Yitro
יתרוThe Ten Commandments
113 translated essays · 115 total
In this parsha
Jethro, Moses's father-in-law, hears of the wonders of the Exodus, rejoins Moses in the wilderness, and advises him to appoint a hierarchy of judges to share the burden of leading the people. Israel then encamps at Mount Sinai, purifying themselves for three days. Amid thunder, fire, and the sound of the shofar, God descends upon the mountain and proclaims the Ten Commandments directly to the entire nation. Overwhelmed by the revelation, the people beg Moses to receive the rest on their behalf.
Themes
- Na'aseh precedes nishma
- Torah as gift and as earned
- Torah as true freedom
- Shabbos and the giving of Torah
- Sinai's imprint on the soul
- The oneness of Anochi
Must-read teachings
- 1Naaseh Before Nishma“And in the Midrash: ‘They heard… House of Jacob… you lost the ‘we will do,’ be careful with the ‘we will hear.’” The Midrash teaches that Israel was warned to guard the level of ‘hearing,’ since ‘we will do’ had been damaged. He brings pro…תרל"ז
- 2Torah as freedom and true wisdomConcerning Yisro's "hearing" in connection with the receiving of the Torah, as it is taught: "Yisro heard" — and he was broken and subdued. When Yisro heard about Matan Torah (the giving of the Torah), the loftiness of the Torah broke and h…תרנ"ד
- 3Toil prepares the vessel; the Torah comes as a giftIn the Midrash on "You ascended on high, You took captives": one might think that because He captured it (the Torah) He took it for free — therefore it says "You took (lakachta)." The Midrash darshens the posuk about Moshe ascending to rece…תרמ"ח
- 4Torah as both gift and earned takingIn the Midrash: "You ascended on high… you took" (Tehillim 68:19) — it was given to him by way of "taking"; one might think he is obligated to pay money, therefore the verse says "gifts" — it was given to him as a present. The Sefas Emes ci…תר"נ
- 5Ten Commandments, Inner Soul of CreationThe mitzvah of remembering Matan Torah (the Giving of the Torah). The Sefas Emes opens on the obligation to constantly remember the day the Torah was given. As it is written: "the day that you stood before Hashem" (Devarim 4:10), and as it …תרנ"ג
- 6Sinai's testimony fixed through thought, speech, deed"And Hashem spoke… I am Hashem your God (Anochi Hashem Elokecha)" (Shemos 20:1-2). The opening of the Aseres HaDibros is not merely a statement but the foundation of all that follows. It is written, "Hear, My people, and I will testify agai…תרנ"ה
- 7Shabbos and Yisrael as hidden root of blessingOn the passuk: "Remember the day of Shabbos." The Sefas Emes opens on the commandment "Zachor es yom haShabbos" and will explore the deep bond between Shabbos and Bnei Yisrael. And it is brought: Shabbos said [before Hashem], "To everyone Y…תרנ"א
- 8Shabbos as a foretaste of Olam HabaAnd it is brought in the Osiyos d'Rabbi Akiva (the Alphabet of Rabbi Akiva): The Sefas Emes cites a teaching from this midrashic work about how Shabbos is a foretaste of Olam Haba. When Hashem promised Bnei Yisrael Olam Haba (the World to C…תרנ"ז
All essays on Yitro
תרל"ב(1871)
- 1Shabbos Renewing the World“In the Zohar: Shabbat is the inclusive root of the entire Torah.” The Sefat Emet begins by stating that Shabbat contains within it the essence of all Torah, serving as its spiritual root. “And likewise in the Talmud: one who denies Shabbat…
- 2Yisro's Humility as Remnant“My revered grandfather of blessed memory taught regarding Yitro, based on the verse ‘to the remnant of His inheritance,’ which the Sages expound as referring to one who makes himself like leftovers.” The Sefat Emet reports a teaching from …
- 3Hearing the Voice Beyond Speech“Mighty in strength, doers of His word, to listen to the voice of His word.” The Sefat Emet explains that Israel is called “mighty” because they act upon God’s command in order to merit hearing the deeper divine voice. For they placed ‘we w…
- 4Yisro 5632 תרל"בThe Zohar (Raya Mehemna 2:92a) “Shabbos includes the entire Torah” So too the Gemara (Eruvin 69b) says that one who denies the Shabbos is as an apostate of the entire Torah. This is because the receiving of the Torah and the Ten commandment…
- 5Yisro תרל"בThe Zohar (Raya Mehemna 2:92a) “Shabbos includes the entire Torah” So too the Gemara (Eruvin 69b) says that one who denies the Shabbos is as an apostate of the entire Torah. This is because the receiving of the Torah and the Ten commandment…
תרל"ד(1873)
- 1Doing Before Hearing Torah“Doers of His word, to listen to the voice of His word.” The Sefat Emet focuses on the order: first ‘doers,’ then ‘to listen,’ suggesting action awakens the capacity to hear the divine voice. First comes doing, and only afterward listening.…
- 2Torah Received as GiftIn the Midrash: “You took gifts—through taking, as a gift,” etc. The Sefat Emet begins by citing the Midrash, which teaches that the receiving of Torah is described both as an act of taking and simultaneously as receiving it as a gift. My g…
- 3Yisro 5634 תרל"ד(Tehillim 103:20) “Fulfilling His words, listening to His voice”. First they do and then they hear. (This pasuk, usually used to describe the angels, was used to describe Bnei Yisrael’s commitment when they said na’aseh v’nishma. This is be…
- 4Yisro תרל"ד(Tehillim 103:20) “Fulfilling His words, listening to His voice”. First they do and then they hear. (This pasuk, usually used to describe the angels, was used to describe Bnei Yisrael’s commitment when they said na’aseh v’nishma. This is be…
תרל"ה(1874)
- 1Yisro Repairing Amalek's DamageThe arrival of Yitro before the giving of the Torah. The Sefat Emet notes that Yitro’s appearance precedes Sinai, indicating a spiritual preparation necessary for the Torah to be received. It appears that Amalek sought to destroy the giving…
- 2Israel Crowning Divine Kingship“And the statement ‘I am the Lord your God’ endures forever.” The Sefat Emet teaches that the declaration “I am the Lord your God” is eternal in nature. “For it is not a command like ‘You shall not have’ and the other commandments.” This op…
- 3Yisrael as Shabbos Partner“That which is said about Shabbat, ‘a remembrance of the Exodus from Egypt,’ and in the later Commandments it says, ‘and you shall remember that you were a slave in Egypt.’” The Sefat Emet opens by noting the two different formulations of S…
- 4Truthful Judgment Connects the Worlds“From morning until evening one may say this; rather, any judge who judges a true judgment…” The Sefat Emet begins by explaining that the phrase “from morning until evening” refers to the spiritual significance of rendering true judgment, n…
- 5Exodus Reveals Divine Belonging“Who brought you out, etc.” The Sefat Emet begins by focusing on the divine phrase “Who brought you out,” asking why the Torah stresses the Exodus rather than creation. And they ask: Why does it not say, “Who created you”? The question is w…
- 6Yisro 5635 תרל"הThe receiving of the Torah is preceded by the arrival of Yisro. (What is the connection?) It seemed that Amalek wanted to destroy the possibility of Bnei Yisrael receiving the torah and Yisro that he repaired the destruction of Amalek This…
תרל"ו(1875)
- 1Accepting the Yoke Before TorahIn the Midrash: “Hashem is my strength and my fortress—when You split the sea for us, we said ‘my strength and song,’ etc.” The Sefat Emet begins by noting that Israel acknowledged God's strength at the Red Sea. When You gave us the Torah, …
- 2Hidden Good Revealed on Shabbos“And it is stated in the Zohar: Since no sustenance is found in it, how can blessing be found in it?” The Sefat Emet quotes the Zohar's question: if Shabbat contains no material activity, how can it be the source of blessing? “Rather, all b…
- 3Shabbos Rest Completes Labor“In the verse: Six days shall you labor and do all your work.” The Sefat Emet begins by citing the command that frames human activity within the six weekdays. Rashi explains: it should be as though all your work is already done. This means …
- 4Desire to Fulfill Divine Will“The Ibn Ezra raised a difficulty regarding ‘You shall not covet.’” The Sefat Emet begins by noting that the Ibn Ezra struggled to explain how the Torah can command an emotion like coveting. “And he answered.” The Ibn Ezra offers his own re…
- 5Yisro 5636 תרל"וThe Midrash (Shemos Rabba 27:4) explains that when Bnei Yisrael left Mitzrayim, Yisro joined them and they received the Torah is all referred to in the pasuk (Yirmiya 16:19) HaShem you are my strength and my stronghold, My refuge in a day o…
תרל"ז(1876)
- 1Elevating Holiness in All TonguesIn the Midrash: “Hashem, my strength and my stronghold… on the day of distress nations will come to You…” and it states that Rahab came, and Jethro came. The Sefat Emet begins by noting the Midrash that highlights how righteous converts suc…
- 2Naaseh Before Nishma“And in the Midrash: ‘They heard… House of Jacob… you lost the ‘we will do,’ be careful with the ‘we will hear.’” The Midrash teaches that Israel was warned to guard the level of ‘hearing,’ since ‘we will do’ had been damaged. He brings pro…
- 3Longing for Shabbos Completes Work“Remember the Sabbath day to sanctify it: six days you shall labor and complete all your work.” The Sefat Emet opens by highlighting the verse commanding both work during the week and sanctification of Shabbat. Rashi explains: It should be …
- 4From Judgment to Free Gift“In the Midrash: ‘You ascended on high… you took gifts.’” The Sefat Emet begins from the Midrash on the verse describing the giving of the Torah as God ‘taking gifts.’ “It was given through ‘taking’; one might think payment is required, the…
תרל"ח(1877)
- 1Yisro Breaking the Nations“In the Midrash: ‘Your friend and the friend of your father do not abandon,’ etc.” The Sefat Emet begins by citing the Midrash, which interprets this verse as referring to the spiritual bond between Israel and the patriarchs, a connection t…
- 2Torah as Strengthening Refuge“And in the Midrash: ‘Hashem is my strength and my stronghold…’” The Sefat Emet begins by citing the Midrash on the verse describing God as both strength and stronghold. “The explanation is that the Holy One, blessed be He, is simply the st…
- 3Returning Torah Through Teshuvah“In the Midrash: ‘You ascended on high, You captured captivity.’” The Sefat Emet begins by citing the Midrash, which interprets the verse as referring to Moses’ ascent to receive the Torah. “For the essence of the Divine Presence is meant t…
- 4Remembering to Sanctify Shabbos“Remember the Sabbath day to sanctify it.” The Sefat Emet teaches that the act of remembering the Sabbath is itself what adds sanctity to it. For through remembrance additional holiness is added to the Sabbath. Human awareness and intention…
- 5Yisro 5638 תרל"חThe Midrash (Shemos Rabbah 27:1) On the words “And Yisro heard…”; Do not forsake your friend and the friend of your father. And if you do, know that you shall not enter the house of your brother. This means that if Bnei Yisrael were able to…
- 6Yisro תרל"חThe Midrash (Shemos Rabbah 27:1) On the words “And Yisro heard…”; Do not forsake your friend and the friend of your father. And if you do, know that you shall not enter the house of your brother. This means that if Bnei Yisrael were able to…
תרל"ט(1878)
- 1Yisro Repairing Amalek's DamageIn the Midrash: “Your friend and the friend of your father do not abandon,” etc. The Sefat Emet opens with the Midrash discussing the idea of not abandoning the spiritual companions and supports inherited from earlier generations. “Strike t…
- 2Resting as If Work CompleteRashi explains: “And you shall do all your work” — as if all your work is already completed. The Sefat Emet cites Rashi’s teaching that Shabbat requires a mindset in which one views all tasks as finished, freeing the heart from worldly conc…
- 3Seeing the Soul's Living Source“In the verse: ‘And all the people saw…’ etc.” The Sefat Emet begins by addressing the phrase “all the people saw,” highlighting that the revelation at Sinai involved direct spiritual perception. “This is explained by what is written: ‘I am…
- 4Israel Crowning God Over CreationIt is taught in the Midrash: When the Holy One, blessed be He, said, “I am the Lord your God,” all creatures trembled. The Sefat Emet begins by citing the Midrash, which describes the cosmic impact of the first commandment: the divine revel…
תר"מ(1879)
- 1Drawing Nations Through Israel“In the Midrash: ‘Hashem, my strength and my stronghold … to You nations shall come…’” The Sefat Emet begins with the Midrash that envisions all nations ultimately turning toward God. “For the Holy One chose Israel as His portion.” Israel h…
- 2From Servants to Children“In the verse ‘I am the Lord… who took you out of the house of bondage.’” The Sefat Emet begins by noting the Torah’s phrasing of the redemption from Egypt as release from a ‘house of slaves.’ “And similarly we find a double expression of p…
- 3Torah Surpassing Yisro's WisdomIn the Midrash, “The wise shall inherit honor,” is expounded regarding Yitro. The Sefat Emet notes that the Midrash applies this verse specifically to Yitro, indicating that his coming to Israel reflects a distinct form of wisdom‑based hono…
- 4Yisro 5640 תר"מThe Midrash “HaShem is my strength and stronghold, to You nations will come…” HaShem chose Bnei Yisrael as His portion, and this may cause one to think that through this (chosenness) the other nations will be distanced (from HaShem). Howeve…
תרמ"א(1880)
- 1Yisro Seeking Truth in Darkness“In the Midrash: ‘Strike the scoffer, and the simple one will become wise.’” The Sefat Emet opens by citing the Midrash, which applies this verse to spiritual distinctions revealed during the Exodus. For the Children of Israel were created …
- 2Shabbos Completing Unfinished Labor“In Rashi: ‘And you shall do all your work.’” The Sefat Emet cites Rashi, who comments on the command to relate to Shabbat as though all one’s work were already completed. “That it should be as though all your labor is already done.” This m…
- 3Derech Eretz Precedes TorahThe introduction of Parashat Yitro to the giving of the Torah. The Sefat Emet explains that the placement of Yitro before the revelation frames the spiritual preparation required for receiving Torah. As our sages said: “Derekh Eretz precede…
- 4Oral Torah Implanted Within UsRashi explains that they would respond “yes” to “yes,” and so forth. This refers to the responsive affirmation of the people at Sinai, expressing full acceptance of the divine words. This pertains to the Oral Torah, about which we say “eter…
- 5Yisro 5641 תרמ"אThe Midrash (Shemos Rabba 27:6) on the pasuk (Mishlei 19:25) Beat the scoffer and the simple will become clever (when he sees the punishment the scoffer gets). (Yisro and Amalek were in counsel with Paroh over what to do with Bnei Yisrael,…
תרמ"ב(1881)
- 1Torah as the Third Renewal“In the third month.” This introduces the Sefat Emet’s teaching that the giving of the Torah corresponds to the third great renewal in the world. The giving of the Torah is the third renewal in the world. The Sefat Emet states that creation…
- 2Israel as Guarantors of Creation“In the Midrash: ‘My son, if you have guaranteed…’ etc.; see there, for I will be brief.” The Sefat Emet refers to a Midrash about Israel acting as guarantors, noting he will only summarize its teaching. “For at first glance, the receivers …
- 3Wilderness as Torah's Resting Place“In the verse ‘They journeyed from Rephidim…’ the purpose is to make known the affection for the Children of Israel, that in three months they rose up from Egypt to receive the Torah.” The Sefat Emet teaches that the Torah emphasizes the jo…
- 4Yisro 5642 תרמ"בhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Yitro_10.2 “In the third month” (Shemos 19:1). (The word for month is connected to the word for renewal ). The giving of the Torah was the third renewed event in the world. The first was the creat…
- 5Yisro תרמ"בhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Yitro_10.2 “In the third month” (Shemos 19:1). (The word for month is connected to the word for renewal ). The giving of the Torah was the third renewed event in the world. The first was the creat…
תרמ"ג(1882)
- 1Rejoicing in Israel's Benefit“In the verse: ‘And Moses returned… I will come to you in a thick cloud… and Moses told [the words].’” The Sefat Emet introduces the passage by noting the sequence of verses relating to Moses returning and God coming in the cloud, establish…
- 2Knowledge Leading to Action“Receiving the Torah is called ‘service,’ as it is written: ‘When you are brought forth… you shall serve God.’” The Sefat Emet teaches that Torah acceptance is fundamentally an act of divine service, rooted in the purpose of the Exodus: to …
- 3Israel's Collective GuarantorshipIn the Midrash: “My child, if you have given a pledge…” The Sefat Emet opens by invoking the Midrash that speaks of Israel entering into spiritual suretyship. The Children of Israel merited to be called “sons” because they entered into mutu…
- 4Serving God Through Weekday Labor“In the verse: Six days you shall labor and do all your work...” The Sefat Emet opens by focusing on the commandment regarding the six days of labor. Rabbeinu Bachya, quoting the Rambam, explains: Six days you shall serve God through doing …
- 5Yisro 5643 תרמ"גhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Yitro_11.2 And HaShem said to Moses, “I will come to you in a thick cloud, in order that the people may hear when I speak with you and so trust you ever after.” Then Moses reported the people’s wo…
תרמ"ד(1883)
- 1Doing Before HearingIn the Midrash: “The Lord is my strength and my stronghold…” The Sefat Emet opens by citing the Midrashic phrase that frames divine power in two modes: essential strength and derived fortification. For in truth, the root of the souls of Isr…
- 2Exodus Opening Gates for Converts“In the verse: ‘And Jethro heard… that He brought them out.’” The Sefat Emet begins by focusing on what exactly Jethro heard—namely, the Exodus itself. “But it is difficult, for it already says: ‘all that He had done…’” The text raises the …
- 3Yisro 5644 תרמ"דhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Yitro_12.2 The Midrash quotes the pasuk (Yirmiya 16:19): “Hashem is my strength and my fortress on days of suffering, To you the nations of the world shall come from the ends of the earth.” The Mi…
- 4Yisro תרמ"דhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Yitro_12.2 The Midrash quotes the pasuk (Yirmiya 16:19): “Hashem is my strength and my fortress on days of suffering, To you the nations of the world shall come from the ends of the earth.” The Mi…
תרמ"ה(1884)
- 1Elevating Nations Through ExileIn the Midrash: “Hashem, my strength and my stronghold, my refuge on the day of trouble—unto You nations will come…” The Sefat Emet begins by citing the Midrashic verse that frames the entire teaching: the relationship between Israel’s suff…
- 2Shabbos Blessing Within Creation“In the verse: Six days shall you labor … and the seventh day is a Sabbath to God.” The Sefat Emet introduces his teaching on Shabbat by citing the foundational command of work and rest. As it is written: “Which God created to do.” This ver…
- 3Torah as the Essence of ShabbosThe Sages expounded: “Remember the Sabbath day…” meaning the essence of the day itself, and from here they derived that the Torah was given on Shabbat. The Sefat Emet begins by linking the giving of the Torah intrinsically with Shabbat, tea…
- 4Beshalach 5645 תרמ"הhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Yitro_13.2 The Midrash explains the words, “Hashem is my strength and my fortress; to you, I shall run on the days of difficulty; to you, the nations of the world will come that day here.” The ide…
תרמ"ו(1885)
- 1Self-Nullification as True Advantage“In the Midrash: when he converted, a vav was added to him, etc.” The Sefat Emet begins with the teaching that Yitro received the added letter vav upon conversion, signaling his new spiritual connection. “My grandfather, of blessed memory, …
- 2The singular Anochi, unity, and the room for sinIn Rashi: "Anochi Hashem Elokecha" — "I am Hashem your God" — is in the singular form. Rashi notes that the first commandment is phrased in the singular ("your God"), as if addressed to one individual. To give an opening of the mouth (pisch…
- 3Shabbos rest as the unity that holds blessingOn the pasuk "Six days He made," etc., "and He rested on the seventh day." The Sefas Emes examines the wording of the pasuk in the Aseres Hadibros describing Hashem making the world in six days and resting on the seventh. It is not written …
- 4Yisro 5646 תרמ"וhttps://www.sefaria.org/Sefat_Emet,_Exodus,_Yitro_14.2 The Midrash explains that when Yisro converted, his name changed from Yeser to Yisro. He gained an extra ‘vav’ to his name. The Chidushei Harim explained the meaning of Yeser is ‘extra’…
תרמ"ז(1886)
- 1Torah as rectification and peace for all creationIn the Midrash: "Hashem is my strength" etc. The Midrash opens with the verse describing Hashem as the strength of Bnei Yisrael, the theme being the giving of the Torah. "To You the nations will come" etc. The prophet foresees that ultimate…
- 2Sinai's two illuminations restored by mitzvos and ShabbosNow we are commanded each day to remember mattan Torah (the giving of the Torah), as it is written, "And you shall make known… the day that you stood before Hashem your Elokim at Chorev…" (Devarim 4:9-10) There is a daily obligation to reca…
- 3Yisro 5647 תרמ"ז( ) [ ’] https://www.sefaria.org/Sefat_Emet,_Exodus,_Yitro_15.2 The Midrash quotes the pasuk in (Yirmiya 16:19), “Hashem is my strength and fortress, to You the nations of the world will come.” This is related in regards to Yisro, who joine…
תרמ"ח(1887)
- 1Toil prepares the vessel; the Torah comes as a giftIn the Midrash on "You ascended on high, You took captives": one might think that because He captured it (the Torah) He took it for free — therefore it says "You took (lakachta)." The Midrash darshens the posuk about Moshe ascending to rece…
- 2Torah lishmah engraves the heartIt is brought in the name of the holy Rebbe R' Ber, of blessed memory, an explanation of the pasuk: "Fortunate is the man whose strength is in You, in whose heart are the highways" (Tehillim 84:6). The Sefas Emes opens by citing the holy R'…
- 3Shabbos as testimony and direct giftOn the verse "Remember the day of Shabbos to sanctify it" (Shemos 20:8). The Sefas Emes will explore why the reason given for Shabbos is that Hashem created in six days, and how Shabbos serves as testimony for Bnei Yisrael. For what is this…
- 4Two kinds of fear in avodahOn the pasuk: "Do not fear… for His fear shall be upon your faces" (Shemos 20:17). Moshe Rabbeinu tells Bnei Yisrael not to be afraid, yet in the same breath says that Hashem's fear should rest upon them — two seemingly opposite instruction…
תרמ"ט(1888)
- 1Matan Torah as the re-creation of Bnei YisraelIn the Mechilta: "And Yisro heard" (Shemos 18:1)… "all that [Hashem] had done for Moshe and for Yisrael." The Mechilta draws attention to the wording "for Moshe and for Yisrael," which the Sefas Emes will unpack. What did he hear? The recei…
- 2Shabbos as the vessel that holds all blessingOn the verse: "Remember … the Shabbos day … for six days [Hashem] made … and He rested … therefore He blessed [the Shabbos day]" (Shemos 20:8-11). The Sefas Emes opens with the pasuk of Shabbos in the Aseres Hadibros, focusing on why Hashem…
תר"נ(1889)
- 1One message, two levels of acceptanceOn the verse "So shall you say" etc. — to the women in a soft language, etc., "and you shall tell" the harsh matters. Chazal note that the Torah uses two expressions: "ko somar" (a gentle word) addressed to the women, and "vesageid" (a firm…
- 2Torah as both gift and earned takingIn the Midrash: "You ascended on high… you took" (Tehillim 68:19) — it was given to him by way of "taking"; one might think he is obligated to pay money, therefore the verse says "gifts" — it was given to him as a present. The Sefas Emes ci…
- 3Soul-root, Torah, and Shabbos revelationIn the Midrash on "And God spoke" (Shemos 20:1): if so, the words... etc. The Sefas Emes opens with the Midrash that derives a far-reaching idea from the way the Torah introduces the giving of the Aseres Hadibros. Whatever the prophets were…
- 4Bnei Yisrael as Hashem's witnesses through TorahOn the verse "Remember the day of Shabbos to sanctify it" (Shemos 20:8). The Sefas Emes asks what the act of "remembering" adds to the holiness of Shabbos. This implies that through the remembering, additional kedushah is added to Shabbos, …
תרנ"א(1890)
- 1Yisro: the man who heard and fled"And Yisro heard" (Shemos 18:1). The Sefas Emes begins with the opening words of the parshah — Yisro's "hearing" that drew him to join Bnei Yisrael. Yisro merited to hear the word of Hashem because he did not listen to the counsel of Bilaam…
- 2Torah restores Adam's lost inner soulIn the Midrash: "You took gifts (mattanos) among men..." (Tehillim 68:19). The Midrash applies this verse about receiving "gifts" to the giving of the Torah — the opening theme. The meaning is that with the receiving of the Torah, Bnei Yisr…
- 3Sanctifying Shabbos and the unity of mitzvosAnd the mitzvah of "Remember [the Shabbos day] … to sanctify it." The Sefas Emes opens with the mitzvah of "Zachor… l'kadsho," which charges us not merely to remember Shabbos but actively to sanctify it. For through the power of Bnei Yisrae…
- 4Shabbos and Yisrael as hidden root of blessingOn the passuk: "Remember the day of Shabbos." The Sefas Emes opens on the commandment "Zachor es yom haShabbos" and will explore the deep bond between Shabbos and Bnei Yisrael. And it is brought: Shabbos said [before Hashem], "To everyone Y…
- 5Bnei Yisrael sustained above natureAnd in the Midrash (on parshas Terumah): "You are My flock and I am the Shepherd." The Sefas Emes brings a Midrash in which Hashem describes His relationship to Bnei Yisrael through three images — flock and shepherd, vineyard and watchman, …
תרנ"ב(1891)
- 1Galus redeems the holy sparksRegarding the matter of Yisro's hearing [and coming] after Yetzias Mitzrayim (the Exodus from Egypt). The Sefas Emes addresses why the Torah records that Yisro heard of the miracles and came to join Bnei Yisrael specifically after the Exodu…
- 2Standing at Sinai and the rest of ShabbosConcerning the standing at Har Sinai, as it is written, "the day that you stood (amadta) before Hashem your God at Chorev" (Devarim 4:10). The Sefas Emes notes the Torah's word "stood" in describing Mattan Torah, and will explain the signif…
- 3Shabbos and the three pillars of emunahIn the parsha: "Remember the day of Shabbos to sanctify it," and Chazal said that this "remembering" is with the mouth — for added kedushah comes through the remembrance (zechirah) of Bnei Yisrael. The mitzvah of "zachor" (remember the Shab…
תרנ"ג(1892)
- 1Torah elevates sparks and draws the far nearIn the Midrash: "Hashem is my strength" — when He split the sea for us, Rachav came… when He gave us the Torah, Yisro came… The Midrash links great revelations of Hashem's power to the drawing-near of outsiders: Rachav at the splitting of t…
- 2Torah recaptured: refining holy sparks belowAnd in the Midrash: "And Moshe went up [to God]" (Shemos 19:3) — "You ascended on high, you took captives" (Tehillim 68:19). The Sefas Emes opens with the Midrash that links Moshe's ascent to receive the Torah with the verse describing taki…
- 3Ten Commandments, Inner Soul of CreationThe mitzvah of remembering Matan Torah (the Giving of the Torah). The Sefas Emes opens on the obligation to constantly remember the day the Torah was given. As it is written: "the day that you stood before Hashem" (Devarim 4:10), and as it …
תרנ"ד(1893)
- 1Torah as freedom and true wisdomConcerning Yisro's "hearing" in connection with the receiving of the Torah, as it is taught: "Yisro heard" — and he was broken and subdued. When Yisro heard about Matan Torah (the giving of the Torah), the loftiness of the Torah broke and h…
- 2Torah as the ultimate refinementOn the pasuk, "I am Hashem your God, who took you out of the land of Mitzrayim" (Shemos 20:2). The Sefas Emes opens with the first of the Aseres Hadibros, focusing on why Hashem identifies Himself through the Exodus. The commentators asked:…
- 3Shabbos elevates the week through ratzonIn the passage of "Remember [the Shabbos day]"… "the Shabbos…" The Sefas Emes opens on the section of the Aseres HaDibros that commands remembering and sanctifying the Shabbos day. "Six days [Hashem] made… therefore He blessed…" The pasuk g…
תרנ"ה(1894)
- 1Sinai's testimony fixed through thought, speech, deed"And Hashem spoke… I am Hashem your God (Anochi Hashem Elokecha)" (Shemos 20:1-2). The opening of the Aseres HaDibros is not merely a statement but the foundation of all that follows. It is written, "Hear, My people, and I will testify agai…
- 2Redeeming the Torah's captive lightIn the Midrash on "You ascended on high, You took captives" (Tehillim 68:19). The Sefas Emes opens with the pasuk Chazal apply to Moshe Rabbeinu ascending to receive the Torah, "taking captive" the Torah from on high. The Torah is called "c…
תרנ"ו(1895)
- 1Remembering Shabbos throughout the weekOn the verse, "Remember the day of Shabbos to sanctify it" (Shemos 20:8). The Sefas Emes opens with the commandment to "remember" Shabbos and will ask what this remembering means and when it applies. And adjacent to it: "Six days you shall …
- 2Shabbos As Israel's Share In HashemAnd Shabbos was written into the Aseres HaDibros (Ten Commandments). The Sefas Emes notes that Shabbos was included among the Ten Commandments at Sinai. Even though they had already been commanded concerning Shabbos at Marah. Bnei Yisrael h…
תרנ"ז(1896)
- 1Hashem's oneness versus separated forces"I am Hashem your God, who took you out [of the land of Egypt]" (Shemos 20:2). The Sefas Emes opens with the first of the Aseres Hadibros, the declaration of Hashem's unique bond with Bnei Yisrael. In the Midrash: "I am God over all who com…
- 2True Shabbos rest as if all work is doneOn the verse, "Remember the day of Shabbos … [six days you shall labor] and do all your work" (Shemos 20:8-9). The Aseres HaDibros command both to remember Shabbos and, on the six weekdays, to "do all your work" — a phrase the Sefas Emes ex…
- 3Shabbos as a foretaste of Olam HabaAnd it is brought in the Osiyos d'Rabbi Akiva (the Alphabet of Rabbi Akiva): The Sefas Emes cites a teaching from this midrashic work about how Shabbos is a foretaste of Olam Haba. When Hashem promised Bnei Yisrael Olam Haba (the World to C…
תרנ"ח(1897)
- 1Torah as strength gathers holy sparksIn the Midrash: "Hashem, my strength and my stronghold and my refuge in the day of trouble; to You the nations shall come." (Yirmiyahu 16:19) The Sefas Emes opens with a posuk that the Midrash unpacks as a sequence of moments in which Hashe…
- 2Torah received as both gift and earned acquisitionIn the Midrash: "And Moshe ascended…" — "You ascended on high…" — you wrestled with the angels. When Moshe rose to receive the Torah, he had to contend with the angels, who did not wish the Torah to be given to those below. It was given to …
- 3Torah as the Engine of True FreedomOn the verse: "I am Hashem your God, who took you out of the land of Mitzrayim" (Shemos 20:2). The Sefas Emes examines the opening of the Aseres HaDibros, which roots Hashem's sovereignty in the Exodus. In the Midrash: "On this condition I …
תרנ"ט(1898)
- 1Amalek the orlah blocking gerim from drawing nearIn the Midrash: "Strike the scoffer" — this is Amalek; "and the simple one will become wise" — this is Yisro. The Midrash reads the verse as two responses to the same event: when the scoffer Amalek is struck, the "simple" Yisro takes the le…
- 2Shabbos blessing as Torah's rootOn the pasuk "Remember the day of Shabbos" (Shemos 20:8), Chazal expounded that the Aseres HaDibros (Ten Commandments) were given on Shabbos. The Torah's command to "remember" Shabbos is linked to the fact that the Dibros, the giving of the…
תר"ס(1899)
- 1Souls Freed from BondageI am HaShem your G-d who took you out of Mitzrayim” The Midrash (Shemos Raba 28:6) That all the souls of Bnei Yisrarl were present at the giving of the Torah. This means that the words “that took you our of Mitzrayim” were said to the entir…
- 2Yisro 5660 תר"סI am HaShem your G-d who took you out of Mitzrayim” The Midrash (Shemos Raba 28:6) That all the souls of Bnei Yisrarl were present at the giving of the Torah. This means that the words “that took you our of Mitzrayim” were said to the entir…
תרס"א(1900)
תרס"ב(1901)
- 1Nearness and distance are one in HashemIn the Midrash: "Hashem is my strength" — when You gave us the Torah, which is called "strength," did not Yisro come... "to You the nations shall come." The Midrash links the giving of the Torah (called "oz," strength) to Yisro's coming to …
- 2Torah lifts Yisrael above natureRegarding the Aseres HaDibros (Ten Commandments), Bnei Yisrael were singled out to hear the word of Hashem. At Har Sinai, Bnei Yisrael were uniquely set apart to hear Hashem's word directly — an experience granted to no other nation. And co…
- 3Shabbos as the day of remembranceOn the pasuk "Remember (zachor) the day of Shabbos" (Shemos 20:8), Chazal said: on Shabbos the Torah was given — "remember" on the very day itself. Chazal note that the Torah was given on Shabbos, and from the wording "zachor" they derive t…
תרס"ד(1903)
Undated
- 1Yisro EssayThe name of this parsha is Yisro, the father in law of Moshe who joined Bnei Yisrael’s ranks. Without a doubt the main feature in this week’s parsha is the receiving of the Torah on Har Sinai, and Bnei Yisrael’s commitment of na’ase venishm…
- 2Yisro EssayThe name of this parsha is Yisro, the father in law of Moshe who joined Bnei Yisrael’s ranks. Without a doubt the main feature in this weeks parsha is the receiving of the Torah on Har Sinai, and Bnei Yisrael’s commitment of na’ase venishma…