Bo
באThe Exodus
103 translated essays · 105 total
In this parsha
The final three plagues fall upon Egypt: locusts, a palpable darkness, and the death of the firstborn. Before the last blow, God gives Israel its first commandments as a nation, marking the new month of Nissan and the Pesach offering whose blood shields their homes. At midnight the firstborn die, and Pharaoh at last drives Israel out. The Torah then details the laws of Pesach for future generations, the consecration of the firstborn, tefillin, and the duty to recount the Exodus to one's children.
Themes
- Renewal beyond nature (Chodesh)
- The Exodus as new creation
- Tefillin refining thought, speech, deed
- Extracting holy sparks from Egypt
- Free will as creation's wonder
- Faith that renews the world
Must-read teachings
- 1Repairing Creation Through Exodus“In the Midrash: ‘The weight of a stone... and the anger of a fool who provokes before Me with empty words…’” The Sefat Emet begins by citing a Midrash that contrasts true substance with the empty provocations of foolishness, preparing the …תרל"ד
- 2Exodus as Renewal of Creation“In the Midrash: ‘A stone is heavy… and the anger of a fool is heavier…’” The Sefat Emet opens with a Midrash that contrasts physical heaviness with the destructive weight of foolish anger, preparing to explain how misuse of the world burde…תרנ"ו
- 3Nissan as Inner RenewalIn the Midrash: “This month shall be for you”—once the Holy One chose Israel, He established for them a new moon of redemption. The Sefat Emet begins by stressing that the mitzvah of sanctifying the new month expresses Israel’s unique ident…תרנ"ד
- 4Free Will as Creation's Wonder“In the Midrash: ‘The weight of a stone… and it is not labor.’” The Sefat Emet opens with the Midrash that contrasts true labor with something that only appears heavy but involves no real exertion. “In what shall I toil? In those who provok…תרל"ח
- 5Exile Refining Good from EvilIn the verse: “And also a mixed multitude...”. The Sefat Emet begins by referencing the Torah’s mention of the mixed multitude that left Egypt with Israel. For behold, the entire exile was meant to clarify the mixture of good and evil. Exil…תרנ"א
- 6Circumcision and Pesach Beyond NatureConcerning the commandment of the Passover offering, the Torah begins with “This month shall be for you.” The Sefat Emet opens by noting that the mitzvah of sanctifying the new month precedes the command to bring the Passover sacrifice. For…תרנ"ב
- 7Tefillin Refining Thought Speech ActionThe commandment of tefillin as a sign upon your hand. The Sefat Emet begins by framing tefillin as a divine sign placed upon a person’s physical actions. As a remembrance between your eyes. This expands the mitzvah to the realm of awareness…תרנ"א
- 8Creation Through Twenty-Two LettersThe children of Israel were called the hosts of God. This means Israel is identified as the divine “army,” those who manifest God’s presence in the world. For it is written: “It is a sign in His army.” The word “sign” hints that Israel embo…תרס"ד
All essays on Bo
תרל"א(1870)
- 1Blessing for a Son“A remembrance for my son, Chanokh Chayim, may he live.” This line appears as a dedicatory note, invoking blessing and life for Chanokh Chayim. It functions as an introduction rather than part of the main teaching.
- 2Plagues Uncovering Divine SpeechMy revered grandfather, may his memory be a blessing, taught that the reason ten plagues were necessary… The Sefat Emet begins by citing his grandfather: the ten plagues served a deep spiritual purpose. …was to remove the shell and concealm…
- 3Concealment as Hidden HelpIn the Midrash on the verse “For I have hardened…” The Sefat Emet begins by citing the Midrash that comments on God's declaration that He hardened Pharaoh’s heart. It explains that the Holy One hardened Pharaoh’s heart in order to provide a…
- 4Circumcision Beyond Natural Order“In the Midrash: ‘Man and beast…’ and ‘At eight days old he shall be circumcised.’” The Sefat Emet opens by citing the Midrash that links the categories of ‘man and beast’ with the command that circumcision occurs on the eighth day. “So tha…
- 5Renewal Through Inner Faith“This month shall be for you.” The Sefat Emet teaches that this verse refers to the redemption from Egypt. This matter relates to the Exodus from Egypt. Redemption restores a spiritual dynamic that had been missing during exile. For in exil…
- 5631Bo תרל"א 5631The Chidushei Harm explained that the reason for the Ten Plagues, were in order to remove the shell and hiddenness of the ten utterances (of creation) and convert them into the Ten Commandments. The explanation is that in this world the sou…
תרל"ב(1871)
- 1Revealing God Within NatureIn the Midrash: “A heavy stone… and the anger of a fool…” The Sefat Emet opens by citing a Midrash about heaviness and foolish anger as metaphors for spiritual resistance. My honored grandfather said that after the Exodus, the Ten Utterance…
- 2Constant Renewal from Redemption“And in the Midrash on ‘This month shall be for you,’ the Holy One said: You have no greater renewal than this.” The Sefat Emet begins by emphasizing that the essential renewal granted to Israel is bound up with this commandment of the new …
- 3Hardened Heart as Redemptive Counsel“In the Midrash: ‘For I have hardened [his heart].’” The Sefat Emet cites the Midrash, which explains the divine statement about God hardening Pharaoh’s heart. “This means that it was a counsel from the Holy One to harden his heart, so that…
- 4Choosing Submission Despite Hardened Heart“Until when will you refuse to humble yourself?” This challenges Pharaoh directly: his resistance is not merely political but a spiritual refusal to accept humility before God. “For the Lord had hardened his heart.” The Sefat Emet notes tha…
- 5Oral Torah Within the Mundane“So that the Torah of God will be in your mouth…” The Sefat Emet begins by explaining that the purpose of the Exodus was to enable the Torah to be fully internalized and expressed through a person’s very speech. For the redemption from Egyp…
- 6Bo 5632 תרל"בThe Medrash (Shmot Rabba 13:1) Mishlei 27:3): A stone has weight, sand is heavy, But a fool’s vexation outweighs them both. The Chidushei Harim explained that after the redemption from Mitzrayim, the ten utterances that HaShem created the w…
תרל"ד(1873)
- 1Repairing Creation Through Exodus“In the Midrash: ‘The weight of a stone... and the anger of a fool who provokes before Me with empty words…’” The Sefat Emet begins by citing a Midrash that contrasts true substance with the empty provocations of foolishness, preparing the …
- 2Divine Providence in All Existence“For I have hardened… and in order that you recount… and you shall know that I am the Lord.” The Sefat Emet explains that the purpose of the wonders in Egypt, including the hardening of Pharaoh’s heart, was to bring Israel to a deep knowled…
- 3Drawing Power from the Yetzer“Completely He will surely drive out.” The Sefat Emet begins by interpreting the verse as indicating a full and decisive expulsion. One may explain that after the labor in Egypt, the Children of Israel were extremely exhausted. This sets th…
- 4Ten Utterances and Ascending Stages“In the Midrash regarding the hardening of Pharaoh’s heart.” The Sefat Emet introduces the Midrash that asks why Pharaoh’s heart was hardened, setting the stage for a deeper exploration of divine measure-for-measure. “If one deals with scof…
- 5Bo 5634 תרל"ד1 Medrash (Shemot Rabba 13:1 on the pasuk in Mishlei 27:3) A stone has weight, sand is heavy, But a fool’s vexation outweighs them both. HaShem says that the wicked cause Him much heaviness / effort. Another explanation is that this pasuk i…
תרל"ה(1874)
- 1Fearless Before the Yetzer“Come, etc., for I have hardened, etc.” The verse teaches that God Himself hardened Pharaoh’s heart. To make known to every Jew, to strengthen his heart not to fear the great power of the evil inclination and the many concealments surroundi…
- 2Evil Inclination Forcing RedemptionFurther in the Midrash: “The anger of a fool is heavy; were it not for the fury of the enemy I would fear,” etc. The Sefat Emet begins by citing a Midrash that frames Pharaoh’s stubbornness as divinely intensified. This means that God harde…
- 3Concealing the Earthly Eye“And it covered… the eye of the land, and it could not see.” The Sefat Emet begins by noting that the plague (of locusts) blocked the ‘eye of the land,’ meaning the ordinary mode of physical perception was obstructed. As Rashi says: “The on…
- 4Knowing God Through Retelling“So that you may tell … and you shall know that I am the Lord …” The Sefat Emet hints that this verse teaches a direct link between recounting the Exodus and attaining knowledge of God. This verse alludes that through telling the story of t…
- 5Binding Wisdom to the BodyThe Maggid wrote regarding why we do not put on tefillin on Shabbat: the Rashbam explained “totafot” literally, like “write them on the tablet of your heart,” to remember His unity and the Exodus always. The Sefat Emet cites the Maggid’s te…
- 6Bo 5635 תרל"ה1 Come to Paroh…for I have hardened his heart (Shmot 10:1) This (hardening of Paroh’s heart, who embodies evil, and yet had so much ‘power’ to ignore HaShem’s command to let Bnei Yisrael go.) teaches each and every Jew to strengthen his hea…
תרל"ו(1875)
- 1Strength Granted to Opposition“Come… for I have hardened… in order that I may set My signs… and in order that you may recount…” The Sefat Emet begins by reading the verse as describing God’s deliberate hardening of Pharaoh, so that Israel would gain strength of heart an…
- 2Refining the Final Point“In the verse: ‘Not a hoof shall remain… from it we shall take to serve…’.” The Sefat Emet begins by explaining that Israel insists nothing be left behind in Egypt, because everything must ultimately be elevated to divine service. “The mean…
- 3Uprooting Evil at Its Source“In the verse ‘To Him who struck Egypt through their firstborn,’ these are acts of kindness.” The Sefat Emet begins by asserting that the plague of the firstborn was itself a great kindness. It seems that striking their firstborn was a grea…
- 4Bo 5636 תרל"ו1 (Shmot 10:1-2): Then HaShem said to Moshe, “Go to Pharaoh. For I have hardened his heart and the hearts of his courtiers, in order that I may display these My signs among them, and that you may recount in the hearing of your sons and of y…
תרל"ז(1876)
- 1Israel Revealing Divine KingshipIn the Midrash: “The weight of a stone… the anger of a fool,” meaning that they provoke before Me with empty matters. The Sefat Emet opens by citing the Midrash to illustrate how folly and meaningless provocations veil divine truth. Know th…
- 2Greatness Hidden by ExileThe generation of the Egyptian exile appears to have been composed of great people. The Sefat Emet opens by asserting that, in their essence, the Israelites in Egypt were spiritually elevated. As we see, in a short moment they turned around…
- 3Extracting Holy Sparks from Egypt“In the verse: ‘Please speak… and they shall ask…’” The Sefat Emet begins by focusing on God’s instruction to ask the Egyptians for their wealth before the Exodus. “Our Sages taught: This was so that that righteous one (Abraham) should not …
- 4Exodus Purifying Torah Study“And it shall be for a sign… and for a remembrance… so that the Torah of the Lord shall be in your mouth…” The Sefat Emet begins by explaining that this verse teaches the purpose of the signs and remembrance: to bring a person to a state in…
- 5Bo 5637 תרל"זMedrash (Shemot Rabba 13:1 on the pasuk in Mishlei 27:3) A stone has weight, sand is heavy, But a fool’s vexation outweighs them both. HaShem says that the wicked cause Him much heaviness / effort. This is because the main effort of Bnei Yi…
תרל"ח(1877)
- 1Free Will as Creation's Wonder“In the Midrash: ‘The weight of a stone… and it is not labor.’” The Sefat Emet opens with the Midrash that contrasts true labor with something that only appears heavy but involves no real exertion. “In what shall I toil? In those who provok…
- 2Redemption Widening the Inner Self“In the verse: ‘So that the Torah of God shall be in your mouth.’” The Sefat Emet begins by noting that the verse frames the purpose of the mitzvah as enabling God’s Torah to be expressed through one’s mouth. “Scripture makes the Torah depe…
- 3Bo 5638 תרל"חThe Midrash quotes the pasuk in Mishlei: A stone has weight, sand is heavy, But a fool’s vexation outweighs them both. (This Midrash is brought with regards to the ten plagues specifically against Pharaoh, who consistently denied HaShem’s e…
תרל"ט(1878)
- 1Concealment Serving Divine GloryIn the Midrash: “For I have hardened [his heart], He said to him.” The Sefat Emet begins by invoking the Midrash that comments on God’s declaration that He hardened Pharaoh’s heart. “The weight of a stone… the anger of a fool is heavier…” T…
- 2From Utterances to Commandments“In the name of my honored grandfather, of blessed memory: the Ten Utterances, the Ten Plagues, and the Ten Commandments are all one.” The Sefat Emet conveys a teaching from his grandfather, the Chiddushei HaRim, that these three sets of “t…
- 3Israel's Unchanging Inner LoveIn the Midrash: “Withdraw your hands from idolatry,” for it was difficult for them to separate from idolatry. The Sefat Emet opens by explaining that Israel’s attachment to idolatry in Egypt was a real struggle, and the command to pull away…
- 4Bo 5639 תרל"טThe Midrash quotes the pasuk in Mishlei: A stone has weight, sand is heavy, But a fool’s vexation outweighs them both. (This Midrash is brought with regards to the ten plagues specifically against Pharaoh, who consistently denied HaShem’s e…
תר"מ(1879)
- 1Torah Letters Within Creation“In the verse ‘so that I may set these My signs.’” The Sefat Emet begins by focusing on the phrasing of the verse introducing the purpose of the plagues. Rashi explains that “I will set” is a future‑tense expression. Rashi highlights that G…
- 2Divine Power Within Opposition“And in the Midrash: ‘The weight of a stone…’” The Sefat Emet cites a Midrashic phrase that introduces the theme of great and wondrous Divine strength. “This means that this is an exceedingly wondrous strength.” He explains that the idea be…
- 3Mitzvos Refining the Body“In the verse: ‘And it shall be for a sign upon your hand… so that the Torah of Hashem shall be in your mouth.’” The Sefat Emet begins by noting that the verse frames tefillin as a ‘sign’ whose purpose is to place the Torah of Hashem into a…
- 4Bo 5640 תר"מRashi on the words (Shemot10:1) explains that it is future tense. “(Come to Paroh) So that I may place my wonders on Paroh”. We can also explain that the tense is in the past. This is because all the travails of our experience in Mitzrayim…
תרמ"א(1880)
- 1Sustaining Creation Through Testimony“Come… so that I may place My signs… and so that you may recount… and you will know that I am the Lord.” The verse teaches that the purpose of the signs and the recounting of them is to lead to knowledge of God. These two reasons follow the…
- 2Renewing the World Through Israel“Regarding the verse: ‘This month shall be for you…’” The Sefat Emet opens by focusing on the commandment of sanctifying the new month. “And the Sages taught that the Torah should have begun from here.” The first mitzvah given to Israel is …
- 3Unity Lifting the LowlyIn the Midrash on the verse “And you shall take a bundle of hyssop.” The Sefat Emet begins by citing the Midrash on the command to take a bundle of hyssop for the Passover rite. This teaches that even though they were lowly, as it is writte…
- 4Remembering the Sacred BeginningIn the verse “Sanctify to Me every firstborn…,” and Moses said “Remember… with a strong hand He brought [you out]… and chametz shall not be eaten… in the month of Aviv.” The Sefat Emet notes that these phrases form a continuous flow: the co…
- 5Bo 5641 תרמ"א1 “Come to Paroh… so that I can place my wonders on him, …and so that you shall tell your children…” (Shemot 10:1-2) These two reasons are both in accordance with mishna in Avot (5:1) With ten utterances HaShem created the world. Why was te…
תרמ"ב(1881)
- 1Becoming Wholly Human First“In the Midrash: ‘The weight of a stone… and the anger of a fool is heavier…’” The Sefat Emet begins by invoking a Midrash that contrasts the heaviness of physical objects with the even greater weight of foolish anger. He uses this as a con…
- 2Joy in Accepting Mitzvos“In the verse: ‘Their kneading bowls were bound… upon their shoulders,’ they cherished the commandments.” The Sefat Emet explains that Israel’s act of carrying the dough demonstrated their love for the mitzvot. For this was the first comman…
- 3Bo 5642 תרמ"בhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Bo_11.2 The Midrash (Shemot Rabbah 13:1) explaining the pasuk (Mishlei 27:3) “A stone has weight, sand is heavy, but a fool’s vexation outweighs them both.” (The Midrash explains how HaShem loves…
תרמ"ג(1882)
- 1Renewal Through Torah Revelation“In the Midrash: ‘The weight of a stone…’—these are Israel.” The Sefat Emet begins by citing the Midrash, which identifies Israel with the ‘weight of a stone,’ meaning a people possessing spiritual substance capable of tipping the scales of…
- 2Free Will of RighteousIn the Midrash: “If to the scoffers, He will scoff; but to the humble He gives grace.” The Sefat Emet introduces the principle that divine response mirrors a person’s inner state—mockery returns mockery, humility draws grace. The idea is th…
- 3Elevating Holy Sparks Upward“In the verse: ‘Speak, please… and they shall request… vessels of silver…’ and the Children of Israel acted according to the word of Moses.” The Sefat Emet opens by noting that Israel’s request for Egyptian vessels fulfilled a divine intent…
- 4Bo 5643 תרמ"גhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Bo_12.2 The Midrash (Shemot Rabbah 13:1) explains that the pasuk (Mishlei 27:3) “A stone is heavy, and sand has weight, but a fool’s vexation outweighs them both” means there is a unique path set…
תרמ"ד(1883)
- 1Israel as World's Foundation“In the Midrash: Israel is called ‘even’ (stone) — the weighty stone.” The Sefat Emet introduces the Midrash that refers to Israel as a foundational ‘stone.’ “And He lifted the sand — Israel — that I lifted, etc.” This describes a second as…
- 2Ancestral Roots of DeedsIn the verse: “And your houses will be filled… such as your fathers have never seen… until this day.” The Sefat Emet notes that this plague involved something unprecedented even for the ancestors, demanding explanation of what “your fathers…
- 3Tefillin Revealing Inner Torah“Concerning the commandment of tefillin… that they shall be for a sign… and for a remembrance… so that the Torah of Hashem shall be in your mouth.” The Sefat Emet opens by explaining the purpose of tefillin as creating a sign and remembranc…
- 4Bo 5645 תרמ"ד[ ]. https://www.sefaria.org/Sefat_Emet,_Exodus,_Bo_13.2 The Midrash, quoting the pasuk (Mishlei 27:3), “A heavy stone and sand has weight,” uses it to describe Hashem’s love and protection of Bnei Yisrael. These two elements of stone and s…
תרמ"ה(1884)
- 1Refining the Body First“In the verse ‘This month shall be for you.’” The Sefat Emet begins by focusing on the verse that inaugurates Israel’s national sanctification through the commandments. “It is taught that the Torah should have begun only from ‘This month sh…
- 2Purified Through Exile's Trials“In the verse: ‘He shall surely drive you out…’” The Sefat Emet begins by focusing on the phrase emphasizing complete removal. He explains: no trace of the impurity of exile was to remain in them, as we see that they immediately became call…
- 3Binding Deeds Through TefillinRegarding the commandment of tefillin. The Sefat Emet opens by framing the entire teaching around the spiritual nature of tefillin. They serve as a sign upon your arm and as a remembrance between your eyes so that the Torah of God will be i…
- 5645Bo תרמ"ה 5645https://www.sefaria.org/Sefat_Emet,_Exodus,_Bo_14.2 This month is for you (Shemot 12:2). The commandment of sanctifying the new month is the first mitzvah in the Torah. Rashi (Bereishis 1:1) explains that the Torah should really have starte…
- 5Bo תרמ"הhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Bo_14.2 This month is for you (Shemot 12:2). The commandment of sanctifying the new month is the first mitzvah in the Torah. Rashi (Bereishis 1:1) explains that the Torah should really have starte…
תרמ"ו(1885)
תרמ"ז(1886)
- 1Refining Good from Evil“In the Midrash: ‘The weight of a stone…’” The Sefat Emet opens by referencing a Midrash about the heaviness or weightiness of creation. “For behold, in the Exodus from Egypt there was a rectification of all the works of Creation.” The rede…
- 2Inner Souls Beyond GarmentsRashi, citing the Mekhilta, brings that R. Meir ben Ḥarash expounded the verse “And I passed over you… your breasts were firm and your hair grown, and you were naked and bare.” The Sefat Emet begins by noting that the Midrash interprets thi…
- 3Sanctifying Body and Soul“In the section ‘Sanctify to Me,’ etc., ‘and it shall be… as a sign on your hand and as a memorial between your eyes, so that the Torah of the Lord shall be in your mouth.’” The Sefat Emet begins by citing the verse about tefillin, emphasiz…
תרמ"ח(1887)
תרמ"ט(1888)
- 1Written and Oral Torah Roots“In the verse: ‘Come… for I have hardened… so that I may place My signs within him, and so that you may recount… and you shall know…’” The Sefat Emet opens by noting that the Torah itself explains the dual purpose of the plagues: internal s…
- 2Nature Changed for Israel“In the verse: ‘This month shall be for you.’” The Sefat Emet opens by addressing the meaning of the verse that introduces the mitzvah of sanctifying the new month. For the Holy One, blessed be He, changed all of nature during the Exodus fo…
- 3Shabbos Souls Like AngelsAnd regarding the verse: “And it shall be… as a sign upon your hand and for a remembrance between your eyes, so that the Torah of God shall be in your mouth…” The Sefat Emet opens with the Torah’s description of tefillin as a sign and a rem…
- 4Renewed Souls Through Redemption“In the Midrash: ‘This renewal shall be for you — you have no other renewal,’ etc.” The Sefat Emet begins by citing the Midrash, which teaches that the renewal given at the Exodus is the essential and primary renewal for Israel. “For at the…
- 5Israel as Sensing HeartIn the Midrash: “Any foreigner shall not eat of it,” as in the verse, “The heart knows the bitterness of its soul, and in its joy no stranger shall share.” The Sefat Emet begins by linking the Midrash to the verse about the heart’s inner ex…
- 6Mitzvos Recalling the Exodus“In the verse: ‘And it shall be… for a sign… and for a remembrance… that the Torah of the Lord may be in your mouth.’” The Sefat Emet begins by noting that the Torah associates the commandments with the remembrance of the Exodus, emphasizin…
תרנ"א(1890)
- 1Exile Refining Good from EvilIn the verse: “And also a mixed multitude...”. The Sefat Emet begins by referencing the Torah’s mention of the mixed multitude that left Egypt with Israel. For behold, the entire exile was meant to clarify the mixture of good and evil. Exil…
- 2Tefillin Refining Thought Speech ActionThe commandment of tefillin as a sign upon your hand. The Sefat Emet begins by framing tefillin as a divine sign placed upon a person’s physical actions. As a remembrance between your eyes. This expands the mitzvah to the realm of awareness…
תרנ"ב(1891)
תרנ"ג(1892)
- 1Remembering Exodus Reveals Holiness“In the section ‘Sanctify to Me every firstborn…’ and Moses said: ‘Remember…’ and ‘You shall keep… this statute…’” The Sefat Emet opens by noting the sequence of commands: sanctification of the firstborn, remembrance, and guarding. These in…
- 2Pure Renewal of Redemption“In the Midrash: ‘Happy is the nation whose God is the Lord.’” The Sefat Emet begins by citing the Midrash to frame Israel’s unique spiritual status as a nation directly connected to God. “When the Holy One chose His world, He established i…
תרנ"ד(1893)
- 1Nissan as Inner RenewalIn the Midrash: “This month shall be for you”—once the Holy One chose Israel, He established for them a new moon of redemption. The Sefat Emet begins by stressing that the mitzvah of sanctifying the new month expresses Israel’s unique ident…
- 2Tefillin Awakening Torah WithinIn the verse, “And it shall be for a sign… so that the Torah of God shall be in your mouth… with a strong hand God brought you out… and you shall keep… from days to days.” The Sefat Emet opens by noting that this verse links tefillin, Torah…
- 3Freedom from Nature for Torah“And the explanation of ‘so that the Torah of God shall be in your mouth’—is there a Torah that is not from God?” The Sefat Emet asks why the verse emphasizes “Torat Hashem,” since all Torah is divine. “But the meaning is that everything th…
תרנ"ה(1894)
- 1Illuminating Exile Through Renewal“In the Midrash on ‘This month shall be for you,’ (it says) ‘Who is this that looks forth…’.” The Sefat Emet begins by citing a Midrash that links the verse about the new month to a vision of Israel shining forth. It interprets this regardi…
- 2Becoming One Bundle Through Ancestors“In the Midrash: ‘You shall take a bundle of hyssop’—I make you a bundle unto Myself, even though you are lowly like hyssop, in the merit of the Patriarchs…” The Sefat Emet begins by explaining that God binds Israel together as one unit thr…
- 3Daily Redemption Renewing Torah“In the section of ‘Kadesh’—‘Remember this day ... when you went out of Egypt ... and it shall be for a sign ... and for a remembrance ... so that the Torah of God shall be in your mouth ... and you shall keep this statute ... from days to …
תרנ"ו(1895)
- 1Exodus as Renewal of Creation“In the Midrash: ‘A stone is heavy… and the anger of a fool is heavier…’” The Sefat Emet opens with a Midrash that contrasts physical heaviness with the destructive weight of foolish anger, preparing to explain how misuse of the world burde…
- 2Sanctifying Time Through Speech“This month shall be for you.” The Sefat Emet opens by noting that this verse initiates a new spiritual capacity granted to Israel. Our sages explained this regarding the sanctification of the new moon. The power to declare the new month is…
- 3Each Jew a Living TorahConcerning the commandment of tefillin, “so that the Torah of God shall be in your mouth.” The Sefat Emet begins by linking tefillin to the purpose of internalizing Torah. It is taught that the entire Torah is compared to tefillin. This mea…
תרנ"ז(1896)
- 1Drawing Torah Without SufferingIn the verse: “And it shall be for you as a sign… so that the Torah of the Lord shall be in your mouth.” The Sefat Emet opens by focusing on the purpose of the “sign,” linking tefillin with making the Torah present and alive within a person…
- 2Protective and Glorious Spiritual Garments“It is stated: ‘Your breasts are firm and your hair grows, and you were naked and bare.’” The Sefat Emet cites a verse describing spiritual states of preparedness and vulnerability, which he will interpret as metaphors for commandments and …
תרנ"ח(1897)
תרנ"ט(1898)
- 1Longing That Imprints the Mitzvah“In the verse: ‘Their kneading bowls were wrapped in their garments.’” The Sefat Emet opens by focusing on why the Torah emphasizes that the leftover dough was tied within their clothing. “The Mekhilta says: Did they not have animals? Rathe…
- 2Garments Woven from MitzvosAnd in the Midrash on “Va’era,” the Holy One, blessed be He, is called the King of Glory. The Sefat Emet opens by citing the Midrash, which describes God as the “King of Glory,” a title emphasizing divine majesty and transcendence. A human …
- 3Two Chambers of the HeartIn the Midrash: “This is the statute of the Passover.” The Sefat Emet opens by citing the Midrashic link between the concept of a statute and the laws of the Passover offering. “The heart knows the bitterness of its own soul…” This verse is…
- 4Daily Renewal of Torah Letters“In the verse: ‘And it shall be… for a sign… so that the Torah of God shall be in your mouth… and you shall keep the statute… from days to days.’” The Sefat Emet begins by noting that the verse links the signs and statutes with the continua…
תרס"א(1900)
- 1Israel Testifying to Divine Will“In the verse: ‘For I have hardened… and in order that you recount…’.” The Sefat Emet begins by noting that God’s hardening of Pharaoh’s heart is linked to Israel’s mission of telling and revealing God’s acts. “And in the Midrash: ‘The weig…
- 2Returning to the Patriarchs' Roots“In the Midrash on ‘This month shall be for you,’ what is written? ‘And you shall take a bundle of hyssop,’ etc. This is the meaning of ‘From the tops of the rocks I see him,’ etc., and it concludes that the Patriarchs are the foundation of…
תרס"ב(1901)
- 1Israel Set Apart Anew“This month shall be for you…” Our Sages said that the Torah should have begun only from ‘This month,’ for it is the first commandment given to Israel. The Sefat Emet begins by explaining that the Torah’s true starting point should have bee…
- 2Drawing Away and Drawing Close“And in this first commandment all the commandments were included.” The Sefat Emet teaches that the initial commandment connected to the Exodus contains within it the root of the entire Torah, because it establishes the foundational spiritu…
תרס"ג(1902)
תרס"ד(1903)
- 1Redemption of Body and Soul“All the hosts of the Lord went out from the land of Egypt.” The Sefat Emet begins by noting that the exodus included every aspect of God’s “hosts,” implying a total, all‑encompassing liberation. “‘All’—to include the hosts above and below.…
- 2Creation Through Twenty-Two LettersThe children of Israel were called the hosts of God. This means Israel is identified as the divine “army,” those who manifest God’s presence in the world. For it is written: “It is a sign in His army.” The word “sign” hints that Israel embo…