Vayetzei
ויצאThe Ladder & The Tribes
89 translated essays · 91 total
In this parsha
Fleeing his brother, Jacob leaves Beersheba for Haran. Along the way he dreams of a ladder set on the earth and reaching heaven, with angels ascending and descending, and God promises him protection and offspring. He vows loyalty and travels on, meeting Rachel at the well. Laban deceives him into marrying Leah before Rachel, and Jacob works fourteen years for his wives and more for his flocks, as eleven sons and a daughter are born. Growing wealthy, Jacob departs secretly with his family; Laban pursues, and the two make a covenant of peace before parting.
Themes
- Drawing holiness into exile
- Yaakov's ladder of ascent
- The well of prayer
- Shabbos, the boundless inheritance
- Yearning reveals hidden holiness
- Yaakov's truth in the night
Must-read teachings
- 1Carrying the inner Shabbos point into galus"And Yaakov went out from Be'er Sheva…" (Bereishis 28:10). The parsha opens with Yaakov departing from Be'er Sheva on his way to Charan — a journey the Sefas Emes reads as a model for living in galus. Surely this departure was a preparation…תרל"ב
- 2Anchoring in holiness before descending to galus"And Yaakov went out from Be'er Sheva and went toward Charan" (Bereishis 28:10). The Sefas Emes opens with Yaakov's departure into galus, which he will read as a paradigm for every Jew's descent from a place of holiness into the struggles o…תרנ"ב
- 3Yaakov's ladder and the inner point of yearningIn the Midrash on "And he dreamed" etc.: "My soul thirsts for You, my flesh longs for You… so in the holy place I beheld You." The Midrash links Yaakov's dream to the verse of yearning for Hashem — teaching that what one beholds in holiness…תרמ"ז
- 4Man as the ever-climbing ladderOn the pasuk: "And behold, a ladder set up (mutzav) on the ground..." (Bereishis 28:12) — and it does not write "standing" (nitzav). The Sefas Emes notes the precise wording: the Torah says the ladder of Yaakov's dream was mutzav, "set up" …תרל"ט
- 5Yaakov, Shabbos, and the well of blessingOn the pasuk, "The land upon which you lie," etc., Chazal expounded: HaKadosh Baruch Hu folded up all of Eretz Yisrael beneath him. The Sefas Emes opens with the Midrash that Hashem compressed the entire Land of Israel beneath the sleeping …תרמ"ו
- 6Yearning reveals hidden holinessThe Midrash on the verse "Then you shall walk securely... you shall run and not stumble" (Mishlei 3:23). The Sefas Emes opens with the promise that one who is firmly rooted in his avodah can travel through any place safely, without being tr…תר"מ
- 7Yaakov's truth binds all time into redemptionIn the Midrash: The Holy One, blessed is He, took the speech of the Avos and made it into a key for the redemption of their children. You [Yaakov] said, "And Hashem shall be to me a G-d" — by your life, all the goodness and blessings and co…תרנ"ח
- 8Delighting in Shabbos and Yaakov's boundless inheritanceIt is brought in the Gemara: One who delights in Shabbos (me'aneg es haShabbos) is given a nachalah (inheritance) without boundaries — the nachalah of Yaakov, about whom it is written, "And you shall break forth to the west, etc." The Sefas…תרנ"ד
All essays on Vayetzei
תרל"ב(1871)
- 1Carrying the inner Shabbos point into galus"And Yaakov went out from Be'er Sheva…" (Bereishis 28:10). The parsha opens with Yaakov departing from Be'er Sheva on his way to Charan — a journey the Sefas Emes reads as a model for living in galus. Surely this departure was a preparation…
- 2Every Illumination Awakening AweAfter Yaakov’s dream, he said ‘I had no idea that this was a holy place’, Rashi explains that Yaakov meant that had he known hhow holy the place is he would not have slept there. (In spite of the signs from Shamayim that he was supposed to…
- 3Gathering Faculties to Reach Inner SparksWhen Yaakov gets to Charan there is the story of the well. The pasuk says ‘And he saw there was a well in the field, and there were 3 flocks of sheep, and they would all gather there to remove the stone’ This idea can be found in each and e…
- 4Vayetze 1 תרל"בYaakov left Be’er Sheva”, cleary, Yaakov’s leaving a holy place was a preparation for the future exile, so that we, his descendants can prepare properly for leaving the Holy Land. And Yaakov’s travails where he placed himself in places wher…
תרל"ד(1873)
- 1Finding Hashem in concealed placesIn the Midrash: "Then you shall walk securely…" "If you run, you shall not stumble…" The Sefas Emes opens with the Midrash's promise that one who follows the Torah's path can even run without stumbling, walking in safety. The meaning is: ev…
- 2Shabbos as Field for PlantingThe Chidushei Harim said in the name of the Arizal, that Shabbos is called a field as it says in Shir Hashirim, we will go out to the field. For this world where the providence of HaShem is hidden, is compared to a desert However Shabbos is…
- 3Yiras Shomayim as the foundation of permanence"And Yaakov awoke... and he was afraid, and he said: How awesome..." (Bereishis 28:16-17). The Sefas Emes opens with Yaakov's reaction upon waking from the dream of the ladder: not pride, but fear and awe. This is written in praise of Yaako…
- 4Will draws Hashem's light into any placeIn Rashi: "And he encountered" — he instituted the evening prayer (Tefillas Arvis); and it does not write "and he prayed," to teach you that the land leaped for him. Rashi on "vayifga" (Bereishis 28:11) explains that Yaakov established Maar…
- 5Yaakov the man of truth and drawing Esav nearIn Midrash Tanchuma: Yaakov's flight was like the galus (exile) of one who kills a person inadvertently, for it was reckoned to him as a sin that Esav was pushed away because of him. The Midrash likens Yaakov's flight from Esav to the exile…
- 6Vayetze תרל"דRegarding Yaakov’s travails to Charan, the Medrash quotes the pasuk Then you will go your way safely And not injure your feet etc. Even though Yaakov ran away from Eisav, as the pasuk says explicitly He ran, Nevertheless it says ‘And Yaakov…
תרל"ה(1874)
- 1Yaakov paves a path of holiness through galusIn the Zohar HaKadosh: one who wishes to descend into a deep pit must first tie himself with a strong rope, so that he not sink and become trapped there. The Sefas Emes opens with the Zohar's image: before lowering yourself into a deep pit,…
- 2Transforming the yetzer hara into good"And the stone was great... and they would roll it" (Bereishis 29:2-3). At the well, a great stone covered its mouth, and the shepherds together would roll it off to draw water. The Sefas Emes reads this scene as a mashal about the yetzer h…
- 3Vayetze תרל"ה[ ]. The Zohar explains that if a person wants to go deep down into a pit, he needs to first attach himself with a strong rope, to help him get out. So too when Yaakov (left his home and travelled to Charan, a place of spiritual darkness) h…
תרל"ו(1875)
- 1Reliance on Hashem in darknessIn the Midrash on "I lift my eyes…" — for Yaakov Avinu left behind all the supports he had while with his father. Yaakov, setting out from his father's house toward Lavan, deliberately gave up every external aid and protection he had enjoye…
- 2Yirah as gateway and fruit of avodahAnd so too the matter of the visions of the dream — although surely Yaakov Avinu had no need for dreams. On its own level Yaakov Avinu did not require a dream to receive prophecy; he was capable of clearer perception. Only that he entered i…
- 3The well as Mikdash, Shabbos, and the soul's inner spring"And behold, a well in the field… and three flocks of sheep lying beside it…" (Bereishis 29:2). The Sefas Emes opens on Yaakov's vision of the well in the field with three flocks resting by it, a scene he will read as a layered allusion. In…
- 4The holy imprint a tzaddik leavesIn Rashi: Why does the Torah say "and he went out"? Because the departure of a tzaddik from a place makes an impression. Rashi asks why the Torah bothers to record Yaakov's leaving, and answers that a tzaddik's departure leaves a noticeable…
- 5Shabbos delight and the boundless inheritance"And you shall burst forth westward and eastward…" The Sefas Emes begins with Hashem's blessing to Yaakov that his offspring will spread out in every direction without limit. Chazal expounded on the verse "and I will feed you the inheritanc…
- 6Vayetze תרל"וThe Midrash (Bereishis Rabbah 68:2) describes Yaakov prayer “I lift my eyes to the mountains,from where does my salvation come”. (Yaaov exclaimed “I lift my eyes to my parents who went before me and guided me). Yaakov gave up all the help t…
תרל"ז(1876)
- 1Drawing on Shabbos to refine the world"And Yaakov went out from Be'er Sheva" (Bereishis 28:10). The Sefas Emes opens with Yaakov's departure from Be'er Sheva toward Charan, which he will read as a movement rooted in the holiness of Shabbos. In the Midrash: "then you will walk s…
- 2Hashem guards tzaddikim from pride"How awesome is this place!" Yaakov utters these words upon awakening from his dream at the site of the future Bais Hamikdash, sensing the overwhelming kedushah of the place. Yaakov Avinu attributed the revelation of holiness to the kedusha…
- 3Drawing holiness into the darknessIn the Midrash on "and he dreamed" (Bereishis 28:12): "my flesh longs for You in a parched land" (Tehillim 63:2). The Midrash links Yaakov's dream to the verse of yearning for Hashem "in a parched land" — a place of dryness and concealment.…
- 4Vayetze תרל"זAnd Yaakov left Be’er Sheva (Bereishis 28:10). The Midrash quotes the words of Mishlei (3:23) “Then you shall go with sureness”. This is because yaakov now entered into the darkest of places ( ) to bring whatever tikun reparation was necess…
תרל"ח(1877)
- 1Thirst in barren times earns revelationIn the Midrash: "My soul thirsts for You ... so [I have gazed upon You] in the Sanctuary" — "therefore in holiness," etc. (Tehillim 63:2-3). The Midrash expounds Dovid Hamelech's words of soul-thirst, linking the intensity of his yearning t…
- 2Good deeds add strength to overcome EsavOn the pasuk: "When Rachel bore Yosef, [Yaakov] said, 'Send me away…'" and Rashi [comments]: "the house of Yosef a flame…" Only after Yosef was born did Yaakov feel ready to leave Lavan and face Esav; Rashi explains, citing the navi, that Y…
- 3Vayetze תרל"חThe Midrash (Bereishs Rabbah 69:1) quotes the pasuk in Tehillim (63:3) My soul yearns for you, my heart pines ( ) for you. So I shall see You in holiness. (This is compared to mushrooms who’s sustenance is only from water, and they long for…
תרל"ט(1878)
- 1The two roads and the hidden point of truthThe Midrash cites: "Then you shall walk securely" (Mishlei 3:23). The Sefas Emes opens with the promise that one who follows the right path will ultimately walk in safety, and he sets out to explain which path that is. For the Midrash bring…
- 2Binding the middos to Hashem's unity"And he lay down in that place." The Torah stresses that Yaakov lay down specifically "in that place" — the future site of the Bais Hamikdash. Rashi explains: to exclude the fourteen years (during which he did not lie down to sleep), and so…
- 3Falsehood flees the perfected tzaddikOn the verse, "Behold, the day is still long…" (Bereishis 29:7). The Sefas Emes opens from Yaakov's words to the shepherds at the well, telling them that since much of the day remained, they should water their flocks rather than gather idly…
- 4Man as the ever-climbing ladderOn the pasuk: "And behold, a ladder set up (mutzav) on the ground..." (Bereishis 28:12) — and it does not write "standing" (nitzav). The Sefas Emes notes the precise wording: the Torah says the ladder of Yaakov's dream was mutzav, "set up" …
- 5Vayetze תרל"טThe Midrash (Bereishis Rabbah 68:1) quotes the pasuk (Mishlei 3:23) “Then you will go in surety”. The Midrash compares it to two paths one appears to be clear and straight, yet afterwards it is thorny, and the other begins thorny, yet after…
תר"מ(1879)
- 1Yearning reveals hidden holinessThe Midrash on the verse "Then you shall walk securely... you shall run and not stumble" (Mishlei 3:23). The Sefas Emes opens with the promise that one who is firmly rooted in his avodah can travel through any place safely, without being tr…
- 2Three flocks as threefold avodahOn the pasuk "a well in the field." The Sefas Emes expounds the scene of Yaakov arriving at the well in the field (Bereishis 29:2). "Three flocks of sheep." Three flocks lay beside the well — the Sefas Emes reads them as a hint to a deeper …
- 3Holiness drawn down by love"Indeed, Hashem is present in this place." Yaakov realizes upon waking that there is a real revealed Presence of Hashem in this spot — a place where the Divine has, as it were, "settled." For the Holy One is called Ein Sof (the Infinite One…
- 4Vayetze תר"מThe Midrash quotes the pasuk in Mishlei (3:23) to describe Yaakov going to Lavan: “Then you will go your way safely…when you lie down, you will be unafraid.” Indeed, Yaakov was running away from Eisav, yet there was a calmness and surety in…
תרמ"א(1880)
תרמ"ב(1881)
תרמ"ג(1882)
- 1Awakening the creative letters through prayer"And he encountered the place" (Bereishis 28:11) — he instituted the tefillas arvis (the evening prayer). Chazal read Yaakov's "encounter" at the place as an act of prayer; he established the nighttime davening. "And he took from the stones…
- 2The well as Oral Torah and tefillah"A well in the field." The Sefas Emes takes the well that Yaakov finds in the field as a symbol of a hidden source of spiritual life. This is the aspect of Torah she'b'al peh (the Oral Torah) which He planted within us. The well represents …
- 3Yaakov and Esav as inner struggleIn Rashi [on] "And [Yaakov] went out" — [the Torah relates Yaakov's departure] because it had interrupted the account of Yaakov, as it is written "And Esav heard," etc. The Sefas Emes cites Rashi's observation that the Torah's narrative of …
- 4Yaakov's vow as awakening from below"And Yaakov vowed a vow" (Bereishis 28:20). After his dream of the ladder, Yaakov Avinu makes a vow to Hashem — and the Sefas Emes asks why he needed to. And they raise the difficulty: had Hashem not already promised him all of this? Since …
- 5Maaser sanctifies the whole through its part"I shall surely tithe it to You" (Bereishis 28:22). As part of his vow, Yaakov pledges to set aside a tenth of all that Hashem grants him; the Sefas Emes uncovers the deeper meaning of maaser (tithing). The meaning is that everything should…
- 6Vayetze תרמ"ג[ ]. “And he came upon the place and slept there” (Bereishis 28:11). Our sages teach us that the word means that he introduced the Arvit prayer. “And he took from the stones of the place and placed them around his head.” The stones allude t…
תרמ"ד(1883)
- 1Yaakov's ladder as daily-renewed natureOn the pasuk: "a ladder set up on the ground" (Bereishis 28:12). The Sefas Emes begins from Yaakov's dream of the ladder, focusing on the precise wording of the verse. To be precise in the language: "mutzav" (set up) and not "nitzav" (stand…
- 2Vowing in a time of distressOn the passuk "And Yaakov vowed a vow, saying" (Bereishis 28:20) — that one should make a neder (vow) in a time of distress. The Sefas Emes derives from Yaakov's vow the practice of taking on a vow or resolution specifically when one is in …
- 3The stone on the well and the struggle for prayerOn the verse "and the stone was large upon the mouth of the well" (Bereishis 29:2). The Sefas Emes opens on the scene Yaakov encounters: a great stone covering the mouth of the well. He will read the stone, the well, and their meaning as a …
- 4Yosef, Shabbos, and banishing evilOn the pasuk, "And it was, when Rachel gave birth to Yosef [that Yaakov said to Lavan, Send me away]" (Bereishis 30:25), Chazal expounded: when the adversary (satan) of Esav was born, [as it is written,] "the house of Yosef shall be a flame…
- 5Vayetze תרמ"דIn describing the ladder in Yaakov’s dream, the pasuk uses two seemingly incongruent words: the ladder was standing, but a more correct word would be Furthermore, the word is used. The usage of the at the end of the word is the same as havi…
תרמ"ה(1884)
- 1Finding holy letters in concealed placesThe Sages said that he instituted the evening prayer (Tefillas Arvis). Chazal teach that Yaakov Avinu established the nighttime tefillah, and the Sefas Emes will explain why this corresponds specifically to him and to Parshas Vayeitzei. For…
- 2Shabbos as deveikus above natureIt is stated: one who delights in the Shabbos (ha-me'aneg es ha-Shabbos) is given an inheritance without boundaries (nachalah beli metzarim), as it is written "and I will feed you the inheritance of Yaakov" (Yeshayahu 58:14), and concerning…
- 3The Mikdash endures only through avodahAnd in the Midrash on the pasuk "This is none other than the house of God" (Bereishis 28:17) — that he saw the Bais Hamikdash built and destroyed. When Yaakov Avinu awoke from his dream and declared the place to be the "house of God," the M…
- 4Vayetze תרמ"הOur sages explain that Yaakov was the one who introduced the Arvit evening prayer when he left Eretz Yisrael on his journey to the house of Lavan. The essence of this parsha, Vayetze, is the path that Yaakov carved for his descendants to co…
תרמ"ו(1885)
- 1Yaakov, Shabbos, and the well of blessingOn the pasuk, "The land upon which you lie," etc., Chazal expounded: HaKadosh Baruch Hu folded up all of Eretz Yisrael beneath him. The Sefas Emes opens with the Midrash that Hashem compressed the entire Land of Israel beneath the sleeping …
- 2The Avos' deeds prepared for receiving TorahRegarding the matter of the wells and the rods, which the holy Zohar writes is the aspect of "deed" (uvda). He takes up Yaakov's wells and the peeled rods he set before the flocks, which the Zohar understands as representing the dimension o…
תרמ"ז(1886)
- 1Yaakov's ladder and the inner point of yearningIn the Midrash on "And he dreamed" etc.: "My soul thirsts for You, my flesh longs for You… so in the holy place I beheld You." The Midrash links Yaakov's dream to the verse of yearning for Hashem — teaching that what one beholds in holiness…
- 2The well of Shabbos watering the weekdaysOn the verse, "And behold, a well in the field." (Bereishis 29:2) The Sefas Emes opens with Yaakov's vision of a well in a field, which he will read as a symbol of Shabbos and the hidden wellspring of holiness. My grandfather, of blessed me…
- 3Leah and the tikkun of Esav's portionRegarding the episode of the marriage of Leah. The Sefas Emes turns to the story of how Lavan substituted Leah for Rachel on the wedding night. And it is brought in the Midrash that she (Leah) said to him (Yaakov): just as you deceived your…
תרמ"ח(1887)
- 1Revealing inner truth within concealment"And he encountered the place" — Chazal expounded that Yaakov instituted the evening prayer (tefillas arvis). From Yaakov's "encounter" with the place at night, the Gemara learns that he established Maariv, the prayer of the nighttime. And …
- 2Yaakov's vow as preparation for generationsIn the Midrash on "And Yaakov vowed a vow": one opinion holds that the passage is in inverted order, and another says it means "if the conditions are fulfilled in me," etc. The Sefas Emes brings the Midrash's two readings of Yaakov's vow — …
- 3Tzaddikim reveal Torah hidden in creationOn the verse "And he saw, and behold a well [in the field]" (Bereishis 29:2). The Sefas Emes examines why the Torah stresses that Yaakov "saw" the well, when anyone present would have seen it. At first glance "and he saw" seems superfluous,…
- 4Yosef: removal and addition, Zachor and ShamorOn the pasuk, "When Rachel bore Yosef…" (Bereishis 30:25) — Rashi explains: "because the house of Yosef is a flame…" (that would consume the house of Esav). Only once Yosef was born did Yaakov feel ready to leave Lavan, because Yosef is the…
תרמ"ט(1888)
- 1Three Daily Prayers of RenewalSefat Emet, Genesis, Vayetzei 17:3
- 2Circumcision Revealing the Divine ImageIn the verse, “A ladder was set upon the earth, and its head reached the heavens … angels were ascending …,” and in the Gemara: “They ascend and gaze upon his likeness, they descend and gaze ….” The Sefat Emet opens by citing the dream of t…
תר"נ(1889)
- 1Yaakov's unbroken devekus in exileIn the portion of Vayetzei there is found no parsha that is "open" or "closed." Uniquely, the Torah text of Vayetzei contains none of the usual paragraph breaks (the "open" and "closed" spaces) — it runs as one unbroken passage. And so it i…
- 2The inner well of tefillahOn the pasuk: "And behold, a well in the field…" (Bereishis 29:2). The Sefas Emes begins with the scene of the well in the field that Yaakov encountered, reading it as a hint to a deeper avodah. This well is, in the collective sense — On on…
תרנ"א(1890)
- 1Shabbos: Hashem's direct rule over YaakovIn the Midrash: "And behold, Hashem was standing over him" (Bereishis 28:13). The Sefas Emes opens with the verse from Yaakov's dream, where Hashem is described as standing "over him." Some say [the verse means Hashem stood] over the ladder…
- 2Yaakov's emes illuminates the night"And he encountered the place" — this refers to Yaakov instituting the evening tefillah (Maariv). Chazal learn from this posuk that Yaakov was the one who established the davening of nighttime, the avodah of serving Hashem even when His lig…
- 3Finding hidden holiness through toilIn the Midrash on the verse: "until I find a place [for Hashem]…" The Sefas Emes opens with Dovid HaMelech's words about seeking a place for the Shechinah, which the Midrash treats as a model for how we search for kedushah everywhere. The e…
תרנ"ב(1891)
- 1Anchoring in holiness before descending to galus"And Yaakov went out from Be'er Sheva and went toward Charan" (Bereishis 28:10). The Sefas Emes opens with Yaakov's departure into galus, which he will read as a paradigm for every Jew's descent from a place of holiness into the struggles o…
- 2Oneg Shabbos and the boundless inheritanceIt is stated in the Gemara: one who takes delight in the Shabbos (ha'me'aneg es haShabbos) is granted "an inheritance without boundaries (nachalah bli meitzarim)" — "and I will feed you the inheritance of Yaakov [your father]" (Yeshayahu 58…
תרנ"ג(1892)
תרנ"ד(1893)
- 1Delighting in Shabbos and Yaakov's boundless inheritanceIt is brought in the Gemara: One who delights in Shabbos (me'aneg es haShabbos) is given a nachalah (inheritance) without boundaries — the nachalah of Yaakov, about whom it is written, "And you shall break forth to the west, etc." The Sefas…
- 2Emunah as the path to truthThe hint of the dream, "a ladder set upon the ground" (Bereishis 28:12), is the aspect of "derech eretz (proper conduct) precedes the Torah," and this is the meaning of "set upon the ground." Yaakov's ladder, planted firmly on the earth, al…
תרנ"ה(1894)
תרנ"ו(1895)
- 1Yaakov's ladder as Torah ascentIn the Midrash: "And behold a ladder" — this is Sinai. For the Torah "restores the soul" (Tehillim 19:8) and teaches how to elevate all things to their root, for "with the Torah the Holy One, blessed be He, created the world (b'oraysa bara …
- 2Three Avos, Three Prayers, Three FlocksOn the verse, "three flocks of sheep," etc. (Bereishis 29:2) — these are the Avos, from whom all of Bnei Yisrael came forth. The Sefas Emes reads the three flocks at the well as a hint to the three Avos, the source of all Bnei Yisrael. And …
תרנ"ז(1896)
- 1Revealing hidden holy letters everywhere"And he encountered the place (vayifga ba-makom), and he took from the stones of the place" (Bereishis 28:11). The Sefas Emes opens with Yaakov's arrival at "the place," reading "vayifga" and "the stones" as keys to the inner avodah of tefi…
- 2Yaakov's vow as eternal attachment to truth"And Yaakov vowed a vow" (Bereishis 28:20). The Torah recounts that Yaakov made a neder (vow) as he set out from home; the Sefas Emes probes the deeper nature of this vow. In the Midrash: that passage is "out of order," as it is stated, "th…
תרנ"ח(1897)
- 1Yaakov's truth binds all time into redemptionIn the Midrash: The Holy One, blessed is He, took the speech of the Avos and made it into a key for the redemption of their children. You [Yaakov] said, "And Hashem shall be to me a G-d" — by your life, all the goodness and blessings and co…
- 2Yaakov, the hidden light, and the evening prayerNow, Chazal said that Yaakov instituted the tefillas arvis (evening prayer). Of the three Patriarchs who established the daily prayers, Yaakov is associated with the night prayer — fitting his role with the realm of darkness. As it is writt…
- 3The Inner Point of Space, Time, and SoulOn the verse: "The land upon which you are lying [I will give to you and to your offspring]" (Bereishis 28:13) — Chazal said that the Holy One, Blessed is He, folded up all of Eretz Yisrael beneath him (Yaakov). Chazal teach that Hashem com…
תרס"א(1900)
- 1Temimus and bitachon bring security above natureIn the Midrash: "then you shall walk securely." The Midrash applies this pasuk from Mishlei to Yaakov Avinu as he departs. For in truth Yaakov fled from before Esav. On the surface, Yaakov was running away in fear of his brother Esav. Never…
- 2Yaakov as root of all souls"And he encountered the place" (Bereishis 28:11). The Sefas Emes takes up the verse describing Yaakov reaching "the place" on his way out of Eretz Yisrael. The meaning is: the place uniquely designated for him, and he recognized his own pla…
- 3Yaakov's ladder and elevating the body to the soul"And he dreamed, and behold a ladder..." The Sefas Emes opens with Yaakov's dream of the ladder, which he will read as a map of the body and the soul's faculties. In the Midrash on "My soul thirsts for You": just as my soul thirsts, so too …
- 4Angels of place and time, and souls as messengersOn the pasuk: "angels of God ascending and descending." The Sefas Emes opens with the angels of Yaakov's dream who go up and come down, which he will explain as different angels assigned to different places and times. Chazal said: the angel…
תרס"ב(1901)
תרס"ד(1903)
תרס"ה(1904)
- 1Hashem's Name resting upon Yaakov through soul and mitzvosThat Yaakov chose for himself a higher mode of guidance — the aspect of "Hashem stood over him" (Bereishis 28:13). Yaakov chose to live under a direct, supernal hashgachah (Divine providence), expressed in the vision of Hashem standing over…
- 2Torah rolls away the stone of concealmentIn the parsha it says: "And behold, a well in the field." (Bereishis 29:2) The Sefas Emes begins from the scene of the well that Yaakov encounters, reading it as a remez (hint) to the spiritual structure of tefillah and Torah. "Three flocks…