Noach
נחThe Flood & The Tower
85 translated essays · 87 total
In this parsha
As the world's corruption reaches its peak, God brings a flood to wipe out life, sparing only Noah, righteous in his generation, along with his family and the animals he gathers into the ark. After the waters recede, Noah offers sacrifices, and God seals a covenant never again to destroy the earth, setting the rainbow as its sign. Noah plants a vineyard and becomes drunk. Later, humanity unites to build a tower reaching the heavens; God confounds their single language and scatters them, and the line from Shem leads onward toward Abraham.
Themes
- The ark as Shabbos refuge
- Mitzvos, the tzaddik's offspring
- The tzaddik sustaining creation
- Noach's fear, Avraham's love
- Unity for the sake of Heaven
- Holy speech and the bris
Must-read teachings
- 1Noach's Rest in His RootIn the Zohar, Noach is the aspect of Shabbat. The Sefat Emet opens by linking Noach to the spiritual quality of rest embodied in Shabbat. As it is written: “And He rested on the seventh day.” The verse affirms that Shabbat represents divine…תרל"א
- 2Shabbos as Noach's ArkIn the Zohar it is stated: Noah is Shabbat, and he produces offspring. Shabbat, like Noah, is the source from which renewal and spiritual outcomes emerge. Although it seems that creation occurred on the weekdays and Shabbat is rest, in trut…תרל"ג
- 3Mitzvos as the offspring of tzaddikimIn the Midrash and Rashi: "The fruit of the righteous is a tree of life" (Mishlei 11:30) — for the offspring of tzaddikim are mitzvos and good deeds. The Sefas Emes opens with the teaching that the true "children" a tzaddik produces are his…תרמ"ד
- 4Noach's fear versus Avraham's loveIn Rashi: Noach needed support to uphold him, whereas Avraham strengthened himself in his righteousness on his own. Rashi contrasts Noach, who required external help to remain righteous, with Avraham, who sustained his own tzidkus from with…תרמ"ט
- 5Avraham drew others close, unlike NoachIn the Midrash: "These are the offspring of Noach" (Bereishis 6:9) — wherever it says "eleh" (these), it disqualifies what preceded it. The word "eleh" excludes; here it indicates that something prior is being set aside or rejected. And wha…תרנ"ה
- 6Unity for the sake of Heaven enduresRegarding the Dor HaPlagah (Generation of Dispersion), of which it is written, "Remember the days of old," etc. (Devarim 32:7) — and I have written elsewhere in the name of my grandfather, of blessed memory, that "behold, they are one peopl…תרמ"ח
- 7Guarding the tzelem Elokim and the brisIt is written: "And Noach found favor (chein) in the eyes of Hashem" (Bereishis 6:8) — this is the aspect of "Noach, a righteous man (ish tzaddik)." The chein that Noach found in Hashem's eyes flows from his being a tzaddik; his righteousne…תרנ"ו
- 8From many utterances back to the OneIt is taught in the Midrash: regarding Noach it is written "Noach walked with G-d" — a parable to a friend of the king who was sunk in thick mud; the king said to him… [give me your hand]. Noach needed the king's hand to pull him out of the…תרנ"ד
All essays on Noach
תרל"א(1870)
- 1Forgotten Words of Noach“With God’s help, regarding Parashat Noach.” The author introduces his comment by invoking divine assistance as he turns to teach on Parashat Noach. “I do not remember properly.” He notes that he cannot recall the teaching precisely, hintin…
- 2Noach's Rest in His RootIn the Zohar, Noach is the aspect of Shabbat. The Sefat Emet opens by linking Noach to the spiritual quality of rest embodied in Shabbat. As it is written: “And He rested on the seventh day.” The verse affirms that Shabbat represents divine…
- 3Mitzvos Born of DevotionIn Rashi: “The primary offspring of the righteous are mitzvot and good deeds.” The Sefat Emet opens by noting that Rashi defines the true legacy of tzaddikim not as physical children but as their mitzvot and deeds. And he did not write: “Th…
- 4Theft of Stolen VitalityIn the Midrash: “The violence arose… there was no rest among them…” The Sefat Emet begins by citing the Midrash that describes how corruption stirred within the generation, leaving no inner rest. The explanation: violence results from not k…
- 5Noach תרל"אThe Zohar says that “Noach” is the idea of Shabbos As it says and ‘He rested on the Seventh day The idea is that menucha rest takes place at the source. When a person is connected to one’s source, that is the place of his rest, there is no…
תרל"ב(1871)
- 2Righteous Offspring of Good Deeds“In the Midrash and Rashi: the offspring of the righteous are mitzvot and good deeds.” The Sefat Emet begins by explaining that what a tzaddik produces in the world is not physical children alone, but the spiritual outcomes of their mitzvot…
- 3Torah Vitality Within EverythingMy revered grandfather, may his memory be a blessing, said in the name of our holy teachers that the Ark of Noah is the ark — the “teivah” — of Torah and prayer. The Sefat Emet explains that “teivah” means both “ark” and “word,” so Noah’s A…
- 3Noach תרל"ב[ ] Sure, here’s the corrected version with spelling and grammar fixed: “The Midrash, which is quoted in Rashi, says that the primary descendants Toldos of the righteous are their mitzvos and good deeds. The Sfas Emes explains that the tzad…
תרל"ג(1872)
- 2Shabbos as Noach's ArkIn the Zohar it is stated: Noah is Shabbat, and he produces offspring. Shabbat, like Noah, is the source from which renewal and spiritual outcomes emerge. Although it seems that creation occurred on the weekdays and Shabbat is rest, in trut…
- 3Nullifying to Inner VitalityYou formed Your world from the beginning, etc. The Sefat Emet opens by affirming that creation begins from a primordial, inner divine root. The form of all created beings is spiritual. The essence of every creature exists first as a spiritu…
- 3Noach תרל"גThe Zohar explains that Noah is the concept of Shabbat and he created descendants. Now, seemingly it is not Shabbat on which things were created, rather they were created on all the other days of the week. Why is Shabbat then called the day…
תרל"ד(1873)
- 1Noach תרל"ד 1“With God’s help.” This opening formula invokes divine assistance before beginning the teaching, as is customary in many manuscripts of Sefat Emet. “Noah.” This indicates the beginning of the teaching on the portion of Noach, introducing th…
- 2The Tzaddik Justifying Creation“‘These are the generations of Noah’ — in the Midrash and Rashi: the primary offspring of the righteous are mitzvot and good deeds.” The Sefat Emet opens by redefining “generations” as spiritual products — righteous deeds rather than physic…
- 3Refuge in Torah WordsMy holy grandfather, may his memory be a blessing, said in the name of the rabbis that the Ark of Noah represents the words and letters of the Torah, such that any person can insert himself into each word of Torah and prayer, and through th…
- 4Recognizing All from HashemRashi writes that Noah needed support, whereas Abraham strengthened himself in his righteousness independently. The Sefat Emet begins by citing Rashi’s distinction: Noah required external assistance to remain righteous, while Abraham’s inne…
- 5Borders Set for Israel“Remember the days of old… When He gave the nations their inheritance… He set the boundaries of the peoples according to the number of the children of Israel.” The Sefat Emet begins by noting that the Torah ties the arrangement of all natio…
- 6Noach תרל"דRashi explains that the reason why the name Noach is repeated in the first pasuk is to teach us that the primary descendants of a person are his mitzvos and good deeds. On a simple level, this pasuk could have been understood to be teaching…
תרל"ה(1874)
- 2Offspring Through Self-Nullification“In the Zohar it is written that Noah is an aspect of Shabbat.” The Sefat Emet begins by identifying Noah with the spiritual quality of Shabbat, a state of rest and inner wholeness. “Rashi writes that the primary offspring of the righteous …
- 3Nullifying Self to Prayer WordsIt is written in the books that the ark through which Noah was saved is every single word of Torah and prayer, and that a person must nullify himself to the word that he brings forth from his mouth. The Sefat Emet teaches that the “ark of N…
- 4Israel's Unity from BabelIt is a mitzvah to remember the deeds of the Generation of the Dispersion, as it is written “Remember the days of old… when He separated the children of man,” and it appears connected to what is written, “Behold, they are one people.” The S…
תרל"ו(1875)
- 1Noach תרל"ו 1“With God’s help.” A traditional opening invoking divine assistance before beginning the teaching. “Parashat Noach.” This marks that the following teaching pertains to the weekly Torah portion of Noach.
- 2Joining Two Worldly Dwellings“He was perfect in his generations; in the Zohar: ‘Noach Noach, Shmuel Shmuel,’ etc.” The Sefat Emet begins by noting the double expression used for certain tzaddikim, indicating layered spiritual stature. “For every tzaddik has two powers …
- 3Theft Sealing the VerdictThe decree of destruction was sealed only because of robbery. The Sefat Emet teaches that although the generation of the Flood sinned in many ways, the final sealing of judgment came specifically due to theft, which corrupted society at its…
- 4Holy Tongue United Creation“In the verse ‘Remember the days of old…’ when He separated human beings, He set the borders of the nations. The explanation is that we must remember the kindness of God, for all of this was for the benefit of Israel. For why did God give t…
- 5Noach תרל"וNoach was perfect in his generation (Bereishis 6:9). The Zohar says that we find by tzadikim their name is mentioned twice in a row, Noach Noach, Shmuel Shmuel etc This is because each tzadik has two powers (spirits) one in the world above,…
תרל"ז(1876)
- 1Noach תרל"ז 1“With God’s help.” This introductory phrase signals that the teaching begins under divine assistance, a standard opening in many manuscripts of the Sefat Emet. “Parashat Noach.” This identifies the section as the Sefat Emet’s teaching on th…
- 2Guarding the Covenant Within“Read: ‘Noach, Noach, a righteous man…’ In the Zohar: Noach is the aspect of Shabbat.” The Sefat Emet opens by linking Noach to Shabbat, indicating that Noach embodies the spiritual root of rest, wholeness, and inner connection. It is taugh…
- 3Awakening Before Divine HelpIn Rashi: Noah required support, etc. The Sefat Emet begins by citing Rashi’s comment that Noah needed divine assistance. Surely every person requires the help of the Creator. He explains that dependence on God is universal and not unique t…
- 4Reclaiming Lost Unity“Regarding the generation of the dispersion, the teaching of the Mishnah was fulfilled: a gathering that is not for the sake of Heaven will not endure, and so He took from them the power of unity and the power of the holy tongue.” The Sefat…
תרל"ח(1877)
- 1Noach תרל"ח 1“With God’s help.” A traditional opening phrase indicating that the teachings that follow are offered with humility and reliance on divine assistance. “Parashat Noach.” This identifies the section as the Sefat Emet’s teaching on the Torah p…
- 2Noach as Shabbos UnityRashi states: Regarding Abraham it says “I walked before Him,” but Noah required support. Abraham could advance spiritually on his own, while Noah needed divine assistance. For the Mishnah in Avot teaches: “With ten utterances the world was…
תרל"ט(1878)
- 1Guarding the Inner PointIn Rashi: Noah required support, etc. The Sefat Emet begins by addressing Rashi’s statement that Noah needed divine support, setting the stage for a comparison between different levels of righteousness. Surely Noah, about whom Scripture tes…
- 2Unity Reserved for Israel“Regarding the Generation of the Dispersion we wrote elsewhere: Why was unity taken from them, when the Blessed One said, ‘Behold, they are one people, and now nothing will be withheld… is anything too wondrous for God?’” The Sefat Emet rec…
- 3Noach's Need for Support“‘With God…’ Noah needed support… If the intention is support from the Creator, is there anyone who does not need divine support?” The Sefat Emet asks: if the verse means Noah required God’s help, that is obvious—every human being requires …
תר"מ(1879)
- 1Derech Eretz Before TorahThe sin of the generation of the Flood was in the aspect of “the knowledge that precedes Torah,” for there are two thousand years of chaos until the Patriarchs, when the two thousand years of Torah began. The Sefat Emet explains that the ge…
- 2Noach Restoring Unity's Crown“In the Midrash: ‘Bring my soul out of confinement… in me the righteous will be crowned,’ etc.” The Sefat Emet opens by citing the Midrash, which links the verse about emerging from confinement to the idea that the righteous are ‘crowned’ t…
תרמ"א(1880)
- 2Noach the tzaddik versus the Avos"These are the offspring of Noach…" (Bereishis 6:9) — Noach needed support, while Avraham strengthened himself in his righteousness on his own. The Midrash contrasts the two tzaddikim: Noach required Divine "support" to remain righteous, wh…
- 3The ark, Torah, and Shabbos as rescueIn Rashi: He had many means of relief and rescue before Him, so why did He burden him with this construction? … Perhaps they would repent… Rashi asks why Hashem made Noach toil for 120 years building the teivah (ark) when He could have save…
- 4Desire, wisdom, and self-nullification to HashemThe three mishnayos in Avos: "With ten utterances the world was created … in order to exact punishment …"; "There were ten generations from Adam to Noach …" (Avos 5:1-2). The Sefas Emes groups three consecutive Mishnayos in Pirkei Avos — th…
תרמ"ב(1881)
- 2Renewal of creation needs protectionIn the Midrash: "These" — it disqualified the earlier ones, "tohu va'vohu (chaos and void)…"; for Noach attached the creation to its root, and for this he is called "tzaddik yesod olam (the righteous one, foundation of the world)," and he i…
- 3Surviving the flood through Hashem's chesed and emunahIn the Midrash on "You destroy men of blood and deceit; Hashem abhors… but I, through Your abundant chesed…" — it expounds this regarding Noach and Dovid (see there). The Midrash applies the pasuk from Tehillim to Noach and Dovid, both of w…
- 4History's staged ascent toward unity for Heaven's sakeConcerning the generation of the Flood and the generation of the Dispersion — that the generations were progressing and being rectified, level after level, in line with the count of the Mishnayos in Avos: "ten generations from Adam to Noach…
תרמ"ג(1882)
תרמ"ד(1883)
- 1Mitzvos as the offspring of tzaddikimIn the Midrash and Rashi: "The fruit of the righteous is a tree of life" (Mishlei 11:30) — for the offspring of tzaddikim are mitzvos and good deeds. The Sefas Emes opens with the teaching that the true "children" a tzaddik produces are his…
- 2Avraham's path above natureIt is brought that Noach needed support to uphold him, while of Avraham it is written, "I walked before Him" (Bereishis 24:40). The Sefas Emes contrasts the Midrash's two descriptions: Noach "walked with" Hashem and needed His support, wher…
- 3Unity recovered from exileIt is brought in the Zohar HaKadosh on the pasuk, "Behold, they are one people [with one language]" (Bereishis 11:6), a kal vachomer (a fortiori argument): if these resha'im (wicked ones) gained such help from their achdus (unity) — "Are we…
תרמ"ה(1884)
- 1The Tzaddik as Living TestimonyIn the Midrash: even Noach himself was not worthy, except that he found favor (chein). The Midrash teaches that Noach was not saved on his own merit alone; rather, he "found chein (favor)" in Hashem's eyes. The Sefas Emes asks what this che…
- 2Two failures cured by two signsRegarding the generation of the Mabul (Flood) and the generation of the Haflagah (Dispersion) — the difference between them is that the generation of the Flood were drawn only after physicality and the body, and therefore they were utterly …
תרמ"ו(1885)
- 1Shabbos as gift from above versus renewal from belowIn the Midrash: "Bring my soul out of confinement… the tzaddikim will crown themselves through me" (Tehillim 142:8), as it is written, "and Hashem closed it about him" (Bereishis 7:16); for it is brought in the Zohar HaKadosh that Noach is …
- 2Unity for the sake of HeavenRegarding the Dor Haflagah (the generation of the dispersion), about which it is said: "Remember the days of old… He set the borders of the peoples according to the number of Bnei Yisrael" (Devarim 32:7-8). The Sefas Emes opens with the epi…
תרמ"ז(1886)
- 2Shabbos as the gift of mercy sustaining creationIn the Midrash on "Come into the teivah (ark)." The Sefas Emes begins from the Midrash on Hashem's command to Noach to enter the ark. This is what is written: "You destroy those who speak falsehood" (Tehillim 5:7). The Midrash links Noach's…
- 3Open gates of praise on Shabbos and Rosh ChodeshIn the Midrash on "Go out from the teivah (ark)." The Sefas Emes opens with Hashem's command to Noach to leave the ark. This is what is written: "Bring my soul out of confinement, to give thanks to Your Name" etc.; for it is written [regard…
תרמ"ח(1887)
- 1Bittul as the source of true offspringIn the Midrash: "These are the generations of Noach" — "the house of the wicked shall be destroyed" (Mishlei 14:11), this refers to the generation of the Flood; "the tent of the upright shall flourish," this refers to Noach. The Midrash con…
- 2Unity for the sake of Heaven enduresRegarding the Dor HaPlagah (Generation of Dispersion), of which it is written, "Remember the days of old," etc. (Devarim 32:7) — and I have written elsewhere in the name of my grandfather, of blessed memory, that "behold, they are one peopl…
- 3Avraham's unquenchable love kept holiness aliveIn the Mishnah: "There were ten generations from Adam to Noach… until He brought the Flood (mabul)" (Avos 5:2). The Sefas Emes opens with the Mishnah counting the ten generations leading to the Flood and then to Avraham. And [there were ano…
תרמ"ט(1888)
תר"נ(1889)
תרנ"א(1890)
- 1Torah’s light radiates across all timeNoach needed support to uphold him. Chazal teach that Noach required assistance to sustain him in his avodah; unlike Avraham, he could not stand entirely on his own merit. For before the giving of the Torah, Chazal said that the twenty-six …
- 2Rectifying mouth and heart through TorahRegarding the generation of the Flood and the generation of the Dispersion — all of it was a preparation for Bnei Yisrael, as it is written, "Remember the days of old..." (Devarim 32:7); for the generations preceding the Flood were exceedin…
תרנ"ב(1891)
- 1From tzaddik to the joy of the uprightIt is written: "light is sown for the tzaddik, and for the upright of heart, joy" (Tehillim 97:11). The Sefas Emes opens with this pasuk that distinguishes between two levels — the "tzaddik," for whom light is sown, and the "upright of hear…
- 2The Tzaddik as Foundation of the World"These are the generations of Noach." The Torah opens the account of Noach by pointing to what truly "comes forth" from him — not merely descendants, but the world that is rebuilt through a tzaddik. The word "these" disqualifies what came b…
- 3Two failed generations, body and intellectConcerning the Generation of the Flood and the Generation of the Dispersion (Haflagah), as it is written: "Remember the days of old, understand the years of generation after generation," etc. The Sfas Emes frames the two failed generations …
תרנ"ג(1892)
תרנ"ד(1893)
- 1From many utterances back to the OneIt is taught in the Midrash: regarding Noach it is written "Noach walked with G-d" — a parable to a friend of the king who was sunk in thick mud; the king said to him… [give me your hand]. Noach needed the king's hand to pull him out of the…
- 2Two covenants: purity and holy speechNow, in this parsha the matters of the Generation of the Flood and the Generation of the Dispersion are related, and they correspond to the two covenants given to Bnei Yisrael: the covenant of the bris (circumcision) and the covenant of the…
תרנ"ה(1894)
- 1Avraham drew others close, unlike NoachIn the Midrash: "These are the offspring of Noach" (Bereishis 6:9) — wherever it says "eleh" (these), it disqualifies what preceded it. The word "eleh" excludes; here it indicates that something prior is being set aside or rejected. And wha…
- 2Three levels of creation toward ShabbosAnd in the Mishnah they arranged these three levels: in the ten utterances [of creation], and the ten generations from Adam to Noach, and the ten from Noach to Avraham — and then there was the rectification of the world (tikkun ha-olam); an…
תרנ"ו(1895)
- 1Guarding the tzelem Elokim and the brisIt is written: "And Noach found favor (chein) in the eyes of Hashem" (Bereishis 6:8) — this is the aspect of "Noach, a righteous man (ish tzaddik)." The chein that Noach found in Hashem's eyes flows from his being a tzaddik; his righteousne…
- 2Power Of Speech Builds For HashemConcerning the Dor HaPlagah (Generation of Dispersion), which operated through the power of speech, which is the essential distinction of man, the "speaker," as it is written, "The heavens are My throne and the earth is My footstool; what h…
תרנ"ז(1896)
- 1The tzaddik as vessel for Torah-lightIn the Midrash: "The fruit of the tzaddik is a tree of life" — the fruits of the tzaddik are mitzvos and good deeds (maasim tovim). The Sefas Emes opens with the verse comparing the tzaddik to a fruit-bearing tree, explaining that his "frui…
- 2True freedom is bondage to Hashem aloneOn the pasuk: "Cursed is Canaan; a servant of servants shall he be" (Bereishis 9:25). The Sefas Emes opens with Noach's curse upon Canaan, contrasting it with the bracha given to Shem, in order to define the true nature of bracha and curse.…
תרנ"ח(1897)
תרנ"ט(1898)
- 1Good deeds as vessels drawing down Divine life"These are the generations of Noach" — in the Midrash: "a tree of life... the fruit of the tzaddik" — the fruits of the tzaddik are mitzvos and good deeds, as it is written: "and He breathed into his nostrils a breath of life, and the man b…
- 2Fear as the gateway to love"Noach walked with Elokim" (Bereishis 6:9), and Chazal said that Noach needed support to uphold him, whereas concerning Avraham it is written, "before Whom I have walked." (Bereishis 24:40) The Torah says Noach walked "with" Hashem — needin…
- 3Avraham's supernatural Torah supersedes Noach's natureIt is taught in the Mishnah: through ten generations from Adam to Noach, all the generations were provoking [Hashem], until He brought upon them the waters of the Flood; and from Noach to Avraham they were provoking, until Avraham Avinu cam…
תר"ס(1899)
תרס"א(1900)
- 1Avraham finding Hashem where Noach only fledIn the Midrash and Rashi. The Sefas Emes draws on the Midrash and Rashi's comment contrasting Noach and Avraham. Regarding Noach it is written "[Noach walked] with God" — for he needed support; and regarding Avraham Avinu it is said "[befor…
- 2True unity must serve HeavenRegarding the generation of the Dispersion, on the verse, "Behold, they are one people..." (Bereishis 11:6). The Sefas Emes takes up the dor haflagah (the generation of the Tower of Bavel), beginning from Hashem's words about their being "o…
תרס"ב(1901)
- 1The hidden inner light revealed"And he called his name Noach... this one will comfort us" (Bereishis 5:29). The Sefas Emes opens with the naming of Noach and the prophecy that he would bring comfort. And it is brought that he was born circumcised (mahul). Chazal relate t…
- 2Holy speech released from exileIn the Midrash, on the pasuk "And Elokim spoke (vayedaber) to Noach: Go out from the teivah" (Bereishis 8:15-16): "Bring my soul out of confinement" (Tehillim 142:8), etc. The Midrash links Hashem's command to leave the ark with the verse "…
- 3Repairing Body and Wisdom Through Two CovenantsConcerning the generation of the Flood and the generation of the Dispersion: beforehand, man was distinguished in his body. The Sefas Emes opens by noting that before these sinful generations, mankind possessed extraordinary physical statur…
תרס"ג(1902)
- 1A tzaddik's true offspring are mitzvos"These are the offspring of Noach — Noach was a righteous man." Rashi explains: the essential offspring of tzaddikim are mitzvos and good deeds. Although the verse seems to introduce Noach's children, Rashi teaches that a tzaddik's true "of…
- 2Shabbos as gift versus renewal of the AvosIn Rashi: regarding Avraham it says, "[Hashem,] before whom I walked" (Bereishis 24:40) — that he did not need support. Rashi contrasts Avraham with Noach. Of Avraham it is said that he "walked before" Hashem, meaning he could go on his own…
- 3Shabbos, freedom, and blessingOn the verse, "Cursed is Canaan; a servant of servants shall he be [to his brothers]" (Bereishis 9:25). The Sefas Emes examines Noach's curse upon Canaan, focusing on what makes servitude itself a curse. The essence of the curse is servitud…