Shavuot
שבועותReceiving the Torah
160 translated essays · 161 total
Overview
Shavuos celebrates the giving of the Torah at Mount Sinai. It falls on the sixth of Sivan, exactly fifty days after Pesach, at the close of the Counting of the Omer, in late spring. In Temple times it was also the harvest festival of the first fruits (Chag HaBikkurim). Jews mark it by staying awake through the night learning Torah, hearing the reading of the Ten Commandments, reading the Book of Rus, eating dairy foods, and adorning the home with greenery. It commemorates Israel's acceptance of the covenant and its enduring bond with Hashem.
Themes
- Torah, the life-force of creation
- Yirah preparing for ahavah
- Na'aseh before nishma
- The Torah renewed each year
- Bnei Yisrael complete the Torah
- Self-nullification to receive Torah
Must-read teachings
- 1Torah as the revealed life-force of Creation"And on the day of the bikkurim (first fruits)… a new minchah (offering)…" (Bamidbar 28:26). The Torah calls Shavuos "the day of bikkurim," when a "new minchah" is brought — language the Sefas Emes will unpack as the theme of renewal throug…תרל"א
- 2Yirah as the preparation for ahavahIn the Gemara: "The earth feared and was still" (Tehillim 76:9). The Sefas Emes opens with the Gemara's question (Shabbos 88a) on a verse that says the earth both "feared" and "was still" — seemingly two opposite states. If it feared, why w…תרל"א
- 3Becoming Torah Through Self-SacrificeConcerning the Two Loaves (Shtei HaLechem), as it is written, "Come, partake of My bread" (Mishlei 9:5). The Sefas Emes connects the Shtei HaLechem of Shavuos with the verse inviting one to eat of Hashem's "bread" — alluding to the Torah. A…תרנ"ב
- 4Bnei Yisrael Complete Creation through TorahOn the pasuk: "And on the day of the Bikkurim (first-fruits)..." (Bamidbar 28:26). The Sefas Emes opens on the Torah's name for Shavuos, "Yom HaBikkurim," and will explain why this day is called the day of "first-fruits." For Chazal explain…תרמ"ז - תרמ"ח - תרמ"ט
- 5The fiftieth gate and the World of FreedomRegarding "And you shall count for yourselves" etc., "you shall count fifty days." The Sefas Emes begins from the mitzvah of Sefiras HaOmer — counting forty-nine days toward the fiftieth, Shavuos. For it is taught in the Gemara: "Who can pr…תרנ"ח
- 6Renewal of Bnei Yisrael through Torah and tefillah at Sinai"And on the day of the Bikkurim (first-fruits)..." (Bamidbar 28:26). The Sefas Emes opens from the Torah's name for Shavuos — "the day of the first-fruits" — which he will read as a day of renewal for Bnei Yisrael. For on this day Bnei Yisr…תר"נ
- 7The hidden inner good revealed at SinaiIt is written, "Face to face Hashem spoke with you" (Devarim 5:4), and our Sages teach: "Let the good one come and receive the good, from the Good One, for the good ones." The Sefas Emes opens with the Midrashic play that the giving of the …תרל"ט
- 8Recognizing Hashem by direct soul-recognition at SinaiOn the pasuk "and all the people saw the sounds," my grandfather, of blessed memory, explained, similar to what is brought in the Gemara, that there is "recognition by the eye" of a voice (tevias eina d'kala). The Sefas Emes cites his grand…תרס"א
All essays on Shavuot
תרל"א(1870)
- 2Yirah as the preparation for ahavahIn the Gemara: "The earth feared and was still" (Tehillim 76:9). The Sefas Emes opens with the Gemara's question (Shabbos 88a) on a verse that says the earth both "feared" and "was still" — seemingly two opposite states. If it feared, why w…
- 4Torah as the revealed life-force of Creation"And on the day of the bikkurim (first fruits)… a new minchah (offering)…" (Bamidbar 28:26). The Torah calls Shavuos "the day of bikkurim," when a "new minchah" is brought — language the Sefas Emes will unpack as the theme of renewal throug…
- 6Zachor and Shamor unite concealed and revealed Torah[I have already written above on] "Remember and Guard in a single utterance" — that "guarding" is a preparation for "remembering," and it is the keeping of the prohibitions (lo sa'aseh), not to step outside the boundary, in order to be clea…
- 4Shavuot תרל"אThe Gemara (Brachot 88a). Ḥizkiya said: What is the meaning of that which is written: “You caused sentence to be heard from heaven; the earth feared, and was silent” (Psalms 76:9)? If it was afraid, why was it silent; and if it was silent,…
- 5Shavuot Essay תרל"אThe Gemara teaches us that when HaShem created the world, its existence was dependent on Bnei Yisrael’s acceptance of the Torah. If they would not accept the Torah the world would return to a state of nothingness tohu. The gemara bases this…
- 6Shavuot תרל"אGemora Shabbos Hashem created the world with fear and quiet even though they are contradictory but it alludes to the condition that Hashem made when he created the world. If Bnei Yisrael accept the Torah good, and if not the world will retu…
תרל"ג(1872)
- 2Torah as the life-force sustaining creationThe Torah is the life-force (chiyus) and the sustaining of the act of creation (maaseh bereishis). The Sefas Emes states the core idea: the Torah is not separate from the world but is its very vitality and the force that keeps creation in e…
- 3Fear that guards, love that draws nearOn the pasuk: "Do not fear… in order to test you… so that His fear shall be upon your faces…" At Har Sinai, Moshe tells the people both not to fear and that Hashem's fear should be upon them — an apparent contradiction the Sefas Emes will r…
- 4Sinai's revelation made sin impossibleIn the Gemara: "And they stood…" — that He held the mountain over them — "this is a great protest (modaa rabba)…" The Gemara (Shabbos 88a) says Hashem held Har Sinai over Bnei Yisrael like a barrel, which provides a "great protest" — a lega…
- 5Torah reveals the hidden goodIn the Gemara, Rav Yosef said: "Were it not for this day [that I learned Torah], how many 'Yosefs' would there be in the marketplace!" Rav Yosef declared that if not for the day of Mattan Torah — the day Torah was given and which made him i…
- 6Oral Torah and inner divine lifeThe matter of reading Megillas Rus on Shavuos. The Sefas Emes turns to explain why we read the Book of Rus specifically on Shavuos, the festival of receiving the Torah. It expresses the theme of Torah she-be'al peh (the Oral Torah). Rus emb…
- 7Moshe drawing near as emissary"You [Moshe], draw near and hear" (Devarim 5:24). After the revelation at Sinai, Bnei Yisrael asked Moshe to draw close and receive the rest of the Torah on their behalf. But was he not standing there together with them? They were the ones …
- 8Torah enduring through Moshe not miracleConcerning Bnei Yisrael's statement, "lest we die" (Shemos 20:16). At Sinai the people said they could not bear to keep hearing Hashem's voice directly, "lest we die." The Sefas Emes examines why they said this. This is surprising, since th…
- 8Shavuot תרל"גThe Torah is the life force and the reason for the existence of creation. “Blessed is He that says and does” (Pesukei Dezimra). This is referring to the creation of the world that was created through (saying) the “ten expressions”. “Who dec…
תרל"ד(1873)
- 2Preparing for Torah through truth"The earth feared and was still…" (Tehillim 76:9) The Sefas Emes opens with the verse describing the earth's awe and stillness — which Chazal connect to the giving of the Torah. [Had Yisrael not accepted the Torah, the world would] revert t…
- 3Torah as the Tree of LifeIn the Gemara is the expression: "...that You did not place my portion among those who sit at the street-corners (yoshvei keranos)..." (Berachos 28b). The Sefas Emes takes up the formula recited by one leaving the beis midrash, thanking Has…
- 4Uniting earthly and heavenly bread through TorahFor all agree that on Atzeres (Shavuos) we require "for you." The Gemara teaches that even those who generally favor devoting Yom Tov entirely to Hashem agree that Shavuos demands a dimension of "lachem" — physical, personal enjoyment "for …
- 5Descent for the sake of ascent at Matan TorahIn the Gemara: with each and every utterance the world was filled with fragrance, so how could they receive the second utterance? (Shabbos 88b). The Gemara asks: if each of the Ten Commandments filled the world entirely, how was there room …
- 6Shavuos as Atzeres, the inner point of the festivals"And Moshe spoke the appointed times of Hashem…" (Vayikra 23:44). The verse states that Moshe Rabbeinu conveyed the festivals to Bnei Yisrael, which Chazal expound further. Moshe instituted for Yisrael that they should ask and expound conce…
תרל"ה(1874)
- 2Fear as preparation for Matan TorahIn the Gemara: what is the meaning of "From heaven You proclaimed judgment; the earth feared and was still" (Tehillim 76:9) — at first "it feared," as Reish Lakish said, that He made a condition, etc., and in the end "it was still." The Gem…
- 3The two crowns of naaseh v'nishmaAt the moment that Bnei Yisrael placed "we will do" before "we will hear," six hundred thousand ministering angels came to each one of Bnei Yisrael and tied two crowns upon him — one for "naaseh (we will do)" and one for "nishma (we will he…
- 4Seeing the sounds at Sinai"And all the people saw the sounds" (Shemos 20:15). Rashi z"l explains: they saw that which is [normally only] heard — something impossible for flesh and blood. At Har Sinai, Bnei Yisrael experienced a miracle: they actually "saw" the sound…
- 5Singular Dibros sustain Torah through one JewWhy were [the Aseres HaDibros] written in the singular? To give Moshe an opening to plead at the incident of the Eigel (the Golden Calf)… The Sefas Emes cites Chazal's question on why the Ten Commandments are phrased in the singular ("Anoch…
- 6Torah is given anew each ShavuosJust as Chazal wrote that all the prophets received their prophecy from Mount Sinai. The Sefas Emes cites the teaching of Chazal (based on Shemos Rabbah and the Midrash on the nevi'im) that every navi throughout the generations drew his nev…
- 7Giving and receiving the Torah"Face to face Hashem spoke with you..." (Devarim 5:4) — in the Midrash: the rebbe gives and the talmid receives, etc.; see there. The Sefas Emes brings the Midrash that pictures Matan Torah as a teacher-and-student relationship: Hashem give…
- 8Mesirus nefesh as gateway to valuing this world"Lest we die" (Shemos 20:16). At Sinai Bnei Yisrael said they feared they would die if Hashem continued to speak directly to them — the puzzle the Sefas Emes sets out to resolve. And this is astonishing, for they had already given over thei…
- 9Moshe hearing on behalf of the community"You draw near and hear" (Devarim 5:24). After the giving of the Aseres Hadibros, Bnei Yisrael asked Moshe to draw near and hear in their stead. The Sefas Emes is troubled by the word 'draw near.' And the expression "draw near" (kerav) is d…
- 10Mesirus nefesh as the power to hear Hashem"This day we have seen... that God speaks [with man] and he lives — and now, why should we die?" (Devarim 5:21-22). The Sefas Emes points to an apparent inconsistency in the verse: the people declare that one can hear God's speech and survi…
תרל"ו(1875)
- 2Man elevates the physical above the angelsOn the pasuk "Hashem came from Sinai…" we have already explained elsewhere that the Torah encompasses all the worlds and all created beings. The Sefas Emes opens by reminding us that the Torah is not merely the words on the page; it is the …
- 3Seeing the sounds at SinaiOn the verse "And all the people saw the sounds (kolos)." The Sefas Emes takes up the striking verse from Matan Torah in which Bnei Yisrael are said to have "seen" the thunderous sounds at Sinai. It is not written "they saw" (in the past te…
- 4Two kinds of yiras ShomayimOn the pasuk: "You speak with us … and let Elokim not speak with us, lest we die" (Shemos 20:16). The Sefas Emes opens with Bnei Yisrael's request at Sinai that Moshe, not Hashem directly, convey the rest of the Torah to them. And this is d…
- 5Refining the world rather than becoming angelsIt also appears that the reason Bnei Yisrael said "you speak with us" is that they knew they were created in this world to rectify all the creatures, and not to be literally like angels. When Bnei Yisrael asked that Moshe Rabbeinu serve as …
- 6Guarding the Divine Name within the soulOn the pasuk: "You shall not take... the Name of Hashem your God in vain" (Shemos 20:7). The Sefas Emes reads this not only as a prohibition against false oaths but as a directive about how one bears the Divine Name carried within his soul.…
- 7Lingering fragrance of Matan TorahIn the Gemara: with every utterance that came forth from the mouth of Hashem the world was filled with fragrance... and He transferred it to Gan Eden (Shabbos 88b). At Matan Torah each word Hashem spoke released a heavenly fragrance into th…
- 8Weaving the letters of Torah through speech"All that Hashem has spoken, we shall do" (Shemos 19:8). The Sefas Emes hears in na'aseh ("we shall do") not merely obedience but an act of making — Bnei Yisrael are partners in bringing the Torah into completed form. The explanation: "doin…
- 9Torah as the form that shapes creation"He found him in a desert land..." (Devarim 32:10). The pasuk describes how Hashem found Bnei Yisrael in the wilderness — the Sefas Emes will read this as the moment before Torah gave form to the world. "He guarded him as the pupil of His e…
- 10Two-directional closeness on ShavuosOn Shavuos there are two kinds of drawing-close. The Sefas Emes opens by noting that the festival of Mattan Torah contains two distinct movements of closeness between Hashem and Bnei Yisrael. The hearts of Bnei Yisrael drawing close to Hash…
תרל"ז(1876)
- 1World entrusted to Bnei Yisrael"The earth feared and was still" — at first it feared, etc., as Reish Lakish said: He (Hashem) made a condition, etc. The Sefas Emes cites the pasuk (Tehillim 76:9) and the teaching of Reish Lakish that at Creation Hashem made a condition w…
- 2Two breads, two forms of bittul"And you shall count for yourselves…" "and you shall bring a new minchah (meal-offering)…" The Sefas Emes opens with the verses of the Omer count and the new meal-offering brought on Shavuos, setting the theme for the piece. The matter of t…
- 3Shabbos remembers and safeguards Torah"Zachor (remember)" and "Shamor (guard)" were said in a single utterance. Chazal teach that the two formulations of the Shabbos commandment — "remember" and "guard" — were spoken by Hashem simultaneously, in one word. "Whoever is included i…
- 4Torah renews and rectifies Creation"Face to face Hashem spoke with you" (Devarim 5:4). In the Pesikta: There are times when the rebbi wishes to teach but the talmid does not desire, and times the talmid desires but the rebbi does not; but here both wished it, etc. At Matan T…
תרל"ח(1877)
- 2Submission lets the material world receive TorahIt is stated in the Gemara: "The earth feared and was still" (Tehillim 76:9) — at first it feared, and in the end it was still. The Sefas Emes cites the Gemara's reading of the pasuk: the earth first trembled in fear and only afterward grew…
- 3Black fire and white fire of TorahThe Torah was given as black fire upon white fire. (Yerushalmi Shekalim 6:1) The Sefas Emes draws on the Chazal that the Torah was written in black fire on a background of white fire — the black being the visible letters, the white the hidd…
- 4Torah actualizes and renews creation on Shavuos"And on the day of the first-fruits (yom ha'bikkurim)." The verse refers to Shavuos, called the day of the bikkurim, the festival of the giving of the Torah. For the purpose of the creation of heaven and earth was for the sake of the Torah,…
- 5Shabbos as the root of TorahAll agree that the Torah was given on Shabbos, as it is written "Remember" — on that very day, etc. Chazal (Shabbos 86b) state that everyone concedes the Torah was given on Shabbos, derived from the link between "Zachor" (Remember the Shabb…
- 6Sanctifying Shabbos through self-sanctification"Remember the day of Shabbos to sanctify it." The Sefas Emes opens with the pasuk (Shemos 20:8) that commands us to sanctify the Shabbos, and proceeds to ask how we could possibly add holiness to it. Even though the kedushah of Shabbos is s…
- 7Torah depends on Bnei Yisrael"You speak with us… lest we die," etc. At Sinai Bnei Yisrael said to Moshe Rabbeinu, "You speak with us… but let Hashem not speak with us, lest we die" (Shemos 20:16). And this is difficult, for Bnei Yisrael gave over their very lives for t…
- 8Bnei Yisrael complete and reveal Torah"Hashem will give strength to His people." The Sefas Emes opens with the pasuk (Tehillim 29:11) and will read "oz" (strength) as an allusion to the Written Torah. This refers to the Written Torah. The "strength" Hashem gives is the Torah sh…
תרל"ט(1878)
- 1Shavuos and the unified fiftieth gateOn the night of this Yom Tov, taharah (purity) descends upon Bnei Yisrael, as the Zohar HaKadosh states: "to guard the pure one upon whom it comes on this night." The night of Shavuos brings a special downpour of purity onto Bnei Yisrael, r…
- 2Choosing revealed Torah in this worldOn the verse, "You speak with us…" (Shmos 20:16) — and their words were pleasing to Hashem. At Har Sinai, Bnei Yisrael asked that Moshe Rabbeinu, rather than they themselves, hear the rest directly from Hashem, and the Torah testifies that …
- 3The hidden inner good revealed at SinaiIt is written, "Face to face Hashem spoke with you" (Devarim 5:4), and our Sages teach: "Let the good one come and receive the good, from the Good One, for the good ones." The Sefas Emes opens with the Midrashic play that the giving of the …
- 4Torah is the gateway to yiras ShomayimIn the text of the prayer: "May He open our hearts through His Torah, and place within our hearts love and awe of Him." The Sefas Emes examines the order of this tefillah — first Torah opens the heart, and only then love and yirah are place…
- 5Crowns of na'aseh v'nishmaIt is brought down: at the moment that Bnei Yisrael placed "we will do" before "we will hear," two crowns were bound to them. When Bnei Yisrael accepted to do the Torah even before understanding it, they were rewarded with two crowns — a le…
תר"מ(1879)
- 2Re-accepting the old Torah prepares for the newThe learning done on the night of Shavuos is based on what Chazal said: "If you will surely listen" — if you listen to the old, you will merit to hear the new. The Sefas Emes explains the custom of learning Torah through the night of Shavuo…
- 3Matan Torah revealing the hidden light and nullifying the yetzer haraIt is brought in the Midrashim that on Atzeres (Shavuos) there is the nullification of the yetzer hara. The matter is as it is taught: "Let the good one come and receive the good, from the Good One, for the good ones" — for the Torah is cal…
- 4Every soul stood at SinaiRegarding the verse: "And all the people saw the sounds... and the people saw and they trembled," etc. (Shemos 20:15) At Matan Torah the people "saw" the thunder and recoiled in awe. And it requires explanation, for it should have said "the…
- 5Torah's purpose is refined deedsIn the text of the request, "May He open our hearts through His Torah, and place in our hearts His love and His fear," there is clearly expressed the saying of our Rabbis: "Woe to one who has no courtyard yet makes a gateway for the courtya…
- 6Three loves of the three festivalsIn the Mishnah: "Beloved are Bnei Yisrael, for they were given a precious vessel (the Torah)." (Avos 3:14) The Mishnah praises the love Hashem showed Bnei Yisrael by entrusting them with the Torah, the "precious vessel." "An extra measure o…
- 7Seeing the sounds at Matan TorahOn the pasuk "and all the people saw the sounds." At Matan Torah, Bnei Yisrael experienced the extraordinary phenomenon of "seeing" the sounds (Shemos 20:15). We explained "all the people" to mean "the whole person." The Sefas Emes reads "k…
תרמ"א(1880)
- 2Purifying the heart to receive TorahIt is stated in the Zohar HaKadosh (Emor) that on the night of Shavuos a taharah (purity) is poured down from Heaven into the hearts of Bnei Yisrael who hope and yearn for taharah. The Sefas Emes begins with the Zohar's teaching that Shavuo…
- 3Overcoming Amalek to merit the Torah on ShavuosConcerning the waving of the Shtei HaLechem (the two loaves) on Shavuos. The Sefas Emes opens by focusing on the mitzvah of the two loaves waved on Shavuos, the festival of receiving the Torah. For it is written, "When Moshe raised his hand…
- 4General and particular in Torah and creationRegarding the Aseres HaDibros (Ten Commandments), Rashi explains: all the statements were said in a single utterance, and afterward He repeated and specified each statement on its own. Rashi teaches that at Sinai Hashem first spoke all Ten …
- 5Matan Torah as the world's inner soulIt is brought in the Gemara that all agree the Torah was given on Shabbos, as it is written "Remember [the Shabbos day]" — "on that very day" (Shabbos 86b). The Gemara establishes that the giving of the Torah at Sinai took place on Shabbos,…
- 6Two crowns, tefillin, and Shabbos lightsIt is brought: at the time when Bnei Yisrael placed "na'aseh" (we will do) before "nishma" (we will hear), two crowns were bound upon them (Shabbos 88a). The Sefas Emes begins from the well-known teaching that, in response to their declarat…
תרמ"ב(1881)
- 2Rectifying Speech for Receiving TorahConcerning the custom to learn Torah on the night of Shavuos. The Sefas Emes addresses the well-known minhag of staying up to learn Torah throughout the night of Shavuos. On the simple level, this is based on what Chazal said: "From the tim…
- 3Shavuos reveals the hidden first light"And on the day of the Bikkurim (first-fruits)." The Sefas Emes begins from the Torah's name for Shavuos — Yom HaBikkurim, the day of "firsts" — and will unfold why this day is bound up with the very concept of "first." For this day is one …
- 4Reading Rus and earning the geulah through TorahThe reading of Megillas Rus on the festival of Shavuos. The Sefas Emes opens by addressing why we read Rus specifically on Shavuos. It is based on the pasuk "And it shall be… if he will redeem you, good…", as it is written, "in its time I w…
- 5Shavuos as the oath of Sinai and tefillin of the headThis Yom Tov is called Chag HaShavuos on account of the shevuah (oath) by which we stand sworn from Har Sinai. The Sefas Emes reads "Shavuos" not only as "weeks" but as related to "shevuah" — the oath binding Bnei Yisrael to Hashem ever sin…
- 6Torah's da'as makes the world bear fruitIt is taught that on Atzeres (Shavuos) [judgment is passed] on the fruits of the tree. The Mishnah teaches that Shavuos is the time of judgment for the fruit of trees; the Sefas Emes will draw out the inner meaning of fruitfulness on this d…
תרמ"ג(1882)
- 1Yearly preparation and purity for the TorahOn the pasuk: "Go to the people and sanctify them today and tomorrow" (Shemos 19:10). The Sefas Emes examines Hashem's command to prepare the people for Matan Torah "today and tomorrow." Presumably, holiness descends from heaven to Bnei Yis…
- 2Derech eretz as preparation for TorahOn the pasuk "And Moshe brought back the words of the people to Hashem," Rashi writes, citing the Mechilta: Did Moshe really need to bring back a reply? Rather, it comes to teach you derech eretz (proper conduct) from Moshe Rabbeinu, alav h…
- 3Revealing Hashem's hidden governance through emunahOn the pasuk, "those who do His word, to hearken to the voice of His word" (Tehillim 103:20). The Sefas Emes opens with the verse describing those who first "do" Hashem's word and thereby merit to "hear" His word. For it is brought in the M…
- 4Rus joins Torah, tefillah, and tzedakahConcerning the reading of Rus on Shavuos, I heard from my grandfather, z"l, that it is to join together Torah and tefillah, etc. — for of Dovid HaMelech, may peace be upon him, it is written "and I am tefillah (prayer)." The Sefas Emes brin…
- 5Shavuos as the root of Torah and tefillahAnd it is written: "And on the day of the Bikkurim (first-fruits)… a new meal-offering," etc. (Bamidbar 28:26). The Sefas Emes begins with the Torah's description of Shavuos, the day on which a "new" minchah (meal-offering) is brought. For …
- 6Bnei Yisrael reveal Hashem's honor in all creationIn the text of the tefillah: "Blessed is our God, who created us for His honor." The Sefas Emes examines the wording of the berachah that says Hashem created us — Bnei Yisrael — specifically "for His honor." And at first glance this is diff…
תרמ"ד(1883)
- 1Purifying the heart to receive TorahThe matter of the learning on the night of Shavuos. The Sefas Emes addresses the custom of staying up to learn Torah on the night of Shavuos and what it accomplishes. It is to prepare the heart to receive the Torah, as it is written, "Creat…
- 2The fiftieth gate of understanding as a gift"And on the day of the bikkurim (first fruits)…" — for it is brought that fifty gates of binah (understanding) were created, and all of them were given over to Moshe except one, as it says "and You made him lack but a little" (Tehillim 8:6)…
- 3The Torah belongs to Bnei Yisrael belowIt is stated in the Gemara: all agree that on Atzeres (Shavuos) we require also "for you" (a portion of physical enjoyment), since it is the day on which the Torah was given to Yisrael (Pesachim 68b). Even the Tanna who generally holds a Yo…
- 4Shabbos and Torah share one essenceIt is brought in the Gemara that according to all opinions the Torah was given on Shabbos. It is written here, "Remember (zachor) the Shabbos day" (Shemos 20:8), and it is written there, "Remember (zachor) this day on which you went out [of…
- 5Bnei Yisrael as vessels of Hashem's wordIn the Midrash on Rus: "Hear, My people, and I will speak" (Tehillim 50:7). One only gives testimony to someone who is listening. The Sefas Emes opens with the principle that Hashem's "speaking" — His revelation of Torah — depends on there …
- 6Human deeds become Torah through partnershipConcerning the reading of Megillas Rus on Shavuos: it comes to make known the power of partnership that Bnei Yisrael have in the Torah of Hashem — how out of the deeds of human beings a book and a scroll within the Torah of Hashem is made. …
תרמ"ה(1884)
- 1Night Torah as preparation for Kabbalas HaTorahRegarding the custom of learning on the night of the Yom Tov (the Tikkun Leil Shavuos): it is based on the words of the Yenuka (the wonder-child) in Parshas Balak in his explanation of "doers of His word" (Tehillim 103:20) — see there — and…
- 2Shavuos renews creation's root through TorahIt is brought in Maseches Rosh Hashanah: on Atzeres (Shavuos) the fruit of the tree is judged — "Bring before Me the two loaves on Atzeres, so that the fruit of the tree may be blessed for you"; as it is taught, great is the Torah, for it g…
- 3Holy speech and bittul at Matan TorahIn the Midrash: "And God spoke… saying" (Shemos 20:1). The Midrash dwells on the word "leimor" (saying/to say) in the introduction to the Aseres HaDibros, drawing from it a teaching about the transmission of all later Torah, as the Sefas Em…
- 4Shavuot תרמ"ה 4Regarding the reading of Megillas Rus on Shavuos: it is to make known that "not the study (midrash) is the main thing, but the deed (maaseh)." We read Megillas Rus on Shavuos — the festival of receiving the Torah — to teach that the ultimat…
- 5Shavuot תרמ"ה 5It is written: "When you bring the people out of Mitzrayim, you shall serve [Elokim upon this mountain]" (Shemos 3:12). Hashem tells Moshe that the goal of the exodus from Mitzrayim is the avodah at Har Sinai — the giving of the Torah. The …
- 6Shavuot תרמ"ה 6It is brought: "With ten utterances (asarah maamaros) the world was created. And what does this come to teach? [Could it not have been created with a single utterance?] — rather, in order to give reward [to the righteous who sustain the wor…
תרמ"ו(1885)
- 2The fiftieth day as the root beyond all mixtureConcerning "you shall count fifty days" (Vayikra 23:16). The Sefas Emes addresses the counting of the Omer, which leads up to the fiftieth day, the day of Shavuos. For there are forty-nine "faces" (panim) of impurity (tamei). Chazal teach t…
- 3Hashem revealed by the heart's measureIt is taught in the Gemara: why are Yisrael compared to an apple tree? Because its fruit precedes its leaves — and Bnei Yisrael placed "we will do" before "we will hear" (na'aseh before nishma). Like the apple tree whose fruit comes before …
- 4The singular Dibros and the eternal tzaddikIt is brought in the Midrash, and Rashi cites it, that "I am Hashem your God" was said in the singular in order to give Moshe Rabbeinu an opening to plead, etc. The Sefas Emes begins from the Midrash (cited by Rashi) that the Aseres Hadibro…
- 5Servant and son: two levels of avodah from Pesach to ShavuosThe matter of reading Rus (the Book of Ruth) on Shavuos. The Sefas Emes asks why Megillas Rus is read specifically on Shavuos, and uses it to develop a theme about two stages of avodah. For it is written, "Man and beast You save, Hashem" (T…
תרמ"ז - תרמ"ח - תרמ"ט(1886)
- 2Preparing the vessel to receive Torah"And they journeyed from Refidim…" (Shemos 19:2) — Chazal expounded "Refidim" as "they weakened their hands (rafu yedeihem) from the Torah." Chazal read the place-name Refidim as a hint that Bnei Yisrael had slackened in their grip on Torah…
- 3Joining Torah and tefillah on ShavuosRegarding the reading of Megillas Rus on Shavuos, on which David HaMelech, peace be upon him, was born. The Sefas Emes addresses why we read the Book of Rus on Shavuos — the day of David HaMelech's birth (and passing). I heard from my grand…
- 4Transforming the Yetzer Hara through TorahOn the pasuk: "Who can grant that this heart of theirs should remain..." (Devarim 5:26). Hashem expresses the wish that the yiras Shomayim Bnei Yisrael had at Har Sinai should stay with them always. The Sefas Emes will explain what kind of …
- 5Bnei Yisrael Complete Creation through TorahOn the pasuk: "And on the day of the Bikkurim (first-fruits)..." (Bamidbar 28:26). The Sefas Emes opens on the Torah's name for Shavuos, "Yom HaBikkurim," and will explain why this day is called the day of "first-fruits." For Chazal explain…
- 6Achdus as the Preparation for the TorahIt is written: "Gather the people to Me..." (Devarim 4:10). The Sefas Emes opens on Hashem's command to gather the people before the giving of the Torah, focusing on the word "to Me" (li). For the essential preparation for receiving the Tor…
- 7Self-nullification gives Torah eternal lifeIt is taught: the Torah endures only in one who "kills himself" over it (Berachos 63b). True acquisition of Torah comes through total self-nullification (bittul) — a person must give himself over to it completely, as though laying down his …
- 8Shavuos surpasses all Yamim TovimThe Yom Tov of Shavuos is the most beloved of all the Yamim Tovim, as it is taught that "the middle one is the most praised," and by way of remez (hint), as the Midrash says: "more precious than pearls (peninim)" — more precious than the Ko…
- 9Learning Torah lishmah sweetens its fire into chesedConcerning Megillas Rus on Shavuos, which is the mitzvah of gemilus chasadim (acts of kindness), one may explain it based on what is said in Sukkah [49b]: "and the Torah of chesed is on her tongue" (Mishlei 31:26) — is there then a Torah th…
- 10The convert as a holy soul redeemed from impurityFurther regarding Megillas Rus on Shavuos: to show that, although the Holy One chose us and gave us the Torah, nevertheless we are ready to draw near anyone who comes to convert, as it is written, "And you shall love the ger, for you were g…
- 11Shavuos as the oath that binds us to HashemConcerning Chag HaShavuos. The piece opens its discussion of the festival of Shavuos. For it is taught that we are "sworn and standing" from Har Sinai (Yoma 73b; Nedarim 8a). Every Jew already stands under an oath taken at Sinai to keep the…
- 12Serving Hashem as both children and servantsFurther concerning Megillas Rus on Shavuos. Another insight into why Rus is read on Shavuos. For behold, at Mattan Torah, Bnei Yisrael were in the aspect of "banim" (children). At the giving of the Torah, the relationship of Yisrael to Hash…
- 13Moshe's power lives on in Torah we toil inConcerning the learning on the night of Shavuos. The piece addresses the custom of staying awake to learn Torah on Leil Shavuos. For one must prepare himself to receive the Torah, as it is taught, "Prepare yourself to learn Torah" (Avos 2:1…
תר"נ(1889)
- 2Renewal of Bnei Yisrael through Torah and tefillah at Sinai"And on the day of the Bikkurim (first-fruits)..." (Bamidbar 28:26). The Sefas Emes opens from the Torah's name for Shavuos — "the day of the first-fruits" — which he will read as a day of renewal for Bnei Yisrael. For on this day Bnei Yisr…
- 3Anochi as comfort and redemptionIn the Pesikta, Rabbi Shimon bar Yochai said: "Anochi" (I) is only an expression of comfort, as in "I, I am He who comforts you" (Yeshayahu 51:12). The word "Anochi" that opens the Aseres Hadibros is not only a declaration of Hashem's sover…
- 4Action, speech, thought across Creation and the festivalsOn the verse "And God spoke... saying (leimor)" (Shemos 20:1). The Sefas Emes focuses on the language of "speaking" that introduces the Aseres Hadibros. For in the Aseres Hadibros (Ten Commandments) Hashem placed the power in the aspect of …
- 5Selfless avodah without seeking recognitionIn Midrash Rus: had Reuven known that Hashem would write about him "in order to save (him)" (Bereishis 37:21) — The Midrash imagines Reuven's reaction had he realized the Torah would record his deed of saving Yosef. — he would have carried …
תרנ"א(1890)
- 2Torah settles the soul in the bodyIt is taught: all agree that on Atzeres (Shavuos) we also require "lachem" (that the day be partly for yourselves), because on it the Torah was given to Yisrael. Even though Yom Tov is normally devoted to Hashem, Shavuos must also include p…
- 3Deed as the essence of TorahThe reading of Rus on Shavuos is to make known that it is not the study (midrash) that is primary, but the deed (maaseh). Megillas Rus is read on Shavuos — the zman of Mattan Torah — to teach that the ultimate purpose of Torah is not theore…
- 4Two kinds of bread, two kinds of shefaOn the matter of the Shtei HaLechem (the two loaves). The Sefas Emes turns to the two loaves of bread brought on Shavuos and seeks to explain their inner meaning. It can be understood according to what I heard from my grandfather, of blesse…
- 5Daily renewal of individual and community"And on the day of the Bikkurim (first-fruits)." The Sefas Emes opens on the name the Torah gives Shavuos — "the day of the Bikkurim" — and will draw a parallel between the individual's first-fruits and the communal offering of the day. Jus…
תרנ"ב(1891)
- 2Yiras Hashem precedes and preserves wisdomOn the pasuk "the earth feared and was still" (Tehillim 76:9), it is brought in the Midrash: first it feared, and afterward it was still — for it said, "Adam HaRishon was commanded one mitzvah and sinned," etc. The earth first trembled with…
- 3Becoming Torah Through Self-SacrificeConcerning the Two Loaves (Shtei HaLechem), as it is written, "Come, partake of My bread" (Mishlei 9:5). The Sefas Emes connects the Shtei HaLechem of Shavuos with the verse inviting one to eat of Hashem's "bread" — alluding to the Torah. A…
- 4Shavuos, the ever-new Torah governanceOn the pasuk: "And on the day of the Bikkurim (first-fruits)… a new meal-offering (minchah chadashah)," etc. The Sfas Emes opens from the pasuk describing Shavuos as the day of the Bikkurim, when a "new" meal-offering is brought. For it is …
- 5Torah Descends Through Gates Opened BelowConcerning the matter of the Shtei HaLechem (the two loaves) on Shavuos. The Sefas Emes opens by taking up the meaning of the two loaves of bread brought as the special korban of Shavuos. As it is written: "He chooses new things; then bread…
- 6Shavuos as Ingathering Through TorahConcerning why Chag HaShavuos is called "Atzeres" in the words of the Chachamim. The Sefas Emes asks why Chazal refer to Shavuos by the name Atzeres, a word connoting gathering and restraint. As it is written: "Moshe commanded us the Torah……
תרנ"ג(1892)
- 2Oneness of Hashem, Torah, and Yisrael"I am Hashem your God (Anochi Hashem Elokecha)" (Shemos 20:2). The Sefas Emes opens with the first of the Aseres HaDibros, the foundation of Matan Torah, which he will read as a statement of the unique bond of oneness between Hashem and Bne…
- 3Outer and Inner Gates of ReceivingIt is brought [in the Mishnah]: the Omer permits [the new grain] in the country, and the Two Loaves (Shtei HaLechem) permit it in the Mikdash. The Sefas Emes builds on the halacha that the Omer offering permits the new grain for ordinary us…
- 4Exodus and Torah as one redemptionIt is written: "The gate of the inner courtyard… during the six days of work shall be shut" (Yechezkel 46:1). The novi describes a gate of the inner court of the Bais Hamikdash that remains closed throughout the six working days. The Sefas …
- 5Revelation shaped by our readinessIt is brought down that at the Yam Suf Hashem appeared to Bnei Yisrael as a young warrior, a man of war, while at Sinai He appeared as an elder. This is the meaning of "Anochi" — at the Sea and at Sinai — as Rashi explains. Chazal teach tha…
- 6Torah as the engine of redemptionRegarding the reading of Megillas Rus on Shavuos: the Ohr HaChaim explains on the verse "If you will surely listen to My voice… and you shall be to Me a treasure" (Shemos 19:5). The Sefas Emes opens with the question of why we read Rus on S…
תרנ"ה(1894)
- 2Arousing the giving of the Torah from belowIt is brought in the Zohar HaKadosh that one must labor in the Oral Torah (Torah she'b'al peh) on that night (the night of Shavuos). The Sefas Emes opens with the Zohar's directive to immerse oneself specifically in Torah she'b'al peh on th…
- 3Bnei Yisrael as witnesses to HashemThe festival of Shavuos is the aspect of being "sworn and standing" from Har Sinai, and it is the "weeks of testimony," as the Midrash says: "and he heard the voice of an oath… he saw or knew," as it is written: "You have been shown to know…
- 4From fear of punishment to fear of HashemOn the posuk: "Do not fear, for it is in order to test you that Hashem has come… and so that His fear shall be upon your faces, that you not sin." The Sefas Emes examines Moshe's words after the giving of the Torah, where the awe of Sinai i…
- 5Two loaves as na'aseh and nishmaThe matter of the Shtei HaLechem (two loaves): bread from heaven and bread from the earth. The Sefas Emes interprets the two loaves brought on Shavuos as representing two dimensions — one heavenly and one earthly. And they are the aspects o…
תרנ"ו(1895)
- 2Shavuos, renewal, and the Tree of LifeIt is taught that on Atzeres (Shavuos) [judgment is passed] on the fruits of the tree. The Mishnah teaches that Shavuos is the time of judgment for tree-fruit. The Sefas Emes builds on this to explore the theme of renewal and growth. For be…
- 3Fruit before leaves: every act is complete avodahIt is said in the Gemara: what is the meaning of "like an apple" (Shir HaShirim 2:3)? Why are Bnei Yisrael compared to an apple? Just as the apple's fruit precedes its leaves, so Bnei Yisrael placed "naaseh" (we will do) before "nishma" (we…
- 4Two awes: fear of sin and awe of exaltedness"And God spoke all these words, saying: I am [Hashem your God]..." (Shemos 20:1-2). The opening of the Aseres HaDibros. The Sefas Emes will explain that the foundation of the entire Torah is contained in "Anochi Hashem Elokecha" — recognizi…
- 5Torah as the reviving power of chesedAnd the matter of reading Megillas Rus on Shavuos: the mitzvah of yibum (levirate marriage) is a chesed that one performs with the dead, and it is accomplished through the power of the Torah, which is called the "Tree of Life," and which co…
- 6Wholehearted mitzvos can bring redemptionAnd it is brought in the Midrash: Had Boaz known that the Holy One, Blessed is He, was recording about him "and he handed her parched grain," he would have given her fattened calves; and likewise, had Reuven known, he would have carried Yos…
תרנ"ז(1896)
- 1Na'aseh before nishma: doing awakens Hashem's wordIt is brought in the Gemara: When Yisrael placed "na'aseh" (we will do) before "nishma" (we will hear), a bas kol (Heavenly voice) went forth and said, "Who revealed to My children this secret that the ministering angels make use of?" — as …
- 2The daily renewed voice of TorahIt is taught in Avos: Each and every day a bas kol (Heavenly voice) goes forth from Har Chorev, saying, "Woe to the creatures for the insult to the Torah!" — for one who does not engage in Torah is called "rebuked" (nazuf)… "a beautiful wom…
- 3Shavuos unites Yisrael under Hashem's kingshipChazal called this festival "Atzeres." The Sefas Emes notes that the Sages refer to Shavuos by the name "Atzeres," and he will unpack what this name conveys. And in the Torah it is called "the day of assembly (Yom HaKahal)." The Torah assoc…
תרנ"ח(1897)
- 2The fiftieth gate and the World of FreedomRegarding "And you shall count for yourselves" etc., "you shall count fifty days." The Sefas Emes begins from the mitzvah of Sefiras HaOmer — counting forty-nine days toward the fiftieth, Shavuos. For it is taught in the Gemara: "Who can pr…
- 3Shavuos: hastening redemption through Torah and prayerThe matter of Megillas Rus on Shavuos. The Sefas Emes addresses why we read Megillas Rus specifically on the festival of Shavuos. It is to request the geulah (redemption) through the power of the Torah. Rus, ancestress of Dovid HaMelech and…
תרנ"ט(1898)
- 2Exodus completed through receiving the Torah"I am Hashem your God, who took you out of the land of Mitzrayim, from the house of bondage" (Shemos 20:2). The first of the Aseres HaDibros roots the entire Torah in the Exodus from Mitzrayim — the Sefas Emes will explain that this "taking…
- 3Torah's test at Har SinaiOn the pasuk, "in order to test you (lebaavur nasos eschem)…" (Shemos 20:17) Moshe told Bnei Yisrael at Sinai that the awesome revelation came "in order to test you." The Sefas Emes explains the nature of this nisayon. For certainly there w…
- 4The Shechinah speaking through Moshe's voiceIt is brought in the Midrash: when Hashem wished to say "Anochi" (I am Hashem your God), He commanded Moshe Rabbeinu to descend, so that Bnei Yisrael would not say that these were the words of Moshe; see there. At the very moment of giving …
- 5Rus and the elevation of holy sparks through TorahConcerning Megillas Rus, which they established [to be read] on Shavuos. The Sefas Emes opens by asking after the deeper reason Chazal fixed the reading of Rus specifically on Shavuos. I have already written based on what the Ohr HaChaim wr…
תר"ס(1899)
- 2Shavuos as the ingathering to YisraelThe reason it is called "Atzeres" in the Mishnah, as it says, "On Atzeres [judgment is passed] regarding the fruit of the tree." The Sefas Emes opens by asking why Shavuos is termed "Atzeres" (a gathering/holding-back) in the language of Ch…
- 3Two redemptions and the complete giving of TorahThe matter of reading Megillas Rus on Shavuos. The Sefas Emes opens by asking why we read the Book of Rus specifically on Shavuos, the festival of Mattan Torah. For it is taught in the Midrash that "Anochi" is a term of consolation, as it s…
- 4The fire of Torah that opposition only strengthensIt is written, "And they journeyed from Refidim and came to the Wilderness of Sinai" (Shemos 19:2). The Torah connects the departure from Refidim — where Amalek attacked — directly to the arrival at Har Sinai for Mattan Torah, and the Sefas…
- 5Ever-renewing thirst for TorahThe learning on the night of Shavuos is to show the preciousness of the Torah, for all the desire for this world comes out of hunger. The custom to stay up learning on Shavuos night expresses how beloved the Torah is to us. The Sefas Emes o…
- 6Zachor and shamor: two levels of Shabbos kedushahRegarding "Remember" (zachor) and "Guard" (shamor): "Guard" is the holiness that descends on Shabbos, which we must guard so as not to desecrate that holiness; and therefore it is written concerning it, "as Hashem your God commanded you" (D…
תרס"א(1900)
- 1Shavuos and the yearly renewal of TorahIt is the custom to engage in Torah on the night of the festival. The Sefas Emes opens by addressing the minhag of learning Torah all night on Shavuos. For it is taught, "Prepare yourself to learn Torah, for it is not an inheritance to you.…
- 2Recognizing Hashem by direct soul-recognition at SinaiOn the pasuk "and all the people saw the sounds," my grandfather, of blessed memory, explained, similar to what is brought in the Gemara, that there is "recognition by the eye" of a voice (tevias eina d'kala). The Sefas Emes cites his grand…
- 3Torah's light infuses the bodyIt is taught in the Gemara: all agree that on Atzeres (Shavuos) we require also "for you" (lachem), for it is the day on which the Torah was given to Yisrael. The Sefas Emes cites the Gemara (Pesachim 68b) that even those who otherwise disp…
תרס"ב(1901)
- 1Humility lifts the soul higherOn the pasuk "And Moshe went up," the Midrash teaches: all your ascents were from on high. The Sefas Emes opens that Moshe Rabbeinu's "going up" was not merely physical climbing — every elevation he reached was granted to him from Above, dr…
- 2Torah as the source of all blessingThe shtei halechem (the two loaves brought on Shavuos) alludes to what is said: "Great is the Torah, for it gives life to those who do it, in this world and in the World to Come." The two loaves of Shavuos hint to the power of Torah, which …
- 3Torah unites Yisrael into onenessChazal called this festival [Shavuos] "Atzeres." The Sefas Emes notes that Chazal refer to Shavuos by the name Atzeres, and he will draw meaning from this — atzeres connoting a gathering and binding together. It means a gathering (knufya), …
תרס"ג(1902)
- 1Purity as preparation for TorahIt is brought in the Zohar HaKadosh that one must guard the purity (dachya) that comes upon him on that night. The Zohar teaches that on the night of Shavuos a special purity descends upon a person, and he must guard and protect it. For it …
- 2Torah transcends the boundaries of creationIt is taught: the world was created with a "beis" — [the beis of] "Bereishis" — [and] just as the beis is closed on every side and open on one side, so too do not speculate about what is above, what is below, what is before… The Torah opens…
- 3Torah brings fear and humilityIt is written, "Gather the people to Me, and I will let them hear My words, that they may learn to fear Me [all the days]" (Devarim 4:10). The Sefas Emes notes that the stated goal of hearing Hashem's words and learning Torah is "that they …
- 4The eternal mutual oath of SinaiShavuos is named for the oath (shevuah) that we are sworn and bound by from Har Sinai. The Sefas Emes reads "Shavuos" not only as "weeks" but as "oaths" — for at Har Sinai an enduring vow was sworn that still binds us. And it includes the t…
- 5Torah transforms the yetzer haraIt is taught that on Atzeres there is in it the nullification of the yetzer hara; and this is what they said, "you have no free man except one who occupies himself with Torah" — freedom from the yetzer hara, as it was at the time of Kabbala…
- 6Gathering for Heaven draws Torah downAnd the name "Atzeres" is on account of the gathering, as it is written, "Assemble the people to Me, and I will let them hear My words." The Sefas Emes explains "Atzeres" as a term of assembly (kenufya), rooted in Hashem's command to gather…
- 7Yisrael is Shabbos's Torah partnerIt is taught in the Gemara that all agree the Torah was given on Shabbos — "Remember" was said on the very essence of the day. The Gemara concludes that everyone holds Matan Torah took place on Shabbos, connecting it to the commandment "Zac…
תרס"ד(1903)
- 2Israel's mission to draw the world nearThey established the reading of Megillas Rus on Shavuos to teach that, since Bnei Yisrael were chosen at Matan Torah, they are vessels to bring near all the converts; for Bnei Yisrael are called "the first of His grain" (Yirmiyahu 2:3), whi…
- 3Face to face: mutual turning to HashemIt is written, "Face to face Hashem spoke with you" (Devarim 5:4). The Sefas Emes opens with the pasuk describing the giving of the Torah at Har Sinai as a "face to face" encounter between Hashem and Bnei Yisrael — a moment of utterly direc…
- 4Purifying heart and tongue toward SinaiIt is brought in the Zohar HaKadosh that one must guard the supernal purity that comes upon him on that night of Shavuos — see there. On the night of Shavuos a person receives an elevated taharah (purity) from Above, and the Zohar teaches t…