Shmini
שמיניThe Eighth Day
59 translated essays · 61 total
In this parsha
On the eighth day, following the seven days of inauguration, Aharon begins his service in the Mishkan and blesses the people, and God's glory appears as fire descends to consume the offerings. In that moment Aharon's sons Nadav and Avihu bring an unbidden strange fire and are struck down, and Moshe charges Aharon and his surviving sons regarding mourning and serving without wine. The parsha then sets out the dietary laws, the signs of permitted and forbidden animals, fish, and birds, and the impurity contracted through contact with certain carcasses.
Themes
- Eighth day, light beyond nature
- Command above human reasoning
- Kosher eating refines creation
- Aharon's teshuvah and bittul
- Serving for Hashem's will alone
- Holy speech elevating creation
Must-read teachings
- 1Eighth day light beyond natureIn the Midrash on "And it was on the eighth day [Moshe] called..." (Vayikra 9:1) — [it connects it to] "Wisdom has built her house..." (Mishlei 9:1). The Midrash links the "eighth day" of the Mishkan's inauguration with the pasuk about Wisd…תרל"ט
- 2The eighth day and the baal teshuvahIn the Midrash: "Wisdom has built her house..." (Mishlei 9:1), "she has sent forth her maidens, she calls..." (Mishlei 9:3). The Sefas Emes opens with the Midrash on the verses in Mishlei describing Wisdom building her house and sending out…תרל"ו
- 3Teshuvah of Aharon elevates all IsraelIn Rashi: "Draw near to the Mizbe'ach" — why are you ashamed? It is for this that you were chosen. The Sefas Emes opens with Rashi's account of Moshe encouraging Aharon, who hesitated out of shame to approach the altar, telling him that thi…תרמ"א
- 4Command outweighs reasons in mitzvosIn the name of my grandfather, of blessed memory, on the sin of Nadav and Avihu — "which He had not commanded them" (Vayikra 10:1). Citing his grandfather (the Chiddushei HaRim), the Sefas Emes addresses the sin of Nadav and Avihu, who brou…תרל"ט
- 5Kosher laws refine and sanctify this worldOn the verse "And [Hashem] spoke… saying to them" (Vayikra 11:1-2). The Sefas Emes opens on the introduction to the laws of kosher and non-kosher animals, focusing on the seemingly extra word "lemor" (saying). And in the Midrash: "the word …תרמ"א
- 6Kosher eating and the redemption of the soulOn the verse, "Do not make your souls abominable… I am Hashem who brings you up [from the land of Mitzrayim]…" (Vayikra 11:43-45). The Sefas Emes opens on the conclusion of the laws of kashrus, which warns against defiling the soul and reca…תרמ"ז
- 7Mishkan as a microcosm of CreationThe Midrash on "Wisdom has built her house..." (Mishlei 9:1) — see there all the expositions. The Sefas Emes refers to the midrashic teachings that connect this verse from Mishlei to the building of the Mishkan and the events of Parshas Shm…תרנ"ו
- 8Moshe and Aharon nurse Yisrael with measured holinessOn the verse, "and Hashem spoke to Moshe and to Aharon, saying to them" (Vayikra 11:1). The Sefas Emes notes the unusual phrasing addressing both Moshe and Aharon together. This implies that this parsha is especially designated for Moshe an…תרנ"ג
All essays on Shmini
תרל"א(1870)
- 2Revealing the inner point within every deedIn the Toras Kohanim, on the pasuk "This is the thing that Hashem commanded you shall do, and the glory of Hashem will appear to you" (Vayikra 9:6). The Sefas Emes opens with the Midrash Halacha's reading of the verse, which connects "doing…
- 3Forbidden foods fulfilled by being rejectedIn the Gemara: From where do we know that a tereifah cannot survive? As it is written, "This is the chayah (living thing) that you may eat." The Sefas Emes opens from a Gemara that derives, from the wording "This is the chayah that you may …
- 4Acting for ratzon Hashem not distaste"And Hashem spoke… saying to them" (Vayikra 11:1-2). The Sefas Emes notes the seemingly redundant phrase "saying to them," which he will explain points to the inner intent Bnei Yisrael are meant to have. And it is not understood. The wordin…
- 4Shemini תרל"אIn Toras Cohanim (Sifra Shemini 6) it states regarding the pasuk (Vayikra 9:6) “This is the thing that HaShem commanded that you shall do, and the glory of HaShem will rest upon you”. This refers to the evil inclination, that you must remov…
תרל"ד(1873)
תרל"ו(1875)
- 1The eighth day and the baal teshuvahIn the Midrash: "Wisdom has built her house..." (Mishlei 9:1), "she has sent forth her maidens, she calls..." (Mishlei 9:3). The Sefas Emes opens with the Midrash on the verses in Mishlei describing Wisdom building her house and sending out…
- 2Hashem's command outweighs all human intellectIn the name of my grandfather, of blessed memory, on the verse "which He had not commanded them." The Sefas Emes cites a teaching from his grandfather (the Chiddushei HaRim) on the "strange fire" that Nadav and Avihu brought, "which Hashem …
- 3Serving Hashem for His will aloneIn the Mishnah, the first chapter of Avos: "Do not be like servants who serve… in order to receive a reward…" The Sefas Emes cites Antigonos' teaching (Avos 1:3) warning against serving Hashem for the sake of reward, and he will probe its p…
- 4Shemini תרל"וThe Midrash (Vayikra Rabbah 11:1) explains the pesukim in Mishlei 9:1-4) Wisdom has built her house,She has hewn her seven pillars. She has prepared the feast,Mixed the wine,And also set the table. She has sent out her maids to announceOn t…
תרל"ז(1876)
- 1Teshuvah heals the world's deficiencyIn the Midrash: "Wisdom has built her house," etc., "she has sent forth her maidens, she calls" — this refers to Adam and Chavah, etc., and further, "her maidens she calls" — "and it was on the eighth day, He called," etc. The Sefas Emes ci…
- 2Kosher eating refines all CreationIn the Midrash: "These are the living creatures that you may eat" — "Every saying of Hashem is refined (tzerufah)" (Mishlei 30:5)… the Torah was given in order to refine (le'tzaref) people. The Sefas Emes opens by linking the kosher animals…
- 3Guarding speech expands the inner willAnd in the Midrash Tanchuma: "To do Your will, I desired, and Your Torah is within my innards" (Tehillim 40:9). The Sefas Emes builds on the pasuk that the ratzon (will) to do Hashem's will, and His Torah, are planted deep within a person. …
- 4True shame leads to joy not sadnessIn Rashi: that Aharon was ashamed (afraid to approach the altar), and Moshe said to him: "Draw near," etc. Rashi relates that Aharon hesitated out of shame to approach the mizbei'ach, and Moshe had to urge him forward. And one can learn fro…
תרל"ט(1878)
- 1Eighth day light beyond natureIn the Midrash on "And it was on the eighth day [Moshe] called..." (Vayikra 9:1) — [it connects it to] "Wisdom has built her house..." (Mishlei 9:1). The Midrash links the "eighth day" of the Mishkan's inauguration with the pasuk about Wisd…
- 2Command outweighs reasons in mitzvosIn the name of my grandfather, of blessed memory, on the sin of Nadav and Avihu — "which He had not commanded them" (Vayikra 10:1). Citing his grandfather (the Chiddushei HaRim), the Sefas Emes addresses the sin of Nadav and Avihu, who brou…
- 3The restored song of the eighth dayOn the verse, "And all the people saw, and they sang out for joy" (Vayikra 9:24). The Sefas Emes opens from the verse describing the people's reaction when fire descended on the eighth day of the Mishkan's inauguration. And it does not stat…
תר"מ(1879)
- 1Avodah as preparation for bittulIn the Midrash: "The wisdom of women builds her house" (Mishlei 14:1), etc. The Sefas Emes opens with the pasuk about wisdom building its house, which Chazal apply to the ordered structure of creation and of avodas Hashem. We have already w…
- 2Mourning Nadav and Avihu as a duty for all IsraelOn the pasuk: "And your brethren, the entire house of Yisrael, shall weep over the burning" (Vayikra 10:6). The Sefas Emes opens on the verse following the death of Nadav and Avihu, the sons of Aharon, who were consumed by a heavenly fire. …
- 3The eighth day's doubled nature like ShabbosIn the Midrash, the eighth day is divided into two days. The Sefas Emes notes a Midrash that treats the eighth day of the Mishkan's inauguration as if it were two distinct days. For it raised a difficulty from the verse "And it was on the d…
תרמ"א(1880)
- 1Refining nature before supernal lightIn the Midrash on the pasuk "On the eighth day [Moshe] called" (Vayikra 9:1): "Wisdom has built her house, she has hewn her seven pillars" (Mishlei 9:1) — the seven days of inauguration; "she has sent forth her maidens, she calls" — "on the…
- 2Teshuvah of Aharon elevates all IsraelIn Rashi: "Draw near to the Mizbe'ach" — why are you ashamed? It is for this that you were chosen. The Sefas Emes opens with Rashi's account of Moshe encouraging Aharon, who hesitated out of shame to approach the altar, telling him that thi…
- 3Closeness to Hashem through bittul and commandOn the pasuk: "This is what He spoke… 'Through those close to Me I will be sanctified'… and Aharon was silent." After the death of his two sons, Aharon does not cry out but falls silent — and the Sefas Emes wants to understand the meaning o…
- 4Kosher laws refine and sanctify this worldOn the verse "And [Hashem] spoke… saying to them" (Vayikra 11:1-2). The Sefas Emes opens on the introduction to the laws of kosher and non-kosher animals, focusing on the seemingly extra word "lemor" (saying). And in the Midrash: "the word …
תרמ"ה(1884)
- 1Connecting all things to their rootIn the Midrash: "Wisdom has built her house" (Mishlei 9:1), etc. The Sefas Emes opens with the verse about Chochmah (wisdom) building her house, which Chazal connect to the construction of the Mishkan. I have already written about this else…
- 2Aharon's bittul and the path of teshuvahOn the pasuk "Draw near to the altar," Rashi explains: "Why are you ashamed? For this you were chosen." Moshe urges Aharon, who held back out of shame, to approach the mizbe'ach. Rashi reads Moshe's words as encouragement: your very bashful…
- 3Kosher foods and cleaving to the Tree of LifeOn the pasuk "This is the chayah (living thing/animal you may eat)…" (Vayikra 11:2), Rashi explains: because they cleave to the Living One. Rashi notes the unusual word "chayah" (related to "chayim," life): Bnei Yisrael are called "living" …
- 4Shmini תרמ"ה 4And it is written: "You shall sanctify yourselves, and you shall be holy" (Vayikra 11:44). The Sefas Emes opens with the verse that follows the laws of forbidden foods, linking a person's self-sanctification to becoming holy. Chazal expound…
תרמ"ז(1886)
- 1The eighth day: light beyond the vesselIn the Midrash: "Wisdom has built her house; she has hewn her seven pillars" (Mishlei 9:1) — the seven days of Bereishis (Creation). The Midrash reads the "seven pillars" of Wisdom's house as the seven days of Creation, the foundation upon …
- 2Pure agency in the avodahRegarding what Chazal said about Nadav and Avihu, that they entered the Mikdash having drunk wine (shesuyei yayin). The Sefas Emes addresses the teaching of Chazal that Aharon's sons erred by entering the Sanctuary after drinking wine, and …
- 3Kosher eating and the redemption of the soulOn the verse, "Do not make your souls abominable… I am Hashem who brings you up [from the land of Mitzrayim]…" (Vayikra 11:43-45). The Sefas Emes opens on the conclusion of the laws of kashrus, which warns against defiling the soul and reca…
תרמ"ח(1887)
- 1Each generation's madreigah and the strength of the klalRegarding the sin of Nadav and Avihu, "which He had not commanded…" and "your brethren, the entire house of Yisrael, shall weep…" The Sefas Emes opens with the death of Nadav and Avihu, who brought a "strange fire" that was not commanded, a…
- 2Refining good from evil in creationOn the verse "This is the living thing (zos hachayah)..." — because Bnei Yisrael cleave to life (chayim)... The Midrash links the laws of kosher animals (chayah) to the fact that Bnei Yisrael cleave to "the living God," to true life; their …
- 3Elevating the holy spark in kosher foodFurther, the Midrash teaches: "Every word of Hashem is refined" (Mishlei 30:5). The Sefas Emes opens with the idea that every utterance of Hashem is "refined" — pure and tested — and he will connect this to the laws of which creatures may b…
תרמ"ט(1888)
תר"נ(1889)
- 1Three supernal utterances above natureIn the Midrash: "She has hewn her seven pillars" (Mishlei 9:1). The Sefas Emes opens with the Midrash on the verse describing Wisdom's house resting upon seven hewn pillars. These are the seven days of Creation. The Midrash identifies the "…
- 2Teshuvah's hidden songOn the pasuk: "And all the people saw, and they sang out, and they fell upon their faces" (Vayikra 9:24). The Sefas Emes examines the sequence of the verse at the dedication of the Mishkan, when fire descended from Heaven and the people res…
תרנ"א(1890)
תרנ"ב(1891)
- 1The eighth day's light beyond the sevenIt is stated: that day took ten crowns... (the eighth day of the milu'im, the inauguration of the Mishkan). Chazal teach that the eighth day on which the Mishkan was inaugurated was crowned with ten distinctions — a day of extraordinary spi…
- 2Kosher food and the soul's freedomOn the verse "This is the chayah (living creature) that you may eat… for I am… who brings you up from the land of Mitzrayim, etc." (Vayikra 11:2, 45). The Torah ties the laws of permitted and forbidden foods directly to Yetzias Mitzrayim, h…
תרנ"ג(1892)
- 1Moshe and Aharon nurse Yisrael with measured holinessOn the verse, "and Hashem spoke to Moshe and to Aharon, saying to them" (Vayikra 11:1). The Sefas Emes notes the unusual phrasing addressing both Moshe and Aharon together. This implies that this parsha is especially designated for Moshe an…
- 2Kosher signs as keys to inner holinessNow, regarding the matter of "This is the living thing (chayah) which you may eat" (Vayikra 11:2). The Sefas Emes opens on the laws of kosher animals, reading "chayah" not only as "animal" but with overtones of "chiyus" (life-force) — the i…
תרנ"ד(1893)
- 2Wisdom as gateway to yiras HashemIn the Midrash on "She has hewn her seven pillars," see there. The Sefas Emes opens from the verse in Mishlei that wisdom "hewed out her seven pillars." For all forms of chochmah (wisdom) are pillars upon which the House of Hashem is built …
- 3Shabbos unifies avodah to Hashem's onenessAnd it is brought in the Toras Kohanim: "This is the thing that Hashem commanded, you shall do" — remove the yetzer hara, and you shall all be of one heart and one counsel to serve before Him; just as He is singular in the world, so shall y…
- 4Kosher foods and the freedom of the soulOn the pasuk, "This is the living creature that you may eat," etc. (Vayikra 11:2) — because Yisrael cling to life, etc., as Rashi explains; and it is taught in the Gemara on the verse "who brings you up from the land of Mitzrayim" (Vayikra …
תרנ"ו(1895)
- 1Mishkan as a microcosm of CreationThe Midrash on "Wisdom has built her house..." (Mishlei 9:1) — see there all the expositions. The Sefas Emes refers to the midrashic teachings that connect this verse from Mishlei to the building of the Mishkan and the events of Parshas Shm…
- 2Mitzvos Refine Creation Through ManThe Midrash on "This is the living creature that you may eat" (Vayikra 11:2): "Every word of Hashem is refined" (Mishlei 30:5) — the mitzvos were given only in order to refine the creatures through them. The Sefas Emes opens with the princi…
תרנ"ז(1896)
- 2The unblemished eighth and the soul's engraved purityIn the Midrash on "And it was on the eighth day." The Sefas Emes opens on the parsha of the eighth day of the milu'im (the inauguration of the Mishkan), which the Midrash links to a deeper structure of seven and eight. "Wisdom has built her…
- 3Eating elevates the holy spark"These are the living creatures that you may eat." The Sefas Emes begins from the verse listing the kosher animals, and he will read in it a deeper idea about how the eating of a tzaddik elevates the food. In the Midrash: "He stood and meas…
תרנ"ח(1897)
- 1Holy shame as path to closenessOn the pasuk "Draw near to the mizbe'ach" (Vayikra 9:7) — for Aharon was ashamed, and [Moshe] said to him: "Why are you ashamed? For this you were chosen" (Rashi, Toras Kohanim). Aharon hesitated to approach the altar out of shame, perhaps …
- 2Daas and the power of havdalah from EgyptIn the passage of the beasts and animals: "I am Hashem who brings you up from the land of Mitzrayim" etc., "(and you shall distinguish) [to distinguish]" etc. The Sefas Emes opens on the laws of kosher and non-kosher creatures, where the To…
תרנ"ט(1898)
- 1Three stages: derech eretz, Torah, teshuvahIn the Midrash: "Wisdom has built her house etc." The Midrash opens with the verse describing how Chochmah (wisdom) constructed her dwelling, hinting that the world itself was built with wisdom. The general idea is that Hashem created the w…
- 2The command outweighs all mystical intentionsOn the verse "a strange fire which He had not commanded them" (Vayikra 10:1). This is the verse describing the offering of Nadav and Avihu, which the Sefas Emes uses to teach the supreme importance of the divine command itself. My grandfath…
- 3Kosher species matched to Jewish soulsOn the verse: "This is the living creature that you may eat." (Vayikra 11:2) The Sefas Emes takes up the pasuk introducing the kosher species and the manner in which Moshe Rabbeinu was shown them. Rashi explains that Moshe showed them all t…
תר"ס(1899)
תרס"א(1900)
- 1Two paths to receive TorahRegarding the days of the milu'im (the inauguration) and "on the eighth day Moshe called..." (Vayikra 9:1). The Sefas Emes opens on the seven days of inauguration of the Mishkan and the eighth day on which the avodah began. For it is writte…
- 2Teshuvah as a new path into the worldIt is brought in the Toras Kohanim: "And it was on the eighth day" — that there was joy before Him on high like the day on which heaven and earth were created; it is written there "and it was evening, etc." (Bereishis 1:5), and about that […