Vayeshev
וישבYosef & The Coat
92 translated essays · 94 total
In this parsha
Jacob settles in Canaan, favoring Joseph, whose dreams of ruling over his family deepen his brothers' resentment. They cast him into a pit and sell him into Egypt, dipping his coat in blood to convince their father he is dead. The narrative turns to Judah and Tamar, then follows Joseph to the house of Potiphar, where he rises to prominence but is falsely accused by his master's wife and imprisoned. There he interprets the dreams of Pharaoh's cupbearer and baker; the cupbearer is restored, as Joseph foretold, but forgets him.
Themes
- Unity of Yosef and the tribes
- Gathering holy sparks
- Yosef guarding the covenant
- Holiness above nature
- Intent for the sake of Heaven
- Providence within descent
Must-read teachings
- 1Unity of Joseph and Jacob“And behold, we were binding sheaves in the field.” The Sefat Emet opens by explaining that Joseph’s dream hints at a deeper spiritual activity: the gathering and elevating of holy sparks hidden within the world. “We have already written el…תרנ"ה
- 2Unity of Joseph and the Tribes“In the Midrash it is taught: his gathering and the gathering of his sons saved him from the hand of Esau, as it is written: ‘These are the generations of Jacob—Joseph.’” The Sefat Emet begins with the Midrash that Jacob’s ‘gathering,’ toge…תרמ"ט
- 3Divine Purpose in Tribal ConflictIn the Midrash on the verse “And they sat to eat bread,” it says: the transgression of the tribes is a hope for the world, remembered forever… to feed bread, etc. The Midrash teaches that even the tribes’ misdeed contains within it an etern…תרמ"ו
- 4Gathering Holy SparksIn the Midrash: “When you cry out, they will save you”—his gathering and the gathering of his sons saved him from Esau and his chiefs. The Sefat Emet opens by citing a Midrash that connects salvation to the spiritual “gathering” performed b…תרמ"ה
- 5Intentions for the Sake of HeavenIn the Midrash: “In your crying… his gathering and the gathering of his children saved them from the hand of Esau…” The Sefat Emet opens by citing the Midrash that connects Israel’s cry with a saving power rooted in the gathering of Jacob a…תרמ"א
- 6Sanctity Above Nature“In the Midrash: ‘When you cry out, your gatherings will save you,’ etc.” The Sefat Emet opens by citing the Midrash as the key to understanding the spiritual struggle of the weekdays. “The matter of the dream, ‘binding sheaves in the field…תרנ"ט
- 7Daily Battle with the Yetzer Hara“In the verse: ‘As she spoke to Joseph day after day.’” The Sefat Emet begins by noting the repetitive phrase “day after day,” indicating an ongoing spiritual struggle. “For it is taught: a person’s inclination overpowers him every day.” Th…תרמ"ט
- 8Messiah Beyond Human UnderstandingIn the Midrash: “For I know the thoughts… all were occupied with their dwelling and their suffering.” The Sefat Emet opens by showing that while the tribes were absorbed in their struggles, God perceived their inner intentions. But the Holy…תרמ"ג
All essays on Vayeshev
תרל"א(1870)
- 1Sabbath Tranquility and Joseph“And he dwelled – an aspect of Shabbat, for until now there had been difficult labors to push away the husks of Esau, Laban, and Shechem.” The Sefat Emet explains that ‘vayeshev’ hints to the restful quality of Shabbat after long spiritual …
- 2Spiritual Purpose of DispersionMidrash (Bereishit Rabba 85:2) says that the juxtaposition of Yosef sent to Mitzrayim and Yehuda leaving his brothers was because the brothers decided that so long as they are together the debt of the sale of Yosef was constantly hanging ov…
- 3Union with the Divine Root“Binding sheaves in the field — translated as ‘gathering bundles.’” The Sefat Emet begins by noting that Joseph’s words imply an act of collecting and concentrating scattered elements. “One may say that ‘field’ means hefker (ownerless), as …
- 4Vayeshev 3 תרל"אIn Yosef’s dream, he dreamt that he and his brothers were gathering bundles of sheaves. The Onkelus translates the word as binding sheaves. This can be explained as follows. A field (where they were biding the sheaves) is generally an open…
תרל"ב(1871)
- 1Light and Redemption in DarknessMedrash (Raba 84:3) Yaakov wished to live in ease, and HaShem said is it not enough that the tzadikim get olam haba, but they also wish to have ease in this world. Immediately the issue with Yosef started. The desire of the tzadik is to bri…
- 2Sanctity Drawn Into the WorldThe Midrash states that Yaakov wanted to dwell in harmony. The idea is that the entire drive of the tzadik is to draw the holiness of HShem down to the world into thevery nature. However beforehand he needs to perpare himself properly by be…
- 3Divine Uplift Through HumilityYosef refused the overtures of Potiphar’s wife (Bereishit 39:8-9) “But he refused. He said to his master’s wife, “Look, with me here, my master gives no thought to anything in this house, and all that he owns he has placed in my hands. He w…
- 4Free Will Against Temptation“And he refused and said: Behold … all … he has placed in my hands …” The Sefat Emet begins by noting Joseph’s refusal and the rationale he gives, emphasizing that everything has been entrusted to him. From this we may learn to push away th…
- 5Vayehsev תרל"ב 2 ChanukaTehillim (30:2) (traditionally said when lighting the Chanukah candles) “I praise you HaShem for you have lifted me up” The Rav of Pershischa explained that the word has a connotation of being lifted up, and at the same time of lowliness. T…
תרל"ג(1872)
- 1Torah Fire and DesireThese are the children of Yaakov Yosef” (Bereishis 37:2) This is because Yaakov was the fire however Yosef was the flame that gave the fire it’s strength as it says “The House of Yaakov shall be fire, And the House of Yosef flame” (Ovadia 1…
- 2Spiritual Renewal Through HumilityThe Zohar (see 2) Says on the pasuk “a poor but wise child is better than an old but foolish king”, that the poor but wise child is referring to the good inclination. That when a person is constantly in danger of falling into the trap of th…
- 3Mastering the Evil InclinationOn the pasuk Yosef went “To do his work” The Medrash (quoted in Rashi) says that he intended to sin, however he saw the image of his father and refrained from sinning. Furthermore it says that Yosef saw “There was no man home” He did not fi…
- 4Spiritual Resistance to TemptationThese are the descendants of Yaakov; Yosef…” (Bereishis 37:2). It states (Ovadia 1:18) “The House of Yaakov is a fire and the House of Yosef is a flame, and the House of Eisav like straw”. (Midrash explains that this can be compared to a pa…
תרל"ד(1873)
- 1Unity Through Jacob’s HolinessThe Medrash (Bereishit Rabbah 84:1) The ingathering of Yaakov and his children is what saved him from Eisav. For the work of Yaakov until now with Lavan was comparable to the work of the days of the week. And now Yaakov has settled, which i…
- 2Fear and Surrender to GodBut he refused. He said to his master’s wife, “Look, with me here, my master gives no thought to anything in this house, and all that he owns he has placed in my hands.” (Bereishit 39:8) This is good advice for anyone when challenged by the…
- 3Faith Amid SufferingIt would seem that the merit of Yosef (to withstand teh test of being embarassed by Potiphar’s wife) was due to the fact that when he was sold into slavery and striped of his clothing, and thereby thought about HaShem (dureing his difficult…
- 4Legacy of the PatriarchsNow if Reuven had known that the Holy One, blessed be He would write about him “And Reuven heard it, and delivered him out of their hand (Genesis 37:21)” on his shoulder he would have brought him to his father. (Ruth Rabba 5:6) The explanat…
תרל"ה(1874)
- 1Spiritual Refinement Through TrialsYaakov wished to settle in peace, and HaShem said is it not enough that they (the tzadikim) have peace in the world to come but they wish to have it also in this world. Therefore the issue with Yosed occurred. Previously all the occurrences…
- 2Vayeshev תרל"ה[ ]. The Midrash (Bereishis Rabbah 84:3) says that Yaakov wanted to dwell in peace. HaShem said it is not enough that the righteous have their share in the world to come, but they also want it in this world? therefore the anger of Yosef fel…
תרל"ו(1875)
- 1Inner Strength Through OppositionRashi quoting the Medrash says that when Yaakov saw all the generals of Eisav he was fearful of them. HaShem replied to him one spark of yours can burn down all of them. As it says the house of Yaakov will be a fire etc and the house of Eis…
- 2Ceaseless Spiritual Growthhttps://www.sefaria.org/Sefat_Emet,_Genesis,_Vayeshev_6.4 Yaakov wanted to dwell in serenity, HaShem said: Is it not enough that the tzadik already has his portion in the world to come, he also wants it in this world!? Immediately the “ange…
- 3Spiritual Sensitivity and Truth“And Joseph brought… their evil report…” The Sefat Emet begins by addressing Joseph’s report about his brothers. Surely Joseph the Righteous was not among those who speak lashon hara. Joseph’s intention was not slander; his righteousness pr…
- 4Divine Providence in Joseph’s Trials“That which the Holy One, blessed be He, did not reveal to Jacob regarding the sale of Joseph.” The Sefat Emet opens by noting that God concealed the truth of Joseph’s sale from Jacob. “Even though it was through the ban, etc.” Even though …
תרל"ז(1876)
- 1The Power of Holy GatheringIn the Midrash: “When you cry out, your gatherings will save you… His gathering and the gathering of his sons saved them from Esau and his chiefs… all of them the wind shall carry away.” The Sefat Emet begins by citing the Midrash, which te…
- 2Spiritual Growth Through OppositionRashi cites the Midrash Tanchuma: a parable of a pearl that fell into the sand, and so on. The Sefat Emet opens by referencing the Midrashic image: valuable holiness (the pearl) hidden within coarse material (the sand), setting up the theme…
- 3Intent and Divine Merit“Reuben heard, and he saved him from their hand.” The Sefat Emet begins by emphasizing that Reuben actively intervened to save Joseph from his brothers. “Behold, Reuben performed a mitzvah with sincere intention.” Reuben’s rescue was not ac…
- 4Divine Providence in Joseph’s Descent“In the verse it is not mentioned that the brothers’ hatred was because of the evil report.” The Sefat Emet notes that the Torah does not explicitly connect the brothers’ hatred to Joseph’s negative reports. “Rather, ‘They saw that he loved…
- 5Self‑Sacrifice Against TemptationIn the Midrash: “And he refused and said…” The Sefat Emet opens by noting the Midrashic comment on Joseph’s refusal of Potiphar’s wife. “It is the way of the Holy One, blessed be He, to choose from the beloved ones of the ancestral househol…
- 6Divine Justice for the RighteousOne must contemplate what God arranged after he (Yosef) withstood this tremendous test. The Sefat Emet opens by asking why, after Yosef’s great triumph over temptation, God orchestrated further difficulties. The Sages taught that this trial…
- 7Vayeshev תרל"זThe Midrash (Bereishis Rabbah 84:14) quotes the pasuk (Yeshaya 57:13) When you cry out, your gatherings shall not save you. They shall all be borne off by the wind, Snatched away by a breeze. But those who trust in Me shall inherit the land…
תרל"ח(1877)
- 2Unity Through Return to Source“And Jacob dwelled in the land of his father’s sojournings…” The Sefat Emet begins by noting Jacob’s return to the sacred place of his fathers. “In the Midrash: ‘In your cry… your gathering and the gathering of your children saved them from…
- 3Miracles Elevating the Soul“They established them and made them festival days through praise and thanksgiving.” The Sefat Emet begins by explaining that the sanctity of these days comes specifically from acts of praise and gratitude. “We have written elsewhere that t…
- 3Vayeshev תרל"חShabbos Chanukah The Midrash (Bereishis Rabbah 84:1) explains the pasuk, “And Yaakov dwelt in the lands of his fathers” (Bereishis 37:1), emphasizing that the gathering of Yaakov and his sons saved him from Eisav. The essence of our existen…
תרל"ט(1878)
תר"מ(1879)
- 2Spiritual Growth Through StruggleIn the Midrash it says: “his gathering and the gathering of his children,” etc. The Sefat Emet begins by referencing a Midrash that links Jacob’s settling with the spiritual gathering of his children. For regarding Esau it is written: “He w…
- 3Spiritual Purpose of the BrothersIn the Midrash: “They sat to eat bread — to feed... the transgression of the tribes... a hope for the world...” The Sefat Emet begins by citing the Midrash, which frames the episode of the brothers eating as containing both a flaw and a hid…
- 4Divine Presence in Exile“In the verse: ‘And the Lord was with Joseph … in the house of his Egyptian master …’.” The Sefat Emet opens by noting the Torah’s emphasis that God was with Joseph even in Egypt, beginning the theme of divine accompaniment in exile. “In th…
- 4Vayeshev תר"מ( ) “In your cry, your assemblages shall rescue you, and a breeze shall carry away all of them. But those who trust in Me shall inherit the land and possess My sacred mount.” (Yeshaya 57:13) The Midrash (Bereishis Rabbah 84:1) explains that…
תרמ"א(1880)
- 1Intentions for the Sake of HeavenIn the Midrash: “In your crying… his gathering and the gathering of his children saved them from the hand of Esau…” The Sefat Emet opens by citing the Midrash that connects Israel’s cry with a saving power rooted in the gathering of Jacob a…
- 2Divine Plan in Exile“In the Midrash: ‘With cords of man I drew them,’ etc.” The Sefat Emet begins by invoking the Midrash, which explains that God draws Israel through human‑like cords—meaning through processes embedded in human history. For the descent of our…
- 3Vayeshev תרמ"אThe Midrash explains that Yaakov, gathering with his sons, protected him from Eisav. This can be explained with the Mishna (Avot 4:11): “Any gathering for the sake of Heaven will endure.” All the years Yaakov was away in the house of Lavan,…
תרמ"ב(1881)
- 2Redeeming Hidden Holiness“In the Midrash: his gathering and the gathering of his sons saved him.” The Sefat Emet opens by noting that salvation came through an act of inner and collective gathering—Jacob and his sons unifying their spiritual forces. “As it is writt…
- 3Joseph’s Ascent Through Trial“In the verse, ‘They took him and cast him…’ ” The Sefat Emet begins by noting the wording of the verse concerning Joseph’s brothers taking him before throwing him into the pit. At first glance, the phrase ‘they took him’ seems unnecessary.…
- 3Vayeshev תרמ"בThe Midrash explains that it was the gathering of Yaakov and his sons that protected him from Eisav. This is based on the pasuk (Yeshaya 57:13), “When you cry out, your gathering will save you.” As long as there were sparks of holiness in E…
תרמ"ג(1882)
- 1Balanced Divine AttributesAnd Jacob dwelled in the land of his father’s sojournings”—the Zohar explains this as an expression of awe. The Sefat Emet opens by noting that the word is interpreted as “fear,” indicating that Jacob is now entering a mode associated with…
- 2Messiah Beyond Human UnderstandingIn the Midrash: “For I know the thoughts… all were occupied with their dwelling and their suffering.” The Sefat Emet opens by showing that while the tribes were absorbed in their struggles, God perceived their inner intentions. But the Holy…
- 3Vayeshev תרמ"גAnd Yaakov dwelt in the land— of his fathers” (Bereishis 37:1). The Zohar explains that the word is an expression of fear. The idea alluded to here is based on the teaching of our sages that each of our forefathers had a unique trait. Avrah…
תרמ"ד(1883)
- 1Refinement Through Struggle“And Jacob dwelled…” — Rashi and the Midrash bring the parable of the pearl that fell into the sand. The Sefat Emet begins by explaining that Jacob’s settling is likened to a precious pearl hidden within coarse sand, requiring effort and se…
- 2Spiritual Roots of Jacob’s Love“In the verse ‘And Israel loved… for he was a son of his old age to him, and he made him a coat of many colors.’” The Sefat Emet opens by noting the Torah’s phrasing regarding Jacob’s love for Joseph and the making of the special garment. “…
- 3Spiritual Growth of the Tzaddik“In the verse ‘and he was a youth,’ meaning he performed youthful behaviors—touching his eyes, curling his hair.” The Sefat Emet begins by citing the Midrash’s depiction of Joseph’s immature behaviors, which seem superficial and childish. A…
- 4Fear Precedes True WisdomOn the verse, “And he refused and he said to his master’s wife...” The Sefat Emet opens by noting the layered meaning behind Joseph’s refusal. The explanation: At first he refused the sin without giving a reason, just as the Sages said, “A …
תרמ"ה(1884)
תרמ"ו(1885)
- 1Divine Purpose in Tribal ConflictIn the Midrash on the verse “And they sat to eat bread,” it says: the transgression of the tribes is a hope for the world, remembered forever… to feed bread, etc. The Midrash teaches that even the tribes’ misdeed contains within it an etern…
- 2Self‑Nullification for Spiritual Repair“In the verse: ‘The boy is gone… and I, where shall I go?’” The Sefat Emet begins by focusing on Reuven’s cry when Yosef is missing. As it is taught: “Reuven—see the difference between my son and the son of my father‑in‑law.” This refers to…
תרמ"ז(1886)
- 1Esau’s Lost Light CollectedIn the Midrash on “Vayeshev Yaakov” it is taught that his gathering and the gathering of his sons saved them from the hand of Esau. The Sefat Emet begins by citing a Midrash that Yaakov’s unified spiritual posture, together with that of his…
- 2Spiritual Garments and Temptation“In the verse ‘She caught him by his garment…,’ and our Sages said: ‘He came home…,’ except that the image of his father appeared to him.” The Sefat Emet opens by noting that Joseph’s resistance to temptation came through a heavenly vision …
- 3Role Models in TrialsIt is taught in the Gemara: Joseph obligates the wicked, Hillel obligates the poor, and Rabbi Elazar ben Charsum obligates the wealthy. The Sefat Emet cites the teaching that these exemplary figures stand as proofs against those who claim t…
תרמ"ח(1887)
- 1Spiritual Ascent from Field to House“And Jacob settled… and in the Midrash: the chaff and the straw are arguing…” The Sefat Emet begins by invoking the Midrash that compares quarrels to the separation of straw and chaff, introducing the theme of sifting and clarification. As …
- 2Trust in God Amid Pursuit“In the Midrash: ‘They fled and none pursued,’ etc.; ‘The wicked one flees with none chasing him, but the righteous are confident like a young lion.’” The Sefat Emet begins by citing the Midrash, which contrasts the baseless fear of the wic…
תרמ"ט(1888)
- 1Unity of Joseph and the Tribes“In the Midrash it is taught: his gathering and the gathering of his sons saved him from the hand of Esau, as it is written: ‘These are the generations of Jacob—Joseph.’” The Sefat Emet begins with the Midrash that Jacob’s ‘gathering,’ toge…
- 2Daily Battle with the Yetzer Hara“In the verse: ‘As she spoke to Joseph day after day.’” The Sefat Emet begins by noting the repetitive phrase “day after day,” indicating an ongoing spiritual struggle. “For it is taught: a person’s inclination overpowers him every day.” Th…
תר"נ(1889)
- 1Spiritual Refinement and Shabbat UnityYour request is fully understood, but the passage is far too long to produce in one response with the required *sentence‑by‑sentence* interleaving structure (blockquote → translation → explanation → eventual summary). The output would excee…
- 2Overcoming the Evil InclinationIn the Midrash: “Behold, my master — the Holy One, blessed be He, is accustomed to choose from the beloved ones of my father’s house for an offering.” The Sefat Emet explains that this teaches the path by which a person overcomes the evil i…
תרנ"א(1890)
תרנ"ב(1891)
תרנ"ג(1892)
- 1Spiritual Refinement of SparksIn the Midrash: “By your cry your gatherings will save you; his gathering and the gathering of his sons saved them from Esau.” The Sefat Emet begins by explaining that the salvation from Esau came through the unification of holy sparks asso…
- 2Joseph’s Supernal InfluenceConcerning the verse, “Shall you indeed reign over us?” … and “they added still more to hate him.” The Sefat Emet begins by explaining the brothers’ reaction to Joseph’s dreams and their growing hatred. For Joseph’s spiritual level is highe…
תרנ"ד(1893)
- 1Sanctity of Covenant and Torah“In the verse ‘These are the generations of Jacob: Joseph,’ the Sages explained that Joseph resembled Jacob, and what befell one befell the other.” The Sefat Emet begins by noting the deep spiritual correspondence between Jacob and Joseph, …
- 2Shabbat, Exile, and Redemption“In the Midrash: Jacob sought to dwell in tranquility… the Satan accused.” The Sefat Emet begins by citing the Midrash: Jacob’s desire for peace provoked a spiritual accusation, suggesting his work in this world was not yet complete. “The t…
תרנ"ה(1894)
- 1Unity of Joseph and Jacob“And behold, we were binding sheaves in the field.” The Sefat Emet opens by explaining that Joseph’s dream hints at a deeper spiritual activity: the gathering and elevating of holy sparks hidden within the world. “We have already written el…
- 2Torah and the Covenant of Light“In the verse: ‘the sun, the moon, and the eleven stars bow to me,’ etc.” The Sefat Emet introduces the dream imagery as symbolic elements containing deep spiritual structure. “To make known that everything depends on the sign of the holy c…
תרנ"ו(1895)
- 1Inner Wisdom Beyond Youth“And he was a lad with the sons of Bilhah.” The verse describes Yosef appearing in the aspect of a ‘na’ar,’ a youth, in relation to the sons of Bilhah. And our sages said that he behaved with youthful actions, etc. The Sefat Emet cites the …
- 2Jacob as Torah Fire“In the verse ‘These are the generations of Jacob,’ it is written: ‘The house of Jacob is fire, and Joseph a flame.’” The Sefat Emet begins by explaining that Scripture depicts Jacob as fire and Joseph as the flame that extends and expresse…
- 3Truth, Peace, and Strife“In the Midrash: ‘There was no tranquility… and anger came…’” The Sefat Emet begins by citing the Midrash, which teaches that moments of hoped‑for peace were immediately followed by turmoil. “Also in Parashat Beshalach, regarding ‘And Amale…
תרנ"ז(1896)
- 1Seeking Peace and Redemption“And Jacob settled in the land of his father’s sojournings. Our sages said: He sought to dwell in tranquility, and the turmoil of Joseph leapt upon him.” The Sefat Emet explains that Jacob’s desire for tranquility triggered the events surro…
- 2Limitless Mercy and Lineage“These are the generations of Jacob: Joseph.” The Sefat Emet begins by noting the unique phrasing: Joseph is presented as the essence of Jacob’s generations. Previously, the generations of Esau are written with a number. The Torah enumerate…
תרנ"ח(1897)
- 1Unity as Divine Strength“In the Midrash: ‘In your outcry, your gatherings will save you.’” The Sefat Emet begins by citing the Midrash, which teaches that Israel’s salvation comes through its collective unity. “It was taught: His gathering and the gathering of his…
- 2Tribes and Joseph’s Spiritual Roles“In the Midrash: ‘They sat to eat bread’ — the sin of the tribes is remembered… a hope for the world.” The Sefat Emet begins by noting that the Midrash views the episode of the brothers eating bread as carrying lasting consequences, yet als…
תרנ"ט(1898)
- 1Sanctity Above Nature“In the Midrash: ‘When you cry out, your gatherings will save you,’ etc.” The Sefat Emet opens by citing the Midrash as the key to understanding the spiritual struggle of the weekdays. “The matter of the dream, ‘binding sheaves in the field…
- 2Divine Protection of the Righteous“And Hashem was with Yosef,” and in the Midrash: not with the other tribes, etc. The Sefat Emet explains that the special accompaniment of Hashem with Yosef is highlighted by the Midrash, distinguishing him from the other brothers. Because …
תר"ס(1899)
- 1Inner Holiness Dispels Impurity“In the Midrash: A parable of a flax‑dealer. The charcoal‑maker wondered: ‘Where will all this flax go?’” The Sefat Emet begins with the Midrashic parable: the charcoal‑maker sees the immense quantity of flax and cannot comprehend where it …
- 2Transcending Nature through Covenant“In the verse: ‘He fled and went outside.’” The Sefat Emet begins by focusing on Joseph’s escape from Potiphar’s wife as an act of transcending natural impulse. “And it is written there: ‘And He took him outside,’ which the Sages interpret …
תרס"א(1900)
- 1Joseph as Inner Continuation“These are the generations of Jacob.” The Sefat Emet opens by explaining that the “generations” refer not only to biological descendants but to spiritual continuations of Jacob’s essence. Just as the patriarchs are the pillars upon which th…
- 2Covenant and Torah Truth“These are the generations of Jacob: Joseph.” This hints that through guarding the holy covenant one merits the aspect of Jacob, which is the Torah. This is a hint that through guarding the holy covenant one merits the Torah, the aspect of …
- 3Spiritual Steadfastness in ExileIn the verse: “And he was in the house of his Egyptian master.” The Sefat Emet begins by noting the Torah’s emphasis on Joseph’s state of being in each location he entered. “And he was there in the prison.” Again Scripture stresses that Jos…
תרס"ב - תרס"ג(1901)
- 1Shedding Physical Garments for Truth“In the verse: ‘And he left his garment… and he fled and went outside.’” The Sefat Emet opens by noting Joseph’s leaving of his garment as a symbolic act. “This means: outside of the bodily garment, as in the verse ‘and He took him outside,…
- 2Covenant and Joseph’s Purity“And Jacob dwelled… these are the generations of Jacob…” The Sefat Emet begins by noting the juxtaposition of Jacob’s genealogy with what precedes it. It is placed immediately after the genealogy of Esau and his chiefs; therefore the word “…
- 3Prophecy Beyond “Ko” and “Zeh”“In the verse ‘they traveled from there,’ it is taught that Moses prophesied with ‘this word,’ through a clear speculum.” The Sefat Emet begins by noting that Moses’ prophecy operated through ‘this word’—a perfectly clear prophetic medium. …
- 4Struggle of Truth and Falsehood“The portion of Vayeshev and the conflict of the tribes are placed immediately after the genealogy of Esau.” The Sefat Emet notes the Torah’s juxtaposition: the strife among Joseph and his brothers follows the listing of Esau’s descendants,…
תרס"ד(1903)
- 1Purity of Jacob’s Lineage“In the verse ‘These are the generations of Jacob: Joseph,’ the word ‘these’ excludes the earlier ones, the generations of Esau, for the holy spark he had from Isaac became mixed with waste.” The Sefat Emet teaches that Esau’s lineage lost …
- 2Teshuvah through self-nullificationOn the verse: "The child is gone, and I — where shall I go?" (Bereishis 37:30). Reuven, returning to the pit and not finding Yosef, cries out in anguish that he has no place to turn. The Sefas Emes hears in these words the seed of teshuvah.…