Shlach
שלחThe Spies
90 translated essays · 92 total
In this parsha
Moses sends twelve spies to scout the land of Canaan. Ten return with a frightening report, claiming the land devours its inhabitants and its people are unconquerable; only Caleb and Joshua urge trust in God. The people weep to return to Egypt, and God decrees that this generation will die in the wilderness over forty years. A group that tries to ascend anyway is routed. The parsha concludes with several mitzvos, among them challah and the fringes of tzitzis with their thread of techeiles.
Themes
- Mitzvos as divine mission
- Emunah above nature
- Tzitzis binding outer to inner
- Elevating the physical body
- Eretz Yisrael above nature
- White and techeiles: body and soul
Must-read teachings
- 1Mitzvos as Divine MissionIn the following essay the Sfas Emes shows how the spies should have used the commandment that HaShem gave them to spy out the land, to actually push away their own selfish desire of spying and rather do it just for HaShem’s sake. Had they…תרל"א
- 2Living above nature and the spies' failure of emunahOn the verse "We shall surely go up," Rashi explains: even if it were in the heavens and He said make ladders, we would succeed in all His words. Calev declared that even if entering the Land required ascending to the heavens by ladders, fo…תרנ"ו
- 3Descending into the physical to elevate itRegarding the test of the meraglim (the spies). The Sefas Emes opens by framing the episode of the spies as a nisayon, a spiritual test. For they were the generation that received the Torah from Har Sinai. This was the elevated generation t…תרמ"ה
- 4Tzitzis, tefillin, and the world of emunahOn the passage of tzitzis. The Sefas Emes opens on the section of tzitzis at the end of Parshas Shlach. It is taught in the Gemara: "At all times let your garments be white" (Koheles 9:8) — this refers to tzitzis; "and let oil not be lackin…תר"נ
- 5The soul's mission and the two seals of tzitzisIn the Midrash: those sent on a mitzvah override the Shabbos, for nothing is as beloved before the Holy One as a shaliach (emissary) who is sent to perform a mitzvah and gives his life to succeed in his mission — like those whom Yehoshua se…תרנ"ח
- 6Techeiles: hidden light transformed to revelationOn the posuk, "And they shall place... a thread of techeiles, and it shall be for you as tzitzis..." (Bamidbar 15:38–39). The Sefas Emes opens his discussion of the white (lavan) and blue (techeiles) threads of tzitzis. The matter of lavan …תרנ"א
- 7Yaakov and Yisrael: battle and rest in the spiesConcerning the meraglim (spies) and the juxtaposition of the parsha of tzitzis. The Sefas Emes sets out to explain why the mitzvah of tzitzis is placed right after the episode of the spies. For it is taught: "At all times let your garments …תר"ס
- 8Joining deed to word to rectify body and soulIn the Midrash: "Those sent on a mitzvah override Shabbos," etc. The Sefas Emes opens with the principle that messengers on a mitzvah-errand may set aside certain Shabbos restrictions. He will explain how this connects to the deeper relatio…תרמ"ט
All essays on Shlach
תרל"א(1870)
- 1Mitzvos as Divine MissionIn the following essay the Sfas Emes shows how the spies should have used the commandment that HaShem gave them to spy out the land, to actually push away their own selfish desire of spying and rather do it just for HaShem’s sake. Had they…
- 2Faith Beyond Outward SeeingIn the following piece the Sefas Emes explains how to overcome feelings of unworthiness. When a person focuses on the way things appear to be, then he can indeed feel that he is not worthy of the service of HaShem. However when a person cha…
- 3Lowliness Revealing the Lofty SoulThe Mishnah (Avos 3:1) Akavya ben Mehalalel says: Look at 3 things and you shall not come to sin. Know where you come from…from a putrid drop…” Now behold, the soul of man is most elevate, and every one of Yisrael says every day “The soul y…
תרל"ב(1871)
- 1Every Jew is an emissary of mitzvosIn the Midrash: nothing is more beloved before the Holy One, Blessed is He, than a messenger who is sent to perform a mitzvah and gives over his soul to succeed in his shlichus (mission), etc. The Midrash teaches that Hashem treasures above…
- 2Seeing the hidden Shechinah through tzitzis and bittulChazal expounded "and you shall see it (u-re'isem oso)" (Bamidbar 15:39) as referring to the Shechinah — that one who fulfills the mitzvah of tzitzis merits to behold the face of the Shechinah… Chazal read the verse's "and you shall see it"…
- 3Shlach תרל"בThe Midrash (Tanchuma Shlach 1) states: There is nothing more dear to HaShem than a messenger who is sent to perform a mitzvah, and forsakes his own life to fulfil the mission…” The words of the Chiduhei Harim, which are know to all: We are…
תרל"ג(1872)
- 2Man as Hashem's agent in the worldIn the Midrash: one does not set out to sea within three days before Shabbos; for a matter of mitzvah it is permitted; beloved is the agent of a mitzvah (shliach mitzvah), and he gives over his soul (nosein nafsho) that he should succeed in…
- 3The body as a vessel for holinessAnd in the Midrash: "cheresh (earthenware)" — that they made themselves like potters — see there. The Midrash plays on the spies' connection to clay vessels, opening a discussion about the nature of an earthenware kli and what it represents…
- 4A failed mission that paved the wayIn the Midrash: "He cuts off the feet…" The Midrash applies the verse "He cuts off the feet" (Mishlei 26:6) to the sending of the meraglim (spies); the Sefas Emes will explain how their mission nonetheless served a purpose. It appears that …
- 5Physical mitzvos sanctify the materialIn the Midrash, Moshe Rabbeinu said that the wood-gatherer sinned for this reason: on a weekday there are tefillin, but on Shabbos he had nothing through which to remember — and so Hashem gave the mitzvah of tzitzis. On weekdays a Jew wears…
- 5Shlach תרל"גIntroduction: In the following piece the Sfas Emes explains to us how we can transform our lives of mundane activity, to a life that is filled with meaning in every simple task. We learn how in every action there are two polar forces, and a…
תרל"ה(1874)
- 1Bittul as the shliach's protectionIn the Midrash: Beloved before the Holy One are those sent on a mitzvah, for [such a mission] overrides the Shabbos... The Sefas Emes opens with the Midrash that those engaged in a shlichus (mission) for a mitzvah are so precious that their…
- 2Trusting Divine help over self-relianceAnd in the Midrash: "The grass withers…" (Yeshayahu 40:8) — a parable of a king who promised a gift to someone, and he died, and the king gave it to his son, etc. The Midrash compares the Land's promise to a king who pledged a gift; though …
- 3Inner leaders bound within the collective"Every one a prince among them" (Bamidbar 13:2). The Torah commands that the spies sent to scout Eretz Yisrael each be a "nasi" — a prince or leader. The Sefas Emes notes a grammatical nuance in the phrasing. It should have said "of them" (…
- 4The straight and crooked path back to HashemThe Midrash: "Come and see the difference between a tzaddik, a rasha, and one who serves Elokim…" — the parable of the noblewoman — "Let morning come and we shall see whom the king loves." The Midrash distinguishes between the wicked, the r…
- 5Tzitzis and the inner point of remembranceIn the Midrash on "and you shall see it": "Light is sown for the tzaddik…" — seeing brings one to remembering; a parable of one drowning in the sea who grasps a rope… "for it is not an empty thing…" — see there. The Sefas Emes cites the Mid…
- 6Shlach תרל"הThe Midrash (Tanchuma Shlach 1) says that one who is on a mission to perform a mitzvah (shaliach mitzvah) is very dear to HaShem, and it can even override Shabbos, etc. The Midrash is coming to explain that the reason why HaShem actually co…
תרל"ו(1875)
- 2Life as a dangerous mitzvah-missionIn the Midrash: one does not set sail on a ship within the three days before Shabbos. The Sefas Emes begins from the halachic teaching that one should not embark on a sea voyage in the three days preceding Shabbos, and reads it as a hint ab…
- 3Calev's reward of mesirus nefeshOn the verse "But My servant Calev, because [he had another spirit], etc." It is difficult: why is a reason needed for his reward? For since he did not sin, why should he not enter [the Land] anyway? The Torah gives a special justification …
- 4Tzitzis binding externals to the inner point"And they shall make for themselves tzitzis" (Bamidbar 15:38) — in the Midrash: "Light is sown for the tzaddik" (Tehillim 97:11) … "the Kadosh Baruch Hu sowed," and so on. The Sefas Emes opens with the Midrash that connects tzitzis to the p…
- 4Shlach תרל"וhttps://www.sefaria.org/Sefat_Emet,_Numbers,_Sh’lach_5.3 The Midrash states that there is a halacha that one is not allowed to set sail on a boat within three days of Shabbat, unless one is traveling to do a mitzvah. This concept of setting…
תרל"ז(1876)
- 1Pure mission nullifies self-willIn the Midrash: Beloved before HaMakom (the Omnipresent) is one who is sent to perform a mitzvah and gives over his nefesh (soul/self) to his shlichus (mission), etc. The Sefas Emes opens with the Midrash that one who is dispatched on a mis…
- 2The spies' test of hidden meritIn the Midrash: "The grass withers… but the word of our God stands forever" — a parable of a king who promised his beloved friend a gift, and the friend died, so he gives it to his son… see there. The Midrash compares Hashem's promise to a …
- 3Shlach תרל"זhttps://www.sefaria.org/Sefat_Emet,_Numbers,_Sh’lach_6.2 The Midrash explains that a person who follows their mission in doing a mitzvah is very precious to HaShem, for they are prepared to sacrifice their own life for their mission. The id…
תרל"ח(1877)
- 1The eternal inner point and mitzvos as Torah's messengersIn the Midrash: those sent on a mitzvah override the Shabbos… The Sefas Emes opens with the principle that messengers carrying out a mitzvah may set aside certain Shabbos restrictions. For one does not set sail on a ship within three days b…
- 2Evil is an illusory shadow; cleave to the tzaddikOn the pasuk: "Do not fear the people of the land, for they are our bread etc." (Bamidbar 14:9) The Sefas Emes opens with Yehoshua and Kalev's plea to Bnei Yisrael not to fear the inhabitants of Canaan, for "they are our bread." For the exi…
- 3Mitzvos weave the soul's higher garmentOn the parsha of tzitzis: the Midrash says, "Light is sown for the tzaddik" (Tehillim 97:11) — the Holy One sowed Torah and mitzvos within Yisrael, etc. It is difficult to understand how, through the physical act of a mitzvah, the souls are…
- 4Shlach תרל"חhttps://www.sefaria.org/Sefat_Emet,_Numbers,_Sh’lach_7.2 The Midrash (Bamidbar Rabbah 16:1) explains that one is not allowed to set sail within 3 days of Shabbos. This is because he is not yet accostmed to the sea and his Shabbos will be ru…
תרל"ט(1878)
- 2Divine will above nature and the spies' failure of emunahOne must understand the matter of the sending of the spies (meraglim). The Sefas Emes opens by raising the difficulty of the entire episode of the spies — why it happened and what its deeper purpose was. And in truth we find in the homilies…
- 3Descending for the sake of avodahIt is brought in the holy Zohar that the spies (meraglim) reasoned: "Here we are heads (leaders), but in the Land we will not merit to be heads." The Zohar explains the meraglim's true motive: in the wilderness they held the rank of leaders…
- 4Tzitzis binds the soul's inner powersIn the passage of tzitzis: "And it shall be for you as tzitzis..." (Bamidbar 15:39). The Sefas Emes notes the wording "for you," which he will show carries a deeper meaning. And in the Midrash, "Light is sown for the tzaddik" (Tehillim 97:1…
- 4Shlach תרל"טhttps://www.sefaria.org/Sefat_Emet,_Numbers,_Sh’lach_8.3 We find several reasons in the teachings of our sages as to why Bnei Yisrael were delayed in entering Eretz Yisrael and had to spend 40 years wandering the wilderness. So, if it was p…
תר"מ(1879)
- 1The spies and reliance on HashemIn the Midrash: "One does not set sail on a ship within three days before Shabbos... emissaries of a mitzvah..." (cf. Shabbos 19a). The Sefas Emes brings the halacha that one should not embark on a sea voyage in the three days before Shabbo…
- 2Self-perception shapes outer realityOn the pasuk "for they are our bread" — as Rashi brings, "and so were we in their eyes," that they would say, "there are ants in the vineyards," and so on. The meraglim (spies) reported that the inhabitants of the land saw Bnei Yisrael as t…
- 3Tzitzis binding the outer edge to its inner rootOn the passage of tzitzis I have written elsewhere, with a small addition to the teaching: "And it shall be for you as tzitzis" — specifically "for you," for the body is the garment of the neshamah, and the hint of tzitzis is to bind every …
- 4Shlach תר"מ[ ]. [ ]: https://www.sefaria.org/Sefat_Emet,_Numbers,_Sh’lach_9.2 The Midrash states that one cannot set sail on a ship within three days of Shabbat, yet if one is traveling on a mitzvah mission, then it is allowed. The emptiness of this w…
תרמ"א(1880)
- 1Spies failed a mission requiring angelic bittulIn the Midrash: there are those whose names are ugly and whose deeds are ugly — these are the spies (meraglim). The Midrash classifies the meraglim as people whose very names and deeds were ugly, and the Sefas Emes will probe what this sign…
- 2Elevating the physical through challah and TorahOn the verse, "And it shall be, when you eat from the bread of the land, you shall set aside a terumah (portion)." The Sefas Emes opens with the mitzvah of challah — separating a portion from one's dough when eating the bread of Eretz Yisra…
תרמ"ב(1881)
- 1The spies' error: self-reliance over Divine chesedRegarding the sin of the meraglim (spies), I have written elsewhere that they wanted to grasp everything with their own daas (understanding), to be prepared for it themselves. The root of the spies' error was their wish to comprehend and ma…
- 2Tzitzis refines the body as vesselFor the passage of tzitzis, in the Midrash: "Light is sown for the righteous" (Tehillim 97:11) — Hashem sowed mitzvos, for there is nothing in which He did not place a mitzvah. The Midrash teaches that Hashem "sowed" mitzvos throughout crea…
תרמ"ג(1882)
- 1Doing Hashem's will above spiritual comfortIn the Midrash: those sent on a mitzvah (shluchei mitzvah) override Shabbos, and likewise they are exempt from the sukkah. The Sefas Emes begins with the halachic principle that emissaries dispatched to perform a mitzvah are released from c…
- 2Longing for Hashem transcends time and natureOn the pasuk: "If Hashem desires us, then He will bring us [to this land]..." (Bamidbar 14:8). The Sefas Emes opens with the words of Yehoshua and Calev: entry into the land depends on Hashem's desire for us. For surely the meraglim (spies)…
- 3Tzitzis as root of all mitzvosIn the parshah of tzitzis, Chazal said that the mitzvah of tzitzis is equal to all 613 mitzvos, as it is written, "and you shall remember all the mitzvos of Hashem etc." The mitzvah of tzitzis is weighed against the entire body of 613 mitzv…
- 4White and techeiles as body and soulIt is taught in [Maseches] Menachos: greater is the punishment for [neglecting] the white [threads] than for [neglecting] the techeiles — [as a parable of] a seal of clay versus a seal of gold (see there). The Sefas Emes opens with the Gema…
תרמ"ד(1883)
- 1Entering the Land above natureOn the verse, "And Calev silenced the people toward Moshe... 'We will surely go up,'" etc. (Bamidbar 13:30). The Sefas Emes opens with Calev's call to ascend to Eretz Yisrael, against the report of the meraglim (spies). Rashi, of blessed me…
- 2Finding the hidden light within the physical bodyOn the parsha of tzitzis, the Midrash brings the pasuk "Light is sown for the tzaddik" (Tehillim 97:11). The Sefas Emes opens by linking the mitzvah of tzitzis to the idea that Hashem has "planted" a hidden light within every mitzvah, waiti…
תרמ"ה(1884)
תרמ"ו(1885)
- 1Uniting Torah with physical deedConcerning the matter of the meraglim (spies), in brief. The Sefas Emes introduces a short treatment of the sin of the spies. For the generation of the wilderness was called the "generation of knowledge" — the generation that received the T…
- 2Tzitzis and tefillin as the two covenants of the soulOn the passage of tzitzis, in the Midrash: "Light is sown for the tzaddik" (Tehillim 97:11), etc. The Sefas Emes opens the discussion of the mitzvah of tzitzis with this pasuk that the Midrash connects to it, where "light is sown for the tz…
תרמ"ז(1886)
- 2Tzitzis as gathering creation into onenessRegarding the parsha of tzitzis, "upon the corners (kanfei) of their garments." The Sefas Emes opens on the mitzvah of tzitzis, which is placed on the "wings" or corners of one's clothing, a hint he will develop around the theme of kanaf (w…
- 3Tzitzis, the two mitzvah-types, and inner remembranceNow, it is written "speak… and say" (daber ve-amarta); it appears this is because of tzitzis, of which Chazal said that it is weighed against all the mitzvos. The parshah of tzitzis uses a doubled expression of speech. The Sefas Emes connec…
- 4Two rungs of white and techeilesRegarding white and techeiles (the blue thread): this is the aspect of taharah (purity) and kedushah (holiness), for the techeiles is the aspect of kedushah, resembling the tzitz of the Kohen Gadol, upon which is written "Kodesh la-Hashem (…
- 5Torah Ohr versus Ner MitzvahIn the Midrash: "There is nothing more beloved than messengers (sheluchei) of a mitzvah..." The Midrash on the parsha of the meraglim (spies) praises those sent on a mission of mitzvah; the Sefas Emes will explain the depth of being a shlia…
- 6Inheriting the Land through the Merit of the AvosWe further explained "We shall surely go up and inherit it" (Bamidbar 13:30). The Sefas Emes offers an additional explanation of Kalev and Yehoshua's declaration of confidence in entering the Land. For Eretz Yisrael was given to Bnei Yisrae…
תרמ"ט(1888)
- 1Joining deed to word to rectify body and soulIn the Midrash: "Those sent on a mitzvah override Shabbos," etc. The Sefas Emes opens with the principle that messengers on a mitzvah-errand may set aside certain Shabbos restrictions. He will explain how this connects to the deeper relatio…
- 2Eretz Yisrael raises the physical to its rootAnd in the Midrash: "Go, eat your bread with joy" (Koheles 9:7) — challah; "your wine" — the nesachim (wine-libations); "for God has already favored your deeds" (Koheles 9:7) — the entry of Bnei Yisrael into Eretz Yisrael. The Sefas Emes ci…
- 3Tzitzis as the garment of inner lightOn the parsha of tzitzis, and the Midrash on the posuk "Light is sown for the tzaddik" (Tehillim 97:11). He opens the discussion of tzitzis by invoking the Midrash that connects tzitzis with the hidden "light sown" for the righteous. I have…
תר"נ(1889)
תרנ"א(1890)
- 1Conquering the Land through bittulThe Midrash [connects] the verse "Go, eat your bread with simchah (joy)" (Koheles 9:7) [to explain] why the portion of nesachim (libations) and challah follows the episode of the meraglim (spies). The Sefas Emes asks why the Torah places th…
- 2Tzitzis as the bond to creation's rootIn the parsha of tzitzis, it is brought in the Sifrei and in Gemara Menachos: of one who is mevatel (neglects) the mitzvah of the kanaf (corner), it is said, "to grasp the corners of the earth, and the resha'im (wicked) are shaken out of it…
- 3Techeiles: hidden light transformed to revelationOn the posuk, "And they shall place... a thread of techeiles, and it shall be for you as tzitzis..." (Bamidbar 15:38–39). The Sefas Emes opens his discussion of the white (lavan) and blue (techeiles) threads of tzitzis. The matter of lavan …
- 4The eighth day and the techeiles threadAnd according to this we may explain the words of Rashi in the name of R' Moshe HaDarshan, who wrote that the eight threads [of tzitzis] allude to the eight days from the exodus from Mitzrayim until the splitting of the Yam Suf (krias Yam S…
תרנ"ב(1891)
- 1Receiving Hashem's gifts as He willsIn the Midrash: "Go, eat your bread with joy... for God has already favored your deeds" (Koheles 9:7). The Sefas Emes opens with the Midrash that links eating with joy to Hashem having already shown favor toward one's deeds. This refers to …
- 2Eretz Yisrael as hidden treasure to be soughtIn the Sefer "Zos Zikaron" he explains "and they shall scout the land of Canaan" from the expression of untying a knot — for the land of Canaan was still bound under the seven nations, and the spies in their going needed to untie this knot.…
- 3Tzitzis and Tefillin Rectify Seeing and KnowingIn the passage of tzitzis: "and you shall see it… and you shall not stray after [your hearts and your eyes]" (Bamidbar 15:39). The Sefas Emes opens on the mitzvah of tzitzis and its themes of "seeing" and not "straying" after the eyes. The …
תרנ"ג(1892)
- 1Spies' Sin: Fearing the Land's DinConcerning the sin of the meraglim (the spies). The Sefas Emes takes up the chet ha-meraglim, asking what the true root of their sin was. And we find that after they said "we have sinned… we will go up" (Bamidbar 14:40), nevertheless their …
- 2Eretz Yisrael won through human effortAnd the matter of "Shlach lecha" (Send for yourself) — "according to your own understanding; if you wish, send" (Rashi). The Torah leaves the sending of the spies to Bnei Yisrael's own initiative. Hashem does not command it outright but pla…
- 3White Threads as Self-PreparationRegarding the parsha of tzitzis, Chazal said: greater is the punishment for [omitting] the white than for [omitting] the techeiles (blue thread). This is compared to one who tells his servant, "Make me a seal of clay" and "of gold"... Tosaf…
תרנ"ה(1894)
- 2Tzitzis and the garments of the soulOn the parshah of tzitzis it is brought in the Gemara: Rabbi Meir said — why is techeiles (the blue dye) different from all other colors? Because techeiles resembles the sea, and the sea resembles the firmament (rakia), and the firmament re…
- 3Pure intent elevates every mitzvahOn the posuk: "And they shall make for themselves tzitzis, etc." The Sefas Emes opens with the mitzvah of tzitzis at the end of Parshas Shlach, which he will connect to the parsha's central episode of the meraglim (spies). "And you shall se…
תרנ"ו(1895)
- 1Living above nature and the spies' failure of emunahOn the verse "We shall surely go up," Rashi explains: even if it were in the heavens and He said make ladders, we would succeed in all His words. Calev declared that even if entering the Land required ascending to the heavens by ladders, fo…
- 2Tzitzis opens the eyes to see the ShechinahOn the passage of tzitzis. The Sefas Emes opens his discussion of the mitzvah of tzitzis at the close of Parshas Shlach. In the Midrash: "Light is sown for the tzaddik." (Tehillim 97:11) He cites the Midrashic verse that hidden light is "pl…
תרנ"ז(1896)
- 1The soul's mission overrides rest; the inner landIn the Midrash: "Those sent on a mitzvah override the Shabbos." The Midrash states the halachic principle that messengers dispatched to perform a mitzvah may set aside Shabbos restrictions. The Sefas Emes will read this as a profound spirit…
- 2Two levels of remembrance in tzitzisIn the passage of tzitzis there are two "rememberings": "and you shall remember…" and "in order that you shall remember…" The Sefas Emes notes that the parsha of tzitzis contains two distinct expressions of remembrance, and he will explain …
תרנ"ח(1897)
- 1The soul's mission and the two seals of tzitzisIn the Midrash: those sent on a mitzvah override the Shabbos, for nothing is as beloved before the Holy One as a shaliach (emissary) who is sent to perform a mitzvah and gives his life to succeed in his mission — like those whom Yehoshua se…
- 2Mitzvos imprinted in the soulIn the Midrash: "Light is sown" etc., "and for the upright of heart, joy" — as it is written, "and you shall remember" etc., "in order that you remember." The Sefas Emes opens from the posuk "Light is sown for the tzaddik, and for the uprig…
תרנ"ט(1898)
- 1Moshe's teshuvah forges a new pathOn the pasuk: "And now, may the power of Hashem be magnified." After the sin of the meraglim (spies), Moshe Rabbeinu pleads (Bamidbar 14:17) that Hashem's strength be shown through forgiveness. "And now" is a term of teshuvah. Chazal teach …
- 2Tzitzis as a lifeline for the soulThe mitzvah of tzitzis is placed right after the episode of the meraglim (spies). The Sefas Emes notes that the Torah's sequence is meaningful: the failure of the spies leads directly into the command of tzitzis, hinting that tzitzis is the…
- 3White and blue of tzitzisOn the portion of tzitzis. The Sefas Emes turns to the parshah of tzitzis at the end of Shlach. Rashi writes that it was placed next to the portion of the mekoshesh (the one who gathered wood on Shabbos) because Shabbos is weighed against a…
תר"ס(1899)
- 1Yaakov and Yisrael: battle and rest in the spiesConcerning the meraglim (spies) and the juxtaposition of the parsha of tzitzis. The Sefas Emes sets out to explain why the mitzvah of tzitzis is placed right after the episode of the spies. For it is taught: "At all times let your garments …
- 2White and blue of tzitzis as body and soulFurther regarding the matter of white (lavan) and techeiles (blue): it is written, "Hashem gives wisdom; from His mouth, knowledge and understanding" (Mishlei 2:6) — Chazal expounded: to the one whom He loves, from His mouth come knowledge …
תרס"א(1900)
- 1The hidden inner goodness of Eretz YisraelOn the pasuk, "The land is exceedingly, exceedingly good. If Hashem desires us, He will bring us in…" Calev and Yehoshua testify that the goodness of Eretz Yisrael depends on whether Hashem desires Bnei Yisrael — its goodness is not visible…
- 2Challah binds even eating to its divine rootIn the section of challah, "and it shall be when you eat... you shall set aside a terumah (portion) to Hashem." It is brought in the Midrash [Parshas Tazria] that the section of challah was juxtaposed to avodah zarah (idolatry) to tell you …
- 3Tzitzis straighten the battling heartThe passage of tzitzis is placed next to that of the meraglim (spies) because, since it is written of that generation, "they are a people astray of heart, and they did not know My ways" (Tehillim 95:10), they were given assistance through t…
תרס"ב(1901)
תרס"ג(1902)
תרס"ד(1903)
- 1Living above nature through TorahIn the Midrash: "The grass withers, the flower fades, but the word of our God endures forever" (Yeshayahu 40:8) — even though the Avos passed away, Hashem gave Eretz Canaan to Bnei Yisrael. The Sefas Emes opens by noting that human life and…
- 2Tzitzis as the opening for the soul's lightOn the passage of tzitzis. The Sefas Emes introduces his discussion of the parshah of tzitzis at the end of Shlach. "And they shall make for themselves tzitzis... and it shall be for you as tzitzis" (Bamidbar 15:38-39). He cites the two phr…
- 3Tzitzis, servitude, and the royal garmentIn the Gemara: the punishment for the white (lavan) threads is more severe than that for the techeiles (sky-blue) — this one is a seal of clay, and this one is a seal of gold (Menachos 43b). The Sefas Emes opens with the Gemara's teaching t…