Chayei Sarah
חיי שרהBuying the Machpelah
97 translated essays · 99 total
In this parsha
Sarah dies at the age of 127, and Abraham purchases the Cave of Machpelah in Hebron from Ephron the Hittite to bury her. He then sends his trusted servant back to his homeland to find a wife for Isaac. At the well, the servant prays for a sign, and Rebecca appears, drawing water for him and his camels; her family consents, and she returns to become Isaac's wife. Abraham takes another wife, Keturah, fathers more children, and dies at 175, buried by Isaac and Ishmael alongside Sarah.
Themes
- Wholeness of one's days
- Daily renewal and illumination
- Servant and son in avodah
- Faithful service turns curse to blessing
- Binding time, place, and soul
- The blessing of bakol
Must-read teachings
- 1Wholeness through daily renewal of inner lightIn the Midrash: "Hashem knows the days of the wholehearted (temimim)" (Tehillim 37:18)… "Just as they are temimim (wholehearted/complete), so their years are temimim (complete)." The Midrash, on Sarah's lifespan, teaches that just as the tz…תרל"ב
- 2Tzaddikim elevate time, nature, and soulsIn the Midrash: "Hashem knows the days of the wholehearted" (Tehillim 37:18) — just as they are tamim (wholehearted), so their years are tamim (whole/complete). The Midrash links the temimus of the tzaddikim themselves to a corresponding wh…תרמ"ט
- 3Wholeness through clinging to the rootIn the Midrash: "Hashem knows the days of the wholehearted (temimim)" (Tehillim 37:18) — just as they themselves are temimim (whole/complete), so are their years complete. The Midrash links the "wholeness" of righteous people to the wholene…תרנ"ו
- 4Binding every realm to its heavenly rootIn the Midrash: "Hashem knows the days of the wholehearted" — just as they themselves are tamim (whole), so too their years are whole, etc. And why does it say "the years of the life of Sarah" at the very end? Because the years of tzaddikim…תרנ"ד
- 5Making lasting ascents and a place for the ShechinahIn the Midrash on "and Avraham was old, coming along in days, and Hashem blessed Avraham with everything" (Bereishis 24:1). The Sefas Emes opens from the Midrash on Avraham's old age and the blessing he received "with everything." "Who shal…תרנ"ב
- 6Serving Hashem as servant and sonIn the Midrash: "A wise servant shall rule over a shameful son" (Mishlei 17:2). The Sefas Emes opens with a verse contrasting an "eved (servant)" and a "ben (son)," which he will develop as two modes of serving Hashem. For behold, a person …תרנ"ד
- 7The wise servant who escapes the curse through serviceIn the Midrash: "A wise servant (eved maskil)…" — because he served that tzaddik faithfully (b'emunah), he passed from the category of "cursed" to "blessed." The Midrash on Eliezer, Avraham's servant, teaches that by serving the tzaddik Avr…תרמ"ט
- 8The days of tzaddikim unify both worldsIn the Midrash: "Hashem knows the days of the wholehearted (temimim)" etc. — that the years of tzaddikim are precious before HaKadosh Baruch Hu both in this world and in the World to Come. The Sefas Emes opens with the teaching that the ver…תרס"א - תרס"ב
All essays on Chayei Sarah
תרל"א(1870)
- 1Chayei Sarah תרל"א 1The Midrash (Bereishit Rabbah 58:1) ( ( ), ( ): ) For time being a physical manifestation is created. And being as it is created it is also limited. However the inner life force that is in the creation of the world, the energy that created…
- 2Acting With Inner AwarenessThe Medrash Tanchuma compares all the traits in Eshet Chayil to Sara’s deeds. One of them is that she does not fear gehinom for all her house wore garments which can also be read as shnayim, two. That her household had two mitzvot Shabbos a…
- 3Shabbos and Milah Against ConcealmentRashi in discussing the elaboration of the years that Sara lived, explains that it teaches us that all of them were equal in good. It would seem that the explanation is as follows. With a regular person as they get older they get wiser, and…
- 4Sarah's Lifelong WholenessThe Chidushei Harim explains the Zohar on the pasuk of Avraham was coming with her days. The Zohar explains that Avraham brought with him all the “light”. For every day Avraham gained a new depth, and every day there was something different…
- 5Carrying Every Day's IlluminationThe Chidushei Harim explained the Zohar that says that Eliezer was a true slave when he said “I am the slave of Avraham” [ ] See Zohar (1:103) [Eliezer came with treasures to find a wife for Yitzchak and he could have said I am a friend of…
- 6Eliezer the faithful servant's self-effacing bittulMy grandfather, my master and teacher (of blessed memory), related the words of the holy Zohar that Eliezer was a faithful servant, as it says "I am the servant of Avraham" — see there in Parshas Vayeira [on the verse "and behold, a son for…
תרל"ב(1871)
- 1Wholeness through daily renewal of inner lightIn the Midrash: "Hashem knows the days of the wholehearted (temimim)" (Tehillim 37:18)… "Just as they are temimim (wholehearted/complete), so their years are temimim (complete)." The Midrash, on Sarah's lifespan, teaches that just as the tz…
- 2Avraham as the channel for Hashem's chesedMy grandfather and teacher, of blessed memory, said regarding the words of the Midrash on "Do kindness (chesed) with my master Avraham": even Avraham Avinu, through whom chesed rolls about in the world, [himself] needed chesed. The Sefas Em…
- 3Faithful service as privilegeIn the Zohar HaKadosh, the opening words of Eliezer — "I am the servant of Avraham" — are praised, for it was a privilege in his eyes that he merited to serve him; and Chazal said that because he served Avraham faithfully, he passed out of …
- 4Removing hidden bias as Hashem's messengerMy grandfather, my teacher, of blessed memory, said in the name of the holy Rav of Kotzk regarding "to me" (elai) it is written. The Sefas Emes cites a teaching he received from his grandfather (the Chiddushei HaRim) in the name of the Kotz…
- 5Chayei Sara תרל"בThe Midrash quotes the Pasuk (Tehillim 37:18) “HaShem knows the days of the righteous and their inheritance will last forever”, in regards to the days of Sara. Furthermore it compares the perfection of Sara’s actions to a perfect calf. The…
תרל"ג(1872)
- 1Elevating time through daily illuminationIn the Midrash: "Hashem knows the days of the wholehearted (temimim)" — just as they are temimim, so too are their years. The Sefas Emes opens with the Midrash on the pasuk (Tehillim 37:18): the "completeness" of the tzaddikim extends even …
- 2Fixing daily attainments permanently in the heart"The years of the life of Sarah" — they were all equal in goodness. Chazal teach that all of Sarah's years were uniformly good; the Sefas Emes will explain how each day nonetheless carries its own distinct avodah while remaining bound to th…
- 3From faithful servant to beloved sonIn the Midrash: "a wise servant (eved maskil)…" — "his curse is already in his hand…" — "it is better to be enslaved in this house…" — see there. The Midrash on Eliezer plays on his being a "wise servant" who chose to subordinate himself to…
- 4Chayei Sara תרל"גThe Midrash (Bereishis Rabbah 48:1), HaShem knows the days of the righteous, just as they are perfect so too their years are perfect. The idea of perfect can be explained in two ways. The first is that there is no imperfection and complete.…
תרל"ד(1873)
- 1Daily renewal and the whole daysIn the Midrash: "Hashem knows the days of the wholehearted…" — "their years are perfect…" The meaning of "days of the wholehearted" is that they are days containing completeness, for the fact that Hashem created this world to renew itself e…
- 2Shabbos as renewal that completes the weekOne may explain that "the days of the wholehearted" (yemei temimim) are the Shabbosos of the year and the Yamim Tovim. The Sefas Emes reads the phrase "days of the temimim" as a reference to Shabbos and the festivals, the days that stand ap…
- 3From curse to blessing through faithful serviceIn the Midrash: because he (Eliezer) served that tzaddik (Avraham) with faithfulness (emunah), he went out from the category of "cursed" to "blessed." The Midrash teaches that Eliezer, a descendant of Canaan who was cursed, rose from "curse…
- 4Testifying that all creation belongs to HashemIn the Midrash: "the sons of Cheis" are mentioned ten times — because they clarified (confirmed) the purchase of the tzaddik — corresponding to the Aseres HaDibros (Ten Commandments). The Midrash observes that "Bnei Cheis" appears ten times…
- 5The zaken who elevates all his days into wisdomMy grandfather, of blessed memory, related the explanation of the Zohar HaKadosh on "old, coming on in days (zaken ba ba'yamim)" — that he brought with him all the illuminations he had had throughout his days, not one day being lost to him.…
- 6Chayei Sara תרל"דThe Midrash explains the Pasuk (Tehillim 37:8) “HaShem knows the days of the righteous”, that just as the righteous are perfect, so too their years are perfect. The Sfas Emes explains that there is a concept of perfection of time. This is b…
תרל"ה(1874)
- 1Rectifying space, time, and soul through mitzvosIn the Midrash: "Hashem knows the days of the wholehearted (temimim), and their inheritance shall be forever…" The Sefas Emes opens with the verse, applied by the Midrash to the lives of the righteous, that Hashem "knows" the days of the pe…
- 2Sin is relative to one's spiritual level"At a hundred years she was like twenty regarding sin" (Rashi, Bereishis 23:1). Rashi, explaining the verse about Sarah's years, teaches that at one hundred Sarah was as free of sin as a twenty-year-old. The Sefas Emes will probe what this …
- 3Servant and son in avodahThe Midrash cites: "A wise servant will rule over a son who brings shame" (Mishlei 17:2). And it is difficult — what wisdom did he display in this? The Sefas Emes asks why a "servant" is praised here as wise. What insight makes the servant'…
- 4Shabbos as the time of favor"And as for me, may my prayer to You, Hashem, be at an eis ratzon (a time of favor)." The Sefas Emes opens with the posuk (Tehillim 69:14) that speaks of davening at a moment when Hashem's will is openly revealed, and he asks what an "eis r…
- 5Chayei Sara תרל"הThe Midrash (see above ) HaShem knows the days of the righteous, that their years are perfect. Now the life force of one’s soul is above time and nature, yet we are sent to this world (not to gain anything physical) rather to uplift the phy…
תרל"ו(1875)
- 1The unseen soul cleaving to HashemIn the Midrash Tanchuma on the verse "And Avraham was old" — "Bless Hashem, O my soul…" — just as Hashem sees yet is not seen… The Midrash links Avraham's old age to the verse about the soul blessing Hashem, drawing a parallel between Hashe…
- 2Every person is Hashem's shaliach in the worldThe request of Eliezer was only that he himself should not be an obstacle, chas ve-shalom, in his master's shlichus (mission). When Eliezer davened for success in finding a wife for Yitzchak, his sole concern was that he personally not stan…
תרל"ז(1876)
- 1Wholeness of a tzaddik's daysIn the Midrash: "Hashem knows the days of the tamimim (the whole, perfect ones)" — just as they themselves are whole, so too their years are whole. The Sefas Emes opens with the Midrash that a tzaddik's wholeness extends even to his time: a…
- 2Teshuvah from love and the soul's rootOn the pasuk "And Avraham was old, advanced in days." The Sefas Emes opens with the verse describing Avraham in his old age, "old, coming with days," which he will expound in light of the Zohar. In the holy Zohar: that he came with all the …
- 3A complete blessing admits no deficiency"And Hashem blessed Avraham with everything (ba-kol)" (Bereishis 24:1). The Sefas Emes addresses the blessing that Avraham was blessed "with everything." Now the promise of "and I will bless you" (Bereishis 12:2) was fulfilled. This "blessi…
- 4Eliezer's prayer sweetens Yitzchak's dinIn the Midrash: "A wise servant will rule over a shameful son... and among brothers..." (Mishlei 17:2) — "the God of my master Avraham..." (Bereishis 24:12), etc. The Midrash applies the verse about a "wise servant" to Eliezer, Avraham's se…
תרל"ח(1877)
- 1Whole days bound to their rootIn the Midrash: "Hashem knows the days of the wholehearted (temimim)" etc. (Tehillim 37:18) — "their years are whole (temimim)" etc. — "the years of the life of Sarah" — for the years of the tzaddikim are beloved before HaKadosh Baruch Hu, …
- 2Yirah is the gateway to ahavahOn the pasuk: "And he gave all that he had to Yitzchak." Avraham bequeathed everything he possessed to Yitzchak — which the Sefas Emes reads on a deeper, middah-level. Based on what is well known, that Avraham Avinu took for himself the att…
- 3Eliezer's bittul to the tzaddik's willIn Rashi: "elai" ("to me") is written [defectively], etc. Rashi notes that when Eliezer retells his mission, the word "to me" is spelled in a way that hints at his own personal stake in the matter — for he had a daughter he might have wishe…
- 4Lavan and Besuel literally unable to objectOn the verse, "From Hashem the matter has come forth; we cannot [speak to you bad or good]," etc. Lavan and Besuel respond to Eliezer that the match of Rivkah and Yitzchak has clearly come from Hashem, so they cannot say anything for or aga…
תרל"ט(1878)
- 1Whole days bound to their SourceThe Midrash on "Hashem knows the days of the wholehearted" (Tehillim 37:18) — meaning, days that are themselves whole (temimim). The Sefas Emes reads the verse not only as Hashem knowing the days of righteous people, but as the days themsel…
- 2Turning curse into blessing through emunahIn the Midrash: "Pleasant is the conversation of the servants of the Avos…" The matter is as Chazal said: "Better one hour of teshuvah and good deeds in this world than all the life of the World to Come" (Avos 4:17). The Midrash's praise of…
- 3Finding rectification within one's own placeAnd in the Midrash: "A wise servant…" (Mishlei 17:2) — what was his wisdom? … "Better that I be a servant in this house…" The Sefas Emes cites the Midrash on Eliezer, Avraham's servant, called a "wise servant." His wisdom was expressed in h…
- 4The blessing of "all" to YitzchakOn the pasuk: "And [Avraham] gave all that he had to Yitzchak, and to the sons of the concubines Avraham gave gifts (matanos)" (Bereishis 25:5-6). The Sefas Emes opens with the pasuk describing how Avraham gave "all that he had" to Yitzchak…
תר"מ(1879)
- 1Days Rooted in Their SourceIn the Midrash it is said: “The Lord knows the days of the wholehearted.” This means that although everything is under the providence of the Creator, blessed be He, The Sefat Emet begins by citing a Midrash on the verse “The Lord knows the …
- 2Holy Sparks Among the Nations“And Abraham again took a wife, etc.” The verse introduces a new stage in Abraham’s life after the story of Sarah, hinting at continued spiritual growth and expansion. In the Midrash it is said, “His leaf shall not wither,” etc. For the ess…
תרמ"א(1880)
- 1Torah as Inner Daily RenewalIn the Midrash it is said: “The Lord knows the days of the wholehearted; just as they are whole, so their years are whole.” The verse teaches that the completeness of the righteous extends not only to their character but also to the span of…
- 2Light Learned from Servants' SpeechIn the Midrash it is said: “The conversations of the servants of the Patriarchs are beautiful,” etc. The Sefat Emet begins by citing the Midrash that praises even the simple words of the Patriarchs’ servants, implying that there is deep hol…
- 3Guarding Blessing for Heaven's SakeIn the verse, “And the Lord had blessed Abraham in all things.” The Sefat Emet begins by focusing on the Torah’s statement that Abraham was blessed “in all.” This was stated before the mission of the servant. The Torah introduces Abraham’s …
- 4Earning Kindness Through ServiceIn the verse, “And Abraham gave all that he had to Isaac, and to the sons of the concubines, etc., Abraham gave gifts.” The Sefat Emet begins by quoting the verse to explore the difference between what Abraham gave to Isaac and what he gave…
תרמ"ב(1881)
- 1Enduring Deeds of the RighteousIn the Midrash it is written: “The Lord knows the days of the wholehearted,” etc. The Sefat Emet begins by citing the verse and its Midrashic interpretation as the foundation for his teaching. For the knowledge of the Blessed One pertains t…
- 2From General to Personal ServiceIn the verse, “And Abraham gave all that he had to Isaac,” etc. The Sefat Emet begins by citing the verse that introduces the teaching, focusing on the phrase “all that he had.” This means that he gave to Isaac that which was unique to him,…
- 3Truthful Prayer Despite Self-InterestConcerning the faith of Eliezer, as it is written in the Midrash that the righteous one’s servant acted with faith. The Sefat Emet begins by recalling the Midrashic praise of Eliezer, Abraham’s servant, who performed his mission with steadf…
תרמ"ג(1882)
- 1Daily Renewal of CreationIn the Midrash it is said: just as they are whole, so too are their years whole. The Midrash teaches that the completeness of the righteous is reflected in the completeness of their years; their life-span mirrors their inner wholeness. As i…
- 2The Well That Leaps LandIn Rashi: “And I came today to the spring”—from here we learn that the earth leaped for him. Rashi explains that Eliezer’s journey was miraculously shortened; the ground itself contracted so that he arrived the same day he set out. We must …
- 3From Servant to Beloved SonAnd in the Midrash it is said: “The conversation of the servants of the Patriarchs is more pleasing than the Torah of their descendants.” The Midrash marvels that the Torah records at length the words of the Patriarchs’ servants, while many…
תרמ"ד(1883)
- 1Each soul's days and their rectificationIn the Midrash: "Hashem knows the days of the wholehearted [temimim]…" (Tehillim 37:18). The Sefas Emes opens with the pasuk the Midrash applies to Sarah's life — that Hashem cherishes the "days" of the temimim, the wholehearted tzaddikim. …
- 2The divine point overflows the bodyAnd in the Midrash Tanchuma, on the passuk "And Avraham was old" (Bereishis 24:1): this is what is written, "Hashem my God, You are very great" (Tehillim 104:1) — a king, a great tablet (tavla) from his image — see there. The Sefas Emes cit…
תרמ"ה(1884)
- 1Whole years and life's appointed purposeIn the Midrash: "Hashem knows the days of the wholehearted ones" (Tehillim 37:18). The Midrash applies this verse to the perfectly righteous, whose days are fully "known" and counted before Hashem because every one of them was lived in comp…
- 2Servant and son as ascending levelsIn the Midrash: "Beautiful is the conversation (sichah) of the servants of the Avos, etc." — for there is the aspect of a servant (eved) and the aspect of a son (ben). The Sefas Emes opens with the Midrash praising the "conversation" of the…
- 3Chayei Sarah תרמ"ה 3"If you are doing chesed and emes (kindness and truth) with my master…" Eliezer, the servant of Avraham, asks Lavan and Besuel whether they will act with kindness and truth toward his master Avraham. The Sefas Emes reads this not merely as …
תרמ"ו(1885)
תרמ"ז(1886)
- 1Wholeness of soul, place, and timeIn the Midrash: "Hashem knows the days of the wholehearted" — just as they are wholehearted (temimim), so their years are wholehearted; and why is "the years of the life of Sarah" written at the end? To teach you that the years of the tzadd…
- 2Self-nullification makes a vessel for blessingOn the verse, "And Avraham was old… and Hashem blessed Avraham with everything (bakol)." (Bereishis 24:1) The Sefas Emes examines the verse describing Avraham's old age together with the blessing that Hashem blessed him "with everything." I…
- 3The Avos and the three daily tefillosOn the pasuk "And Yitzchak went out to converse (lasuach) in the field." The Sefas Emes begins with the verse describing Yitzchak going out to the field, which Chazal read as tefillah. Chazal expounded: Avraham instituted Shacharis (the mor…
תרמ"ח(1887)
- 1Whole days bound to creation's rootIn the Midrash: "Hashem knows the days of the wholehearted" (Tehillim 37:18). The Midrash opens with a verse linking the "days" of the tzaddikim to Hashem's special knowledge of them. The years of tzaddikim are cherished in this world (olam…
- 2Bakol: the inner point of all-encompassing blessingAnd it is written: "And Avraham was old," etc., "and Hashem had blessed Avraham with everything (bakol)" (Bereishis 24:1). The Sefas Emes takes up the verse describing Avraham in his old age, blessed by Hashem "with everything." And in the …
- 3Earned chesed versus unearned giftsOn the verse "And Avraham gave all that he had to Yitzchak, and to the sons of the concubines… Avraham gave gifts" (Bereishis 25:5-6). The Sefas Emes contrasts what Avraham bequeathed wholly to Yitzchak with the mere "gifts" he gave to the …
- 4Emunah of the servant brings geulahIn the Midrash: "A wise servant will rule…" (Mishlei 17:2). The Sefas Emes opens with the Midrash's verse about the discerning servant who ultimately gains mastery. And this comes to strengthen our hands in galus, where the "way of sons" is…
תרמ"ט(1888)
- 1Tzaddikim elevate time, nature, and soulsIn the Midrash: "Hashem knows the days of the wholehearted" (Tehillim 37:18) — just as they are tamim (wholehearted), so their years are tamim (whole/complete). The Midrash links the temimus of the tzaddikim themselves to a corresponding wh…
- 2The wise servant who escapes the curse through serviceIn the Midrash: "A wise servant (eved maskil)…" — because he served that tzaddik faithfully (b'emunah), he passed from the category of "cursed" to "blessed." The Midrash on Eliezer, Avraham's servant, teaches that by serving the tzaddik Avr…
תר"נ(1889)
תרנ"א(1890)
- 1Unifying all one’s days into wholenessIn the Midrash: "Hashem knows the days of the wholehearted (temimim)…" (Tehillim 37:18) The Sefas Emes opens with the posuk that Hashem "knows the days of the temimim," which the Midrash connects to the description of Sarah’s years as all e…
- 2The three levels of blessing in the AvosOn the posuk: "And Avraham gave all that he had to Yitzchak" (Bereishis 25:5). The Sefas Emes opens by examining what this "all" that Avraham bequeathed to Yitzchak truly was. This is the blessing of which it is written "And Hashem blessed …
- 3Tefillah as salvation in darknessIn the Midrash: "The conversation (sichah) of the servants of the Avos is more pleasing [than the Torah of the children]…" The Midrash praises the lengthy account of Eliezer's mission as "sichah." The Sefas Emes will reveal that this "sicha…
תרנ"ב(1891)
- 1Making lasting ascents and a place for the ShechinahIn the Midrash on "and Avraham was old, coming along in days, and Hashem blessed Avraham with everything" (Bereishis 24:1). The Sefas Emes opens from the Midrash on Avraham's old age and the blessing he received "with everything." "Who shal…
- 2Emunah in the Darkness of the WeekIn the name of my grandfather, of blessed memory: Chazal said that "the accursed (arur) cannot cleave to the blessed (baruch)." Therefore a person must rectify himself to leave the category of "accursed," so that he will be prepared to rece…
תרנ"ג(1892)
- 1The Avos: whole years containing all timeIn the Midrash: "Hashem knows the days of the wholehearted" (Tehillim 37:18) — just as they are wholehearted (temimim), so their years are whole — for all the deeds of the Avos are a preparation for all of Bnei Yisrael, and because they inc…
- 2Tzaddikim's wholeness in every life-stageAnd Rashi, of blessed memory, wrote: "the years of the life of Sarah" — they were all equally good. The Sefas Emes opens with Rashi's comment on the repeated word "shnei" (years), that all of Sarah's years were equal in their goodness. For …
- 3The Wise Servant Surpassing the SonIn the Midrash: "A wise servant (eved maskil) will rule over a son who acts shamefully" (Mishlei 17:2). The Sefas Emes opens with the Midrash on Eliezer, Avraham's servant, applying to him the verse about a "wise servant" who can surpass ev…
תרנ"ד(1893)
- 1Binding every realm to its heavenly rootIn the Midrash: "Hashem knows the days of the wholehearted" — just as they themselves are tamim (whole), so too their years are whole, etc. And why does it say "the years of the life of Sarah" at the very end? Because the years of tzaddikim…
- 2Serving Hashem as servant and sonIn the Midrash: "A wise servant shall rule over a shameful son" (Mishlei 17:2). The Sefas Emes opens with a verse contrasting an "eved (servant)" and a "ben (son)," which he will develop as two modes of serving Hashem. For behold, a person …
- 3Eliezer's path from cursed to blessedIn the Midrash: "Fair is the conversation of the servants of the Avos…" The Sefas Emes opens with the Midrash that praises the "talk" of the servants of the Avos — Eliezer's lengthy account of finding Rivkah — as more beloved than the Torah…
תרנ"ה(1894)
- 1Enduring blessing flows through the AvosOn the verse, "And Avraham gave all that he had to Yitzchak… and to the sons of the concubines… Avraham gave gifts" (Bereishis 25:5-6). The Torah contrasts two kinds of giving: Avraham gave "all that he had" to Yitzchak, but to the sons of …
- 2Adding the mundane into Shabbos holinessAnd it is written, "And Avraham took another wife..." (Bereishis 25:1). The Sefas Emes reads "va-yosef" (he added) as hinting at the theme of "adding" — tosefes — which he will connect to Shabbos. One could say that this is the aspect of th…
תרנ"ו(1895)
תרנ"ז(1896)
- 1Elevating all life to its SourceIn the Midrash: "Hashem knows the days of the wholehearted (temimim)" (Tehillim 37:18). The Sefas Emes opens with the verse the Midrash applies to the tzaddikim, whose "days" are precious before Hashem. "The lives of tzaddikim are beloved b…
- 2Acquired blessing through faithful servitudeIt is brought in the Midrash that Eliezer is Canaan, and because he served that tzaddik (Avraham) with emunah he passed out of the category of "cursed" into the category of "blessed"; yet even so we find that Avraham said to him, "My son is…
תרנ"ח(1897)
- 1Tzaddik's wholeness illuminates time and placeIn the Midrash: "Hashem knows the days of the wholehearted (temimim)" (Tehillim 37:18) — just as they are wholehearted, so too their years are whole. The Sefas Emes opens with the Midrash's teaching that the "wholeness" (temimus) of tzaddik…
- 2The Avos awaken teshuvah; din yields to chesedIt is taught in the Midrash: Avraham requested old age, Yitzchak requested suffering, Yaakov requested illness. Each of the Avos asked Hashem to introduce a new condition into the world — old age, suffering, and sickness — each according to…
תרנ"ט(1898)
- 1Man above time, infusing vitality into creationIn the Midrash: "Hashem knows the days of the wholehearted etc." — for a person is above time. The verse "Hashem knows the days of the temimim" teaches that man, in his essence, stands above time rather than being subject to it. And the cou…
- 2Avraham, the vessel of chesedOn the pasuk, "And Avraham was old, advanced in days, and Hashem had blessed Avraham with everything (bakol)." (Bereishis 24:1) The Sefas Emes will explain how Avraham came to be blessed "with everything." The explanation: all the blessings…
תרס"א - תרס"ב(1900)
- 1The Avos rectifying time through tefillahIn the Midrash: "Hashem knows the days of the wholesome (temimim)," etc. The Midrash links this pasuk from Tehillim, about the "days" of the righteous, to Sarah and the Avos. For the essential power of the Avos was to rectify time, which is…
- 2Body as wise servant of the soulIn the Midrash: "The conversation of the servants of the Avos is finer than the Torah of the sons" — for the laws of the sheretz are among the very body of Torah yet given only by a hint, whereas the account of Eliezer is stated and then re…
- 3Turning the body's toil from curse to blessingAnd it is written: "Man is born to toil (amal)," and Chazal said about this: "Fortunate is the one whose toil is in Torah." Man is created for labor; Chazal teach that the fortunate person channels this inborn drive to toil into the toil of…
- 4The days of tzaddikim unify both worldsIn the Midrash: "Hashem knows the days of the wholehearted (temimim)" etc. — that the years of tzaddikim are precious before HaKadosh Baruch Hu both in this world and in the World to Come. The Sefas Emes opens with the teaching that the ver…
- 5Selfless servanthood earns the Shabbos neshamahIn the Midrash: "A wise servant (eved maskil)" etc. (Mishlei 17:2). The Sefas Emes opens from the pasuk praising the servant who serves with understanding. The explanation: he is "wise" in his avodah, for he does not serve in order to recei…
- 6Sarah's unchanging soul unites both worldsIn Rashi: "the years of Sarah's life" — they were all equal in goodness. Rashi notes that the Torah repeats "the years of Sarah's life" to teach that every one of her years was equally good. This is based on what the Midrash says: why is "t…
תרס"ד(1903)
- 1Wisdom as remembering the soul's rootOn the verse "And Avraham was old, advanced in days" (Bereishis 24:1), Chazal said: "zaken (old)" refers to one who has acquired wisdom. The Sefas Emes opens with the Chazal that reads "zaken" as a contraction of "zeh shekanah chochmah" — o…
- 2The blessing of kol as yearning for Hashem"And Hashem blessed Avraham with everything (bakol)" (Bereishis 24:1). The Sefas Emes opens on the blessing of "bakol" given to Avraham and sets out to explain what this all-encompassing blessing really is. And this is the blessing of the A…