Zachor
זכורRemembering Amalek
14 translated essays · 35 total
תרל"ב(1871)
תרל"ד(1873)
תרל"ה(1874)
תרל"ו(1875)
Inner point refines all through Shabbos· Essay 2
In the Midrash: "a fresh olive tree," etc. — just as an olive, etc., they surround it with stones and afterward extract its oil, etc. The Midrash compares Bnei Yisrael to an olive that yields its oil only after being beaten and crushed — re…
Guarding the hatred of Amalek as protection from sin· Essay 3
It is written, "when one man rules over another to his own detriment" (Koheles 8:9). The Sefas Emes opens with Koheles' phrase about one man dominating another "to his own harm," which he will apply to Amalek's power over Yisrael. See the Z…
תרל"ז(1876)
Blotting out Amalek from within· Essay 1
Parshas Zachor is the counsel written in the Gemara: "A person should always rouse his yetzer tov against his yetzer hara" (Berachos 5a). The Sefas Emes presents the mitzvah of Zachor — remembering Amalek — as the embodiment of Chazal's adv…
Erasing Amalek through revealing Hashem's Name· Essay 2
"You shall blot out the remembrance of Amalek." The Sefas Emes opens with the mitzvah to erase the memory of Amalek, which he will show is also a promise. It is also a promise (havtachah) that Bnei Yisrael will blot out his name without a d…
תרל"ח(1877)
Shabbos remembrance empowers erasing Amalek· Essay 2
In the Pesikta and Midrash Tanchuma: regarding Shabbos it says "Remember" (Zachor), and regarding Amalek it says "Remember" (Zachor). The Sefas Emes notes that the same word "Zachor" appears both by Shabbos and by the mitzvah to remember Am…
Blotting out Amalek through the yoke of Heaven· Essay 3
It may further be explained why [Parshas] Zachor follows [Parshas] Shekalim. The Sefas Emes sets out to explain the sequence of the special parshiyos: why the reading of Zachor, the command to remember Amalek, comes right after Shekalim. Ba…
תרל"ט(1878)
תר"מ(1879)
תרמ"א(1880)
תרמ"ג(1882)
תרמ"ד(1883)
21 more essays from this section await translation.