Korach
קרחThe Rebellion
64 translated essays · 66 total
In this parsha
Korach, a Levite, together with Dathan, Abiram, and two hundred fifty leaders, rebels against Moses and Aaron, claiming the entire people is holy and needs no hierarchy. Moses proposes a test with fire-pans of incense. The earth opens and swallows Korach and his followers, and fire consumes the two hundred fifty. When the people protest, a plague erupts and is halted by Aaron's incense. To confirm Aaron's selection, his staff alone blossoms and yields almonds. The gifts owed to the kohanim and Levites are then detailed.
Themes
- Dispute for Heaven versus self
- Bittul versus Korach's grasping
- Kehunah as Divine gift
- Unity through the inner point
- Aharon draws the distant near
- Chosenness above self-earned closeness
Must-read teachings
- 1Dispute for Heaven's sake ends in unityIn the Mishnah (Avos 5:17): "Every dispute that is for the sake of Heaven (l'shem Shomayim) is destined to endure — this is the dispute of Shammai and Hillel; and one that is not for the sake of Heaven — the dispute of Korach and his assemb…תרמ"ז
- 2Korach's separateness versus Aharon's self-nullification"And Korach took" — and he separated himself. As the Mishnah teaches, a dispute that is for the sake of Heaven (l'shem Shomayim) will endure in the end. Korach "took" by setting himself apart in a quarrel; the Mishnah (Avos 5:17) distinguis…תרנ"ו
- 3Korach and the Single Point of HolinessIn the Midrash: "A brother offended is harder [to win] than a fortified city" (Mishlei 18:19). The Sefas Emes opens from the Midrash's citation of this passuk, applying it to the strife of Korach against Moshe. As it is written: "And this i…תרנ"ג
- 4Chosenness versus self-earned closeness"And Korach took." The parsha opens (Bamidbar 16:1) with Korach "taking" — a word the Midrash connects to the way the Torah itself is "taken." For the Midrash teaches that the Torah was given through "taking" (lekichah) and through "gift" (…תרנ"ט
- 5Aharon's daily Divine choosing versus Korach"In the morning Hashem will make known... whom He will choose..." (Bamidbar 16:5). Moshe answers Korach's challenge: by morning Hashem will reveal whom He has chosen. The Sefas Emes will probe why this revelation comes specifically "in the …תרמ"ב
- 6Kohen and Levi: nearness, distance, and one's portion"And Korach took…" — it is taught that the final letters of "Tzaddi-k ka-tama-r yifra-ch" ("A tzaddik will flourish like a palm") spell "Korach." The Sefas Emes opens by noting that the very name Korach is hidden in the final letters of "a …תרנ"ז
- 7Peace born out of machlokesThe Mishnah teaches: a machlokes (dispute) that is not for the sake of Heaven will not endure in the end — this is the machlokes of Korach (Avos 5:17). The Sefas Emes opens with Chazal's distinction: a quarrel pursued for selfish ends has n…תרנ"א
- 8Self-seeking versus communal TorahIn the Midrash: "A brother offended is harder to win than a fortified city..." The Sefas Emes opens with the Midrash on Korach that cites this pasuk from Mishlei, which speaks of a brother who has rebelled and become estranged. For it is ta…תרס"ד
All essays on Korach
תרל"א(1870)
- 1Korach תרל"א 1The Zohar says that Korach argued on the concept of Shalom peace and Shabbos. It is brought down (where?) What is Shabbos? It is the name of HaShem This is because HaShem is called Shalom because this is the source that all creations draw t…
- 2Nullifying the Self into OnenessThe Midrash (Bamidbar Rabbah 18:1) brings the following pasuk in regards to Korach: (Mishlei 18:19) “A brother offended is harder to win over thn a defended city” It was Korac who sinned and rebelled with the actual power that he gained thr…
- 3Korach Severing His Own VitalityJealousy (desire and honour)….remove a person from this world” (Avos 4:21) This idea is learnt from Korach (due to his jealousy of Aharon) One who is is always connected to the inner life force is automatically connected to all of Klal Yisr…
- 4Jealousy versus the unifying inner point"Kin'ah (jealousy)… removes a person from the world" (Avos 4:21). The Mishnah warns that jealousy drives a person out of the world — a teaching the Sefas Emes connects to Korach. And we learn this from Korach, who was jealous; for one who i…
תרל"ה(1874)
- 1Unity Through Shabbos PeaceThe Midrash (Bamidbar Rabbah 18:14) quotes the pasuk (Mishlei 18:19) “A brother offended is harder (to win back) than a fortified city”. This was Korach, who sinned with the Torah which is called … The Zohar (3:177a) says that Korach argued…
- 2Holiness in Klal and PratIn Moshe’s reply to Korach he says (Bamidbar 16:9) Is it not enough that you have been set aside by HaShem to serve as a Levi etc. Therefore you and your group have banded together against HaShem. The expression “therefore” is difficult to…
תרל"ו(1875)
- 1Sustaining the World Through KindnessThe Mishna in Pirkei Avos distinguishes between the different types of arguments. One that is for the sake of heaven will last. For example the argument of Hille and Shamai. However one that is not for the sake of heaven will not. Which is…
- 2Cherishing Every Small ServiceSimply we can explain that it comes to teach us, that the correct service of HaShem is that the more one becomes great, the more one appreciates something small. For Moshe who was many levels greater than them (Korach and his band), underst…
- 3Priesthood as Divine Gift(Bamidbar 16:11) “And what is Aharon that you complain about him” The explanation is that the concept of Aharon, is that he is called ‘the man of kindness’. This means that he is able to receive kindness properly. This is the idea of “I giv…
- 4Why Korach descended aliveThat which Moshe Rabbeinu requested specifically to punish them in this manner, when he said "but if Hashem will create a creation now" (Bamidbar 16:30) — could He not have punished them with punishments already created during the Six Days …
תרל"ח(1877)
תרל"ט(1878)
- 1Torah's inner light needs unityThe Midrash cites: "A brother offended is harder to win than a fortified city" (Mishlei 18:19). The Sefas Emes opens with this pasuk because Korach's quarrel against Moshe Rabbeinu was a rebellion against the very "fortified city" — the str…
- 2The kehunah as a Divine gift, not earnedOn the verse "And it shall be, the man [whom I choose] — his staff shall blossom… and I shall quell [the complaints of Bnei Yisrael against Me]" (Bamidbar 17:20) — and one must understand why this would remove the complaints of Bnei Yisrael…
תר"מ(1879)
- 1Bittul and unity versus KorachIn the Midrash on the verse: "A brother offended is harder than a fortified city" (Mishlei 18:19). The Sefas Emes opens with this verse, reading "kiryas oz" (city of strength) as a key to the parsha of Korach and the theme of unity. It has …
- 2Pure leadership without self-interestOn the pasuk, "Is it too little for you" (Bamidbar 16:9). Moshe rebukes Korach and his company with the words "hame'at mikem," and the Sefas Emes notes the precise wording. And it should have said "for you" (lachem). One would have expected…
- 3Penimiyus versus the hollow externals of KorachMy grandfather, of blessed memory, said in the name of the Rebbe of Peshischa, of blessed memory: Observe how those who oppose the tzaddik specifically choose to speak against him in the very trait that is most perfected in him. The Sefas E…
תרמ"א(1880)
תרמ"ב(1881)
- 1Aharon's daily Divine choosing versus Korach"In the morning Hashem will make known... whom He will choose..." (Bamidbar 16:5). Moshe answers Korach's challenge: by morning Hashem will reveal whom He has chosen. The Sefas Emes will probe why this revelation comes specifically "in the …
- 2Dispute for Heaven versus selfAnd in the Mishnah: a dispute that is not for the sake of Heaven (she-einah le-shem shomayim) is the dispute of Korach. (Avos 5:17) The Mishnah cites Korach's quarrel as the prime example of a dispute not for Heaven's sake. And it is diffic…
- 3Korach תרמ"ב[ ]. https://www.sefaria.org/Sefat_Emet,_Numbers,_Korach_8.2 When Korach argued with the leadership of Aharon, Moshe’s response was, “In the morning, Hashem will choose who is for Him.” This implies that there was indeed an opportunity for…
תרמ"ג(1882)
- 1Aharon's silence and the power of bittulOn the verse "Is it too little for you… and Aharon — what is he?" (Bamidbar 16:9-11). The Sefas Emes opens with Moshe's response to Korach, focusing especially on the words "and Aharon — what is he," which he will read as a key to Aharon's …
- 2The Kohen renews the realm of deed dailyOn the pasuk: "In the morning, and Hashem will make known..." (Bamidbar 16:5), Chazal expounded: "Just as He separated between morning and evening..." etc. Moshe tells Korach to wait until morning; Chazal read his words as invoking the divi…
- 3True achdus needs righteous leadershipAnd in the Gemara and Midrash on "in their assembly let my honor not be united" — this refers to the congregation of Korach, as it is written, "and they assembled against Moshe and against Aharon." Yaakov's words "let my honor not be joined…
- 4Korach תרמ"גhttps://www.sefaria.org/Sefat_Emet,_Numbers,_Korach_9.2 Moshe tells Korach (Bamidbar 16:9-11) “Is it not enough for you that you have been separated as Levi’im,… and Aaron; what is he”. Our sages teach that when the pasuk says “And Korach t…
תרמ"ד(1883)
- 1Deeds as the vessel for Torah's lightIn the Midrash: "A brother offended is harder than a fortified city" (Mishlei 18:19). The Midrash on Korach opens with this verse; the Sefas Emes will unpack the phrase "kiryas oz" — fortified city — as a key to the parshah. As it is writte…
- 2Dispute for Heaven's sake versus self-interestIn the Mishnah: "A dispute that is not for the sake of Heaven — its end is not to endure; this is the dispute of Korach" (Avos 5:17). The Sefas Emes begins from the Mishnah's verdict: Korach's machlokes was the paradigm of a quarrel that wa…
- 3The tzaddik who actualizes every Jew's avodahRegarding the sign of Aharon's staff being placed "among their staffs" — it hints that only through the inclusion of Bnei Yisrael together does the avodah of the Kohen, who serves Hashem, bear fruit. Aharon's staff blossomed specifically wh…
- 4Korach תרמ"ד[* ’] https://www.sefaria.org/Sefat_Emet,_Numbers,_Korach_10.2 The Midrash compares Korach to “a brother who has separated from a fortified city” (Mishlei 18:19). The idea of a “fortified city” is alluding to the inherent power that Bnei Yi…
תרמ"ה(1884)
תרמ"ו(1885)
- 1Torah needs the vessel of avodahIn the Midrash: "A brother offended is harder than a strong city" etc., as it is written: "Hashem will give strength to His people; Hashem will bless His people with peace" (Tehillim 29:11). These are the two gifts that Hakadosh Baruch Hu g…
- 2Aharon's staff and elevating all to the rootAnd this was the testimony (eidus) in the staff of Aharon that blossomed and brought forth a flower, etc. — to make known that he elevates everything to the root. Aharon's staff sprouting buds and almonds was a sign testifying to his unique…
- 3Love of Hashem as a giftOn the posuk "an eternal covenant of salt" (Bamidbar 18:19). The Sefas Emes opens with the "covenant of salt" given to the kohanim. Rashi explains, from the Sifri, that it is "healthy (bari) and makes others healthy." Salt is a symbol of pe…
תרמ"ז(1886)
תרמ"ח(1887)
- 1Severity must yield to kindness and truthRegarding the dispute of Korach, and also what Chazal said on "in their assembly let my honor not be united" (Bereishis 49:6) — for it is known that the aspects of Kohen and Levi are "right" and "left," as stated in the Zohar HaKadosh, for …
- 2Torah must be absorbed like nourishing breadFor Parshas Korach: Chazal expounded concerning him, "one who trusts in his wealth… shall fall" (Mishlei 11:28). Chazal apply the verse about the man who relies on his riches to Korach, whose downfall came from misplaced trust in his "wealt…
- 3Aharon's bittul versus Korach's graspingIn the Midrash on "those who gather against Hashem" (Bamidbar 16:11): come and see the chassidus (piety) of Aharon, etc. The Sefas Emes opens with the Midrash that, against the backdrop of Korach's assembly "against Hashem," directs us to c…
- 4The indestructible point of truth in every JewIn Rashi and the Gemara: it is not written "ben Yisrael" (regarding Korach's lineage), because Yaakov begged mercy for himself that his name not be mentioned in connection with the machlokes (dispute). When the Torah traces Korach's ancestr…
תרמ"ט(1888)
- 1Machlokes and the Shabbos unity of opposing middosIn the Zohar HaKadosh: "A dispute (machlokes) — a division (pelugta) of peace; Shabbos is the Name of the Holy One, blessed is He," etc. The Sefas Emes opens with a cryptic passage from the Zohar that links the machlokes of Korach to the id…
- 2Korach split from the root by grabbing giftsAnd the meaning of "Vayikach" (And Korach took) (Bamidbar 16:1) — the Targum renders it "v'isp'lag" (and he separated himself). The Sefas Emes opens by noting that Onkelos translates "and Korach took" as "and he split off," indicating that …
תרנ"א(1890)
- 1Peace born out of machlokesThe Mishnah teaches: a machlokes (dispute) that is not for the sake of Heaven will not endure in the end — this is the machlokes of Korach (Avos 5:17). The Sefas Emes opens with Chazal's distinction: a quarrel pursued for selfish ends has n…
- 2Binding deeds to their root aboveIn the Midrash: "And Aharon, what is he?" (Bamidbar 16:11) The posuk, with which Moshe answers Korach’s complaint, asks rhetorically about Aharon — and the Midrash uses it to reveal Aharon’s greatness and humility. Come and see the chassidu…
תרנ"ב(1891)
- 2Korach and the inner versus outer dimensionOn the pasuk "And Korach took," "and he divided himself" — as is brought in the Zohar HaKadosh that he contested the "peace of Shabbos," which is the Name of the Holy One, blessed be He — see there. The Zohar reads Korach's "taking" as a se…
- 3Kohanim and Levi'im: Sweet and Bitter AlmondsIt is brought in the seforim regarding the almonds (shekeidim) that appeared on Aharon's staff "for the house of Levi" — that it was a hint that within the tribe of Levi there are Kohanim and Levi'im, who are like almonds, sweet and bitter.…
- 4Balanced humility of the KehunahOn the pasuk: "an eternal covenant of salt (bris melach olam)." The Sfas Emes opens from the "covenant of salt" given to the Kehunah in parshas Korach. For it is brought in the Gemara: one who passes before the ark (to lead the davening) mu…
תרנ"ג(1892)
- 1Korach and the Single Point of HolinessIn the Midrash: "A brother offended is harder [to win] than a fortified city" (Mishlei 18:19). The Sefas Emes opens from the Midrash's citation of this passuk, applying it to the strife of Korach against Moshe. As it is written: "And this i…
- 2Chesed and din in Korach's disputeIt is brought in the Zohar HaKadosh: Aharon is the right side (yamina), Korach is the left side (smola), etc. The Sefas Emes frames the dispute kabbalistically: Aharon embodies the "right," the attribute of chesed (kindness), while Korach e…
תרנ"ד(1893)
- 1Unity above individual boundaries vs. Korach"In the morning Hashem will make known [who is His]" (Bamidbar 16:5) — Rashi explains, from the Midrash: just as it is impossible to change the boundary that Hashem set between evening and morning, etc. Moshe answered Korach that "in the mo…
- 2Aharon draws the distant near in peaceAnd it is written regarding Aharon, "an eternal covenant of salt" (Bamidbar 18:19). The Sefas Emes opens with the "covenant of salt" given to Aharon and his descendants, and will explain what salt represents. For it is taught: the lower wat…
תרנ"ה(1894)
- 1Perception must be guarded by yiras Shomayim"Vayikach Korach" (And Korach took) is placed adjacent to the parsha of tzitzis that precedes it. The Sefas Emes opens by noting the deliberate juxtaposition: the parsha of Korach's rebellion immediately follows the mitzvah of tzitzis at th…
- 2Torah and the unity of the assemblyIt is brought in the Gemara that Yaakov asked for mercy that his name not be mentioned in their assembly: "Let my honor not be united" (Bereishis 49:6). The Gemara teaches that Yaakov Avinu davened that his name not be associated with the a…
תרנ"ו(1895)
- 1Korach's separateness versus Aharon's self-nullification"And Korach took" — and he separated himself. As the Mishnah teaches, a dispute that is for the sake of Heaven (l'shem Shomayim) will endure in the end. Korach "took" by setting himself apart in a quarrel; the Mishnah (Avos 5:17) distinguis…
- 2Terumah, ma'aser, and chesed subduing dinConcerning the matter of terumah and terumas ma'aser (the tithe of the tithe). The Sefas Emes examines the gifts separated for the Kohen and Levi, using them as a window into the dynamics of chesed and din. For the "first" (reishis) and the…
תרנ"ז(1896)
תרנ"ח(1897)
תרנ"ט(1898)
תר"ס(1899)
- 2Three stages of ascent and Korach's separationIt is taught: techeiles (the blue thread) resembles the sea, the sea resembles the firmament, and the firmament resembles the Throne of Glory (Kisei HaKavod) (Menachos 43b). The classic chain of resemblances ascends from the blue of the tzi…
- 3Korach's war against the peace of TorahIt is taught in the Zohar HaKadosh that Korach contended against peace — the Torah is peace, as it is written, "all her paths are peace" (Mishlei 3:17). The Zohar reveals that Korach's dispute was, at its root, an attack on shalom itself, f…
תרס"א(1900)
תרס"ב(1901)
תרס"ג(1902)
- 1Receiving Torah through bittulIn the Midrash: "A brother offended is harder to win than a strong city" (Mishlei 18:19) — as it is written, "And Korach took"; and "taking" refers only to Torah, as it says, "For I have given you a good portion (lekach tov)" (Mishlei 4:2).…
- 2Every soul's boundary versus Torah's unityAnd in the Midrash: "In the morning [Hashem will make known…]" — [Moshe said,] He who knows the boundaries, the Holy One, has apportioned [each thing its place]… Moshe's response to Korach was that Hashem, who set fixed boundaries in creati…
- 3Aharon's staff and drawing nearOn the verse, "The man whom I shall choose, his staff shall blossom, and I will cause to subside [the complaints of Bnei Yisrael]" (Bamidbar 17:20). The Sefas Emes addresses the test of the staffs: Aharon's staff would blossom, thereby quie…