Shabbat Shuva
שבת שובהThe Shabbos of Return
47 translated essays · 48 total
Overview
Shabbat Shuva is the Shabbos that falls between Rosh Hashanah and Yom Kippur, within the Ten Days of Teshuvah. It takes its name from the opening words of its haftarah, "Shuva Yisrael" — Return, O Israel, unto Hashem your God. Traditionally marked by a discourse rousing the community to repentance, it is the great Shabbos of return, when the gates of teshuvah stand fully open. The Sfas Emes explores teshuvah driven by fear and by love, teshuvah as a renewal of creation, and the unique power of Shabbos to lift both body and soul back to their root.
Themes
- Teshuvah from fear and love
- The ever-open gates of return
- The pure inner point
- Shabbos empowers teshuvah
- Teshuvah as new creation
- Ascending levels of teshuvah
Must-read teachings
- 1The Ten Days reveal teshuvah's hidden gateRegarding the matter of the Aseres Yemei Teshuvah (Ten Days of Repentance): as Chazal said, "In the place where baalei teshuvah (penitents) stand, even complete tzaddikim cannot stand," and therefore normally there are only the six days of …תרמ"ח
- 2Ascending Levels of TeshuvahChazal said: Great is teshuvah, for it reaches up to the Kisei HaKavod (the Throne of Glory). Chazal teach that teshuvah is so great that it ascends all the way to Hashem's Throne of Glory. The explanation: there are several levels in teshu…תרנ"ג
- 3Two modes of teshuvah, fear and loveOn the verse, "Bring us back to You, Hashem, and we shall return." The Sefas Emes examines the seeming redundancy: we ask Hashem to return us, and then we say "and we shall return." And these are two kinds of teshuvah: out of fear (yirah) a…תרמ"א
- 4Shabbos empowers reciprocal teshuvahShabbos Teshuvah — for Shabbos assists teshuvah, as it is written, "Seek Hashem when He is found" (Yeshayahu 55:6), [and] "For My thoughts are not your thoughts" (Yeshayahu 55:8). The Sefas Emes explains that Shabbos Teshuvah is so named be…תרנ"ד
- 5Shabbos as Teshuvah Out of LoveShabbos is teshuvah out of love (teshuvah mei'ahavah). The Sefas Emes opens with his thesis: Shabbos embodies the higher form of teshuvah, the one driven by love rather than fear. For teshuvah out of fear is the teshuvah of the wicked, out …תרס"ב
- 6Teshuvah reveals the hidden good above natureOn the pasuk, "Return, O Yisrael… take all sin away and accept the good" (Hoshea 14:2-3) — Rashi explains: "Teach us a good way"; see there for further explanations. The Sefas Emes opens with the haftarah of Shabbos Shuvah, focusing on the …תרמ"ד
- 7Teshuvah awakens Hashem's unconditional loveIt is written: "Just as the rain comes down… so shall be My word…" (Yeshayahu 55:10-11). Just as rain never returns to the heavens without accomplishing its task of watering the earth, so too Hashem's word does not return empty — it inevita…תרס"ג
- 8Teshuvah through the power of TorahOn the pasuk, "Return, Yisrael, unto Hashem your God; take with you words" (Hoshea 14:2-3). The Sefas Emes opens with the navi's call to teshuvah, noting that we are told to "take words" with us — the avodah of teshuvah is bound up with wor…תר"ס
All essays on Shabbat Shuva
תרל"ד(1873)
- 2The pure inner point and Shabbos teshuvah"For you have stumbled in your sin." (Hoshea 14:2) The navi opens the call to teshuvah by acknowledging that the person has fallen — yet a "stumble" is not a permanent fall, but a slip from which one can rise. This was said to every single …
- 3Teshuvah from fear versus loveIt is brought in the Gemara that intentional sins (zedonos) become merits (zechuyos)... here it speaks of teshuvah from fear (yirah), and there of teshuvah from love (ahavah). Chazal (Yoma 86b) teach that teshuvah from yirah turns deliberat…
- 4Trusting that Hashem dwells withinMy grandfather, my teacher and master of blessed memory, said in the name of the Rav of Pshischa, on that which is written, "And he will say, etc., 'Because my God is not in my midst, these evils have found me, etc.'" The Sefas Emes brings …
תרל"ה(1874)
תרל"ו(1875)
תרל"ז(1876)
- 2Shabbos opens the gate weekday knocking seeks"He who opens a gate for those who knock in teshuvah." Citing the Selichos phrase, the Sefas Emes focuses on the image of Hashem opening a gate to those who "knock" through teshuvah. Surely this is what is written, "to wait diligently at My…
- 3Yisrael's testimony reveals creation's gloryOn the verse "And I call as witnesses against them the heavens and the earth..." — my master, my grandfather (Adoni Mori v'Zekeini, the Chiddushei HaRim) explained that through Bnei Yisrael the glory of Heaven is made clear in the work of c…
- 4Teshuvah from fear leading to loveIn the Gemara: "Great is teshuvah, for it turns intentional sins into unintentional ones, as it is written 'Return, Yisrael... for you have stumbled' (Hoshea 14:2)"; and "they become merits"; "this is no contradiction — one is teshuvah out …
תרל"ח(1877)
- 2Matter and form: repairing creation through ShabbosWe have already explained the pasuk: "He found him in a desert land." (Devarim 32:10) The Sefas Emes refers back to his explanation of the pasuk describing how Hashem found Bnei Yisrael "in a desert land." If it is "land," why "desert," and…
- 3The two teshuvos of fear and loveReturn, Yisrael, until Hashem your God." (Hoshea 14:2) The Sefas Emes reads the word "until" ( ) precisely: teshuvah is not merely turning away from sin but coming all the way "until Hashem" a continual drawing closer that has no fixed endp…
- 4Hashem as witness to hidden teshuvahIn the Midrash Pesikta on "Return until (ad) Hashem your God" — Hashem is a witness (eid) in the matter, etc. — for it expounds the word "ad" in the sense of testimony (eidus), see there. The Midrash reads the word "ad" ("until") in the ver…
- 5Teshuvah measured against intentIt is taught: One who says, "I will sin and then do teshuvah," they do not grant him the opportunity to do teshuvah. Chazal (Yoma 85b) teach that a person who plans to sin while relying on teshuvah afterward is not given Heavenly help to re…
תרל"ט(1878)
- 2The unquenchable inner point and teshuvahIn the Gemara: "One who does teshuvah out of love — his intentional sins (zedonos) become merits (zechuyos)" (Yoma 86b). The Sefas Emes begins with the well-known teaching that teshuvah motivated by love for Hashem is so powerful that it co…
- 3Teshuvah for future pure serviceIn the haftarah: "Forgive all iniquity and accept the good" (Hoshea 14:3). The Sefas Emes opens with the pasuk from the Shabbos Shuva haftarah, in which we ask Hashem both to remove our sins and to receive the good in us. One may explain th…
- 4Teshuvah reawakens innate Divine love"I will love them freely" (Hoshea 14:5) — Rashi explains: I will volunteer of My own will to love them. Hashem's love for those who return is not owed or compelled; it is given as a freewill offering, a pure nedavah. This is wondrous and ha…
תר"מ(1879)
תרמ"א(1880)
תרמ"ד(1883)
- 2Teshuvah reveals the hidden good above natureOn the pasuk, "Return, O Yisrael… take all sin away and accept the good" (Hoshea 14:2-3) — Rashi explains: "Teach us a good way"; see there for further explanations. The Sefas Emes opens with the haftarah of Shabbos Shuvah, focusing on the …
- 3Teshuvah from love turns sins to meritsIn the Gemara: "Great is teshuvah, for intentional sins (zedonos) become like merits (zechuyos)… [and elsewhere] like unintentional errors (shegagos)… here it is teshuvah from ahavah (love), there it is from yirah (fear)" (Yoma 86b). The Se…
תרמ"ה(1884)
תרמ"ז(1886)
- 1Teshuvah through da'as, aided by ShabbosConcerning the matter of Shabbos Teshuvah. The Sefas Emes addresses Shabbos Shuvah, the Shabbos of return between Rosh Hashanah and Yom Kippur. For the essence of teshuvah is through da'as (knowledge/awareness), as it is written, "And you s…
- 2Teshuvah uncovers the Torah within every Jew"Take with you words" etc. — for within every Jew there are found words of Torah, as Chazal said on the verse "Is Efraim a precious son" etc.: "as often as I speak of him (midei dabri)" — "the speech (dibbur) that I have placed within him."…
תרמ"ח(1887)
תרנ"א(1890)
- 1Teshuvah as fulfilling one's mission"Take with you words…" (Hoshea 14:3) — for behold, the essence of teshuvah is to repair the shlichus (mission) for which a person was sent into this world. The Sefas Emes teaches that real teshuvah is not merely regret over sins, but rectif…
- 2Shabbos as teshuvah and bittulIn the parshah: "Seek Hashem when He is found…" (Yeshayahu 55:6) "For My thoughts are not [your thoughts]…" (Yeshayahu 55:8) "As the rain comes down…" (Yeshayahu 55:10) The Sefas Emes opens with the pesukim of the haftarah of Shabbos Shuvah…
- 3Preemptive teshuvah over thoughts saves from sinOn the posuk, "Let the wicked one forsake his way, and the man of iniquity his thoughts" (Yeshayahu 55:7). The Sefas Emes examines why the posuk distinguishes between the "rasha" who must abandon his "way" and the "ish aven" who must abando…
תרנ"ב(1891)
- 1Teshuvah reawakens the merit of the Avos"Who opens a gate for those who knock in teshuvah" — my grandfather, of blessed memory, said that the Avos are called "those who knock in teshuvah," and these are words pleasant to hear. Citing the Selichos phrase, the Sefas Emes brings his…
- 2Teshuvah's ever-open gates and the heartChazal expounded on the pasuk, "the security of all the ends of the earth and the distant seas" (Tehillim 65:6). The Sefas Emes opens with a Chazal on this verse describing Hashem as the trust of all, even the most distant. For tefillah is …
תרנ"ג(1892)
תרנ"ד(1893)
- 2Living Name revealed in the days of teshuvahIt is written, "Seek Hashem when He is found" (Yeshayahu 55:6), and Chazal said: these are the Ten Days of Teshuvah, when He is found and near to all who call upon Him. The Sefas Emes opens on the special nearness of Hashem during the Asere…
- 3Shabbos empowers reciprocal teshuvahShabbos Teshuvah — for Shabbos assists teshuvah, as it is written, "Seek Hashem when He is found" (Yeshayahu 55:6), [and] "For My thoughts are not your thoughts" (Yeshayahu 55:8). The Sefas Emes explains that Shabbos Teshuvah is so named be…
תרנ"ה(1894)
- 1Hashem's Nearness Through TeshuvahChazal said: "Seek Hashem when He is found" (Yeshayahu 55:6) — these are the Aseres Yemei Teshuvah (Ten Days of Teshuvah), for Hashem, in creating the world, as it were made Himself to be found within the world. The Sefas Emes opens with th…
- 2Extracting good from within sinIn the Haftarah of Shuvah: "Forgive iniquity and accept good" (Hoshea 14:3). The Sefas Emes draws on the Haftarah of Shabbos Shuvah, where the navi pairs the forgiving of sin with the taking of "good." For in everything there is a mixture o…
תרנ"ח(1897)
- 1Teshuvah of the soul through inner shame on ShabbosJust as the cheit (sin) is committed through the partnership of body and soul, so too the teshuvah must be. Since sin involves both the guf (body) and the nefesh (soul) together, repentance must likewise address both dimensions of a person.…
- 2Shabbos draws from above to aid teshuvahFurthermore, Shabbos assists teshuvah, for Chazal said: "In the place where baalei teshuvah stand, even complete tzaddikim (tzaddikim gemurim) cannot stand." (Berachos 34b) The Sefas Emes opens with the well-known teaching that baalei teshu…
תר"ס(1899)
- 1Teshuvah through the power of TorahOn the pasuk, "Return, Yisrael, unto Hashem your God; take with you words" (Hoshea 14:2-3). The Sefas Emes opens with the navi's call to teshuvah, noting that we are told to "take words" with us — the avodah of teshuvah is bound up with wor…
- 2Remembering Shabbos as the year's rectificationOne should strengthen himself on Shabbos Teshuvah, which is the first Shabbos of the year, as it is taught: "Had Bnei Yisrael kept the first Shabbos, no nation or tongue would have ruled over them" (Shabbos 118b). Shabbos Shuvah is the year…
תרס"א(1900)
תרס"ב(1901)
- 1Emunah reveals the Divine spark within"Return, Israel, unto Hashem your God… take with you words" (Hoshea 14:2–3). The Sefas Emes opens from the haftarah of Shabbos Shuvah, the navi's call to return to Hashem. For it is written, "Return, wayward children… for I have espoused yo…
- 2Teshuvah renews the Ten Utterances of creationThe Ten Days of Teshuvah correspond to the Ten Utterances [of creation]. The Aseres Yemei Teshuvah parallel the asarah maamaros with which Hashem created the world. And it is brought that the tzaddikim sustain the world that was created wit…
- 3Shofar breaks the heart to teshuvahBehold, the essence of teshuvah is through the power of the Torah, as was said above: "Take with you words (devarim)" (Hoshea 14:3). The Sefas Emes establishes that real teshuvah is powered by Torah; the navi's call "take with you devarim" …
- 4Emunah in Hashem's Hidden Shade During GalusAs mentioned above, that the first teshuvah is to Hashem, who is with us in galus — the aspect of "a God of faithfulness" — about this it is said: "Those who dwell in His shadow shall return" (Hoshea 14:8). Building on his earlier point, th…
- 5Shabbos as Teshuvah Out of LoveShabbos is teshuvah out of love (teshuvah mei'ahavah). The Sefas Emes opens with his thesis: Shabbos embodies the higher form of teshuvah, the one driven by love rather than fear. For teshuvah out of fear is the teshuvah of the wicked, out …
תרס"ג(1902)
- 2Teshuvah awakens Hashem's unconditional loveIt is written: "Just as the rain comes down… so shall be My word…" (Yeshayahu 55:10-11). Just as rain never returns to the heavens without accomplishing its task of watering the earth, so too Hashem's word does not return empty — it inevita…
- 3Shabbos refines body and soulIn the song of Haazinu: "Give ear, O heavens... and let the earth hear" (Devarim 32:1). The Sefas Emes opens with the dual address of Moshe's song — calling upon both heaven and earth. For man is composed of upper [elements] and lower [elem…
- 4Seeking the daily hidden lightAnd in the Zohar HaKadosh: "Remember the days of old" — these are the days of action; "ask your Father" — this is the Holy One — see there. The Sefas Emes cites the Zohar's reading of the pasuk in Ha'azinu: "the days of old" are the workday…