…
- 2Orlah and refining good from evilOn the mitzvah of orlah, in the Midrash: "And when you come [into the land]..." — this is what is written, "It is a tree of life..." (Mishlei 3:18); "Who will uncover the dust from your eyes, Adam HaRishon... your children wait for the orla…
תרנ"ב(1891)
תרנ"ג(1892)
תרנ"ד(1893)
- 1Clinging to the Name of pure beingIn the Midrash: "And You are exalted forever, Hashem" (Tehillim 92:9) — forever Your hand is uppermost, and so on. The Midrash on the Shabbos psalm stresses that Hashem's "hand" is always supreme, above every other force. Whether this way o…
- 2Covenants of speech, deed, and thoughtAnd in the Midrash on "May He send your help from the Sanctuary…" The Sefas Emes opens from the verse in Tehillim that speaks of help being sent "from the Sanctuary" and from Tzion. These are the two kedushos that are at the head of Bnei Yi…
- 3Orlah seals the source from impurityRegarding the matter of orlah, where it is written: "and you shall treat its fruit as forbidden (orel)." The Sefas Emes turns to the mitzvah of orlah — the prohibition against eating fruit from a tree's first three years — and to the unusua…
תרנ"ה(1894)
- 1Yisrael's higher holiness within the physicalIn the Midrash: "You shall be holy (kedoshim tihyu)" — one might think [holy] like Me; therefore the verse teaches, "for I am holy" — My kedushah is above your kedushah (Vayikra Rabbah 24:9). The Torah commands holiness, but the Midrash cau…
- 2Holiness guarded by the covenantIn the Midrash and Rashi: Why was the parshah of Kedoshim placed adjacent to the parshah of arayos (forbidden relations)? To teach that wherever you find a fence (geder) against arayos, you find kedushah (holiness). The Sefas Emes opens wit…
תרנ"ו(1895)
תרנ"ז(1896)
תרנ"ח(1897)
- 1Mitzvos as vessels for holiness"You shall be holy, for I, Hashem your God, am holy." The Sefas Emes opens with the command of kedushah: Bnei Yisrael are charged to become holy precisely because Hashem Himself is holy, and our kedushah flows from His. The meaning is: the …
- 2Man the walker ascending in holinessAnd in the Midrash on "May He send your help from the Sanctuary" — see there — that the upper beings have one holiness, while Yisrael have two holinesses. The Midrash on the posuk "May He send your help from the kodesh" (Tehillim 20:3) teac…
תרנ"ט(1898)
תר"ס(1899)
תרס"א(1900)
- 1Parents form the body, Hashem gives the soulOn the pasuk, "Each person shall fear his mother and his father, and you shall keep My Shabbosos" — and Chazal expounded: if [a parent] tells you, "Desecrate the Shabbos," do not listen to him. The Torah juxtaposes honoring parents with kee…
- 2Torah's kedushah above the angelsIn the Midrash: to the upper beings (the angels) is given one kedushah (holiness), but to Bnei Yisrael, two kedushos. The Midrash teaches that Bnei Yisrael possess a double measure of holiness that the angels above do not — the Sefas Emes w…
תרס"ב(1901)
- 1Three sanctities of deed speech thoughtFurther, the Midrash teaches that Hakadosh Baruch Hu gives Yisrael two of the three kedushos (sanctities) with which they crown Him. In the Kedushah prayer Bnei Yisrael declare "Kadosh, Kadosh, Kadosh" three times. The Midrash says Hashem g…
- 2Shabbos empowers Yisrael's holinessFurther, in the Midrash: "'You shall be holy' — could this mean like Me? The verse teaches, 'For I am holy...' — My holiness is above your holiness." The Torah commands us to be kadosh (holy), but one might think we are meant to reach Hashe…
- 3Hidden inner core of land and brisOn the parsha "When you come [into the land]... for three years it shall be to you as forbidden (areilim)," etc. (Vayikra 19:23). The Sefas Emes opens from the mitzvah of orlah: the fruit of a newly planted tree is forbidden for the first t…
תרס"ג(1902)
- 1Drawing soul's holiness into the bodyFurther on the Midrash to Kedoshim: "And You are exalted forever" (Tehillim 92:9) — You conduct exaltation in Your world. The Midrash links the holiness of the parsha to the verse "You are exalted forever," teaching that Hashem brings an on…
- 2Torah's holiness in the soul is indestructibleAnd that which the Midrash says: "kedushah (holiness) is forever (l'olam)." The Sefas Emes cites the Midrash's teaching that holiness is permanent and everlasting, and proceeds to explain what kind of kedushah this refers to. This is the ke…