Purim
פוריםHidden Miracles
83 translated essays · 84 total
Overview
Purim, on the fourteenth of Adar in late winter, commemorates the rescue of the Jews of the Persian empire from Haman's decree of annihilation, as recorded in the Megillah of Esther. Because the salvation came through a chain of seemingly natural events, Purim celebrates Hashem's hidden providence. Its mitzvos are hearing the Megillah read evening and morning, sending gifts of food to friends (mishloach manos), giving charity to the poor (matanos la'evyonim), and a festive daytime meal. It is a day of joy, costumes, and the blotting out of Amalek.
Themes
- Blotting out Amalek
- The hidden miracle within nature
- Re-accepting the Torah in love
- Unity of Yisrael
- Salvation above knowledge
- The hidden Torah revealed
Must-read teachings
- 1Purim unity and the downfall of AmalekThe matter of the Yom Tov of Purim was a preparation for the building of the Second Bais Hamikdash, and it came about through the power of arousal from below (isarusa diletata) — this is the matter of the Anshei Knesses HaGedolah (Men of th…תרמ"ג
- 2Blotting Amalek Reveals the TorahIt is brought in the Gemara: "They re-accepted it [the Torah] in the days of Achashverosh..." (Shabbos 88a). The Sefas Emes begins with the teaching that in the Purim story Bnei Yisrael willingly re-accepted the Torah, completing what had b…תרנ"ג
- 3Truth of Yaakov outlasts Amalek's falsehoodAnd Purim is a preparation for the future geulah, the beginning of the victory over Edom, whose power is very strong. Purim, the defeat of Haman the Agagi (of Amalek/Edom), is the first installment of the ultimate geulah — the conquest of E…תרס"ב
- 4Hidden Torah endures through concealmentIt is brought in the Gemara: From where in the Torah is Esther alluded to? As it is written, "And I will surely hide My face" (Devarim 31:18) — for the word "astir" (I will hide) hints at "Esther." Chazal find Esther hinted in the Torah spe…תרנ"ה
- 5Purim reawakened love of Torah"For the Yehudim there was light (orah)" (Esther 8:16) — "this is Torah." The Sefas Emes cites Chazal's reading that the "light" the Jews gained in the Purim victory refers to Torah. Even though we had already received the Torah. This raise…תרס"א
- 6Purim's salvation from above knowledgeIt is brought in the Midrash: all the festivals (moados) are destined to be nullified, except for the days of Purim. The Midrash teaches that in the future all the Yamim Tovim will be annulled, but Purim alone will endure — the Sefas Emes w…תרס"א
- 7Miracles above time and renewed TorahConcerning what Chazal said: "They re-accepted it [the Torah] in the days of Achashverosh," as it is written "they fulfilled (kiyemu) and accepted (vekiblu)" (Esther 9:27) — they fulfilled now what they had already accepted earlier. The Gem…תרמ"ז
- 8Elevating eating through Torah on PurimThe matter that they established these days [of Purim] for feasting and rejoicing. The Sefas Emes opens by asking why Purim was specifically fixed as a time of eating, drinking, and simchah (joy), as opposed to a fast. And in truth, all the…תרנ"ד
All essays on Purim
תרל"א(1870)
- 1Two lots of Purim"Therefore they called these days Purim, after the name of the 'pur' (lot)" (Esther 9:26). The Megillah states that the festival is named "Purim" specifically after the pur, the lot that Haman cast. And it implies that the essence of the mi…
- 2Drawing renewal into nature defeats HamanAnd it is brought in the Midrash that [Haman] cast lots (goralos) upon the days of the week, and they did not "come up" favorably for him, so he cast [them] upon the months. The Midrash relates that Haman first cast his "pur" (lot) on the d…
- 3Purim's love-driven re-acceptance of TorahOn Purim there was a [renewed] kabbalas haTorah (acceptance of the Torah), as Chazal say: "They accepted it again in the days of Achashverosh" (Shabbos 88a). Purim is not only a deliverance but a second Sinai — the Jews willingly re-accepte…
- 4Unity through the inner pointThe mitzvah of mishloach manos (sending portions) appears to come for the sake of ahavas Yisrael (love of fellow Jews). The Sefas Emes explains the Purim mitzvah of sending gifts of food as a means of awakening love among Bnei Yisrael. For …
- 5Remembrance fused to the soul erases AmalekMy grandfather, my master and teacher (of blessed memory), explained the meaning of "they gathered and stood for their lives." The verse in Megillas Esther describes Bnei Yisrael assembling to defend themselves; the Sefas Emes brings his gr…
- 6Purim תרל"אTherefore they called these days ‘Purim’, due to the lottery (Esther 9:26). The implication is that the primary miracle is dependent on this (lottery). For why would a name be given to something that is not primary. For there is a difficult…
- 7Parshat Hachodesh תרל"אThe commandment of Vayakhel gathering the entire Benei Yisraeli, is given before the mitzvah of Shabbos. This is because on Shabbos everything becomes united with ‘the secret of oneness’, which is the main idea of Shabbos, that all of one’s…
תרל"ד(1873)
- 2Remembrance precedes the deedWhy they did not establish the night for feasting and rejoicing. The Sefas Emes asks why Chazal fixed the Purim seudah for the day and not for the night. Because the action comes only after the remembrance. Doing (asiyah) flows from first r…
- 3Purim's salvation through unearned love"You were their salvation forever, and their hope in every generation" (from the Purim Al HaNissim / piyut). The Sefas Emes opens with the liturgical phrase declaring that the salvation of Purim was eternal and remains a source of hope for …
- 4Walled cities and their hidden holinessIt appears that walled cities are more esteemed. The Sefas Emes opens by noting that cities surrounded by a wall (which read the Megillah on the fifteenth) carry a greater status. He will explain the spiritual root of this distinction. For …
תרל"ו(1875)
- 1Reaching teshuvah through joy on PurimOn Purim it is a time of teshuvah, as it is brought that Yom Kippur and Purim are one matter — see there in the Tikkunim (Tikkunei Zohar). The Sefas Emes opens by establishing that Purim is a time for teshuvah, citing the teaching of the Ti…
- 2Purim repairs the sin of the EgelIt is taught: they accepted it anew (hadar kibluha) in the days of Achashverosh, etc. The Gemara (Shabbos 88a) says Bnei Yisrael re-accepted the Torah willingly in the time of the Purim miracle. And Tosafos raised a difficulty: but they had…
- 3Blotting out Amalek to rectify scattered thoughts"And Esther spoke again… and wept… to annul the evil of Haman… and his scheme which he had devised against the Jews… to revoke the letters, the scheme of Haman…" (Esther 8:3,5). The Sefas Emes gathers the verses describing Esther's plea — t…
תרל"ז(1876)
- 1Sins transformed into merits on Purim"Gather… all the Jews who are found in Shushan…" (Esther 4:16). The Sefas Emes opens with Esther's call to gather the Yidden of Shushan for fasting and teshuvah. For they understood that the decree came about because of the sin of having en…
- 2Daily devotion merits the Purim miracle"And every single day Mordechai would walk about..." The pasuk describes how Mordechai would walk daily before the courtyard of the women's house where Esther was held, and the Sefas Emes explores why the Megillah records this detail. It ap…
- 3Mordechai rectifies King Shaul's sin"Son of Kish" (Esther 2:5). The Sefas Emes examines why Mordechai's lineage is traced to Kish. And it is brought in Targum Sheni that he was of the seed of Shaul; if so, why was he not traced after King Shaul? Since Mordechai descended from…
- 4Purim restores the merit of na'aseh v'nishmaIn the Gemara: "They fulfilled and accepted" — they re-accepted it (the Torah) in the days of Achashverosh, etc. (Shabbos 88a). Chazal derive from "kimu v'kiblu" that in the time of the Purim miracle Bnei Yisrael re-accepted the Torah, now …
- 5Purim תרל"זGo, assemble all the Jews who are found in Shushan, and fast on my behalf; do not eat or drink for three days, night or day (Esther 4:15). They realized that this decree was because of the sin, that they had benefited from the Achashverosh’…
תרל"ח(1877)
- 1Purim unity and the Oral TorahRegarding that which [the Sages] instituted — feasting and rejoicing, mishloach manos (sending portions) and matanos [la'evyonim, gifts to the poor], etc. The Sefas Emes asks about the nature of the mitzvos of Purim, which all center on bon…
- 2The lot reveals Amalek's final downfallOn the pasuk: "These days were called Purim, after the pur (the lot)." The Sefas Emes asks why the festival is named specifically after the lot that Haman cast, since that would seem to be a minor detail. It appears that this is the very fo…
תרל"ט(1878)
תר"מ(1879)
- 1Generosity belongs to Yisrael, mirrored in evilOn the verse: "And the account of the silver that Haman said he would weigh out…" (Esther 4:7) Mordechai is told the full story, including the sum of silver Haman pledged to weigh out into the king's treasuries to destroy the Jews. The Sefa…
- 2Refusing Amalek's spoil blots out his memoryThat which the Megillah repeats twice and three times — "but upon the spoil they did not lay their hand" (Esther 9:10, 15, 16). The Sefas Emes notes that the Megillah stresses again and again that the Jews did not take the plunder of their …
- 3Ascending to the fiftieth gate above good and evilIt is brought in the Gemara: A person is obligated to become mellow (le'vasumei) on Purim until he does not know [the difference between "cursed is Haman" and "blessed is Mordechai"], etc. The Sefas Emes opens with the well-known obligation…
תרמ"א(1880)
- 1Haman's rise engineered for his fall"King [Achashverosh] promoted Haman" (Esther 3:1). The Sefas Emes opens with the verse describing Haman's sudden, astonishing elevation to power. In the Midrash the reason is given by way of a parable — that it was so that there would be a …
- 2Unity defeats Amalek"A Jewish man" — singular [yechidi] — see there in the Midrash. The Midrash reads "ish Yehudi" (Esther 2:5) as hinting that Mordechai was a yachid, a singular unifying figure, and the Sefas Emes will build on this. For when Bnei Yisrael bec…
- 3Purim on the day of rest: uprooting Amalek through clarityConcerning their establishing the day of rest as the Yom Tov. The Sefas Emes asks why Purim was fixed on the day of rest from the fighting rather than on the day of the victory itself. Even though the essence of the miracle and the destruct…
תרמ"ב(1881)
- 1Eradicating Amalek reveals latent holiness and TorahThe essence of Amalek's opposition is against the Torah, as it is written "and their laws are different" (Esther 3:8). The Sefas Emes identifies the root of Amalek (and his descendant Haman) as enmity specifically toward the Torah of Bnei Y…
- 2Unity and the Tzaddik Bring GeulahOn the pasuk "they gathered together and stood up for their lives (al nafsham)" (Esther 9:16). The Sefas Emes reads the verse describing how the Yidden in Shushan assembled to defend themselves, finding in the phrase "al nafsham" — literall…
תרמ"ג(1882)
- 1Amalek's fall opens conversion to the nationsOn the verse: "And many of the people of the land became Jews (misyahadim), for the fear of the Yehudim had fallen upon them" (Esther 8:17). The Sefas Emes opens with the verse describing the wave of conversions after the Purim miracle, pro…
- 2Mordechai's unbending emunah in every generationOn the pasuk "And Mordechai would not bow" — for seemingly it should have been written "bowed" (in the past tense). The verse uses the future/continuous form "would not bow" (yichra) rather than the simple past "did not bow" (kara), which c…
- 3Purim unity and the downfall of AmalekThe matter of the Yom Tov of Purim was a preparation for the building of the Second Bais Hamikdash, and it came about through the power of arousal from below (isarusa diletata) — this is the matter of the Anshei Knesses HaGedolah (Men of th…
- 4Purim's darkness revealed retroactively as lightOn the pasuk: "For the Yehudim there was light," etc. (Esther 8:16). The Sefas Emes opens with the verse describing the salvation of Purim, when the Jews experienced light, gladness, joy, and honor. It can be understood according to the Mid…
תרמ"ד(1883)
תרמ"ה(1884)
- 1Reaccepting Torah out of loveThe Gemara in Shabbos teaches: "There is a great challenge to the binding force of the Torah" — yet "they reaccepted it in the days of Achashverosh." At Har Sinai the Torah was accepted under a measure of compulsion, leaving room to claim i…
- 2The cure precedes the blow"A Yehudi man" — in the Midrash, "unique (yechidi)." The Megillah calls Mordechai "ish Yehudi," and the Midrash reads the word as pointing to his being singular and unique in his generation — a lone tzaddik who stood apart. For the Holy One…
תרמ"ו(1885)
- 1Menuchah as the true defeat of AmalekAs to why they fixed the essence of the Yom Tov on the day of rest (menuchah), and we say "[He] performed miracles at this time." The Sefas Emes asks why Purim is established specifically on the day of rest after the fighting, the fourteent…
- 2Planting joy of Purim within the soulI heard from my grandfather, of blessed memory, on the Gemara that Rebbi planted a planting on Purim, and we conclude that it was a planting of simcha (joy) that he planted. The Sefas Emes brings a teaching from his grandfather on a passage…
- 3An eternal salvation against eternal evilIn the text of "Shoshanas Yaakov": "You were their salvation forever, and their hope in every generation." The Sefas Emes takes up the wording of the Purim hymn, which speaks of Hashem's salvation as something that endures "forever" and a h…
- 4Purim teshuvah from fear ripening into loveOn the verse, "They gathered together and stood up for their lives" (Esther 9:16). The Sefas Emes takes up the phrase describing how the Jews assembled and stood up to defend themselves during the events of Purim. This is the aspect of baal…
תרמ"ז(1886)
- 1Miracles above time and renewed TorahConcerning what Chazal said: "They re-accepted it [the Torah] in the days of Achashverosh," as it is written "they fulfilled (kiyemu) and accepted (vekiblu)" (Esther 9:27) — they fulfilled now what they had already accepted earlier. The Gem…
- 2The singular tzaddik who shields his generationIn the Midrash: "Ish Yehudi" (a Jewish man) — yechidi (singular/unique). The Midrash reads the Torah's description of Mordechai as "a Jewish man" to mean that he was singular — a unique individual who stood for the entire generation. And in…
תרמ"ח(1887)
- 1Re-accepting the Torah out of love after Amalek's fallIt is brought in the Gemara: "orah" (light) — this is Torah; "simchah" (joy) — this is Yom Tov; "sasson" (gladness) — this is milah (circumcision); "vikar" (honor) — this is tefillin. The Gemara expounds the verse "the Jews had light and jo…
- 2Retrieving holy sparks from impurityRegarding the matter of Esther being married to Achashverosh. The Sefas Emes addresses the difficult question of how Esther, a righteous woman, came to be taken into the house of a wicked king. It appears that this tikkun (rectification) wa…
- 3Silence refines the body on PurimConcerning the establishing of these days [of Purim] as days of feasting (mishteh). The Sefas Emes asks why Purim was fixed specifically as a festival of physical feasting and drinking. It appears that on these days there is a tikkun (repai…
תרמ"ט(1888)
- 1Revealing Hashem's glory through Amalek's downfallOn the pasuk: "There is one nation [scattered and dispersed]," etc. (Esther 3:8). Haman's accusation against Bnei Yisrael becomes the starting point for the Sefas Emes to uncover a deeper meaning hidden in the word "yeshno" (there is). For …
- 2Unity defeats Amalek and rebuilds the MikdashAnd the mitzvos that Chazal instituted [for Purim] are the reading of the Megillah and [sending] portions. The Sefas Emes turns to the rabbinic mitzvos of Purim — krias haMegillah and mishloach manos — and seeks their inner meaning. For it …
- 3Purim mitzvos reveal the hidden light of the dayOn the posuk: "to make them days of feasting and gladness" (Esther 9:22). The Sefas Emes focuses on the word "to make (la'asos)" — that we are to actively "make" Purim into days of feasting and simchah. That Bnei Yisrael must, through the p…
תר"נ(1889)
תרנ"ב(1891)
- 1Purim's rebirth and renewed acceptance of kingship"And these days are remembered and observed (nizkarim v'na'asim)..." (Esther 9:28). The piece opens with the verse describing how the days of Purim are both "remembered" and "done." "Remembered" above and "observed" below. The two verbs are…
- 2Scattered yet unmixed among the nationsOn the verse "scattered and dispersed (mefuzar u'meforad) [among the peoples]" (Esther 3:8). The Sefas Emes examines Haman's accusation that the Jewish people are "scattered and dispersed," reading it on two levels. The meaning is: besides …
תרנ"ג(1892)
- 1The tzaddik who never bows"And Mordechai would not bow" — the future tense is used to hint that always, in every generation, there is found within Klal Yisrael a tzaddik who will not bow. The Sefas Emes reads the verb "yichra" (will bow) in its future form as a hint…
- 2Purim salvation through Jewish unityOn the pasuk, "There is one nation scattered and dispersed among the peoples" (Esther 3:8). The Sefas Emes begins with Haman's accusation, which described Bnei Yisrael as fragmented and divided. For in truth, through the galus (exile) and t…
- 3Blotting Amalek Reveals the TorahIt is brought in the Gemara: "They re-accepted it [the Torah] in the days of Achashverosh..." (Shabbos 88a). The Sefas Emes begins with the teaching that in the Purim story Bnei Yisrael willingly re-accepted the Torah, completing what had b…
תרנ"ד(1893)
- 1Elevating eating through Torah on PurimThe matter that they established these days [of Purim] for feasting and rejoicing. The Sefas Emes opens by asking why Purim was specifically fixed as a time of eating, drinking, and simchah (joy), as opposed to a fast. And in truth, all the…
- 2Tzaddik holds blessing, rasha holds curseNow, they instituted to say, "Cursed is Haman, blessed is Mordechai." The Sefas Emes opens from the Purim custom of declaring Haman cursed and Mordechai blessed. For the rasha is the opposite of the tzaddik, who is called shalom — the vesse…
- 3Purim completes the deed Amalek blockedIt is brought in the Gemara that He held the mountain over them like a barrel at the receiving of the Torah. The Sefas Emes opens with the famous Gemara that Hashem suspended Har Sinai over Bnei Yisrael like an upturned cask, as if compelli…
- 4Hidden light revealed through removing the orlahIt is written, "You have increased the nation… You have enlarged the joy" (Yeshayahu 9:2). The Sefas Emes opens with this pasuk about increased nationhood and enlarged simchah, which he will tie to the month of Adar and Purim. A hint to wha…
- 5Daniel as Hasach who decreed the kingdomsIt is taught in the Gemara: "Hasach — this is Daniel. Why was he called Hasach? Rav said: because they cut him down (chatchuhu) from his greatness" (Megillah 15a). The Sefas Emes opens with the Gemara's identification of Hasach (the messeng…
תרנ"ה(1894)
תרנ"ו(1895)
- 2Purim Restores Face-To-Face Torah"The Yehudim had orah (light)" (Esther 8:16) — this refers to Torah. The Sefas Emes opens with Chazal's reading that the "light" the Jews received at the time of Purim was Torah. It appears that "Torah is light" (Mishlei 6:23). He distingui…
- 3From scattered yesh to united ayinOn the pasuk, "There is one nation (yeshno am echad)" (Esther 3:8). Haman describes Bnei Yisrael to Achashverosh as "yeshno am echad" — "there is one scattered nation." The Sefas Emes will mine the word "yeshno" for its deeper hint. Chazal …
- 4Why Purim alone endures foreverIt is taught: all the festivals (moadim) will be nullified in the future, except for Purim, as it is written, "and these days of Purim shall not pass (lo ya'avru)" (Esther 9:28). The Midrash states that in the future era all the moadim will…
תרנ"ז(1896)
תרנ"ח(1897)
- 1Mordechai the steadfast tzaddik defeats Amalek"A Jewish man (ish Yehudi)" — in the Midrash it is brought that he resembled Avraham, who converted gerim, as it is written, "and many… were becoming Jews (misyahadim)" (Esther 8:17). The Midrash compares Mordechai to Avraham: just as Avrah…
- 2Mordechai's crown and the witness to Hashem's OnenessOn the verse, "And Esther set Mordechai over the house of Haman." The Sefas Emes opens on the posuk (Esther 8:2) describing how, after Haman's downfall, Esther placed Mordechai in charge of Haman's estate. All these matters occurred in the …
- 3Purim's New Light: The Hidden and Revealed TorahConcerning the Megillah, which is called a "sefer" (scroll/book) and is also called an "iggeres" (letter) — for there is in the Gemara a dispute as to whether the Torah was given sealed (chasumah). The Megillah carries two names — "book" an…
תרנ"ט(1898)
- 1Amalek's fall uncovers the bris and TorahIt is brought in the Gemara: "they upheld and accepted." The Megillah's phrase "kiyemu vekiblu" (they confirmed and accepted) is the basis for the Gemara's teaching about Purim. They confirmed what they had already accepted. At Purim, Bnei …
- 2The light of Torah internalizedAnd it is written: "For the Yidden there was light (orah)." (Esther 8:16) The Megillah describes the redemption of Purim as a revelation of light that came to Bnei Yisrael. Chazal expounded: this refers to Torah, as it is written, "Torah is…
- 3Amalek's downfall and the joy of PurimThe joy of Purim is as beloved as the Shabbos. The Sefas Emes opens by equating the simcha of Purim with the sanctity of Shabbos — both are precious before Hashem. For it is written here, "to make them [days of feasting and joy]…" (Esther 9…
תר"ס(1899)
- 1Erasing Amalek reveals Torah's inner light"For the Yehudim there was light (orah)" (Esther 8:16) — this is Torah. Chazal interpret the "light" that came to the Jews at Purim as the light of Torah. For it is brought: the Holy One swore that His Name is not complete until the seed of…
- 2Remembrance reawakens the Purim miracle"And these days are remembered and observed [literally: made]" (Esther 9:28). The Sefas Emes draws attention to the passuk's order: first "remembered," then "made/done" — implying that the remembering itself brings something into being. The…
- 3Hope in Hashem saves even the unworthy"You were their salvation forever." From the Al HaNissim / Purim liturgy: Hashem was the eternal deliverance of Bnei Yisrael — a salvation whose effect endures for all generations. For it was a salvation in a time of concealment. The miracl…
תרס"א(1900)
- 1Purim reawakened love of Torah"For the Yehudim there was light (orah)" (Esther 8:16) — "this is Torah." The Sefas Emes cites Chazal's reading that the "light" the Jews gained in the Purim victory refers to Torah. Even though we had already received the Torah. This raise…
- 2Purim's salvation from above knowledgeIt is brought in the Midrash: all the festivals (moados) are destined to be nullified, except for the days of Purim. The Midrash teaches that in the future all the Yamim Tovim will be annulled, but Purim alone will endure — the Sefas Emes w…
- 3Jewish unity defeats Amalek and falsehoodThe essence of the salvation on Purim came about through gathering together, as it is written: "Gather... all the Jews." The Purim deliverance was achieved specifically through unity — Esther's call to gather all the Jews as one. And it is …
- 4Scattered yet united: the deeper power of PurimAnd all of Haman's power lay in this — that he said: "a people... scattered and dispersed (mefuzar u'meforad)." Haman's entire strategy rested on his claim that the Jews were "scattered and dispersed" — fragmented and therefore vulnerable. …
תרס"ב(1901)
- 1Torah's light revealed through worthy vessels"The Yehudim had light (orah)" — this is Torah. Chazal expound that the "light" the Jews experienced after the Purim miracle refers to Torah. The Sefas Emes builds on the precise word "orah" (a radiant light). This means, as we pray: "and e…
- 2Purim's eternal transformation within timeIt is taught that all the festivals will be nullified in the future to come, but Purim will not be nullified. Chazal say that in the future era all the Yamim Tovim will lose their significance, yet Purim will remain — and the Sefas Emes wil…
- 3Truth of Yaakov outlasts Amalek's falsehoodAnd Purim is a preparation for the future geulah, the beginning of the victory over Edom, whose power is very strong. Purim, the defeat of Haman the Agagi (of Amalek/Edom), is the first installment of the ultimate geulah — the conquest of E…
תרס"ג(1902)
- 1Purim reveals the hidden light of Torah"The Jews had light and gladness" (Esther 8:16). The piece opens with the verse describing the Jews' state of light and joy after their salvation in the Purim story. Chazal said: "light (orah) — this is Torah" (Megillah 16b). Chazal interpr…
- 2Haman's fall opens the path to Oral TorahChazal expounded the verse "and you shall tread upon their high places (al bamosaymo tidroch)" as referring to Mordechai, who "trod" upon Haman. The Sages applied the verse about "treading on the high places" of the enemy to Mordechai's tri…
- 3The enduring name YehudimIn the Megillah, Yisrael are called only by the name "Yehudim" (Jews). The Sefas Emes observes that throughout Megillas Esther the nation is referred to exclusively as "Yehudim," not as "Yisrael" or "Yaakov." For this name is forever [attac…