Vaeira
ואראThe Plagues Begin
74 translated essays · 76 total
In this parsha
God reassures Moses, invoking the covenant with the patriarchs and the four expressions of redemption by which Israel will be freed. After a brief genealogy of Moses and Aaron, the two brothers confront Pharaoh, and Aaron's staff becomes a serpent that swallows those of the magicians. Pharaoh's heart remains hardened as the first seven plagues strike Egypt: the Nile turned to blood, frogs, lice, swarms of wild beasts, pestilence of the livestock, boils, and a devastating hail. Again and again Pharaoh refuses to let the people go.
Themes
- Revealing Godliness within nature
- The four expressions of redemption
- Merit of the patriarchs
- Plagues that perfect creation
- Knowing Hashem through redemption
- Faith piercing nature's concealment
Must-read teachings
- 1Forefathers Perfecting the Created World“In Rashi: ‘And I appeared — to the Patriarchs.’” The Sefat Emet begins by noting Rashi’s emphasis that God appeared specifically to the patriarchs. “In the Midrash: ‘Woe for those who are lost…’” This refers to the greatness of the patriar…תרל"ז
- 2Revealing Hidden Godliness Through NatureRashi explains: “Woe for those who are lost…” The Sefat Emet begins by noting that although Moses’ spiritual level surpassed that of the Patriarchs, something was still “lost” with their passing. Even though Moses’ level was certainly highe…תרל"ב
- 3Finding Holy Sparks in Nature“And I appeared… but by My name Y‑H‑V‑H I was not known…” The Sefat Emet begins by explaining that the revelation of the Divine Name develops across generations, with the Patriarchs accessing only certain aspects. For the Patriarchs, all th…תרל"ד
- 4Ten Utterances of Creation“In the verse ‘I appeared to Abraham… as El Shaddai…’” The Sefat Emet opens by framing God’s declaration of appearing to the patriarchs as El Shaddai. “This is an answer to Moses’ question: ‘Why have You done evil…?’” God’s statement comes …תר"מ
- 5Mercy Joined to Judgment“And God spoke… and said to him: I am Hashem…” The Sefat Emet opens by noting the shift in divine speech from the name Elohim to the Tetragrammaton, signaling a movement from judgment to mercy. In the Midrash: He began with the attribute of…תרל"ו
- 6Faith Overcoming Natural Concealment“In the verse ‘And I appeared… but by My name Hashem I was not known…’” The Sefat Emet opens by addressing the distinction between the revelation to the Patriarchs and the fuller revelation to Moses. “And in the Midrash: ‘Woe for those who …תרמ"ט
- 7Israel Witnessing the Eternal Name“In the Midrash: What is man, that he should come after the King… that which has already been done…” The Sefat Emet begins by citing the Midrash, which teaches that creation and its order were already established by God, and man merely ente…תרמ"ח
- 8Patriarchs Planting Faith in IsraelWe have already written elsewhere that there first had to be a rectification through the deeds of the Patriarchs. The Sefat Emet teaches that the spiritual foundation for Israel was laid by the Patriarchs’ actions. Through this, the Childre…תר"נ
All essays on Vaeira
תרל"א(1870)
- 1Deeds Rooted in Heaven AboveIn the Midrash: “And I turned to see… that it had already been done.” The Sefat Emet opens with the Midrash stating that what Moses sought to understand was something already completed above. For a person must know that every action touches…
- 2Remembering Exile Even in Closeness“And you shall know that I am the Lord your God who brings [you out]…”—this is a promise that they will know that the Holy One, blessed be He, brought them out of Egypt. The Sefat Emet opens by asserting that the Exodus serves to implant cl…
- 3Loathing Egypt's Defilement Brings Redemption“And I will bring you out… from under the burdens of Egypt.” The Sefat Emet begins by focusing on the phrase “burdens of Egypt,” which hints at an inner spiritual oppression. I heard from my honored grandfather, my teacher of blessed memory…
- 4Va'era 5631 תרל"אThe Medrash (Shmos Rabba 6:1) explains the pasuk (Koheles 2:12): My thoughts also turned to see wisdom and madness and folly. For what will the man be like who will succeed the one who is ruling over what was built up long ago? The Medrash…
תרל"ב(1871)
- 1Revealing Hidden Godliness Through NatureRashi explains: “Woe for those who are lost…” The Sefat Emet begins by noting that although Moses’ spiritual level surpassed that of the Patriarchs, something was still “lost” with their passing. Even though Moses’ level was certainly highe…
- 2Divine Help Beyond Strict Law“In Rashi: It was revealed before Him that there is no satisfaction among the nations to return, etc., ‘It is better for Me that his heart be hardened,’ etc.” The Sefat Emet begins by citing Rashi’s explanation that God knew the nations wou…
- 3Va'era 5632 תרל"ב1 Rashi (Shmos 6:9) (When Moshe said “why have you done bad to Bnei Yisrael”, HaShem responded) “It is a pity about those whom we have lost” (HaShem said that He appeared many times to the forefathers with His name and they never asked what…
תרל"ד(1873)
- 1Finding Holy Sparks in Nature“And I appeared… but by My name Y‑H‑V‑H I was not known…” The Sefat Emet begins by explaining that the revelation of the Divine Name develops across generations, with the Patriarchs accessing only certain aspects. For the Patriarchs, all th…
- 2Moshe's Humility and Clear Heart“Moses our teacher, about whom Scripture testifies that he was exceedingly humble…” The Sefat Emet begins by emphasizing Moses’ unparalleled humility, which is the foundation for everything that follows. “(Therefore) he was able to say: ‘Wh…
- 3Hashem the True King of HonorIn the Midrash: “Who is this King of Glory… A human king does not allow others to ride his horse…” The Sefat Emet cites a Midrash contrasting a human king, who guards his honor by restricting others, with the divine model of kingship. He ex…
- 4Personal Mitzrayim Through Arrogance“And I will bring out, and I will rescue, and I will take, etc.” These are the stages of redemption, each expressing a deeper drawing‑out of Israel from bondage. “And you shall know that I am the Lord Who brings out, etc.” The purpose of re…
- 5Va'era 5634 תרל"ד1 The pasuk in the beginning of our parsha I appeared to Avraham, Yitzchak and Yaakov as Kel Shakai, but I did not make Myself known to them by My name YHVH For all the effort of our forefathers (was not for their own sake, but) for the sak…
תרל"ה(1874)
- 1Egypt Preparing for the Land“In the Midrash it is taught: Even if a snake is wrapped around his heel, he should not interrupt, etc.” The Sefat Emet opens with a teaching about unwavering focus in prayer, using the image of a snake as symbolic rather than literal. “It …
- 2Ten Plagues Perfecting Creation“My grandfather, of blessed memory, would say that the Ten Plagues correspond to the Ten Utterances, and through this they later arrived at the Ten Commandments.” The Sefat Emet reports a teaching that draws a structural parallel: Ten Utter…
- 3Speech Reaching the Heights“Behold, the Children of Israel did not listen to me.” Moses states that even Israel, for whom the message of redemption was intended, did not heed his words. They raise the difficulty that Israel did not listen because of the oppressive la…
- 4King Who Bestows HonorIn the Midrash: “See, I have made you a god to Pharaoh.” “Who is the King of Glory?” etc. Were it not that Solomon said this, they would have sought to stone his head, etc. People of flesh and blood do not allow their honor to be used by ot…
- 5Va'era 5635 תרל"הThe Midrash (Shmot Rabbah 9:3) quotes the Gemara (Brachos ) that one cannot interrupt one’s prayer for a king, and even a snake wrapped around his leg one should not interrupt his prayer. The Midrash then compares the kingdom of Mitzrayim t…
תרל"ו(1875)
- 1Mercy Joined to Judgment“And God spoke… and said to him: I am Hashem…” The Sefat Emet opens by noting the shift in divine speech from the name Elohim to the Tetragrammaton, signaling a movement from judgment to mercy. In the Midrash: He began with the attribute of…
- 2Moshe's Compassion for Israel“In the Midrash: ‘In all sadness there will be gain, but the word of the lips brings only to lack.’” The Sefat Emet begins by citing the Midrash, which contrasts productive struggle with speech that diminishes the result. “Because Moses spo…
- 3Cleaving Beyond Foreign Influence"In the verse: ‘And I will take you out from under the burdens of Egypt,’ etc." The Sefat Emet opens by addressing the introductory phrase and preparing to interpret its deeper meaning. "My master and grandfather, of blessed memory, explain…
- 4Va'era 5636 תרל"וAnd Elokim spoke to Moshe and said to him”. The Midrash explains that HaShem began with the trait of din and when HaShem saw that Moshe was only speaking on behalf of Bnei Yisrael He returned to using the trait of mercy Our sages explained…
תרל"ז(1876)
- 1Forefathers Perfecting the Created World“In Rashi: ‘And I appeared — to the Patriarchs.’” The Sefat Emet begins by noting Rashi’s emphasis that God appeared specifically to the patriarchs. “In the Midrash: ‘Woe for those who are lost…’” This refers to the greatness of the patriar…
- 2Heavenly Aid Beyond Self“In the Midrash: What (God said) that he will come, they have already done… Solomon, who sought to outsmart the decree… the yod of ‘yarbeh’ arose.” The Midrash teaches that King Solomon attempted to override a divine decree, and the letter …
- 3Four Redemptions and Torah“The four expressions of redemption, for all exiles are contained within the exile of Egypt.” The Sefat Emet teaches that the fundamental patterns of all future exiles are rooted in the Egyptian exile, and therefore the four expressions of …
- 4Unbroken Chain of Forefathers“A cord on the level of ‘Knowledge,’ and it is not found.” The Sefat Emet refers to a spiritual bond—rooted in the divine attribute of da‘at—that ideally connects generations, but here is described as missing or disrupted. For the will of G…
- 5Va'era 5637 תרל"ז[ ’]. [ ]. [ ]. https://www.sefaria.org/Sefat_Emet,_Exodus,_Vaera_6.2 Rashi (Shemot 6:3) “And I appeared to teh forefathers with the name of Kel Shakai etc, it is a pity for those that are lost”. (HaShem appeared to Moshe with His name some…
תרל"ח(1877)
- 1Finding Godliness Through Torah“In the verse ‘And I appeared…,’ and in the Midrash: ‘Woe for those who are lost.’” The Sefat Emet opens by citing the Midrash, which laments the loss of the patriarchs. “This is difficult, for Moses attained a level higher than theirs, as …
- 2Souls Bound to Worldly Action“And in the Midrash: ‘What… that he will come… that which they have already done…’” The Sefat Emet cites a Midrash interpreting phrases referring to acts that were already performed on a spiritual level before they manifested below. “Which …
- 3Cleansing the Soul's Coarseness“In the verse: ‘And I will bring you out… from under the burdens… and I will save you from their labor.’” The Sefat Emet begins by noting that the verse lists two stages of deliverance, and this requires explanation. “The explanation of the…
- 4Egypt as Key to Redemptions“Concerning the hardening of Pharaoh’s heart.” The Sefat Emet introduces the topic of why Pharaoh’s heart was hardened. “I have already written elsewhere that it was the will of the Creator, blessed be He, that all types of forces of impuri…
- 5Va'era 5638 תרל"חhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Vaera_7.2 HaShem compares the encounter with Moshe to that of His encounter with the forefathers (Shemot 6:3). The Midrash (Semot Rabbah 6:4) says that HaShem was being critical of Moshe and said:…
תרל"ט(1878)
- 1Wholeness Through Worldly Vanities“In the Midrash: ‘For what is man… that which has already been made.’” The Sefat Emet begins by citing a Midrash that interprets the verse as referring to perfected individuals who embody what humanity is meant to become. “This verse is sai…
- 2Hidden Impressions in the HeartWe must learn from this section that the Holy One, blessed be He, commanded that this passage be spoken to the Children of Israel, even though they did not listen because of shortness of spirit. The Sefat Emet teaches that God’s command to …
- 3Va'era 5639 תרל"טhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Vaera_8.2 The Midrash explains how Moshe was incorrect in his claim against Hashem: ‘Why have you done bad to this nation?’ Similarly, Shlomo also was wrong when he went against the Torah by marry…
תר"מ(1879)
- 1Ten Utterances of Creation“In the verse ‘I appeared to Abraham… as El Shaddai…’” The Sefat Emet opens by framing God’s declaration of appearing to the patriarchs as El Shaddai. “This is an answer to Moses’ question: ‘Why have You done evil…?’” God’s statement comes …
- 2Knowing Hashem Through Redemption“In the verse: ‘Therefore say… I am the Lord… and you shall know…’” The Sefat Emet introduces his reading of the verse promising that Israel will come to know God through the redemption. He explains that God said this to inform Israel that …
- 3Va'era 5640 תר"מhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Vaera_9.2 The parsha begins with Hashem telling Moshe about the forefathers, how He only appeared to them with the name ‘Shakai’ and not the name of Havaya. This was a direct response to Moshe’s c…
תרמ"א(1880)
- 1Finding Divinity Within NatureIn Rashi: “Woe for those who are lost…” The Sefat Emet opens by citing Rashi’s lament that something precious has been lost, setting the stage for explaining what spiritual quality is missing. For the Sages said of the Name Shaddai that His…
- 2Exile of the Soul AwakeningConcerning the four expressions of redemption. The Sefat Emet introduces the idea that the four expressions of redemption correspond to different inner dimensions of the redemption process. For the exile of Egypt was not accidental. The exi…
- 3Va'era 5641 תרמ"אhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Vaera_10.2 Rashi (Shemot 6:9) says that Hashem said to Moshe, “It is a pity about those who are lost and no longer found.” Hashem was apparently criticizing Moshe because of Moshe’s complaint agai…
תרמ"ב(1881)
- 1Unbroken Devotion in Service“In the Midrash on the Mishnah.” The Sefat Emet opens by citing a Midrashic teaching that frames the discussion. “Even if a king greets him, he should not answer; even if a snake is wrapped around him, he should not interrupt.” This teachin…
- 2The Tzaddik Drawing Below Upward“In the Midrash: ‘Stretch out your hand…’ etc.” The Sefat Emet begins by invoking the Midrash on God’s command to Moses to stretch out his hand, introducing the theme of Divine action flowing through human agency. “All that the Lord desired…
תרמ"ג(1882)
- 1Voice and Speech in Prayer“In the verse ‘I appeared to the Patriarchs as El Shaddai, but My Name Y‑H‑V‑H I did not make known to them.’” The Sefat Emet opens by addressing the distinction between the Divine Name revealed to the Patriarchs and the inner revelation to…
- 2Four Expressions of Redemption“In the verse: ‘And I will bring out… and I will redeem…’.” The Sefat Emet begins by noting the expressions of redemption mentioned in the verse. “The four expressions of redemption are the root of the four exiles, as it is said: ‘I have sp…
תרמ"ד(1883)
תרמ"ה(1884)
- 2Sanctifying Hashem Through Exile“In the verse ‘And I appeared… but My name Y‑H‑V‑H I was not known by… and also I established My covenant…’” The Sefat Emet opens by noting the shift between how God appeared to the patriarchs and how He revealed Himself to Moses. “It has a…
- 3Renewal Through the Twelve Tribes“In the wording of the prayer: ‘You formed Your world from the beginning.’” The Sefat Emet begins by noting that the liturgy speaks of creation as originating ‘from the beginning,’ implying a primordial, inner formation of the world. “For o…
תרמ"ו(1885)
- 1Israel Refined Among Thorns“In the verse ‘And I appeared… and I also established My covenant… and I also heard the cry of the Children of Israel… and I remembered My covenant.’” The Sefat Emet begins by noting that the repeated “also” signals layered divine responses…
- 2Accepting the Yoke of HeavenIn the verse, “Behold, the children of Israel did not listen… and the Lord spoke… and He commanded…” The Sefat Emet opens by noting the flow of verses describing Israel’s inability to listen, followed by God’s command to Moshe and Aharon. I…
- 3Redeeming Speech Through Torah“Concerning the four expressions of redemption.” The Sefat Emet introduces a teaching on the four stages of redemption mentioned in the Torah. “Based on what is written in the Zohar, that speech was in exile until the giving of the Torah, a…
תרמ"ז(1886)
- 1Refining Mixture Before Eternal Life“In the verse ‘And I also established…,’ and this section is an answer to Moses’ question, ‘Why have You done evil…?’ ” The Sefat Emet explains that the opening verses respond to Moses’ complaint by revealing that the suffering in Egypt was…
- 2Layers of Bondage and Redemption“Concerning the four expressions of redemption.” The Sefat Emet introduces the idea that each expression of redemption corresponds to a different spiritual realm. “For the exile existed in all the worlds.” Exile is not merely physical; it a…
תרמ"ח(1887)
- 1Israel Witnessing the Eternal Name“In the Midrash: What is man, that he should come after the King… that which has already been done…” The Sefat Emet begins by citing the Midrash, which teaches that creation and its order were already established by God, and man merely ente…
- 2Darkness Preceding Light in Creation“In the verse ‘And I appeared… and I also established… to give them…’.” The Sefat Emet begins by referencing the opening verses of Vaera, where God recalls His covenant and promises to give the Land. Moses asked: “Why have You harmed this p…
תרמ"ט(1888)
תר"נ(1889)
- 1Patriarchs Planting Faith in IsraelWe have already written elsewhere that there first had to be a rectification through the deeds of the Patriarchs. The Sefat Emet teaches that the spiritual foundation for Israel was laid by the Patriarchs’ actions. Through this, the Childre…
- 2Israel Refining a Mixed World“And behold, Moses our teacher said: Why have You done evil to this people?” Moses questions why the suffering of Israel has intensified instead of lightened. “And God answered him with this portion: ‘And I appeared…’ and ‘I also establishe…
תרנ"א(1890)
תרנ"ב(1891)
- 1Divine Contraction Before TorahIt is taught regarding the Name Shaddai, that He said to His world: “Enough.” This introduces the idea that the Divine Name Shaddai represents limitation and boundary in creation. And this is the aspect of constriction and smallness, for su…
- 2Four Redemptions and SpeechConcerning the four expressions of redemption. The Sefat Emet introduces his teaching by linking the Torah’s four expressions of redemption to deeper structures of speech and divine revelation. We have explained that there are five outlets …
תרנ"ג(1892)
- 1Divine Counsel Prevailing Over StumblingIn the Midrash: “When Pharaoh speaks to you…,” it reveals from the beginning… “My counsel shall stand”… until, “Is there perhaps a judge above?” “I will perform My desire,” for He desires to vindicate His creatures. The Sefat Emet opens by …
- 2Transforming the Serpent of Exile“Concerning the staff becoming a serpent, and in the Midrash the kingdoms are likened to a serpent.” The Sefat Emet opens by linking the miracle of the staff turning into a serpent with the Midrash that compares earthly kingdoms to a serpen…
תרנ"ד(1893)
- 1Israel Rejecting Egyptian Defilement“In the verse: ‘And I will bring you out from under the burdens of Egypt.’” The Sefat Emet begins by focusing on the divine promise to lift Israel out from under Egypt’s oppressive burdens. And my holy grandfather explained that they could …
- 2Removing the Foreskin of Speech“In the verse: ‘The children of Israel did not listen… and I am of uncircumcised lips,’ and our Sages said this is one of the ten a‑fortiori arguments in the Torah.” The Sefat Emet opens by noting that Moses’ argument is counted among the T…
תרנ"ו(1895)
תרנ"ח(1897)
תרנ"ט(1898)
תרס"א(1900)
תרס"ב(1901)
- 1Servants Crowned with Divine GloryIn the Midrash it says: “See, I have made you a god to Pharaoh.” The Sefat Emet begins by drawing from the Midrash to frame Moses’ elevated spiritual status in relation to Pharaoh. This is the meaning of the verse: “Who is this King of Glor…
- 2Ever-Open Gates of TeshuvahIt is taught in the Midrash: “And those of hypocritical heart will set on anger.” The Sefat Emet begins by citing the Midrash, which describes how the wicked, whose hearts are false, provoke divine anger. The wicked—since the Holy One waits…
תרס"ג(1902)
תרס"ד(1903)
Undated
- 1Va'era EssayThe opening of the Parsha is intriguingly absent of its name, deviating from the norm. In response to Moshe’s inquiry, “Lama hareota?”— questioning the hardships faced by Bnei Yisrael—HaShem’s answer lies in the initial verse, “Vayedaber El…
- 2Parshat Va'eira EssayBegining of Parsha doesnt contain the name of the parsha, it’s unusual. Vayedaber Elokim el Moshe vayomer eilav ani HaShem. This is actually the answer to the end of parshat Shmot. Moshe asked HaShem Lama hareota, why is it so bad why are y…