Beha'alotcha
בהעלותךKindling the Menorah
66 translated essays · 68 total
In this parsha
God instructs Aaron to kindle the seven lamps of the menorah, and the Levites are purified for their service. A second Passover is provided for those unable to bring the offering in its time. A cloud and silver trumpets direct the people's travels as they finally depart Sinai. The people complain and crave meat, wearying of the manna; God grants seventy elders a share of prophecy and sends quail. Finally Miriam speaks against Moses about his wife and is stricken with tzaraas until Moses prays for her.
Themes
- Ner mitzvah, or Torah
- Kindling the soul's hidden light
- Holy desire versus craving
- Elevating the self through mitzvos
- The Leviim's song of avodah
- Drawing Heaven down to the vessel
Must-read teachings
- 1Mitzvos Drawing Torah Light InwardIn describing the mitzvah of lighting the Menorah, The midrash (Bamidbar Rabbah 15:2) says that the lighting of the Menorah is not for HaShem’s sake, but rather for the sake of Bnei Yisrael. Furthermore the Mitzvah is compared to a candle w…תרל"א
- 2Mitzvos as the candle for Torah's lightIn the Midrash: "Hashem desired, for the sake of his righteousness, to make the Torah great and glorious" (Yeshayahu 42:21). The Midrash opens with the verse that Hashem desires to magnify the Torah, framing a discussion of how Torah become…תרמ"א
- 3Menorah's eternal supernal lightThe Midrash teaches that HaKadosh Baruch Hu consoled Aharon: yours is greater than the dedication of the nesi'im (princes) — the korbanos last only as long as the Bais Hamikdash stands, but yours endures forever. Aharon felt left out when t…תרנ"א
- 4Candle of mitzvah, light of Torah, and the hidden lightIt is written, "A mitzvah is a candle, and Torah is light." This pasuk in Mishlei distinguishes two related but distinct entities: the mitzvah as a "ner" (candle/lamp) and the Torah as "ohr" (light). The Sefas Emes builds his whole derashah…תרנ"ז
- 5Repairing the roots of craving, jealousy, and honorRegarding Kivros HaTaavah, where they said "We remember the fish… that we ate in Mitzrayim for free (chinam)" — Chazal expounded "free from mitzvos" — and it is astonishing to suspect such a dor de'ah (generation of knowledge) of, chas v'sh…תרמ"ד
- 6Mahn, berur, and the Tree of LifeNow it is written, "like those who complain of evil" (Bamidbar 11:1). The Torah describes the people as complainers; the Sefas Emes will explain that their complaint was not simple wickedness but something subtler. The explanation of the ma…תרמ"ז - תרמ"ח - תרנ"ב
- 7Birkas Kohanim, the Avos, and Aharon's eternal blessingIn the Midrash on the sequence of the sections — Birkas Kohanim, the dedication offerings of the Nesi'im, and the kindling of the Menorah — [the lighting of the Menorah came] to console Aharon and his tribe, who had no part in this chanukas…תרנ"ד
- 8Body and soul: weekday lamp and Shabbos lightThe parsha of the Menorah is placed next to what was written in the previous parsha, "And when Moshe came… it spoke to him." The Sefas Emes notes the juxtaposition: the lighting of the Menorah follows directly upon Moshe receiving the Divin…תרס"א
All essays on Beha'alotcha
תרל"א(1870)
- 1Mitzvos Drawing Torah Light InwardIn describing the mitzvah of lighting the Menorah, The midrash (Bamidbar Rabbah 15:2) says that the lighting of the Menorah is not for HaShem’s sake, but rather for the sake of Bnei Yisrael. Furthermore the Mitzvah is compared to a candle w…
- 2Holy Desire Versus Selfish CravingIn the following section, the Sfas Emes discusses the difference between doing what ‘I think’ is the correct thing and doing HaShem’s will even though ‘I don’t think it’s the best for me’. In particular the discussion arises about voluntari…
- 3Aligning Your Will with HashemR, Meir expounded the great gifts of learning Torah Lishma The simple understanding is that he is learning the Torah in order to perform it This is indeed what the word Torah means. To instruct (hora’a) For the main reason for toiling in To…
תרל"ג(1872)
- 1Raising the hidden spark in everythingIn Rashi: that the flame should rise of its own accord — for in everything there is a point of vitality from Hashem; only that everything depends on the avodah of man to awaken the flame of enthusiasm and to turn everything toward Hashem. R…
- 2Rectifying and unifying all desire toward Hashem"Make His will like your will," etc. The Sefas Emes opens with the maamar Chazal from Pirkei Avos: make Hashem's ratzon into your own will. He will now show how this is achieved. It is counsel to rectify the will (ratzon): according to how …
- 3Beha'aotcha תרל"גRashi (Bamidbar 8:2) when lighting the menorah, Aharon is commanded to keep the fire by the candles until the candles light up on their own. This teaches us that (even though) each thing in creation has its point of life force that comes di…
תרל"ד(1873)
- 1Revealing the hidden light of TorahIn the Midrash on "even darkness is not dark to You" (Tehillim 139:12) — with a parable about an ordinary man's lamp — the meaning is that from Hashem's perspective there is no darkness in the world at all; rather, Hashem Yisborach conceale…
- 2Serving Hashem through unchanging bittulAnd in Avos it says: "Make His will like your will, so that He will make your will like His will." (Avos 2:4) The Mishnah teaches that when a person makes Hashem's will his own, Hashem in turn fulfills that person's will — and the Sefas Eme…
- 3Beha'alotcha תרל"דhttps://www.sefaria.org/Sefat_Emet,_Numbers,_Beha’alotcha_3.2 The Midrash (Bamidbar Rabbah 15:8) provides an insightful explanation based on the verse “Even darkness does not darken for You” (Tehillim 139:12). It illustrates the concept of…
- 4Beha'alotcha תרל"דRashi explains that when the Torah states “And Aharon did it so,” it means that Aharon did not change. This can be understood in two ways. Firstly, Rashi suggests that it refers to Aharon not becoming haughty. However, we can also interpret…
תרל"ה(1874)
- 1Holding fast to first inspiration"And Aharon did so" (Bamidbar 8:3). The verse describes Aharon kindling the Menorah exactly as commanded; the Sefas Emes will explore what "and he did so" is coming to praise. "That he did not deviate" (Rashi). Rashi explains the praise of …
- 2Nefesh and ruach paths of avodah"And the mixed multitude (asafsuf)… felt a craving… Gather to Me seventy men…" (Bamidbar 11:4, 11:16). The Sefas Emes opens with the episode of the people's craving in the wilderness and Hashem's command to Moshe to gather seventy elders. W…
תרל"ו(1875)
- 1Serving Hashem while beholding His revealed glory"Toward the face of the menorah shall the [seven lamps] give light..." and "he did so..." (Bamidbar 8:2-3). The Sefas Emes opens with the pesukim about Aharon kindling the menorah, which he will probe for their deeper meaning. [We must] und…
- 2The Leviim chosen through bittul to the wholeIn the name of my grandfather, of blessed memory, on what Rashi wrote — that Bnei Yisrael are mentioned five times in the verse, that they are beloved like the Five Books of the Torah. Citing his grandfather (the Chiddushei HaRim), the Sefa…
- 3Matching deeds to one's true willIn the Mishnah: "Do His will as your own will, so that He will do your will as His will." The Sefas Emes opens with the Mishnah in Avos urging a person to make Hashem's ratzon (will) his own, with the promise that Hashem will then fulfill t…
תרל"ז(1876)
- 1Hashem joins thought to deed"Toward the face of the menorah shall the lamps give light," etc. And in the Midrash: a parable of a king for whom a feast was prepared using a commoner's vessels; and when the king arrived in the glory of his greatness, the commoner hid aw…
- 2Compelled to fulfill the King's decreeOn the verse "And the people rose up…" The Sefas Emes takes up the verse describing how the people rose to gather the quail. And one must wonder: we find in all other places that when Bnei Yisrael sinned and HaKadosh Baruch Hu was angry wit…
- 3Guarding the holy power of speechOn the matter of remembering Miriam. The piece opens by taking up the mitzvah of remembering what happened to Miriam, who spoke against Moshe Rabbeinu and was stricken. "What Hashem your God did to Miriam... when you came out of Mitzrayim."…
תרל"ח(1877)
- 1Holy shame that makes our deeds rise"Toward the face of the Menorah the seven lamps shall give light" (Bamidbar 8:2). The Sefas Emes opens with the verse commanding Aharon to kindle the lamps facing the central stem of the Menorah. And it is difficult: it should have said "th…
- 2Two modes of unity: Written and Oral TorahIn the Midrash: "Gather to Me seventy men" (Bamidbar 11:16) — this is what is written: "He who builds His upper chambers in the heavens and has founded His bundle (agudah) upon the earth etc." (Amos 9:6) The Midrash connects the command to …
תרל"ט(1878)
- 2Torah's light elevated through mitzvosIn the Midrash: "Hashem desired… to make the Torah great and glorious…" — as it is written, "A mitzvah is a lamp and the Torah is light" (Mishlei 6:23), for the Torah is a Tree of Life and the mitzvos are the branches that spread out from i…
- 3Binding the branches into unityIn the Midrash on "Gather for Me seventy men": "He who builds His upper chambers in the heavens... and has founded His bundle (agudah) upon the earth" (Amos 9:6) — a parable to a structure built atop bound-together ships, etc. The Midrash l…
תר"מ(1879)
תרמ"א(1880)
תרמ"ב(1881)
- 1Mitzvos as the soul's lamp purifying the bodyIn the Midrash on "Hashem desired, for the sake of his righteousness..." (Yeshayahu 42:21). The Sefas Emes opens with the verse the Midrash applies to Hashem's gift of Torah and mitzvos to Israel. As stated in the Mishnah: "The Holy One, bl…
- 2Elevating the Self Through MitzvosRegarding the parable of the "commoners' vessels" brought in the Midrash. The Sefas Emes opens with the Midrash that likens the lamps of the Menorah to ordinary, lowly vessels, and proceeds to draw out its inner meaning. One can find a hint…
- 3Arousal from below awakens the light aboveIn the Midrash: "Gather for Me…" — "He who builds His upper chambers in the heavens… and has founded His bundle upon the earth…" The Midrash pairs the command to gather the seventy elders with a verse from Amos describing Hashem building "a…
תרמ"ג(1882)
- 1Mitzvos have worth only as Hashem's willIn the Midrash on "Toward the face of the Menorah shall they give light" (Bamidbar 8:2): a parable of a king who told his beloved friend, "Know that I will dine at your house," and the friend prepared common utensils; when the king came, hi…
- 2Unity below sustains the heavenly palaceOn the pasuk: "Gather to Me seventy men..." (Bamidbar 11:16), and in the Midrash: "He who builds His upper chambers in the heavens and founds His bundle (agudaso) upon the earth" (Amos 9:6) — [this is compared] to a palace (palterin) built …
- 3Youthful fervor guarded by elders' restraintIn the name of my grandfather z"l, on the pasuk "and from age fifty… he shall return from the host of the avodah etc." He cites his grandfather on the law that a Levi retires from the heavy Mishkan service at fifty. "But he returns to the l…
תרמ"ד(1883)
- 1Light drawn out of darknessIn the Midrash: "When you kindle the lamps" — He does not need their light; it is only to give you merit. The Midrash teaches that Hashem has no need of the Menorah's light; the mitzvah exists solely for the benefit of Bnei Yisrael. My gran…
- 2Repairing the roots of craving, jealousy, and honorRegarding Kivros HaTaavah, where they said "We remember the fish… that we ate in Mitzrayim for free (chinam)" — Chazal expounded "free from mitzvos" — and it is astonishing to suspect such a dor de'ah (generation of knowledge) of, chas v'sh…
תרמ"ה(1884)
- 1The power of holy speech and songIn the Midrash: how many strings were on the harp? Seven, etc. — "Seven times a day I praise You" (Tehillim 119:164). The Leviim would stand and sing on the duchan (platform) before the One who spoke and the world came into being, etc. As i…
- 2Song of the Levi'im and three modes of avodahAnd it is written, "My mouth shall speak the praise of Hashem," and through this "let all flesh bless His holy Name" — for there is power in the mouths of Bnei Yisrael to arouse all flesh; and therefore it is written, "Pour out Your wrath… …
תרמ"ו(1885)
- 2Mitzvos as vessels for the light of TorahIn the Midrash: "Hashem desired, for the sake of his righteousness, to make the Torah great and glorious" (Yeshayahu 42:21), etc.; and so it is in the Mishnah: The Holy One wished to grant merit to Yisrael, therefore He gave them abundant T…
- 3Aharon the unchanging "stander" elevatedRashi states: "to tell the praise of Aharon, that he did not change" — we explain that he always acted thus without any change; for a person is called a "walker" (mehalech), who comes little by little toward perfection. An ordinary man adva…
- 4The power of Torah and song as Israel's true weaponConcerning the matter of the trumpet-blasts in the Mikdash. The Sefas Emes turns to the blowing of the chatzotzros (trumpets) in the Beis Hamikdash discussed in the parsha. And likewise in war. The same trumpets were sounded when Bnei Yisra…
תרמ"ז - תרמ"ח - תרנ"ב(1886)
- 1Mitzvos as vessels for the hidden Torah-light"Toward the face of the Menorah shall they give light" (Bamidbar 8:2) — regarding which the Midrash brings the parable about one who hid common, ordinary vessels — see there. The Sefas Emes opens from the Menorah and a Midrashic mashal invo…
- 2Mitzvos as lamps for the soul's lightIn the Midrash: "Hashem desired… to make the Torah great and glorious" (Yeshayahu 42:21); and so it is in the Mishnah, "Hashem wished to grant merit to Yisrael, therefore He increased for them Torah and mitzvos," as it is written, "For a mi…
- 3Shabbos light radiating through the weekOn the verse, "And they journeyed from the mountain of Hashem a distance of three days…" (Bamidbar 10:33). The Sefas Emes opens with Bnei Yisrael's first journey from Har Sinai, traveling a three-day distance. For behold, all the journeys w…
- 4Bnei Yisrael as the mouth of creationRegarding what Chazal said: that "Bnei Yisrael" is mentioned five times in the pasuk to make known their belovedness — that they are reckoned like the five Chumashim (Books) of the Torah. Chazal note that the verse repeats "Bnei Yisrael" fi…
- 5Drawing Heaven Down and Preparing the Vessel BelowIn the Midrash on "Asfah" (Gather to Me...): "He who builds His upper chambers in the heavens..." (Amos 9:6). The Midrash on Moshe gathering the seventy elders cites a pasuk describing Hashem building His "chambers" in heaven while founding…
- 6Two Paths to Dveikus: Heaven and the SeaFurther on the aforementioned matter. The Sefas Emes continues the theme of the two channels of avodah from the previous piece. For it is written "it is not in the heavens... nor is it across the sea..." (Devarim 30:12-13). The Torah states…
- 7Soul-Food Sustaining the Body through the MannOn the pasuk: "and now our nefesh is dried up" (Bamidbar 11:6). The Sefas Emes examines Bnei Yisrael's complaint that "our soul is dried up" amid their craving in the wilderness. For behold, in the Alshich on parshas Beshalach he explained …
- 8Mahn, berur, and the Tree of LifeNow it is written, "like those who complain of evil" (Bamidbar 11:1). The Torah describes the people as complainers; the Sefas Emes will explain that their complaint was not simple wickedness but something subtler. The explanation of the ma…
- 9Accepting hardship with love nullifies the selfOn the pasuk "like those who complain of evil" (Bamidbar 11:1), Rashi explains that they said, "How we have been wearied by the journey…" According to Rashi, the people grumbled about the hardship of the travels — feeling burdened and worn …
תרמ"ט(1888)
תרנ"א(1890)
תרנ"ג(1892)
תרנ"ד(1893)
- 1Birkas Kohanim, the Avos, and Aharon's eternal blessingIn the Midrash on the sequence of the sections — Birkas Kohanim, the dedication offerings of the Nesi'im, and the kindling of the Menorah — [the lighting of the Menorah came] to console Aharon and his tribe, who had no part in this chanukas…
- 2Mitzvos as the lamp we kindle ourselvesIn the Midrash: a parable of the sighted man and the blind man — when they came to the house, the sighted one says to the blind one, "Go out and kindle a light for me," so that [the blind man] not feel beholden. So too the "blind" are Yisra…
תרנ"ה(1894)
- 1Torah-light grasped through the mitzvosIn the Midrash: "Hashem desired… He will make the Torah great and glorious" (Yeshayahu 42:21). The Sefas Emes opens with the verse that Hashem desired, for the sake of Bnei Yisrael's righteousness, to make the Torah great — and he will expl…
- 2Serving purely for the sake of HeavenOn the verse: "Gather for Me seventy men" (Bamidbar 11:16). The Sefas Emes begins with Hashem's command to Moshe to assemble seventy elders, focusing on the words "for Me" (li). And in the Midrash: "He who builds His upper chambers in the h…
תרנ"ו(1895)
- 1One mitzvah perfected contains all 613"Beha'aloscha" (when you kindle) — Rashi explains that the flame should rise up on its own. The Kohen must kindle the menorah until the flame ascends by itself; the language of "going up" hints that the goal is a fire that becomes self-sust…
- 2Moshe's prophecy as essential, not temporaryOn the verse: "Not so My servant Moshe; in all My house he is trusted (ne'eman)." (Bamidbar 12:7) Hashem distinguishes Moshe Rabbeinu from all other prophets, calling him uniquely "trusted" throughout the entire household of Hashem. And the…
- 3Seven strings of song raise the worldIn the Midrash: seven strings on the harp, in the days of Mashiach eight, and in the time to come ten, etc. The Midrash describes the harp of the Beis Hamikdash: seven strings now, eight in the era of Mashiach, and ten in the ultimate futur…
תרנ"ז(1896)
- 1Candle of mitzvah, light of Torah, and the hidden lightIt is written, "A mitzvah is a candle, and Torah is light." This pasuk in Mishlei distinguishes two related but distinct entities: the mitzvah as a "ner" (candle/lamp) and the Torah as "ohr" (light). The Sefas Emes builds his whole derashah…
- 2Rise and fall between nefesh and ruachOn the verse "Gather for Me seventy men" — and in the Midrash, that these were those same officers who had been in Mitzrayim, as it is written, "With seventy souls (nefesh) your forefathers went down… to Mitzrayim"; and this number, seventy…
תרנ"ט(1898)
תר"ס(1899)
- 1Bnei Yisrael as vessels of divine lightIn the Midrash: "Hashem desired, for the sake of His righteousness…" (Yeshayahu 42:21) — for from the Bais Hamikdash the light goes forth to the entire world, and likewise the light of Torah, as it is written, "From Tzion shall go forth Tor…
- 2Traveling and resting as struggle and ShabbosIt is taught in the Gemara that "And it was when the Ark traveled" and "and when it rested" constitute a book unto itself (Shabbos 116a). The two verses marked off by inverted nuns are considered a separate "book" of the Torah. The Sefas Em…
תרס"א(1900)
תרס"ב(1901)
- 1Leviim hold holiness in their essenceIn the Midrash: the tribe of Levi was not included in the dedication offerings of the Nesi'im (the tribal princes), and HaKadosh Baruch Hu comforted Aharon with the Menorah; see there. The Sefas Emes opens from the Midrash: Levi was left ou…
- 2The soul as the lamp of Hashem and ShabbosIn the Midrash: "If you guard My lamp, I will guard your lamp" — "a mitzvah is a lamp" (Mishlei 6:23) and "the lamp of Hashem is the soul of man" (Mishlei 20:27). The Midrash sets up a reciprocal arrangement: man guards Hashem's "lamp" (the…
תרס"ג(1902)
- 1Menorah as eternal light of TorahIn the Midrash: "Yours [the menorah] endures forever." The Midrash teaches that, unlike other offerings, the menorah of Aharon has an everlasting quality. The Sefas Emes will explain why. The matter is that the korbanos (offerings) were in …
- 2Revealed inner light requires guardingConcerning the guarding (shemirah) of the Leviim. The Sefas Emes turns to the Torah's command that the Leviim stand watch over the Mishkan, and asks what this "guarding" really signifies. For in every place where there is a revelation of th…