Toldot
תולדותYaakov & Esav
99 translated essays · 101 total
In this parsha
Rebecca, long barren, conceives twins who struggle within her; Esau is born first, then Jacob grasping his heel. Esau, a hunter, sells his birthright to Jacob for a pot of lentils. Amid famine, Isaac settles in Gerar, reopens the wells his father dug, and contends with the Philistines over new ones. Grown old and blind, Isaac prepares to bless Esau, but Rebecca has Jacob disguise himself and receive the blessing meant for his brother. Enraged, Esau vows revenge, and Jacob flees toward the house of Laban.
Themes
- Digging wells for hidden light
- The voice of Yaakov, hands of Esav
- Love and awe united
- Judgment rooted in chesed
- Finding Hashem in the material
- Yaakov's enduring truth
Must-read teachings
- 1Wells of hidden Torah opened by the AvosConcerning the wells, about which the Zohar writes that now, through the mitzvos, one can find living waters. The Zohar teaches that the wells Yitzchak dug allude to a spiritual reality: through performing mitzvos, a person can reach the "l…תר"נ
- 2Each tzaddik digs his own path"And all the wells which his father's servants had dug… the Pelishtim stopped them up… and Yitzchak returned and dug again…" The Torah recounts that the wells dug in Avraham's time were filled in, and Yitzchak had to dig them anew — a hint …תרל"ו
- 3Digging the well of hidden soul-vitalityConcerning the wells, as it is written: "The Philistines stopped them up and filled them with earth…" (Bereishis 26:15) — "Esek" and "Sitnah" (Bereishis 26:20-21). The Sefas Emes takes up the episode of Yitzchak's wells, which the Pelishtim…תרנ"ה
- 4Voice of Yaakov, Hands of EsavConcerning the brachos that Yaakov had to take through cunning. The Sefas Emes asks why the brachos could be obtained by Yaakov only through subterfuge, dressed as Esav. As it is written, "The voice is the voice of Yaakov, but the hands are…תרנ"ב
- 5Din born from the power of chesedOn the pasuk, "And these are the offspring of Yitzchak, son of Avraham; Avraham fathered Yitzchak" (Bereishis 25:19). The Sefas Emes opens with the verse's seemingly redundant phrasing — "Avraham fathered Yitzchak" — which he will read as a…תרמ"ד
- 6Yitzchak's Three Wells and the Middos of the AvosThe hint of the wells — Eisek, Sitnah, and Rechovos — can be said to allude to the aspect of the three Avos (forefathers), for the aspect of love and chesed (kindness) belongs to Avraham. The Sefas Emes opens by reading Yitzchak's three wel…תרנ"ד
- 7Yitzchak's wells and the soul's three levelsRegarding the wells, concerning which the Zohar HaKadosh writes that through the mitzvos we rectify what the Avos rectified through the wells. The Sefas Emes opens with the Zohar's teaching that the wells Yitzchak dug accomplished a rectifi…תרנ"ג
- 8Yaakov's truth transcends nature, an endless inheritanceRegarding the three wells, I wrote elsewhere that they are the aspect of the three Avos. The three wells that Yitzchak dug correspond to the three Avos — Avraham, Yitzchak, and Yaakov — each well embodying the spiritual trait (middah) of on…תרנ"ט
All essays on Toldot
תרל"א(1870)
- 1Revealing the Hidden Holy SparkThe Chidushei Harim explained the idea of the weeks that Yitzchak redug, is the idea of removing the externalities that cover up the internal point The two wells over which Avimelech fought with Yitzchak were called Eshek and Sitna, these r…
- 2Elevating physicality to its hidden tasteAnd the aspect of the matamim (the delicacies, the tasty dish) is likewise to draw the matters of this world close to Hashem; and that which is more distant gives even greater satisfaction when it ascends to Hashem. Yitzchak's request for m…
- 3The circuit of bounty and constant renewalIn Rashi: "And He shall give you (v'yiten lecha)" (Bereishis 27:28) — He shall give, and give again. Rashi reads the extra letter vav as implying repeated, renewed giving — Hashem gives, and then gives once more. And [the meaning] is not un…
- 4Toldot 3 תרל"אYitzchak’s blessing to Yaakov starts with the words ‘And He shall give you’ Rashi explains that this means HaShem should give you and then give you again. What is the meaning of this statement, why the repetition? The idea here is that HaSh…
- 5Toldot 2 תרל"אContinued from above We find a similar idea of the ‘Tasty dishes’ that Yitzchak asked Eisav to make for him. This was also to uplift the worldly things to HaShem. And things that are further removed, are more preferable to uplift to HaShem,…
תרל"ב(1871)
- 1Digging wells to find the hidden inner lightMy grandfather, my teacher and master, of blessed memory, said regarding the matter of the wells [that Yitzchak dug]: to dig in order to find the hidden illumination that is concealed within physicality and externality. Citing the Chiddushe…
- 2The inner Avraham-point in every JewAlso the ten tests with which Avraham Avinu was tested were likewise only for the sake of Bnei Yisrael throughout the generations. The Sefas Emes teaches that Avraham's ten nisyonos were not for his own sake alone, but were endured on behal…
- 3Surrendering one's will to HashemIn the Midrash: there are certain limbs that are in a person's own control, and if a person merits, even they are no longer in his own control but in the control of Hashem — as we find with Yitzchak, that even though he erred and intended t…
- 4Finding the holy point from afarIt also appears that surely Yitzchak's blessing to Eisav was of such a nature that, even though Eisav was distant from holiness, he could nonetheless find an illumination of holiness. Yitzchak intended a specific kind of blessing for Eisav:…
- 5Toldot תרל"בThe Chidushei Harim explained the idea of the wells that Yitzchak dug. These were to find the hidden light that is in physicality and externality. And on Shabbos there was Rechovot, a widening (the first 2 wells were fought over whereas the…
תרל"ג(1872)
- 1Digging wells to uncover hidden lightMy grandfather, my teacher and master z"l, said regarding the wells that our forefathers dug: that they were removing the outer shell in order to find the hidden light (hara'ah ha'genuzah). The Sefas Emes opens with his grandfather's teachi…
- 2Truth conquers a world of falsehoodThe matter of Yaakov, who took the brachos through cunning, and this was good in the eyes of Hashem — from this we learn that in order to attain the truth truly, one is permitted to act by way of cleverness. Yaakov's "deception" in taking t…
- 3Surrendering all faculties to Hashem's willIn the Midrash: there are limbs that are within a person's control — the hands and feet — and there are the eye, nose, and ear, which are not within his control; and if a person merits, everything is not within his control. The Midrash dist…
- 4Yaakov's blessing arranged by HashemThe reason Yaakov's blessing had to come about against Yitzchak's conscious wish. The Sefas Emes asks why it had to be that Yaakov received the blessings in a way Yitzchak did not intend — by appearing to him as Eisav. There must be a deepe…
- 5Toldot תרל"גThe Chidushei Harim explained the concept of the names of the wells that Yitzchak dug and were subsequently fought over; “Eshek” & “Sitna”. (lit. fighting and hatred). For the digging of the wells symbolised removing the external covers to…
תרל"ד(1873)
- 1Yirah born from ahavah is true"These are the generations of Yitzchak, son of Avraham; Avraham fathered Yitzchak." The Sefas Emes begins from the verse's seeming repetition — Yitzchak son of Avraham, and Avraham fathered Yitzchak — which invites deeper interpretation. Ev…
- 2Uncovering the hidden well withinAnd it is written, "And all the wells... the Pelishtim stopped up... and Yitzchak returned and dug..." (Bereishis 26:15-18). The Sefas Emes turns to the account of the wells that Avraham's servants had dug, which the Pelishtim filled in, an…
- 3Humility as the key to mastering Esav"And one people shall be stronger than the other people" (Bereishis 25:23). The Sefas Emes opens with the prophecy to Rivkah about the two nations, Yaakov and Esav, struggling within her. The meaning is that the strengthening of each people…
- 4Receiving blessing while bound to the Giver"And may He give you" — Rashi explains: may He give, and give again. On Yitzchak's blessing "vayitein lecha" (Bereishis 27:28), Rashi notes the unusual "vav" prefix and reads it as a promise of continual giving — Hashem should give, and the…
- 5Toldot תרל"דThese are the generations of Yitzchak, Avraham begot Yitzchak”. (Bereishit 25:19). All the occurences of our forefathers are a sign for their descendants. For each and every action that they did, was for the benefit of the entire Bnei Yisra…
תרל"ה(1874)
- 1Wells and mitzvos reveal the inner pointIn the Zohar HaKadosh, regarding the matter of the wells (be'eros), [and the verse] "And Hashem will guide you continually (tamid)…" The Sefas Emes opens by connecting the Zohar's treatment of Yitzchak's wells to the verse promising Hashem'…
- 2The tzaddik who uses falsehood without clinging to itChazal expounded the verse "Save my soul from a lip of falsehood" (Tehillim 120:2) as referring to Yaakov our father, peace be upon him, at the moment when he was forced to say "I am Esav your firstborn" (Bereishis 27:19). When Yaakov took …
- 3Toldot תרל"הThe Zohar explains that the wells that Avraham and Yitzchak dug represent uncovering sparks of holiness hidden in nature. When we perform mitzvos, such as tzitzis and tefillin, we are able to bring out the holiness. The concept is that ever…
תרל"ו(1875)
- 1Each tzaddik digs his own path"And all the wells which his father's servants had dug… the Pelishtim stopped them up… and Yitzchak returned and dug again…" The Torah recounts that the wells dug in Avraham's time were filled in, and Yitzchak had to dig them anew — a hint …
- 2Cleaving to the tzaddik spreads his wellspringsThat which is written, "which the servants of his father had dug" (Bereishis 26:15), is as it is written: "the nobles of the people dug it (karuha nedivei am)" (Bamidbar 21:18), etc. The Sefas Emes links the wells dug by Avraham's servants …
- 3Continual giving versus fixed ownershipThe difference between the brachah given to Yaakov and the brachah given to Esav: by Yaakov it says "And the Elokim shall give to you," while by Esav it is written "your dwelling shall be." The Sefas Emes notes the contrast in language: Yaa…
- 4Love and awe as wings for TorahIn the Midrash: "The house of Yaakov…" — Yaakov redeemed Avraham from the fiery furnace. The Midrash teaches the striking idea that it was the merit of Yaakov, his grandson, that saved Avraham from the furnace of Ur Kasdim. This is so even …
- 5True humility as the path to greatnessOn the pasuk: "And it shall be, when you grow restless, [you shall break his yoke from upon your neck]" (Bereishis 27:40). The Sefas Emes opens with Yitzchak's words to Esav, hinting at the condition under which Esav could one day free hims…
- 6Toldot תרל"ו[ ]. The Torah details the wells that Avraham dug, later blocked and redug by Yitzchak. The concept of Avraham, Yitzchak, and Yaakov being referred to as Avos (forefathers) means each individually merited that position, not relying on their…
תרל"ז(1876)
- 1Two paths of avodah: love and gevurahIn the Midrash: "He will surely rejoice (gil yagil)" (Mishlei 23:24) — when a tzaddik is born, there is joy upon joy (gilah achar gilah). The Sefas Emes opens with the Midrash that the birth of a tzaddik brings a doubled joy, which he will …
- 2Weekday struggle versus Shabbos restMy grandfather, my teacher and master of blessed memory, said regarding the wells — Eisek and Sitnah represent the avodah of the weekdays, while Rechovos represents Shabbos. Citing his grandfather (the Chiddushei HaRim), the Sefas Emes read…
- 3Unconditional love rooted in essence"And Yitzchak loved Esav, for game was in his mouth" (Bereishis 25:28). The Sefas Emes examines why the Torah specifies the reason for Yitzchak's love of Esav. The verse gives a reason, for it was not a true love but one dependent on a thin…
- 4Yaakov as channel for worldly abundanceConcerning the blessing that Yitzchak wished to give to Esav. The Sefas Emes examines what berachah Yitzchak actually intended to bestow upon Esav. It appears that certainly the blessing designated for Yaakov, Yitzchak did not wish to give …
- 5Toldot תרל"זThe Midrash explains that when Yitzchak was born, there was a double rejoicing. Until then, the mention of “Toldot” (descendants) brought physical joy of a new generation. With Yitzchak, a new dimension of spiritual “Toldot” emerged, signif…
תרל"ח(1877)
- 1Awe born from love"And these are the generations (toldos) of Yitzchak son of Avraham; Avraham begot Yitzchak" (Bereishis 25:19). The Sefas Emes begins from the opening verse of the parshah, which seemingly states the obvious — that Avraham fathered Yitzchak …
- 2Lasting blessing requires chesed over din"And I will give to your seed… because (eikev) Avraham hearkened to My voice…" Hashem confirms the promise of the land to Yitzchak's descendants, but bases it on Avraham's merit rather than Yitzchak's own. And this is difficult: surely it i…
- 3Voice of Yaakov as inner soul-pointIt has already been written elsewhere the holy words of my grandfather z"l regarding the wells Esek and Sitnah, that they correspond to the weekdays (yemei ha'maaseh). The Sefas Emes recalls his grandfather's teaching that the wells over wh…
תרל"ט(1878)
תר"מ(1879)
- 1Opposition strengthens holinessThe Midrash on "He will surely rejoice... joy after joy." The Sefas Emes begins with the Midrash that reads the doubled language of rejoicing as one joy building upon another. For it is written "And these are the generations" — "and these" …
- 2Blocked wells prompt new avodahAs was already written regarding the "ten famines" mentioned in the Midrash, and on the pasuk "and all the wells... that they had dug in the days of Avraham." The Sefas Emes connects an earlier teaching about the ten famines to the wells of…
- 3Hashem's unconditional love for YaakovRegarding the verse in the Haftarah: "And I loved Yaakov, but Esav I hated." (Malachi 1:2-3) The Sefas Emes opens with Hashem's declaration of His love for Yaakov and rejection of Esav. At first glance this is hard to understand — what is t…
- 4Mercy bridges kindness and judgmentIn the Midrash: "Yaakov redeemed Avraham." (cf. Yeshayahu 29:22) The Midrash, on the verse "Yaakov who redeemed Avraham," teaches that Yaakov somehow "redeemed" his grandfather Avraham. This, even though each one is worthy in his own right.…
תרמ"א(1880)
- 1Hidden light revealed through struggleI have already written in previous years concerning the wells that the Plishtim stopped up, in order that Yitzchak Avinu should open a new opening. The Sefas Emes recalls his earlier teaching: the Plishtim's blocking of Yitzchak's wells was…
- 2Avraham's longing for self-sacrificeIn the Midrash: "the house of Yaakov, who redeemed Avraham" (Yeshayahu 29:22). The Sefas Emes opens with the puzzling Midrashic verse that Yaakov "redeemed" his grandfather Avraham. But was Avraham Avinu, peace be upon him, not worthy to be…
- 3True greatness through self-nullificationOn the verse "and the elder shall serve the younger" (Bereishis 25:23), we already explained based on the Zohar HaKadosh: "one who is small, he is great." For how could it be that Yaakov is called "the younger" merely because of one moment,…
- 4Din, mercy, and Yitzchak's blessingsOn the verse, "And I will multiply your seed … for the sake of Avraham My servant" (Bereishis 26:24). The Sefas Emes notes that Hashem's promise to Yitzchak is granted on Avraham's account, and sets out to understand why. And so too it is w…
תרמ"ב(1881)
- 1Love and fear unite in avodah"Avraham begot Yitzchak." (Bereishis 25:19) The Sefas Emes opens with the verse the Midrash reads as a testimony that Avraham truly fathered Yitzchak. We have already written regarding the teaching that the scoffers of the generation were s…
- 2Famine as concealment of Divine vitalityIn the Midrash: "ten famines…" The Midrash enumerates ten famines in history; the Sefas Emes will read them as something deeper than mere physical hunger. For there are Asarah Ma'amaros (the ten utterances of Creation), about which Chazal s…
- 3Daily renewal of parnasah vs. stored wealthOn the pasuk "And He shall give you" — He gives, and gives again. The Sefas Emes notes the seemingly extra wording of the bracha: the giving is not a one-time gift but a continual, repeated bestowal. The explanation is that such is the way …
תרמ"ג(1882)
- 1Serving Yaakov as Esav's true tikkunIn the Midrash: "And the elder shall serve the younger" (Bereishis 25:23) — "if he merits, he shall serve." The Sefas Emes cites the Midrash's gloss on the prophecy to Rivkah, which inserts a condition of "merit" into the verse. People comm…
- 2Shabbos as a gift with its pathIn the name of my grandfather z"l: Chazal said regarding Shabbos, "I have a good gift in My treasury," and we hold that one who gives, gives with a generous eye; therefore one who gives a pit (bor) thereby gives a path to it as well — see t…
תרמ"ד(1883)
- 1Din born from the power of chesedOn the pasuk, "And these are the offspring of Yitzchak, son of Avraham; Avraham fathered Yitzchak" (Bereishis 25:19). The Sefas Emes opens with the verse's seemingly redundant phrasing — "Avraham fathered Yitzchak" — which he will read as a…
- 2Concealment is an opportunity for tikkun"And there was a famine in the land, besides the first famine…" (Bereishis 26:1). The Sefas Emes notes the Torah's phrasing that Yitzchak's famine was "besides" the earlier famine of Avraham's days. And it implies that the first famine was …
- 3Yitzchak's hidden plan to bring Esav to teshuvahOn the verse "and now, take up, please, your weapons" (Bereishis 27:3). The Sefas Emes takes up Yitzchak's words to Esav before the blessing. He will read this request not at face value but as part of Yitzchak's deeper plan to bring Esav ba…
- 4Bnei Yisrael channel blessing to the worldOn the pasuk, "And it shall be, when you grieve (tarid) [you shall break his yoke from upon your neck]" (Bereishis 27:40), Rashi explains: when [Bnei Yisrael] will be idle from the Torah, and you [Esav] will have a grievance (pisachon peh) …
תרמ"ה(1884)
- 1Heaven's Yoke Frees from BondageIn the verse, “And one nation shall strengthen itself over the other nation.” The Sefat Emet begins by citing the verse from Genesis concerning Jacob and Esau, which speaks of the struggle between two nations. “Nation” (le’om) refers to kin…
- 2Shabbos Well of RechovotConcerning the matter of the wells. The Sefat Emet begins by addressing the symbolic meaning of the wells mentioned in the Torah portion. My master and grandfather, of blessed memory, explained that “Esek” and “Sitnah” represent the aspect …
- 3Peace as Vessel for BlessingConcerning the blessing of Jacob, “And may God give you,” Rashi explains: if you merit, etc. The Sefat Emet opens by citing Rashi’s comment that the blessing depends upon merit, implying that divine giving is conditional upon human worthine…
תרמ"ו(1885)
- 1Three Wells of the PatriarchsConcerning the matter of the wells, my holy grandfather, of blessed memory, wrote that during the weekdays the service is from the aspect of “contention” and “enmity,” but on the Sabbath it is called “Reḥovot,” an inheritance without bounda…
- 2Shabbos Vessel of BlessingOn the verse “And may He give you,” we have already explained elsewhere the difference between “and may He give you” and what is said regarding Esau, “your dwelling shall be.” The Rebbe recalls a previous teaching distinguishing Jacob’s ble…
תרמ"ז(1886)
- 1Unity Uncovering Hidden LightConcerning the wells that the Patriarchs dug. The teaching opens by referring to the wells mentioned in the Torah, which the Patriarchs uncovered, as symbols of spiritual discovery. As it is written: “Let the waters be gathered to one place…
- 2Garments Woven from DeedsOn the verse “And he smelled the scent of his garments,” our Sages said: there is no worse odor than that of washed goat skins, except that with it entered the fragrance of the Garden of Eden. The Sefat Emet begins by citing the Midrash tha…
- 3Jacob Donning Esau's GarmentsConcerning the matter that he took Esau’s blessing, as it is written, “and he took your blessing,” and also it is written, “I am Esau your firstborn.” The Sefat Emet opens by addressing the troubling question of Jacob’s taking of Esau’s ble…
תרמ"ח(1887)
- 1Wells Revealing Inner TorahConcerning the matter of the wells, it is stated in the Midrash on Shir HaShirim, in the section “Ma‘ayan Ganin,” that the word “well” (be’er) is written in the Torah forty-eight times, corresponding to the forty-eight qualities through whi…
- 2Jacob's Mercy Sustaining AbrahamIn the Midrash: “To the house of Jacob who redeemed Abraham” — Abraham was not saved from the fiery furnace except by the merit of Jacob. The Midrash teaches that Abraham’s deliverance from the furnace was due to Jacob’s future merit, imply…
- 3Torah's Yoke Lifts ServitudeIn the Midrash it is said: When the voice is the voice of Jacob, the hands are not the hands of Esau. The Midrash teaches that when Israel maintains the spiritual power of Jacob—the voice of prayer and Torah—the physical domination of Esau …
- 4Israel as Vessel of BlessingIn the Midrash it is written: “And may God give you—your roots open toward the waters…” and “Return, O Shulammite, who makes peace…”—these are the same in this world and in the World to Come. “And may He give you His Divinity,” and so forth…
תרמ"ט(1888)
- 1Body and Soul TefillinIn the verse, “and his hand was grasping…”—and because of this he was called Jacob. The name “Jacob” is derived from the act of grasping Esau’s heel, symbolizing the beginning of struggle and attachment to the physical realm. For the two na…
- 2Earned Gifts Through ToilOn the verse “And may God give you,” Rashi and the Midrash explain: if you are worthy, etc. The Sefat Emet begins by citing the verse and the traditional commentaries that link the giving of blessing to human merit. Behold, “and may He give…
- 3Patriarchs Preparing Israel's SoulThe entire order of the Patriarchs was a preparation for the Children of Israel. When we say, “Blessed is our God who created us for His glory,” this corresponds to the aspect of Abraham—“in their being created” ( ) is read as “in Abraham,”…
תר"נ(1889)
- 1Wells of hidden Torah opened by the AvosConcerning the wells, about which the Zohar writes that now, through the mitzvos, one can find living waters. The Zohar teaches that the wells Yitzchak dug allude to a spiritual reality: through performing mitzvos, a person can reach the "l…
- 2Receiving that increases the flowOn the pasuk: "And may He give you" (Bereishis 27:28) — He gives, and gives again, and gives [yet more]. The Sefas Emes opens with Chazal's reading of Yitzchak's blessing to Yaakov, where the wording implies a giving that continually renews…
תרנ"א(1890)
- 1Weekday toil versus the Shabbos giftConcerning the wells of Eisek and Sitnah — which my grandfather, of blessed memory, wrote that they are the avodah of the weekday, accomplished through the thirty-nine melachos (categories of forbidden labor), while on Shabbos Kodesh comes …
- 2Shabbos as peace through ratzon HashemAnd it is written: "When Hashem favors a man's ways, even his enemies make peace with him" (Mishlei 16:7). When a person's conduct is pleasing to Hashem, even those who would oppose him are brought into harmony with him. And Shabbos Kodesh …
- 3Yaakov and Eisav: refining the material worldConcerning the blessing of Yitzchak, which he wished to give to Eisav. The Sefas Emes addresses why Yitzchak intended to bless Eisav, and what the nature of that particular berachah was. And in explanation it appears that Yaakov's blessing …
תרנ"ב(1891)
- 1Two paths of seeking the hidden treasureRegarding the matter of the digging of the wells, which are written in detail by Yitzchak. The Sefas Emes asks why the Torah records Yitzchak's well-digging in such detail, and will explain how it expresses his unique avodah. For it is writ…
- 2Voice of Yaakov, Hands of EsavConcerning the brachos that Yaakov had to take through cunning. The Sefas Emes asks why the brachos could be obtained by Yaakov only through subterfuge, dressed as Esav. As it is written, "The voice is the voice of Yaakov, but the hands are…
תרנ"ג(1892)
- 1Yitzchak overturns judgment into mercyOn the verse "And Yitzchak entreated" (Bereishis 25:21), Chazal expounded that the tefillah of tzaddikim is compared to a pitchfork (eser): just as a pitchfork turns the grain over from place to place, so their tefillah overturns the attrib…
- 2Yitzchak's wells and the soul's three levelsRegarding the wells, concerning which the Zohar HaKadosh writes that through the mitzvos we rectify what the Avos rectified through the wells. The Sefas Emes opens with the Zohar's teaching that the wells Yitzchak dug accomplished a rectifi…
- 3Yaakov's Renewing Blessing of ShabbosConcerning the difference between the blessings of Yaakov, where it is written: "And may Elokim give you [of the dew of the heavens]" (Bereishis 27:28). The Sefas Emes examines what distinguishes Yaakov's blessing from Esav's, beginning wit…
תרנ"ד(1893)
תרנ"ה(1894)
- 1Digging the well of hidden soul-vitalityConcerning the wells, as it is written: "The Philistines stopped them up and filled them with earth…" (Bereishis 26:15) — "Esek" and "Sitnah" (Bereishis 26:20-21). The Sefas Emes takes up the episode of Yitzchak's wells, which the Pelishtim…
- 2Finding Hashem in all of creationIn the Midrash on "And may God give you" (Bereishis 27:28): "May He give you His Godliness." Chazal read Yitzchak's blessing not merely as material bounty but as a gift of Hashem's own Godliness — the ability to perceive Him. Even though th…
תרנ"ו(1895)
תרנ"ז(1896)
- 1The soul as a hidden living wellspringRegarding the wells, it is brought in the Zohar Hakadosh that they dug the wells "to be strengthened in faith (le-istakfa be-mehemnusa)." The Avos dug wells as an act of avodah — to take firm hold of emunah and strengthen their bond of fait…
- 2The hundred berachos open gates of brachaOn the pasuk: "And he found a hundred-fold (literally, a hundred gates)." Yitzchak's harvest in the year of famine is read by the Sefas Emes not only as material increase but as the opening of a hundred spiritual gateways. My grandfather an…
- 3Yaakov's blessings hidden in ShabbosRegarding the blessings that Yaakov received, it is brought in the Zohar HaKadosh: why were the blessings of Esav fulfilled, while those of Yaakov were not fulfilled? The Sefas Emes opens with the Zohar's striking question: Esav (through Ei…
תרנ"ח(1897)
- 1Yitzchak's judgment is deeper chessed"Avraham begot Yitzchak." (Bereishis 25:19) The Sefas Emes opens with the parsha's first verse, asking why the Torah stresses that Avraham — the middah of chessed (kindness) — was the father of Yitzchak, who represents the opposite middah. …
- 2The root of blessing in Bnei Yisrael through offerings and prayerOn the verse: "See, the fragrance of my son is like the fragrance of a field that Hashem has blessed; may He give you…" Yitzchak blesses Yaakov, comparing his fragrance to that of a blessed field, and prays that Hashem grant him blessing. C…
- 3Finding Hashem in Everything: The True BlessingAnd in the Midrash on "And [Hashem] shall give you (ve'yiten lecha)" — [read as] "He shall give you His Godliness (Elokuso)." The Midrash reads the blessing "ve'yiten lecha ha'Elokim" not merely as material gifts but as Hashem giving a pers…
תרנ"ט(1898)
- 1Yaakov's truth transcends nature, an endless inheritanceRegarding the three wells, I wrote elsewhere that they are the aspect of the three Avos. The three wells that Yitzchak dug correspond to the three Avos — Avraham, Yitzchak, and Yaakov — each well embodying the spiritual trait (middah) of on…
- 2Finite effort, infinite blessingOn the pasuk, "And Yitzchak sowed in that land, and he found in that year a hundredfold (me'ah she'arim), and Hashem blessed him." (Bereishis 26:12) The Sefas Emes will read the "hundred measures" Yitzchak found, followed by Hashem's blessi…
- 3Earning blessing and finding Hashem in the physicalOn the verse "And may Elokim give you" (Bereishis 27:28), Chazal said: if you will be worthy, He will give you… Yitzchak's blessing is conditional: the giving depends on the recipient making himself fit (ra'ui) to receive it. For this is th…
תרס"א(1900)
- 1The Avos drawing divine wisdom from creationConcerning the wells that the Avos dug. The Sefas Emes turns to the deeper meaning of the wells dug by Avraham and Yitzchak. "Be'er" (well / to explain) is like "Moshe began to explain (be'er) the Torah." The word for "well" shares a root w…
- 2Mercy flows from da'as and connectionIn the Midrash: "And these are the offspring of Yitzchak" — whoever has a son who toils in Torah is filled with mercy upon him, etc. The Sefas Emes cites the Midrash linking Yitzchak's "offspring" to the idea that a father is moved to compa…
- 3Yaakov's essential bond to Hashem through the brisIn the Midrash: "Esav my brother is a hairy man (ish sa'ir)" — that he becomes soiled with sins and has no means by which to gain atonement. The Midrash reads Yaakov's words as a contrast: Esav is "hairy," stained by aveiros, with no avenue…
תרס"ב(1901)
- 1Yaakov the soul, Esav the bodyConcerning Yaakov and Esav: "Esav was a man who knew hunting, a man of the field, and Yaakov... was a dweller of tents" (Bereishis 25:27). The Sefas Emes opens by contrasting the two brothers — Esav the outdoorsman of the field, Yaakov the …
- 2The fragrance of Gan Eden as blessingOn the verse "and he smelled the fragrance of his garments..." — that the fragrance of Gan Eden entered with him. When Yitzchak smelled Yaakov's garments, what he actually sensed was the scent of Gan Eden that accompanied Yaakov. For from G…
- 3Smell as the sense of the soulBehold, it is written "and his delight (va-harícho) shall be in the fear of Hashem" (Yeshayahu 11:3), which Chazal expounded regarding Melech HaMashiach, who "smells and judges" (morach v'da'in). The pasuk about Mashiach uses the root reiac…