Emor
אמורThe Festivals
94 translated essays · 96 total
In this parsha
Emor sets out special laws for the kohanim, limits on contact with the dead, restrictions on marriage, and the physical blemishes that disqualify a priest or an animal from Temple service, with added stringencies for the Kohen Gadol. It then presents the cycle of sacred times: Shabbos, Pesach, the Omer count, Shavuos, Rosh Hashanah, Yom Kippur, and Sukkos. The Torah commands the kindling of the menorah and the weekly showbread, and closes with the episode of the blasphemer and the laws of just recompense for bodily injury.
Themes
- Purity from Torah's pure words
- Mesirus nefesh, sanctifying the Name
- Three holinesses: Hashem, Torah, Yisrael
- Shabbos, gateway to the festivals
- Bnei Yisrael as Hashem's witnesses
- Refining the body to reveal holiness
Must-read teachings
- 1Purity flows from cleaving to the divine utteranceIn the Midrash: "pure sayings, etc." (cf. Tehillim 12:7, "the sayings of Hashem are pure sayings"). The Midrash on the parsha opens with the verse describing Hashem's "sayings" as pure, linking the theme of purity to the divine utterance. F…תרל"ב
- 2Torah's pure sayings draw all to taharahIn the Midrash: "The sayings of Hashem are pure sayings…" — "the living God and eternal King…" — children who know how to expound the Torah, forty-nine "faces" of purity and forty-nine "faces" of impurity… "You, Hashem, shall guard them" — …תרל"ג
- 3Refining the body to reveal holinessOn the verse "and I shall be sanctified among Bnei Yisrael" (Vayikra 22:32), our Sages expounded: give over yourself and sanctify My Name. Chazal derive from this verse the obligation of mesirus nefesh (self-sacrifice) — giving up one's ver…תרמ"ז
- 4Three holinesses: Hashem, Torah, YisraelOn the verse "and I shall be sanctified among Bnei Yisrael," to which is juxtaposed the parashah of the Moadim (festivals) — this is to hint that one merits kedushah by means of the Moadim. The Torah places the festivals right after "v'nikd…תרנ"א
- 5Shabbos as the gateway to the festivalsConcerning the placing of Shabbos before the festivals. The Sefas Emes asks why the parsha lists Shabbos at the head of the festivals, and what this ordering teaches. As it is written, it is "the first of the holy convocations." Shabbos sta…תרמ"א
- 6Showbread, Shabbos, and the inner TorahIn the passage of the lechem hapanim (showbread): "On the day of Shabbos he shall arrange it..." (Vayikra 24:8). The Sefas Emes opens on the mitzvah of arranging the showbread on the Shulchan specifically on Shabbos, which he will read as a…תרמ"ח
- 7Bnei Yisrael as living witness above natureOn the verse, "And I shall be sanctified in the midst of Bnei Yisrael, I am Hashem… who brings you out of the land of Mitzrayim…" (Vayikra 22:32–33). The Sefas Emes takes up the mitzvah of kiddush Hashem (sanctifying Hashem's Name), which t…תרמ"ט
- 8Aharon's bitachon elevates Yisrael above natureIn the Midrash: what is written above? "if there be among them a ba'al ov (a necromancer)..." (cf. Vayikra 20:27) — this is the meaning of "and you shall be only above" (Devarim 28:13) — to inquire of the Urim VeTumim above and not below th…תרנ"ג
All essays on Emor
תרל"ב(1871)
- 1Purity flows from cleaving to the divine utteranceIn the Midrash: "pure sayings, etc." (cf. Tehillim 12:7, "the sayings of Hashem are pure sayings"). The Midrash on the parsha opens with the verse describing Hashem's "sayings" as pure, linking the theme of purity to the divine utterance. F…
- 2Daily renewal and the second sayingAnd in the Midrash: "Day unto day expresses speech" (Tehillim 19:3) — the lower beings require two "sayings." The Sefas Emes opens with the Midrash on the pasuk in Tehillim, which distinguishes that the lower (earthly) realms need a doubled…
- 3The yoke of Torah as total bittulIn Avos: "Whoever accepts upon himself the yoke of Torah, they remove from him the yoke of government and the yoke of worldly affairs" (Avos 3:5). The Sefas Emes opens with the Mishnah teaching that taking on ol Torah (the yoke of Torah) fr…
- 4Emor תרל"בThe Midrash (Vayikra Rabbah 27:1) The words of HaShem are true, however the words of man are not true etc.* The Midrash is bothered by the difficulty of life. How can a person truly purify himself (we are impure and in a world of impurity,…
תרל"ג(1872)
- 1Torah's pure sayings draw all to taharahIn the Midrash: "The sayings of Hashem are pure sayings…" — "the living God and eternal King…" — children who know how to expound the Torah, forty-nine "faces" of purity and forty-nine "faces" of impurity… "You, Hashem, shall guard them" — …
- 2Sefirah days that elevate toward TorahThe days of Sefirah assist a person. The Sefas Emes opens with the idea that the days of Sefiras HaOmer are not spiritually neutral — they actively help a person in his avodah. For in those very days our forefathers were transformed from th…
- 3Uncovering the hidden light within the physicalThis world is like an antechamber (prozdor) before the World to Come. The Mishnah's image: olam hazeh is merely a corridor leading to the great hall of olam haba; the Sefas Emes will probe what this means for our avodah. Even though it is a…
- 4תרל"ג Emor(see Midrash below) The words of HaShem are pure fro He is a living king…. The children in the days of Dvid were pure and could explain the Torah on 49 facets of purity and 49 facets of impurity, and David prayed form them: You HaShem guard…
תרל"ד(1873)
- 2Refining the world through holy speechIn the Midrash: "The sayings of Hashem are pure sayings, refined silver…" (Tehillim 12:7) — the children in the days of David knew how to expound forty-nine "faces" (interpretations) of "pure"… (Vayikra Rabbah 19:2) The Midrash teaches that…
- 2Emor תרל"ד(The Midrash Vayikra rabbah 27:1-2 see 1) The words of HaShem are pure fro He is a living king…. The children in the days of Dvid were pure and could explain the Torah on 49 facets of purity and 49 facets of impurity, and David prayed form…
תרל"ה(1874)
- 1Torah refines creation, raising man above angelsIn the Midrash: "The words of Hashem are pure words, like silver refined [in a furnace of earth, refined sevenfold]" (Tehillim 12:7). The Sefas Emes opens with the verse comparing Hashem's words to seven-times-refined silver, which the Midr…
- 2Mesirus nefesh draws down miracles"And I shall be sanctified among the Bnei Yisrael, I am Hashem… who brings you out of Mitzrayim…" The Sefas Emes opens with the mitzvah of kiddush Hashem (sanctifying Hashem's Name), which the Torah ties to Hashem being the One who took Bne…
- 3Serving Hashem as man and beastIn the Midrash: "man and beast" (Tehillim 36:7) — those who are shrewd in knowledge like a man, yet make themselves like a beast. The Sefas Emes cites the Midrash on "man and beast You save, Hashem," which praises those who, though wise as …
- 4Emor תרל"ה[* ] ( ) [* ] The Midrash Vayikra Rabbah (see 1) explains how HaShem’s promises are guaranteed, as opposed to a physical kings promises which are based on the praise he receives from his nation, but the reward he promises is not guaranteed.…
תרל"ו(1875)
- 1Refining the soul to receive TorahIn the Midrash: "The sayings of Hashem are pure sayings" (Tehillim 12:7) — the sayings of flesh and blood are not pure. The Sefas Emes opens with the Midrash contrasting Hashem's pure "sayings" with the words of mortal man, which are not pu…
- 2This world prepares the root of avodah in the nextIn Avos, chapter 4, Rabbi Yaakov says: "This world is like an antechamber before the World to Come." The Sefas Emes builds on the Mishnah's image of olam hazeh as a corridor leading into olam haba, the inner chamber. Reason teaches us that,…
- 3Yearning as the purpose of this worldIt is further stated there: "Better one hour in this world spent in teshuvah and good deeds than all the life of the world to come." The Sefas Emes opens with the famous Mishnah (Avos 4:17) that prizes a single hour of avodah in this world …
- 4Emor תרל"וThe Midrash (Vayikra Rabbah 26:1) “The words of HaShem are pure” (Tehillim 12:7), yet the words of mankind are not pure. [ ’] The Chidushei Harim explained this statement as follows: That even though you will find occasionally a king will f…
תרל"ז(1876)
- 2Light won through struggle in darknessIn the Midrash: "Day to day expresses speech, and night to night [declares knowledge]" (Tehillim 19:3). The Sefas Emes opens with the verse describing how day and night each "speak," continuously transmitting Hashem's wisdom. "The day borro…
- 3Kiddush Hashem through bittul to the collective"And I shall be sanctified in the midst of Bnei Yisrael." The pasuk teaches that the sanctification of Hashem's Name takes place specifically "in the midst of" Bnei Yisrael. Chazal explained this as referring to giving oneself over (mesiras…
- 4Kohen's holiness drawn from the peopleOn the verse "And you shall sanctify him" (Vayikra 21:8), etc. The Torah commands that Bnei Yisrael are to sanctify the kohen; the Sefas Emes asks what this sanctifying really means. The meaning is that the holiness of the kohanim depends o…
- 4Emor תרל"זThe Midrash (Vayikra Rabbah 26:4) explains the pasuk (Tehillim 19:3) “Day to day makes utterances”, that during the summer and winter months the day borrows from the night, and the night from the day. Yet they repay each other without the n…
תרל"ח(1877)
- 1Refining purity from the ten utterancesIn the Midrash: "The sayings of Hashem are pure sayings" etc. (Tehillim 12:7). The Sefas Emes opens with the verse describing the absolute purity of Hashem's "sayings" — the divine utterances through which the world was spoken into being. T…
- 2Inner mesiras nefesh sanctifies the NameOn the pasuk "And you shall not desecrate [My holy name]," etc., the holy name, "and I shall be sanctified in the midst of Bnei Yisrael," etc. The Sefas Emes takes up the verse that forbids desecrating Hashem's name and commands its sanctif…
- 3Emor תרל"חhttps://www.sefaria.org/Sefat_Emet,_Leviticus,_Emor_7.2 The Sfas Emes quotes the Midrash in Vayikra Rabbah 27 1-2 that compares how the words of a physical king are temporary and based on his own existence, whereas the words of HaShem are p…
תרל"ט(1878)
תר"מ(1879)
- 1Enduring purity within Klal YisraelIn the Midrash: "The sayings of Hashem are pure sayings" (Tehillim 12:7)... A king of flesh and blood — where is he and where are his decrees? ... The Midrash contrasts a human king, whose decrees outlive him and lose their force once he is…
- 2Mesirus nefesh prepares for the holiness of the festivalsI understood from the holy words of my grandfather, of blessed memory, regarding the juxtaposition of the mitzvah of "And I shall be sanctified among Bnei Yisrael" (Vayikra 22:32) to the parsha of the Moadim (festivals). The Sefas Emes note…
- 3Emor תר"מThe Midrash quotes the pasuk “The sayings of Hashem are pure” and compares this to a king of flesh and blood, whose promises are not eternal, whereas Hashem’s promises last forever. The idea here is that Hashem has given the gift of purity…
תרמ"א(1880)
- 1Purity as the key to TorahIn the Midrash: "The words of Hashem are pure words" (Tehillim 12:7)… The Sefas Emes opens with the verse describing Hashem's words as utterly pure, the theme of the entire piece. For the Torah was given to Bnei Yisrael to rectify through i…
- 2Guarding the Name reveals His holinessOn the verse, "And you shall not profane [My holy Name]… and I shall be sanctified [among Bnei Yisrael]" (Vayikra 22:32). The Sefas Emes takes up the twin commands of the pasuk: the prohibition of chillul Hashem (profaning the Name) and the…
- 3Shabbos as the gateway to the festivalsConcerning the placing of Shabbos before the festivals. The Sefas Emes asks why the parsha lists Shabbos at the head of the festivals, and what this ordering teaches. As it is written, it is "the first of the holy convocations." Shabbos sta…
- 4Emor תרמ"אThe Midrash explains that the words of Hashem are pure. The idea here is that the mission of Bnei Yisrael is to elevate everything through their actions. Therefore, the words of Torah cannot become impure. Furthermore, we are taught that wh…
תרמ"ב(1881)
- 1Two divine utterances joined by the KohanimIn the Midrash on "day to day utters speech, etc." (Tehillim 19:3). The Sefas Emes builds this piece on the verse "day to day expresses speech, and night to night relates knowledge." I have already written elsewhere about the two "utterance…
- 2Sefirah Days as a Gift for PurityThe days of Sefirah are mentioned among the festivals, for they are like good days — like Chol HaMoed — for they have kedushah before them and after them, from Yetzias Mitzrayim until Kabbalas HaTorah. The Sefas Emes notes that the Torah li…
- 3Emor תרמ"בThe Midrash quotes the pasuk in Tehillim (19:3) Day to day makes utterance, night to night speaks out da’as.. Ths is quoted in reference to the two times the word “saying” is said in the beginning of our parsha (Vayyikra 21:1). The referenc…
תרמ"ג(1882)
- 1Torah's pure words purify through bittulIn the Midrash: "The sayings of Hashem are pure sayings (amaros Hashem amaros tehoros)" (Tehillim 12:7) — [there were] young children who had not [yet] tasted the taste of sin, who knew how to expound the Torah in forty-nine ways; David HaM…
- 2Bittul through martyrdom versus a lifetimeRegarding the mitzvah of "And I shall be sanctified amidst Bnei Yisrael": "Surrender yourself and sanctify My Name." The mitzvah of Kiddush Hashem includes mesirus nefesh — the readiness to give over one's very life to sanctify Hashem's Nam…
- 3Showbread as channel of blessingRegarding the passage of the lamps and the lechem hapanim (showbread) [which comes] after the festivals — as it is written in the Zohar that through the festivals "the lights were kindled" (see there) — and they draw light into the world th…
- 4Emor תרמ"גThe Midrash quoted above explains that the words of Hashem are pure. It is referring to the children who had no taste of sin; they were able to explain the Torah in exemplary fashion. The Midrash explains these words as discussing the child…
תרמ"ד(1883)
- 1Hashem's unbreakable promise of mutual distinctionThe Midrash brings the pasuk "The sayings of Hashem are pure sayings" (Tehillim 12:7), etc. The Sefas Emes opens with the Midrash on Hashem's "imros" (sayings) to introduce the idea that a word given by Hashem is utterly reliable and enduri…
- 2Wholeness through cleaving to the root in Sefiras HaOmerRegarding the mitzvah of Sefiras HaOmer, I already wrote elsewhere that about these days it is said "Hashem knows the days of the wholehearted (temimim)" (Tehillim 37:18), and Chazal expounded: just as they are wholehearted, so their years …
- 3Inner holiness revealed through mesirus nefeshIn the portion of the Moadim (festivals), the Torah placed first the verse "and I shall be sanctified amid Bnei Yisrael" (Vayikra 22:32). The Sefas Emes notes that the command "v'nikdashti b'soch Bnei Yisrael" stands at the threshold of the…
תרמ"ה(1884)
- 1Light and vessel in the Kohen GadolIn the Midrash: to those below there are two expressions of "saying" — "Emor" (say) and "v'amarta" (and you shall say) (Vayikra 21:1) — for those whom HaKadosh Baruch Hu draws near to Himself, He gives them an illumination from Above, and H…
- 2Shabbos kedushah across world, year, and soulRegarding the fact that Shabbos is stated among the festivals. The Sefas Emes asks why Shabbos is listed together with the moadim in Parshas Emor, since it seems to be of a different category. One may say that, beyond the fact that Shabbos …
- 3Three Crowns, Three Festivals, and Shabbos AboveConcerning the matter of the placement of the passage of the lamps and the lechem ha-panim (showbread) after the festivals. The Sefas Emes asks why the Torah, after listing the Yamim Tovim, immediately discusses the Menorah's lamps and the …
תרמ"ו(1885)
- 1Exodus Empowers Sanctifying Hashem Above NatureOn the verse, "And I shall be sanctified among Bnei Yisrael... who brought you out of the land of Mitzrayim..." — and Chazal expounded: "On this condition I brought you out..." The verse (Vayikra 22:32-33) ties Hashem's being sanctified amo…
- 2Man and beast: the beinoni's bittulIn the Midrash: "Your righteousness is like the mighty mountains… man and beast You save" (Tehillim 36:7). The Midrash links Hashem's righteousness, towering like mountains, to His saving of both "man and beast," and the Sefas Emes will rea…
- 3Bnei Yisrael as the boundary of holinessOn the posuk "These are the appointed times of Hashem" (Vayikra 23:4), and Shabbos too is written [among them]. The Sefas Emes notes that Shabbos is included in the parsha of the festivals, prompting a question about its nature. And it is w…
- 4Radiating holy light through space, time, and soulThe passage of the lamps (of the Menorah) follows after the festivals. The Sefas Emes notes the Torah's ordering: the parsha of kindling the Menorah's lamps comes right after the section of the moadim (festivals), and he asks what this teac…
תרמ"ז(1886)
- 1Refining the body to reveal holinessOn the verse "and I shall be sanctified among Bnei Yisrael" (Vayikra 22:32), our Sages expounded: give over yourself and sanctify My Name. Chazal derive from this verse the obligation of mesirus nefesh (self-sacrifice) — giving up one's ver…
- 2Three Heichal vessels and three blessingsThe juxtaposition of the lamps of the Menorah and the lechem ha'panim (showbread) after the parsha of the festivals. The Sefas Emes asks why the Torah places the Menorah and showbread immediately after the section of the moadim, and proceed…
תרמ"ח(1887)
- 1Hidden holiness revealed by refining the physicalIn the Midrash: "The sayings of Hashem are pure sayings" (Tehillim 12:7) — the sayings of flesh and blood are not [enduring] sayings; tomorrow he sleeps and is gone — where is he, and where are his sayings? The Midrash contrasts Hashem's wo…
- 2Showbread, Shabbos, and the inner TorahIn the passage of the lechem hapanim (showbread): "On the day of Shabbos he shall arrange it..." (Vayikra 24:8). The Sefas Emes opens on the mitzvah of arranging the showbread on the Shulchan specifically on Shabbos, which he will read as a…
תרמ"ט(1888)
- 1Purity versus the impurity of natureIn the Midrash: what is written just before? "A medium or a necromancer (ov o yidoni)…" The Sefas Emes notes that the Midrash connects our parsha to the preceding verses about forbidden forms of sorcery and divination. This is the meaning o…
- 2Bnei Yisrael as living witness above natureOn the verse, "And I shall be sanctified in the midst of Bnei Yisrael, I am Hashem… who brings you out of the land of Mitzrayim…" (Vayikra 22:32–33). The Sefas Emes takes up the mitzvah of kiddush Hashem (sanctifying Hashem's Name), which t…
- 3Shabbos as the boundless root of sustenanceOn the matter of the lechem hapanim: "On the day of Shabbos, on the Shabbos day he shall arrange it, from Bnei Yisrael, an everlasting covenant" (Vayikra 24:8). The Sefas Emes takes up the showbread of the Mishkan, arranged each Shabbos, as…
תרנ"א(1890)
- 1Holy wisdom versus occult drossIn the Midrash: what is written above? "An ov or a yidoni [shall surely be put to death]" (Vayikra 20:27), [and then] "and you shall be only above" (Devarim 28:13) — it would have been better for Shaul the king to inquire through the Urim v…
- 2Turning only upward, even in darknessAnd the Midrash explains "only above," that even in a time of darkness, when one does not merit to inquire above, nevertheless one should not inquire below. Even when a Yid is in spiritual darkness and cannot receive an answer from Above, h…
- 3Three holinesses: Hashem, Torah, YisraelOn the verse "and I shall be sanctified among Bnei Yisrael," to which is juxtaposed the parashah of the Moadim (festivals) — this is to hint that one merits kedushah by means of the Moadim. The Torah places the festivals right after "v'nikd…
- 4Shabbos as the source of the weekOn the passuk: "The appointed times of Hashem, which you shall proclaim… six days [shall work be done]…" The Sefas Emes opens on the verse that lists the moadim (festivals), noting that the Torah immediately mentions the six weekdays and Sh…
תרנ"ב(1891)
- 1Aharon's pure fear is the root of purityIn the Midrash: "The fear of Hashem is pure, enduring forever" (Tehillim 19:10) — the awe with which Aharon was filled merited [the priesthood] for generations. And in Midrash Vayikra: "From men [whose portion is in life], by Your hand, Has…
- 2Revealing inner holiness through self-sacrificeOn the pasuk, "and I shall be sanctified amid Bnei Yisrael, I am Hashem who sanctifies you." The Sefas Emes takes up the verse commanding the sanctification of Hashem's Name among Bnei Yisrael. Chazal expounded: to give over one's soul (mes…
- 3Sustenance received face to faceIn the section of the lechem hapanim (showbread): "On the day of Shabbos he shall arrange it." The Sfas Emes opens from the mitzvah of the showbread that was set out on the Shabbos in the Mishkan and Bais Hamikdash. And it is testimony that…
תרנ"ג(1892)
- 1Aharon's bitachon elevates Yisrael above natureIn the Midrash: what is written above? "if there be among them a ba'al ov (a necromancer)..." (cf. Vayikra 20:27) — this is the meaning of "and you shall be only above" (Devarim 28:13) — to inquire of the Urim VeTumim above and not below th…
- 2Shabbos completes the weekdays and the middosIn the Midrash: the law of a person (adam) and an animal (behemah) is the same — from the eighth day onward, so that it should first "see the face of the matronah (the Queen)." The Midrash links the eighth day for both a newborn (bris milah…
- 3Mesiras Nefesh Above NatureOn the pasuk: "And I shall be sanctified amid the Bnei Yisrael" (Vayikra 22:32). The Sefas Emes takes up the verse that is the source for kiddush Hashem, the sanctification of Hashem's Name in the midst of the Jewish people. The mitzvah of …
תרנ"ד(1893)
- 1Refining the heart to rise toward the soulIn the Midrash: what is written above? "And a man… who has an ov or a yidoni (forms of necromancy)…" This is the meaning of the verse, "And you shall be only above" (Devarim 28:13) — it would have been better to ask, to inquire through the …
- 2Bnei Yisrael draw down kedushahThere is a continuity in the sections dealing with the kedushah of the kohen, the festivals (moados), the lamps, and the lechem hapanim. The Sefas Emes notes that the parsha groups together the holiness of the kohen, the holy days, the Meno…
- 3Three channels of sanctifying HashemAnd it is written: "And I shall be sanctified in the midst of Bnei Yisrael." The Sefas Emes opens with the pasuk that the sanctification of Hashem's Name takes place specifically within Klal Yisrael, for they are the vessel through which Hi…
תרנ"ה(1894)
- 1Unity of Yisrael draws down kedushahOn the verse, "And I shall be sanctified amid Bnei Yisrael (venikdashti besoch Bnei Yisrael)" (Vayikra 22:32) — and Chazal derived from this that a davar shebikdushah requires ten of Yisrael; see there. From "amid Bnei Yisrael," Chazal lear…
- 2Three levels of holinessAnd behold, there are three kedushos (levels of holiness), and they are hinted at in the formula: "You are holy, and Your Name is holy, and holy ones praise You every day" (from the Shemoneh Esrei). The Sefas Emes finds three distinct level…
תרנ"ו(1895)
- 1Refining the hidden Torah within creationIn the Midrash on "And you shall bring the Omer." The Sefas Emes opens with the Midrash on the mitzvah of bringing the Omer offering of new barley. "What advantage has a man in all his toil?" — they wished to suppress the book of Koheles. O…
- 2Lechem HaPanim, changelessness, and ShabbosConcerning the arrangement of the Lechem HaPanim (the Showbread). The Sefas Emes turns to the Showbread set out each week on the Shulchan in the Mikdash. And Chazal said: the bread was warm on the day of its removal — just as it was arrange…
- 3Torah at the table turns eating into lifeAnd it is taught: three who ate at one table and did not speak words of Torah upon it — it is as though they ate from "sacrifices of the dead" (zivchei meisim). The Mishnah (Avos 3:3) warns that a meal without divrei Torah is like eating fr…
- 4Shabbos as the root of all blessingAnd behold, it is taught in the Zohar HaKadosh that all blessings depend on the seventh (kol birchan bi'shvi'a talyan), and it is the root of blessing. The Zohar teaches that every blessing is suspended from the "seventh" — Shabbos. Shabbos…
תרנ"ז(1896)
- 1Knowing the world from above through TorahIn the Midrash, on "and you shall be only above": it would have been better to inquire — to inquire through the Urim VeTumim from above, etc. The Sefas Emes cites the Midrash that contrasts seeking guidance from above (through the Urim VeTu…
- 2Mesirus nefesh as a supernatural powerOn the verse "And I shall be sanctified in the midst of Bnei Yisrael…" — in the Toras Kohanim: one who gives himself over [to martyrdom] on the condition that a miracle be performed for him, no miracle is performed for him; and so it is in …
- 3Elevating the world to its rootThe continuation of the parshiyos deals with the kedushah of the Kohanim and the Kohen Gadol, who is set apart from among all the souls — "and you shall sanctify him… he offers the lechem (bread) of your God." The Sefas Emes opens by noting…
תרנ"ח(1897)
- 1The korban elevates the animal to the level of manIn the Midrash on "an ox or a sheep…" (Vayikra 22:27): "Man and beast You save, Hashem" (Tehillim 36:7) — it is the law that man and beast are equal from the eighth day onward, [as] "and on the eighth day he shall be circumcised." The Sefas…
- 2Show-bread, Shabbos, and the renewal of CreationRegarding the passage of the lechem hapanim (show-bread). The Sefas Emes opens on the parsha of the show-bread arranged each week in the Mishkan. "On the day of Shabbos, on the day of Shabbos, he shall arrange it." The posuk (Vayikra 24:8) …
תרנ"ט(1898)
- 1Mesirus nefesh reawakens the ExodusOn the pasuk: "And I shall be sanctified amid Bnei Yisrael... who brings you out of the land of Egypt." The verse (Vayikra 22:32-33) links the sanctification of Hashem's Name among Bnei Yisrael to the very purpose of yetzias Mitzrayim (the …
- 2Shabbos as the Menorah of timeThe juxtaposition of the parsha of the Menorah to the Moadim (festivals): for just as the seven lamps of the Menorah in the Mikdash gave light to the whole world. The Torah places the Menorah next to the festivals to teach a parallel: the s…
תר"ס(1899)
- 1Refining purity from impurity during the OmerConcerning the Sefirah (the Counting of the Omer). The Sefas Emes turns to the avodah of Sefiras HaOmer, the counting between Pesach and Shavuos. And in the Midrash: when are they "temimos" (complete/whole)? When Yisrael do the will of the …
- 2Kindling the soul-light of Shabbos and MikdashConcerning the juxtaposition of the lamps of the Menorah to the Festivals. The Sefas Emes notes that in the parsha the command to kindle the Menorah's lamps stands next to the section of the Yamim Tovim, and asks what these two have to do w…
תרס"א-תרס"ב(1900)
- 1Torah as fire and water: two modes of purityIn the Midrash: "The sayings of Hashem are pure sayings (imros tehoros)…" The Sefas Emes begins with the pasuk describing Hashem's words as "pure," which the Midrash applies to specific portions of the Torah. "Two passages He wrote for us, …
- 2Body nullified to the soulOn the pasuk: "And if a kohen acquires a person, the purchase of his money, etc." (Vayikra 22:11). The Torah teaches that a slave acquired by a kohen may eat from terumah; the Sefas Emes will read this as a hint about the body and the soul.…
- 3Hashem's Name sealed within every JewOn the pasuk: "And you shall not profane My holy Name." The Sefas Emes opens with the mitzvah not to desecrate Hashem's Name, and will explain that this Name is sealed within every Jew. For Hashem sealed His Name within a Jew, and we must g…
תרס"ג(1902)
- 1Bnei Yisrael as witnesses sanctifying Hashem's NameOn the verse, "And you shall not profane My holy Name, and I shall be sanctified …" (Vayikra 22:32). The piece begins from the command not to desecrate Hashem's Name but rather to sanctify it. It is written, "All that is called by My Name ……
- 2Shabbos prayer as praise, not petitionIn the passage of arranging the lechem ha'panim (showbread): "on the day of Shabbos he shall arrange it (ya'archenu)." The Torah commands that the lechem ha'panim be set in order on Shabbos. The Sefas Emes finds in the word "arrange" (ya'ar…
- 3Shabbos as root of festival blessingsConcerning Shabbos and the festivals (moadim): Shabbos is the aspect of "eternal life" (chayei olam), and the moadim are "temporal life" (chayei sha'ah), like Torah and tefillah; therefore the moadim depend on the change of time. Shabbos pa…
תרס"ד(1903)
- 1Unity at the root through bittulIn the Midrash: "Day unto day utters speech... there is no speech and there are no words [their voice is not heard]" (Tehillim 19:3-4) — the whole Midrash. The Sefas Emes draws on the Midrash to the verse describing how the heavens "speak" …
- 2Drawing heavenly shefa through the showbreadRegarding the arrangement of the lechem hapanim (showbread): "On the day of Shabbos, on the day of Shabbos he shall arrange it… an eternal covenant" (Vayikra 24:8). The Sefas Emes opens on the mitzvah of the showbread, which was set out ane…