Ki Tisa
כי תשאThe Golden Calf
61 translated essays · 63 total
In this parsha
The parsha opens with the half-shekel census, the copper laver, the anointing oil and incense, and the appointment of Bezalel to lead the Mishkan's craftsmanship, followed by Shabbos as the eternal sign between God and Israel. While Moses lingers on the mountain, the people make the Golden Calf; descending, Moses shatters the tablets, and the sinners are punished. Moses pleads for the nation, and God relents, teaching him the Thirteen Attributes of Mercy. Moses carves second tablets, and his face shines with divine radiance.
Themes
- Shabbos reveals the inner point
- The gift untouched by sin
- Shabbos as unmediated light
- The extra soul and teshuvah
- Shabbos above the Mishkan's repair
- Shabbos and Israel as Creation's soul
Must-read teachings
- 1Shabbos reveals the hidden inner pointIn Rashi: "Yet [keep My Shabbosos]…" to exclude Shabbos from the work of the Mishkan. The Torah places the command "you shall keep My Shabbosos" right alongside the building of the Mishkan, and Rashi explains the word "yet" ( ) as coming to…תרל"א
- 2Shabbos: the gift untouched by sinOn the pasuk: "And you, speak to Bnei Yisrael… but My Shabbosos you shall guard…" (Shemos 31:13). The Sefas Emes begins with the command of Shabbos given at the Mishkan, focusing on the limiting word "but" (ach). What does "but" (ach) come …תרל"ז
- 3Shabbos as mercy above the Mishkan's repairOn the verse "Only you shall keep My Shabbosos" (Shemos 31:13), Rashi explains that this comes to exclude Shabbos from the work of the Mishkan. Even the holy labor of building the Mishkan does not override Shabbos. Rashi reads the word "onl…תרמ"ז
- 4Shabbos reveals the soul's intrinsic holinessThe expression "Akh (only) My Shabbosos you shall guard... it is holy for you" (Shemos 31:13-14) may be further explained. The Sefas Emes turns to explain the limiting word "akh" ("only/but") at the head of the command to keep Shabbos, toge…תרמ"ח
- 5Shabbos as unmediated holiness replacing the MishkanOn the pasuk "However (ach), My Shabbosos you shall keep" (Shemos 31:13) — to exclude Shabbos from the work of the Mishkan. The word "ach" teaches that even the holy labor of building the Mishkan does not override Shabbos — Shabbos stands a…תרמ"ט
- 6Shabbos as unclothed light of TorahOn the verse, "And you, speak to Bnei Yisrael… surely My Shabbosos you shall keep" (Shemos 31:13). The Sefas Emes opens on Hashem's charge to Moshe Rabbeinu to convey the keeping of Shabbos to Bnei Yisrael. For it is taught that Moshe Rabbe…תר"נ
- 7Shabbos reveals the hidden inner soul like wineOn the verse, "but My Shabbosos you shall keep... between Me and between you..." (Shemos 31:13). The Sefas Emes examines Shabbos as a "sign between Me and you," and the command to "keep" it. Chazal said that Shabbos was given in private (b'…תרנ"ג
- 8Shabbos as unclothed revelation of Hashem's NameOn the pasuk (verse): "Only My Shabbosos you shall keep…" The Sefas Emes opens with the verse that singles out Shabbos even in the midst of the command to build the Mishkan, signaling that something about Shabbos stands above the work of bu…תרנ"ד
All essays on Ki Tisa
תרל"א(1870)
- 1Shabbos reveals the hidden inner pointIn Rashi: "Yet [keep My Shabbosos]…" to exclude Shabbos from the work of the Mishkan. The Torah places the command "you shall keep My Shabbosos" right alongside the building of the Mishkan, and Rashi explains the word "yet" ( ) as coming to…
- 2The extra soul of Shabbos awakens teshuvahAnd Chazal wrote that Shabbos was given in private (be-tzin'ah), as it is written "between Me and Bnei Yisrael" (Shemos 31:17); [the Gemara asks] if so, [the nations] should not be punished [for not keeping it] — if so, etc.; "the extra sou…
- 3Ki Tisa תרל"אRashi (Shemos 31:13); The word (only or nevertheless) Keep my Shabbos” teaches us that there is something minimised. Namely not to do the work of building the Mishkan on Shabbos. The Ramban argues on this idea, and says that it actually min…
תרל"ב(1871)
- 1Guarding Shabbos by drawing its holiness into the week"Only My Shabbosos you shall guard, etc." (Shemos 31:13), and likewise "And Bnei Yisrael shall guard the Shabbos" (Shemos 31:16). The Sefas Emes notes that the Torah speaks of Bnei Yisrael "guarding" the Shabbos, a phrasing he will examine …
- 2Shabbos untouched by sin"And Bnei Yisrael shall guard [the Shabbos]..." (Shemos 31:16) — this is also a promise (havtachah) that Bnei Yisrael will keep the Shabbos. The Sefas Emes reads "v'shamru" not only as a command but as an assurance: Hashem promises that Bne…
- 3Bnei Yisrael as the partner of ShabbosIn the Midrash: Shabbos said before the Holy One, blessed be He, "Everyone has a partner, but I have no partner," and He answered, "Knesses Yisrael (the Community of Israel) shall be your partner" (Bereishis Rabbah 11:8). The Sefas Emes ope…
- 4Ki Tisa תרל"בThe Pasuk (Shemos 31:16) tells us “Guard the Shabbos”, and (Shemos 31:16) “Bnei Yisrael shall guard the Shabbos”. However what sort of protection can a pson give Shabbos, it is Shabbos that protects us. However it says the word teaches us t…
תרל"ג(1872)
תרל"ה(1874)
- 1Shabbos consciousness in every act"Only you shall guard My Shabbosos… it is a sign between Me and you… to know that I am Hashem who sanctifies you." The Sefas Emes opens with the pasuk in which Shabbos is called an "os" (sign) between Hashem and Bnei Yisrael, a sign through…
- 2Shabbos as the goal of weekday laborIn Rashi: "a Shabbos of complete rest" — a rest of settled repose, and not a temporary rest. The Sefas Emes cites Rashi, who distinguishes the rest of Shabbos as a true, settled menuchah rather than a mere incidental pause. We have explaine…
- 3Making Shabbos: deeds that anchor heavenly rootsMy grandfather, my teacher and master, of blessed memory, explained "to make the Shabbos" (Shemos 31:16) according to the words of the Ramban concerning the Avos, who requested a sign — "how shall I know?" (Bereishis 15:8). The Sefas Emes b…
- 4Shabbos and Yisrael as soul of CreationIn the Gemara: Shabbos was given in private (b'tzin'a). The Gemara (Beitzah 16a) teaches that the special gift of Shabbos was given to Bnei Yisrael discreetly, not openly to the nations. "It is a sign between Me and the Bnei Yisrael" (Shemo…
- 5Ki Tisa תרל"ה(Shemos 31:13) Speak to the Bnei Yisrael and say: Nevertheless, you must keep My Shabbos’s, for this is a sign between Me and you throughout the ages, that you may know that I HaShem have sanctified you. This teaches us that one needs to gu…
תרל"ו(1875)
- 1Guarding the imprint of Shabbos in the heart"However, My Shabbosos you shall keep, for it is a sign between Me and you..." (Shemos 31:13). The Sefas Emes opens with the pasuk commanding the keeping of Shabbos, which Hashem calls a "sign" between Himself and Bnei Yisrael. It begins wi…
- 2Completion unlocks the Torah's giftIn the Midrash: "And He gave to Moshe when He finished (ke-kaloso)" — at the end of forty days. It said: I do not know — did the Holy One, blessed is He, perhaps give it to him as a gift, etc. The Midrash (on Shemos 31:18) notices the word …
- 3Ki Tisa תרל"וHowever you shall guard my Shabbos’s for it is a sign between Me and you” The pasuk begins with the plural word Shabbos’s yet continues in the singular “it”, (why does it switch)? The explanation is as follows: The word my Shabbos’s is inte…
תרל"ז(1876)
- 1Shabbos: the gift untouched by sinOn the pasuk: "And you, speak to Bnei Yisrael… but My Shabbosos you shall guard…" (Shemos 31:13). The Sefas Emes begins with the command of Shabbos given at the Mishkan, focusing on the limiting word "but" (ach). What does "but" (ach) come …
- 2Moshe binds himself to Klal YisraelIn the Midrash on "and he shattered them..." The Sefas Emes opens with the Midrash on Moshe Rabbeinu's breaking of the Luchos when he descended and saw the eigel. Since Moshe Rabbeinu saw that Yisrael had no standing, he joined himself toge…
- 3Ki Tisa תרל"ז(Shemos 31:13) “And you shall speak to Bnei Yisrael… only guard my Shabbos’s”. rashi explains that the word only, teaches us that the Shabbos is excluded from the building of the Mishkan. (It is forbidden to build the Mishkan on Shabbos). O…
תרל"ח(1877)
- 1Shabbos, the untouched eternal signOn the verse: "Ach (only/but) My Shabbosos you shall guard ... it is a sign (os) between Me and you" (Shemos 31:13). The Sefas Emes takes up the verse that commands the keeping of Shabbos and calls it a "sign" between Hashem and Bnei Yisrae…
- 2Luchos engrave Torah into actionOn the pasuk "And the Luchos were the work of God," etc. The Sefas Emes examines the verse describing the Tablets as "the work of God," with the writing being "the writing of God, engraved upon the Luchos." For one must understand what such…
- 3Ki Tisa תרל"חThe pasuk (Shemos 31:13) “Only guard the Shabbos, for it is a sign between Me and Bnei Yisrael”. The word only, is seemingly out of place. Rashi explains that it teaches us that the Shabbos is excluded from the building of the Mishkan. (One…
תרל"ט(1878)
- 2Torah as gift after total toil"And He gave to Moshe, when He had finished [speaking with him]" (Shmos 31:18) — in the Midrash: all forty days he learned and forgot… The verse describes Hashem giving Moshe the Luchos "when He finished." The Midrash relates that throughou…
- 3Fervor first, then the beauty of concealmentIn Rashi: "There is nothing more beautiful than tzni'us (modesty/concealment)." The Sefas Emes begins from Rashi's teaching that the second Luchos were given quietly, in concealment, because "there is nothing more beautiful than modesty." A…
- 3Ki Tisa תרל"טParshat Ki Tisa together with Parshat Para. “And He gave Moshe (the Torah) after forty days…” this teaches us that for forty day, Moshe learned and forgot. It was only at the end that (HaShem gave Moshe the Torah as a gift, and) ther salvat…
תר"מ(1879)
- 1Shabbos as the root-gift received directlyIn the Gemara: "I have a goodly gift in My treasure-house, and Shabbos is its name." Hashem describes Shabbos as a precious gift kept in His own "treasury," hinting that Shabbos is rooted in the most inner place. "Go and make it known to th…
- 2The Luchos bind physical to spiritualAnd on the verse, "And the Tablets were the work of Hashem... engraved..." (Shemos 32:16). The Sefas Emes takes up the description of the Luchos (Tablets) as the very "work of Hashem," with the word charus (engraved) written upon them. And …
תרמ"א(1880)
- 1Shabbos as root of refined deedsOn the pasuk: "Only, you shall keep My Shabbosos" (Shemos 31:13). The Sefas Emes opens with the command to keep Shabbos, which appears right alongside the work of the Mishkan. The juxtaposition of Shabbos to the work of the Mishkan. He note…
- 2The tzaddik who descends to upliftIn the Midrash on the verse, "Go, descend" (Shemos 32:7). The Sefas Emes begins from the Midrash on Hashem's command to Moshe Rabbeinu to descend from the mountain after the sin of the Egel. "Angels of God ascending and descending upon it" …
תרמ"ב(1881)
תרמ"ג(1882)
- 1Shabbos elevates the physical to soulIn the Midrash: "For Hashem grants wisdom; from His mouth come knowledge and understanding" (Mishlei 2:6) — see there. The Midrash distinguishes between wisdom that Hashem "grants" and the daas and tevunah that come "from His mouth," a dist…
- 2Holiness and Shabbos as Hashem's giftAnd my grandfather, of blessed memory, explained "to know that I am Hashem who sanctifies you." The Sefas Emes cites his grandfather (the Chiddushei HaRim) on the verse describing Shabbos as a sign, "to know that I am Hashem who sanctifies …
- 3Mishkan as remedy for separationAccording to the approach of Rashi, that they were commanded to build the Mishkan only after the sin [of the Golden Calf] — The Sefas Emes builds on Rashi's view that the command to construct the Mishkan came after the cheit ha'egel, not be…
- 4Amalek's contamination penetrates the camp"And Yehoshua heard… the sound of war in the camp" (Shemos 32:17). As Moshe Rabbeinu descended from Har Sinai, Yehoshua heard a tumult and took it to be the noise of battle within the Israelite camp. We have explained that Yehoshua, who was…
תרמ"ה(1884)
תרמ"ו(1885)
- 1Shabbos as foretaste of Olam HabaOn the pasuk: "For it is a sign between Me and you... to know that I am Hashem who sanctifies you." The Sefas Emes opens with the verse declaring Shabbos a sign between Hashem and Bnei Yisrael, a token of His sanctifying them. The Gemara ex…
- 2Shabbos surpasses even Creation's workAnd in Rashi: even though you will be eagerly pressed in the mitzvah of [building] the Mishkan, do not let it push aside the Shabbos. Rashi teaches that however urgent and beloved the work of building the Mishkan was, it could never overrid…
תרמ"ז(1886)
תרמ"ח(1887)
- 1Shabbos as intermediary and mutual testimony"But (ach) you shall guard My Shabbosos…" The posuk uses the limiting word "ach" (but/only) — the Sefas Emes will explain what this exclusionary word teaches about Shabbos. Chazal said: "ach" (but) denotes a portion/division (chelek). Chaza…
- 2Shabbos reveals the soul's intrinsic holinessThe expression "Akh (only) My Shabbosos you shall guard... it is holy for you" (Shemos 31:13-14) may be further explained. The Sefas Emes turns to explain the limiting word "akh" ("only/but") at the head of the command to keep Shabbos, toge…
- 3Shabbos plants yearning for HashemFurther, on the verse "Yet (ach) My Shabbosos you shall keep" (Shemos 31:13). The Sefas Emes will expound the limiting word "ach" (yet/only) and what it teaches about the avodah of keeping Shabbos. Every Jew must, all his days, be one who g…
תרמ"ט(1888)
- 1Shabbos as unmediated holiness replacing the MishkanOn the pasuk "However (ach), My Shabbosos you shall keep" (Shemos 31:13) — to exclude Shabbos from the work of the Mishkan. The word "ach" teaches that even the holy labor of building the Mishkan does not override Shabbos — Shabbos stands a…
- 2Written and Oral Torah as marriageThe Midrash on the verse "Write for yourself … for by the mouth of (al pi) these words I have made [a covenant]…" The Sefas Emes opens with the pasuk (Shemos 34:27) that hints at the two parts of Torah, and homiletically reads "al pi" — "by…
תר"נ(1889)
תרנ"ב(1891)
- 1Drawing Shabbos light into the weekdaysOn the verse: "Surely (ach) you shall guard My Sabbaths (es Shabsosai)" (Shemos 31:13). The piece begins with the command to keep Shabbos, focusing on the seemingly extra word "es." "Es" is that which is subordinate (tafel) to Shabbos. The …
- 2Shabbos in thought, speech, and deedAnd it is written here three times [the command of] keeping Shabbos — a hint to machshavah (thought), dibbur (speech), and ma'aseh (deed). The threefold mention of guarding Shabbos corresponds to the three modes of human expression: thought…
תרנ"ג(1892)
- 1Shabbos reveals the hidden inner soul like wineOn the verse, "but My Shabbosos you shall keep... between Me and between you..." (Shemos 31:13). The Sefas Emes examines Shabbos as a "sign between Me and you," and the command to "keep" it. Chazal said that Shabbos was given in private (b'…
- 2Shabbos grants daas through thought, speech, deedOn the pasuk "Shabbos shabbason" (a Shabbos of complete rest) (Shemos 31:15). The Sefas Emes begins from the doubled expression "Shabbos shabbason," which calls for explanation. Rashi explains: "a restful repose." Rashi understands "shabbas…
תרנ"ד(1893)
תרנ"ו(1895)
תרנ"ז(1896)
- 1Torah as a gift from above, like ShabbosThe mitzvah of Shabbos, and adjacent to it "and He gave to Moshe." The Sefas Emes notes the juxtaposition: the command of Shabbos is followed immediately by Hashem giving Moshe the Luchos. For it is taught in the Gemara and Midrash: all for…
- 2Shabbos as the day of remembrance and soul-repairAnd likewise Shabbos contains a foretaste of the first Luchos (Tablets). Shabbos carries within it something of the pristine, unbroken first Tablets, before the sin of the Eigel caused them to be shattered. And it is written, "For it is a s…
- 3Shabbos as a lasting inner rest"Shabbos Shabbason" — Rashi explains: a rest of repose, not a temporary rest. The Sefas Emes begins from Rashi's comment that the doubled "Shabbos Shabbason" denotes a true, settled rest — not something fleeting or incidental. That is, the …
- 4Guarding Shabbos as a path back to rememberingOn the pasuk: "Only [keep My Shabbosos]… My Shabbosos you shall guard." The Sefas Emes opens on the wording of "shamor" (guarding) Shabbos and asks why the Torah uses this language here rather than "zachor" (remember). For before the cheit …
תרנ"ח(1897)
- 1Shabbos restores face-to-face closeness"Yet My Sabbaths you shall keep…" (Shemos 31:13). The Sefas Emes opens with the command to guard Shabbos, which appears right alongside the giving of the Luchos. And adjacent to it is "and He gave to Moshe" (Shemos 31:18), to say that there…
- 2Shabbos as a hidden gift above nature"However, My Shabbosos you shall keep." The Sefas Emes opens on the posuk (Shemos 31:13) commanding the keeping of Shabbos, set right beside the work of the Mishkan. Rashi explains: to exclude Shabbos from the work of the Mishkan. Rashi rea…
תרס"א(1900)
- 1Shabbos purifies and unmediated knowledge"Yet (ach) My Shabbosos you shall guard" (Shemos 31:13). The Sefas Emes focuses on the limiting word "ach" (yet/only), which Chazal read as coming to exclude or qualify — here pointing to the purifying power of Shabbos. And so too it is wri…
- 2Shabbos completes the week's laborAnd Rashi explained: "ach" (but/only) comes to exclude Shabbos from the work of the Mishkan. On the words "ach es Shabsosai tishmoru" (Shemos 31:13), Rashi teaches that the building of the Mishkan does not override Shabbos. And the Ramban r…
תרס"ב(1901)
- 1Receiving Torah with bridal longingOn the pasuk "And He gave to Moshe, when He finished (k'challoso) speaking with him." The Sefas Emes focuses on the word "k'challoso," which is spelled like "kallah" (bride) — hinting that the giving of the Torah is like a wedding. And it i…
- 2Becoming Shabbos through TorahFurther, regarding the juxtaposition of Shabbos — "and He rested (vayinafash)" — with "and He gave to Moshe... when He finished..." The Sefas Emes draws meaning from the fact that the Torah places the verse about Hashem resting on Shabbos r…