Shabbat HaGadol
שבת הגדולThe Great Shabbos
39 translated essays · 40 total
Overview
Shabbat HaGadol, "the Great Shabbos," is the Shabbos immediately before Pesach. It recalls the events leading into the Exodus, when Bnei Yisrael took the Pesach lamb on the tenth of Nissan and their first act of faith and self-sacrifice began to unravel the bondage of Egypt. Marked by a special haftarah and a tradition of the rabbi's discourse on the laws of the festival, the day is understood as the inner root of the redemption, when the power of Shabbos and of being commanded prepares Israel to leave Egypt and receive the Torah.
Themes
- Shabbos, root of redemption
- Greatness revealed within nature
- Freedom from above and below
- The power of being commanded
- Naaseh before nishma
- A small opening births redemption
Must-read teachings
- 1Why it is called Shabbos HaGadolConcerning the name "Shabbos HaGadol" (the Great Shabbos), which is a custom of Bnei Yisrael. The Sefas Emes examines why the Shabbos before Pesach earned this name, noting that it arose from a minhag (custom) of the people. And my grandfat…תרנ"ב
- 2Shabbos HaGadol and the supernatural mode of gadlusIn the Gemara: "On the first day you shall remove (the chametz)" — "first" means from the outset (i.e., the fourteenth, before the festival), as it is written, "Were you born the first man (rishon)?" etc. The Gemara derives from "ba'yom ha'…תרמ"ג
- 3Shabbos HaGadol and the path to redemptionMy grandfather, my teacher and master, of blessed memory, said that on this Shabbos all fifty Shabbosos of the year gather together to bring the redemption, as Chazal said, "If they would keep two Shabbosos..." — therefore it is called Shab…תרל"ב
- 4Shabbos as the root of redemptionIt is written, "The gate of the courtyard… shall be closed during the six working days," etc. (Yechezkel 46:1). The prophet describes an inner gate that stays shut through the six weekdays and opens only on Shabbos. And the reason is writte…תר"ס
- 5The power of being commandedMy grandfather, of blessed memory, said regarding the Midrash on "in this I trust" (Tehillim 27:3): The Sefas Emes cites a teaching from his grandfather, the Chiddushei HaRim, on the verse "bezos ani vote'ach." That the entire sin of Nadav …תרמ"ו
- 6Bnei Yisrael as Shabbos witnessesThe matter is that there is katnus (smallness) and gadlus (greatness). The Sefas Emes opens with the two fundamental states of consciousness — a constricted "small" mind and an expanded "great" mind. Katnus is the root essence that exists i…תרמ"א
- 7Three Shabbosos and naaseh before nishmaBehold, there are three [aspects of] Shabbos. The Sefas Emes introduces three dimensions contained within Shabbos. The Shabbos of Maaseh Bereishis (Creation), the Shabbos of Yetzias Mitzrayim (the Exodus), and the Shabbos of Kabbalas HaTora…תרנ"ה
- 8A small opening births redemption"Why did the taking of it (the Pesach lamb) precede [the slaughter by four days]?" The Sefas Emes opens with the Midrashic question of why Bnei Yisrael were commanded to set aside the korban Pesach four days in advance. "And you were naked …תרס"א
All essays on Shabbat HaGadol
תרל"א(1870)
- 2Greatness as revealing Hashem within natureMy grandfather, my teacher and master, of blessed memory, gave a reason for the name "Shabbos HaGadol" (the Great Shabbos): for in the Gemara, the Men of the Great Assembly (Anshei Knesses HaGedolah) "restored the crown to its former state,…
- 3Shabbos HaGadol and the supernal ShabbosFurther one may say regarding Shabbos HaGadol: that even beforehand they had kept Shabbos, as it says in the Midrash that Moshe Rabbeinu, peace be upon him, instituted it for them. The Sefas Emes notes that Bnei Yisrael already observed Sha…
תרל"ב(1871)
- 2Shabbos HaGadol and the path to redemptionMy grandfather, my teacher and master, of blessed memory, said that on this Shabbos all fifty Shabbosos of the year gather together to bring the redemption, as Chazal said, "If they would keep two Shabbosos..." — therefore it is called Shab…
- 3Shabbos uproots arrogance, true humilityMy grandfather, my teacher and master, of blessed memory, taught on Shabbos HaGadol, in his way, that it nullifies the arrogance and grandeur that is not for the sake of Hashem (see there). The Sefas Emes cites his grandfather's teaching th…
תרל"ד(1873)
- 2Two levels of Shabbos freedomConcerning the matter of Shabbos HaGadol (the Great Shabbos). The Sefas Emes turns to explain why the Shabbos before Pesach is called "the Great Shabbos." As it is brought in the Ra'aya Mehemna on this parshah, that there are two aspects of…
- 3Fifty Shabbosos and the gates of binahAnd my grandfather, my teacher of blessed memory, explained that on this Shabbos at the end of the year, all the fifty Shabbosos of the year gather together to merit the redemption... see there. Citing his grandfather (the Chiddushei HaRim)…
תרל"ה(1874)
תרל"ו(1875)
תרל"ז(1876)
תרל"ח(1877)
תר"מ(1879)
תרמ"א(1880)
- 1Bnei Yisrael as Shabbos witnessesThe matter is that there is katnus (smallness) and gadlus (greatness). The Sefas Emes opens with the two fundamental states of consciousness — a constricted "small" mind and an expanded "great" mind. Katnus is the root essence that exists i…
- 2Exodus as the great divine restFurther on the matter of Shabbos HaGadol. The Sefas Emes continues his discussion of Shabbos HaGadol, the great Shabbos before Pesach. According to the Midrash on "the weight of a stone…" (Mishlei 27:3) — that the creation of heaven and ear…
תרמ"ב(1881)
תרמ"ג(1882)
- 2Shabbos HaGadol and the supernatural mode of gadlusIn the Gemara: "On the first day you shall remove (the chametz)" — "first" means from the outset (i.e., the fourteenth, before the festival), as it is written, "Were you born the first man (rishon)?" etc. The Gemara derives from "ba'yom ha'…
- 3Pesach and milah as twin covenantsAnd on the fourteenth [of Nissan] Bnei Yisrael would fulfill two mitzvos — the blood of the Pesach and the blood of milah — and these are the two mitzvos for [neglecting] which one is liable to kares (excision), unlike any other positive co…
תרמ"ד(1883)
תרמ"ו(1885)
- 2The power of being commandedMy grandfather, of blessed memory, said regarding the Midrash on "in this I trust" (Tehillim 27:3): The Sefas Emes cites a teaching from his grandfather, the Chiddushei HaRim, on the verse "bezos ani vote'ach." That the entire sin of Nadav …
- 3Three stages of the soul's redemptionAs for why they attached the name [HaGadol, "the Great"] to the Shabbos before Pesach — we find the order of Pesach in three times. The Sefas Emes asks why this Shabbos is called "HaGadol" and notes that the Pesach process unfolded in three…
תרמ"ז(1886)
- 1Shabbos wedded to Knesses YisraelRegarding the name "Shabbos HaGadol," I wrote elsewhere based on the Midrash: Shabbos said before HaKadosh Baruch Hu, "Everything has a partner, but I have no partner," and He answered, "Knesses Yisrael (the collective soul of the Jewish pe…
- 2Seeking Hashem's wisdom in creationAnd it is written: "Great are the works of Hashem, sought out by all who delight in them." (Tehillim 111:2) The works of creation are great precisely because they invite us to seek them out — to investigate the wisdom Hashem embedded in eve…
תרמ"ח(1887)
- 1Shabbos and the Exodus contain the whole TorahIt is written regarding Shabbos "zachor" (remember) and "shamor" (guard). The two versions of the Aseres HaDibros express Shabbos through two complementary commands — a positive remembering and a protective guarding. And it is brought in th…
- 2Pesach uproots the drive to idolatry"Draw your hands away from avodah zarah..." (Mechilta on "mishchu ukchu lachem tzon"). Chazal read the command "draw forth and take for yourselves sheep" as also meaning "withdraw your hands from avodah zarah" — the Korban Pesach itself was…
תרמ"ט(1888)
תרנ"א(1890)
תרנ"ב(1891)
תרנ"ג(1892)
תרנ"ד(1893)
- 1Shabbos as threefold testimony to HashemShabbos is called "a testimony." Shabbos bears witness to a fundamental truth about Hashem and the world. For the Holy One, blessed is He, created the world to be governed by nature, and therefore there are those who deny the Creator of the…
- 2Miracles as creation's true purposeNow, in truth, all the miracles and wonders and changes of nature that occurred afterward were not by chance or by a change [in Hashem's plan], chas v'shalom. The Sefas Emes stresses that the miracles of the Exodus were not a deviation from…
- 3Galus and geulah follow Hashem's orderAnd I heard from my grandfather, of blessed memory, regarding why the night of Pesach is called "Seder," and similarly that we say "the order (sidur) of Pesach is concluded." The Sefas Emes brings a teaching from his grandfather (the Chiddu…
תרנ"ה(1894)
- 1Three Shabbosos and naaseh before nishmaBehold, there are three [aspects of] Shabbos. The Sefas Emes introduces three dimensions contained within Shabbos. The Shabbos of Maaseh Bereishis (Creation), the Shabbos of Yetzias Mitzrayim (the Exodus), and the Shabbos of Kabbalas HaTora…
- 2Nullifying chametz before the redemptionOn the matter of nullification (bittul) and searching (bedikah) of chametz. The Sefas Emes takes up the two distinct acts that rid us of chametz before Pesach: the verbal bittul (declaring it null) and the physical bedikah (searching it out…
תרנ"ו(1895)
תרנ"ז(1896)
תר"ס(1899)
- 1Shabbos as the root of redemptionIt is written, "The gate of the courtyard… shall be closed during the six working days," etc. (Yechezkel 46:1). The prophet describes an inner gate that stays shut through the six weekdays and opens only on Shabbos. And the reason is writte…
- 2Milah and Pesach as the root of Jewish lifeThe mitzvah of the Pesach is the first mitzvah that Bnei Yisrael were commanded, after the mitzvah of milah that was given to Avraham. The Sefas Emes points out that the Korban Pesach was the very first national mitzvah of Yisrael, followin…