Sukkot
סוכותDwelling in the Shade of Faith
253 translated essays · 254 total
Overview
Sukkos begins on the fifteenth of Tishrei, five days after Yom Kippur, and lasts seven days in the autumn. It recalls the clouds of glory and the booths in which Hashem sheltered Israel during their forty years in the wilderness, and it is also the festival of the harvest ingathering. Jews dwell in the sukkah, eating and living beneath its temporary roof, and take up the four species, lulav, esrog, hadas, and aravah, each day. It concludes with Shemini Atzeres and Simchas Torah. Known as z'man simchaseinu, it is the season of our joy.
Themes
- The sukkah above nature
- Z'man simchaseinu, boundless joy
- Ingathering holy sparks
- Shemini Atzeres and inner unity
- Bitachon reveals the inner point
- Torah as living rain
Must-read teachings
- 1Sukkos: peace, ingathering, and the joy of TorahIt is written, "Hashem shall open for you … His good treasury …" (Devarim 28:12). The Sefas Emes opens with the verse promising Hashem's "good treasury," which he will connect to the festival of Sukkos. And it refers to this chag (festival)…תרמ"א
- 2Sukkos as the joyous expanse after the Yamim NoraimIt is written, "From the straits I called out to Kah; Kah answered me with expansiveness." The Sefas Emes builds on this pasuk from Tehillim, contrasting the cry from "narrow straits" with the "wide expanse" of Hashem's answer. The hint is …תרמ"ב
- 3Hashem's Name resting on the sukkahBeloved is the mitzvah of sukkah, regarding which Chazal expounded that the Name of Heaven (Shem Shomayim) rests upon the sukkah. The mitzvah of sukkah is uniquely cherished because, as Chazal teach, Hashem's Name actually dwells upon the s…תרמ"ח
- 4Sukkos: gathering holy sparks into one garmentIt is taught in the holy Zohar on the verse "But (ach) on the tenth [of this seventh month]" (Vayikra 23:27). The Sefas Emes opens with a teaching of the Zohar on the verse describing Yom Kippur, the tenth of Tishrei. The explanation of "[f…תרמ"ח
- 5Four Species and sukkah draw down supernal joyConcerning the Four Species (Daled Minim) on the festival, on which we are judged regarding water. Sukkos, when the world is judged for rainfall, is bound up with the mitzvah of the Four Species. And the collective body of Bnei Yisrael are …תרמ"ז
- 6Bitachon draws down and reveals the hidden penimiyusAnd in the Midrash: "And I was beside Him as a nursling (amon)" (Mishlei 8:30) — hidden away, covered, etc. — meaning that the Torah is concealed within the creation. The Midrash reads "amon" as something tucked away and covered. The Torah,…תרמ"ט
- 7The sukkah, berur, and the daas of redemptionThe mitzvah of the sukkah is associated with the aspect of Avraham Avinu, peace be upon him, and with Aharon HaKohen. The Sefas Emes opens by linking the sukkah to two figures: Avraham, the first of the patriarchs, and Aharon, the kohen — b…תרמ"ט
- 8Shemini Atzeres: supernatural joy and Torah-rain"On the eighth day there shall be a gathering for you" (Bamidbar 29:35). The Sefas Emes turns to Shemini Atzeres, the "eighth day," whose distinct character he will draw out. For it is taught that the Hallel and the rejoicing are for eight …תרמ"ד
All essays on Sukkot
תרל"ב(1871)
- 2Sukkah and Shemini Atzeres as outer and inner lifeThe eight days of the Chag (Sukkos, including Shemini Atzeres) give life to all the days of the year. The festival of Sukkos, spanning eight days, is the wellspring of spiritual vitality for the entire coming year. For the spreading forth o…
- 3Shemini Atzeres: drawing infinite light into limited vesselsAnd in the Gemara and Midrash: "Make Me a small feast (seudah ketanah)…" The Sefas Emes opens with the teaching about Shemini Atzeres being like a "small feast" that Hashem asks Bnei Yisrael to make for Him — an intimate, contained gatherin…
- 4Torah as inheritance and giftSimchas Torah is to rejoice in receiving the words of HaKadosh Baruch Hu. The joy of Simchas Torah is not over our own accomplishment but over the privilege of receiving Hashem's words — the Torah itself as a gift from Him. For the essentia…
- 5Torah's light fills nature itself"Hashem came from Sinai and shone forth from Seir…" — Chazal said that He first offered the Torah to the nations. From the pasuk that describes Hashem's light shining from Seir and Paran, Chazal derive that Hashem first brought the Torah ar…
תרל"ד(1873)
- 2Sukkah completes Hashem's bond with YisraelThe matter of the sukkah is like a chuppah, which completes the acquisition of a wife to her husband. The Sefas Emes compares the sukkah to a wedding canopy: just as the chuppah finalizes the bond between husband and wife, the sukkah finali…
- 3Receiving life and unity on Sukkos"And you shall take for yourselves... the fruit of a beautiful tree (pri eitz hadar)..." (Vayikra 23:40). The Sefas Emes opens with the mitzvah of taking the four species on Sukkos, focusing on the phrase "for yourselves." For on Sukkos Has…
- 4Joy as the vessel for drawing divine lightThe Simchas Beis HaSho'eivah (Rejoicing of the Place of Drawing), from which one draws ruach hakodesh (divine inspiration) — for simchah (joy) is the vessel with which to draw living waters, which is ruach hakodesh, as it is written: "And H…
- 5The three festivals and the love of HashemThe three Regalim (festivals) correspond to "with all your heart, with all your soul, and with all your might" (Devarim 6:5). The Sefas Emes maps the three festivals onto the three modes of loving Hashem listed in the Shema — heart, soul, a…
- 6Shabbos tranquility and the hidden light of the week"Better is a handful (kaf) of tranquility" (Koheles 4:6) — the Midrash expounded this about Shabbos. The Midrash applies the verse about "a handful of rest" to Shabbos, the day of nachas and tranquility. And why is it called "kaf" (an open …
- 7The willow and the inborn bond beyond deedsThe mitzvah of aravah on Hoshana Rabbah — that our Sages, of blessed memory, chose the aravah (willow) more than all the other species. On Hoshana Rabbah the willow is singled out for special honor, more than the other Four Species. Even th…
- 8The inner point revealed by stripping the outerAnd it is written, "Fortunate are you who sow beside all waters, who send forth the foot of the ox and the donkey" (Yeshayahu 32:20). The Sefas Emes brings a verse praising those who "sow beside all waters," which he will read as an allusio…
- 9Shemini Atzeres: receiving through yirah and bittulShemini Atzeres, after Sukkos: "It shall be an atzeres (gathering) for you" (Bamidbar 29:35). The Sefas Emes focuses on the word "lachem" (for you) in the command of Shemini Atzeres, which he will explain as something given uniquely to Bnei…
- 10Simchas Torah joy guards the yearSimchas Torah is a preparation for the entire year — to be fixed and steady in Torah, as Chazal said regarding the verse "because they did not first recite the blessing over the Torah." The joy of Simchas Torah at the start of the year sets…
- 11Torah as fire, joined through bittul"From His right hand a fiery law unto them... Indeed, He loves the peoples... they gather at Your feet, he bears [Your words]..." (Devarim 33:2-3). The Sefas Emes opens with these verses from Vezos Haberachah, which he will expound: the Tor…
תרל"ה(1874)
- 2Choosing to surrender free willSukkos is a remembrance of the Clouds of Glory (Ananei Kavod). The mitzvah of sukkah recalls the protective Clouds of Glory with which Hashem surrounded Bnei Yisrael in the wilderness. And from where did Bnei Yisrael merit the Clouds of Glo…
- 3The sukkah as testimony to true judgmentThe sukkah is a testimony for Bnei Yisrael that they have been purified from their sin. Sukkos follows immediately after Yom Kippur. The mitzvah of sukkah bears witness that Bnei Yisrael have been cleansed of their sins through the teshuvah…
- 4Sukkos as Hashem gathering us inSukkos is called Chag HaAsif (the Festival of Ingathering), for everyone gathers in all his produce to his home. The season of Sukkos is the time of the harvest, when a person brings in everything he has labored to grow and stores it safely…
- 5Festival blessing empowers every JewEach person is obligated to be prepared to see the Face of Hashem on the festivals (mo'adim). The mitzvah of aliyah la'regel — appearing before Hashem at the Bais Hamikdash on the Shalosh Regalim — demands that every Jew make himself ready …
- 6Receiving Hashem's bounty for the sake of closenessShemini Atzeres is the blessing (brachah) of the festival. The Sefas Emes opens with his theme: Shemini Atzeres functions as the brachah, the consummating blessing, of the whole Sukkos festival. For the mitzvah of Sukkah is to leave one's […
- 7Torah as the eternal source of joyAs for why we make Simchas Torah now — The Sefas Emes opens by asking why the rejoicing of Simchas Torah is set specifically here, at the close of the festival. On the simple level: now we no longer have the simchah of the Chag and the nisu…
- 8Heart, soul, might across the Yamim NoraimA hint for Simchas Torah: "And you shall love Hashem your God with all your heart... your soul... your might," and "these words shall be..." (Devarim 6:5-6). The Sefas Emes maps the verses of Shema — heart, soul, and might — onto the avodah…
- 9Torah as inheritance earned through self-refinement"The Torah that Moshe commanded us is a heritage (morashah) for the congregation of Yaakov" (Devarim 33:4). The Sefas Emes builds the piece on this verse and the wordplay between morashah (heritage) and me'orasah (betrothed). My grandfather…
תרל"ו(1875)
- 1Sukkah as a place given to ba'alei teshuvahPreviously we spoke of the reason that Sukkos comes after Rosh Hashanah and Yom Kippur. The Sefas Emes recalls an earlier teaching about why Sukkos follows directly upon the Yamim Noraim. For ba'alei teshuvah have no place, and Hakadosh Bar…
- 2Choosing penimiyus and unity on SukkosThe matter of the sukkah and the lulav, as it is written: "And you shall take for yourselves." The Sefas Emes opens his discussion of the mitzvos of Sukkos with the Torah's phrasing "you shall take for yourselves," which he will show points…
- 3Sukkos and receiving honor safelyIn the name of my grandfather, my teacher and master, of blessed memory: that the three Regalim (festivals) are meant to nullify the three evil traits — jealousy, desire, and honor. The Sefas Emes cites his grandfather that each of the thre…
- 4Elevating the lowest levelOn the pasuk: "Wisdom is good with an inheritance" … "in the shade of wisdom, in the shade of money" (Koheles 7:11-12). The Sefas Emes opens from Koheles, which speaks of two kinds of "shade" — the shade of chochmah and the shade of money. …
- 5Joy of Sukkos endures even in galusThe Simchas Bais HaShoeivah (the Rejoicing of the Water-Drawing), for from there they would draw ruach hakodesh (the spirit of holiness). The festive water-drawing celebration of Sukkos was a wellspring; from its joy the people would actual…
- 6Shemini Atzeres, renewed avodah, and the Torah of the klalThe matter of Shemini Atzeres and Simchas Torah coming after the festival [of Sukkos]. The Sefas Emes asks why the joy of receiving the Torah is placed specifically at the conclusion of Sukkos. For it is brought in the Ra'aya Mehemna, Parsh…
- 7Shemini Atzeres as crown of the festivalsThe matter of Shemini Atzeres, which is a festival in its own right, and yet there are only three regalim. The Sefas Emes raises the tension: Shemini Atzeres has the standing of an independent yom tov, yet the Torah counts only three pilgri…
- 8Swift purification of the ba'al teshuvahIt is brought in the Midrash [Tanchuma] that Shemini Atzeres should really have come fifty days after the festival, just as Atzeres (Shavuos) comes [fifty days] after Pesach, except that Hashem does not burden them [to make a pilgrimage] in…
- 9Torah as the intimate gift from Hashem's mouthAnd it is brought in the Midrash on the pasuk "Hashem grants wisdom; from His mouth come knowledge and understanding" (Mishlei 2:6): a parable of a king who distributes portions, and when his own son comes, he gives him from the portion tha…
- 10The unbroken chain of tikkun in Klal YisraelIn the Midrash on "V'Zos HaBerachah": one who passes before the amud (leads the davening) and errs — what should be done? Another passes in his place, [continuing from where he left off]... Moshe Rabbeinu opened with "Zos" with which Yaakov…
תרל"ז(1876)
- 1Chesed earned through din enduresOn the pasuk, "so that they may know… that I caused them to dwell in sukkos…" The Sefas Emes opens with the verse (Vayikra 23:43) giving the reason for the mitzvah of Sukkah — that Hashem caused Bnei Yisrael to dwell in sukkos when He took …
- 2Rejoicing in Hashem, not the gardenOn the verse "You will make known to me the path of life…" — see the Midrash there on "And you shall take for yourselves the fruit of a beautiful tree…" The Sefas Emes connects "the path of life" (Tehillim 16:11) with the Midrash on taking …
- 3Sukkah's lasting holiness in the homeThe mitzvah of the sukkah grants a blessing and an illumination of kedushah (holiness) to a person's dwelling. Dwelling in the sukkah does not only fulfill a mitzvah for the moment; it draws down a lasting blessing and holy light into the p…
- 4Refining the joy of Sukkos"And you shall be only joyful." The Torah commands a simchah on Sukkos, but adds the limiting word "ach" (only/but), hinting that this joy must be carefully guarded. Because joy can spread and lead to throwing off the yoke, chas v'shalom, t…
- 5Receiving chesed from merit, not need"How precious is Your kindness, Elokim, and the children of man take refuge in the shadow of Your wings" (Tehillim 36:8). The Sefas Emes opens with this posuk, which speaks of the great preciousness of Hashem's chesed and of people shelteri…
- 6Teshuvah transcends human effortAnd in the Midrash, on the verse "You covered Yourself with a cloud, that no prayer should pass through" (Eichah 3:44). The Sefas Emes cites the Midrash on this posuk from Eichah, which speaks of times when a "cloud" blocks tefillah from ri…
- 7Purified breath and the holy hevelOn the verse "Vanity of vanities, said Koheles, all is vanity" (Koheles 1:2). The Sefas Emes begins with the famous opening of Koheles, which declares all of this world to be "hevel" — vapor, breath, vanity. I heard from the holy mouth of m…
- 8Sukkos as ingathering of the year's avodah"And the Festival of Ingathering, at the turn of the year" (Shemos 34:22). The Sefas Emes begins with the Torah's description of Sukkos as Chag HaAsif, the festival of gathering in, occurring at the year's turning point. And in another plac…
- 9The sweet voice of simple prayerFor Hoshana Rabbah, the mitzvah of the aravah (willow) — Chazal said the aravah corresponds to those who have neither taste nor fragrance. The willow, which has no taste and no smell, represents those Jews who lack both Torah (taste) and go…
- 10Shemini Atzeres: clinging to the GiverThe matter of Shemini Atzeres — in the Midrash: "You have added to the nation, Hashem" (Yeshayahu 26:15), etc.; "It is upon You to add festivals for us," etc. The Sefas Emes opens with the Midrash that derives Shemini Atzeres from the idea …
- 11Torah as the bond to supernal festivals"And you shall be only joyful" (Devarim 16:15) — comes to include the night of the last Yom Tov, etc. — this is as explained above, that through keeping the days of the Festival properly, Chazal expound "ach sameach" to add the night of the…
- 12Joy awakened through the longing of galusBy way of a playful homiletic, the nights of the final Yom Tov correspond to the End of Days. The Sefas Emes reads the last days of the festival as a hint to acharis hayamim, the final era of history when the light is hidden as if it were n…
- 13Elevating the lower world before the selfOn the verse "Indeed, He cherishes the peoples… and they are gathered at Your feet; he bears Your utterances…" (Devarim 33:3). The Sefas Emes opens with the verse from Vezos Haberachah describing Hashem's love and Bnei Yisrael being drawn a…
- 14Accepting the yoke of Torah with joyThe matter of Simchas Torah: since these are days of simchah, we must now take upon ourselves the yoke of Torah. Because these are days of joy, they are precisely the right time to accept ol Torah (the yoke of Torah) upon ourselves. For eve…
- 15Torah as the root of all creation"In His shade I delighted and sat" — this refers to the days of Sukkos. The Sefas Emes reads the verse from Shir HaShirim (2:3) "b'tzilo chimadti v'yashavti" as alluding to dwelling in the sukkah, which is "His shade." "And His fruit was sw…
תרל"ח(1877)
- 2The sukkah as Hashem's protective garment"So that they will know etc. that I caused them to dwell in sukkos etc. when I brought them out of the land of Mitzrayim." (Vayikra 23:43) The Sefas Emes opens with the pasuk that gives the reason for the mitzvah of sukkah — that Hashem set…
- 3Accepting din earns the chesed of SukkosIn the Gemara: "To You, Hashem, is the chesed…" — at first [the pasuk states] "You repay each man according to his deed," and at the end "To You, Hashem, is the chesed." The Gemara notes a tension in the verse: it begins with strict reward …
- 4Joy of Sukkos follows purification of the heart"The time of our rejoicing" (zman simchaseinu). The Sefas Emes opens with the description of Sukkos as the festival designated as the time of our joy. As it is written, "For the upright of heart, joy" (Tehillim 97:11). The verse teaches tha…
- 5Three festivals uproot desire, jealousy, and honorIn the name of my grandfather, my teacher z"l: that the three Regalim (festivals) serve to nullify the three evil traits — jealousy (kinah), desire (taavah), and honor (kavod). The Sefas Emes cites his grandfather: the three pilgrimage fest…
- 6Heading note for Shemini Atzeres remarksA brief summary of words concerning Shemini Atzeres and the bris milah of my son Menachem (may he live) which took place on Hoshana Rabbah. This is the Sefas Emes's own editorial note: what follows are only abbreviated remarks delivered aro…
- 7Shemini Atzeres as the eighth-day milahShemini Atzeres is the conclusion of all the festivals. Shemini Atzeres stands as the sealing point of the entire cycle of the moadim of Tishrei. And it gives blessing for the entire year. From this culminating day flows the berachah that s…
- 8Festivals removing three orlos of concealmentThe three regalim correspond to three worlds. The three pilgrimage festivals — Pesach, Shavuos, and Sukkos — parallel three spiritual worlds or levels of revelation. As it is said, "a great wind… after the wind an earthquake… fire, and afte…
- 9Bittul and joy as the path to TorahOn the verse "And they were gathered at Your feet; he bears Your utterances — the Torah that Moshe commanded," etc. The Sefas Emes begins from the pasuk in Vezos HaBerachah (Devarim 33:3-4), the very Torah portion read on Simchas Torah, lin…
תרל"ט(1878)
- 1Sukkos teshuvah of love through closenessIn the Zohar, the sukkah is called "the shade of emunah" (tzila d'mehimnusa). The Zohar describes the sukkah as the "shade of faith" — a shelter that envelops a person in pure emunah and bitachon in Hashem. As it is written, "I remember for…
- 2Sukkos as the reward of teshuvahThe reason that Sukkos comes after Rosh Hashanah and Yom Kippur. The Sefas Emes asks why the festival of Sukkos is positioned specifically following the Days of Awe, and proceeds to explain the connection. For one can only merit this dwelli…
- 3Unity of the four speciesThe four species (arba'ah minim) serve to bind and join together the souls of Bnei Yisrael. The deeper purpose of taking the lulav and its companions is achdus (unity) — bundling together the different "types" within Klal Yisrael into one. …
- 4Holy speech draws Divine inspirationThe Simchas Beis Hashoeivah (the Joy of the Water-Drawing) is the place from which one draws ruach hakodesh (Divine inspiration). The Sefas Emes teaches that this celebration was not merely about water; its inner content was the drawing-dow…
- 5Taking the self toward HashemIn the name of my grandfather and teacher, of blessed memory, on the verse "And you shall take for yourselves" (Vayikra 23:40). The Sefas Emes opens by citing his grandfather's teaching on the mitzvah of taking the arba minim (four species)…
- 6Power of the humble aravahOur Chachamim, of blessed memory, established to say the Hoshanos on these days. The Sages fixed the recitation of the Hoshanos prayers during the days of Sukkos. And "the words of the wise are like goads" — to hint, at each moment, to what…
- 7Shemini Atzeres belongs to Bnei Yisrael"On the eighth day there shall be an atzeres (assembly) for you" (Bamidbar 29:35). The Sefas Emes focuses on the words "for you," stressing that Shemini Atzeres belongs uniquely to Bnei Yisrael, unlike the days of Sukkos. For during the day…
- 8The addition of Shemini AtzeresIn the Midrash on the verse "And I will add to all your praise" (Tehillim 71:14). The Sefas Emes brings a Midrash built on the word "add," which he will connect to the "added" festival day of Shemini Atzeres. For Shemini Atzeres is an addit…
- 9Refined joy born of awe"And you shall be only joyful" (Devarim 16:15) — to include the night of the final Yom Tov. Chazal derive from the word "only" that the obligation of simchah extends even to the night of the last day of the festival, Shemini Atzeres. The Se…
- 10Pardes, the festivals, and Simchas Torah"Hashem came from Sinai..." (Devarim 33:2). The Sefas Emes opens with Moshe Rabbeinu's blessing describing Hashem's revelation from Sinai, Seir and Paran, which he will tie to the four-fold depth of Torah. For Torah contains pardes (peshat,…
תר"מ(1879)
- 2Affliction of Yom Kippur ripening into SukkosThe sukkah is a hint to olam haba. The Sefas Emes opens by teaching that the sukkah symbolizes the World to Come. And therefore it must be preceded by Yom Kippur and "you shall afflict your souls" (Vayikra 16:31). Since the sukkah represent…
- 3Finding one's portion through bittul to the klalRegarding the lulav and its species. The Sefas Emes opens his discussion of the four minim (species) taken on Sukkos. For it is brought in the Midrash that they correspond to the different categories among Bnei Yisrael — some who have taste…
- 4Sukkah as shelter of Divine chesedRegarding the verse: "Who covers the heavens with clouds, who prepares rain for the earth," etc. (Tehillim 147:8) The Sefas Emes takes this verse as a key to the theme of Sukkos. We have explained it in connection with the festival of Sukko…
- 5Teshuvah returns Bnei Yisrael to their rootRegarding the verse: "Go, eat your bread in joy," etc. (Koheles 9:7) The Sefas Emes applies this verse to the joy of Sukkos. It refers to the festival of Sukkos, the time of our rejoicing. Sukkos is designated as zman simchaseinu, the seaso…
- 6Pure prayer of the simple JewThe aravah (willow) corresponds to those who have neither taste nor smell. Among the four minim, the willow — lacking both taste and fragrance — represents Jews who have neither Torah (taste) nor mitzvos (smell). If so, what is their import…
- 7Shemini Atzeres as supernatural additionIn the Midrash on the verse: "On the eighth day there shall be an atzeres (assembly) for you." (Bamidbar 29:35) The Sefas Emes opens with the Midrash on Shemini Atzeres. "You have added to the nation, Hashem, You have been honored," etc. (Y…
- 8Rejoicing in Torah reveals Hashem's gloryIn the liturgical formula "Blessed is our God, who created us for His glory." The Sefas Emes examines the wording of the berachah praising Hashem for creating us "for His glory." And one must scrutinize: was not everything created for His g…
- 9Moshe embodies Torah's four levels"And this is the blessing" — this itself is the Torah, as the Midrash says that the Torah is called "this," as it is written, "And this is the Torah," and there it mentions Moshe. The blessing with which Moshe Rabbeinu blessed Bnei Yisrael …
- 10Torah received ripens into joyThe matter of Simchas Torah on Shemini Atzeres. The Sefas Emes opens by asking why the rejoicing over the Torah is set specifically on Shemini Atzeres. For on Shavuos there is the receiving of the Torah. Shavuos is the season of kabbalas ha…
תרמ"א(1880)
- 2The Sukkah's supernatural shade of emunahSukkos, the time of our rejoicing. The Sefas Emes opens by noting that Sukkos is designated specifically as zman simchaseinu — the festival singled out as our time of joy. For it is taught: every mitzvah that Yisrael accepted upon themselve…
- 3Sukkos as days of refinement and salvationSukkos are days of yeshuah (salvation); therefore the Hoshanos were established for them. The Sefas Emes sets out his theme: Sukkos is essentially a time of deliverance, which is why we cry out "Hoshana" — "save us" — throughout the festiva…
- 4Sukkos: Hashem grants renewed joy and desire"In sukkos you shall dwell… so that your generations shall know that I caused [Bnei Yisrael] to dwell in sukkos…" (Vayikra 23:42-43). The Sefas Emes opens with the mitzvah of dwelling in the sukkah, whose purpose is that the generations sho…
- 5Sukkah and lulav as elevation above natureIt is written: "And it was when Pharaoh sent out [the people] … and Hashem did not lead them … and Hashem turned the people about" (Shemos 13:17-18). The Sefas Emes opens with the verses describing how Hashem deliberately rerouted Bnei Yisr…
- 6Sukkos: peace, ingathering, and the joy of TorahIt is written, "Hashem shall open for you … His good treasury …" (Devarim 28:12). The Sefas Emes opens with the verse promising Hashem's "good treasury," which he will connect to the festival of Sukkos. And it refers to this chag (festival)…
- 7Simcha renews Torah and the yearOn Sukkos — "the time of our rejoicing." The Sefas Emes opens with the festival's own name: Sukkos is the season designated for simcha, and that joy is the key to everything that follows. These are days of choosing and ratzon (will/desire),…
- 8Joy as the source of Divine inspirationIt is taught regarding the Simchas Beis HaSho'eivah (the Rejoicing of the Water-Drawing) that from there one draws ruach hakodesh (Divine inspiration). The Sefas Emes notes the Chazal that the joy of the water-drawing celebration in the Bai…
- 9Humble bittul as the ladder to salvationConcerning Hoshana Rabbah. The Sefas Emes turns to the theme of the final day of Sukkos, Hoshana Rabbah, and its distinctive mitzvah of the aravah (willow). Chazal chose the aravah (willow), which alludes to those Jews who have in them neit…
- 10Israel's bittul as living testimony to Hashem's kingshipOn the verses: "All His holy ones are in Your hand... they are gathered at Your feet, each bears Your utterances; Moshe commanded us the Torah... the heritage of the congregation of Yaakov... and He became King in Yeshurun..." (Devarim 33:3…
- 11Moshe, Torah, and Hashem's kingship are one"And He became King in Yeshurun" (Devarim 33:5). The Sefas Emes examines this verse, which the commentators read in two different ways, and shows that both meanings are ultimately one. Some explain it as referring to Moshe Rabbeinu. One rea…
תרמ"ב(1881)
- 2Baalei teshuvah enter the innermost placeIt is written: "Fortunate is the one You choose and bring near, that he may dwell in Your courtyards." (Tehillim 65:5) The pasuk praises the one whom Hashem both chooses and draws near to dwell in His courts. And in the Midrash Bamidbar: "F…
- 3Sukkos joy and the inner eighth dayIt is written: "The heart knows the bitterness of its soul." The Sefas Emes takes this verse as a doorway to explaining the role of Bnei Yisrael as the "heart" of the world. For Bnei Yisrael are called "the heart," for they are the penimiyu…
- 4Sukkos as the joyous expanse after the Yamim NoraimIt is written, "From the straits I called out to Kah; Kah answered me with expansiveness." The Sefas Emes builds on this pasuk from Tehillim, contrasting the cry from "narrow straits" with the "wide expanse" of Hashem's answer. The hint is …
- 5Humility at Sinai cherished over breaking throughOn the pasuk "Indeed, He loves the peoples [holy ones]…" — for it is written several times, "lest they break through to ascend…" The Sefas Emes begins from the verse in Vezos HaBrachah praising Hashem's love for His holy ones, contrasting i…
- 6Expanding the Torah's greatness through the Oral TorahThis connects to what was said above regarding the teaching "The Holy One wished to grant merit [to Yisrael]…", "for the sake of His righteousness He will make the Torah great." The Sefas Emes returns to the Mishnah's statement that Hashem …
- 9Leaving the permanent for the sukkahThe matter of going from one's house out to the sukkah — "leave your permanent dwelling" etc. Chazal teach that on Sukkos one departs from one's fixed home (dirah keva) and moves into a temporary dwelling, the sukkah. This act of leaving th…
- 10Sukkah as Gan Eden and shared joyThe days of Sukkos are called "the time of our rejoicing" (zman simchaseinu), because Hashem granted us the merit to dwell in His shadow. The joy of Sukkos flows from the privilege of sitting under the shade of the sukkah, which the Sefas E…
- 11Pure inner joy of the sukkahNow, in Koheles it is written: "And I praised… joy" (Koheles 8:15). Shlomo HaMelech in one place lauds simchah as a praiseworthy thing. And it is also written: "And of joy, what does it accomplish?" (Koheles 2:2). Yet elsewhere the same Koh…
- 12The hidden light revealed in the sukkahNow, regarding the days of Sukkos it is written "seven days in the year" — something not written by any other festival. The Torah's phrasing "seven days in the year" is unique to Sukkos, implying that these seven days have a special bearing…
- 13Joy born from genuine aweThe joy of the Chag is the testimony concerning Bnei Yisrael, as Chazal said that Hashem gave a sign as to who prevailed in the judgment. Chazal teach that the lulav and simchah of Sukkos serve as a "sign of victory" — proof that Bnei Yisra…
- 14Festivals as pillars drawing kedushahOn the pasuk: "These are the appointed times of Hashem, holy convocations (mikra'ei kodesh), which you shall proclaim" (Vayikra 23:2). The Sefas Emes opens with the Yom Tov cycle, focusing on the word "tikre'u" — that Bnei Yisrael themselve…
- 15Shemini Atzeres: joy beyond nature"On the eighth day there shall be a gathering (atzeres) for you" (Bamidbar 29:35). The Sefas Emes turns to Shemini Atzeres, the eighth day that crowns the festival of Sukkos. In the Midrash: "You have added to the nation, Hashem [You have a…
- 16Torah as living water of SukkosIn the Mishnah: "And on the festival [of Sukkos] judgment is rendered concerning water" (Rosh Hashanah 1:2). On Sukkos the world is judged regarding rainfall — the Sefas Emes will read this as judgment over the inner "water" of Torah as wel…
- 17Sukkos, the well, and creation's purposeFurther on the above matter: it is written in the Song of the Well, "and from the wilderness, a gift (mattanah)" (Bamidbar 21:18). Continuing the theme of the well, the verse hints that the Torah was given as a "gift" precisely through the …
- 18Torah's blessing that bears fruit within"And this is the blessing..." (Devarim 33:1) — in the Midrash, that the Torah came to bless Yisrael. The Sefas Emes opens on Moshe's final blessing, citing the Midrash that the Torah itself comes to bestow blessing upon Yisrael. For behold,…
תרמ"ד(1883)
- 1Teshuvah draws down the sukkah's radianceThe mitzvah of Sukkah comes after the days of teshuvah. The Sefas Emes notes the calendar: Sukkos follows directly upon Rosh Hashanah and Yom Kippur, and this order is itself meaningful. This is based on the Gemara in Sukkah, on the verse "…
- 2The sukkah as freedom above natureIt is stated in the Gemara on "For I caused [Bnei Yisrael] to dwell in sukkos" (Vayikra 23:43): there is an opinion that they were actual booths, and there is an opinion that they were the Clouds of Glory (Sukkah 11b). The Sefas Emes opens …
- 3Gathering the inner point on SukkosConcerning the mitzvah of lulav: "And you shall take for yourselves…" (Vayikra 23:40). The Sefas Emes opens on the mitzvah of the four species, focusing on the phrase "you shall take for yourselves." They expounded in the Midrash regarding …
- 4Bnei Yisrael as creation's purposeIn the Midrash on "and a people yet to be created shall praise Kah" (Tehillim 102:19) — that Bnei Yisrael become a new creation (briah chadashah) on Rosh Hashanah and Yom Kippur. The Midrash reads the pasuk as referring to the renewal of Bn…
- 5Simchas Bais HaShoeivah, source of all joyRegarding the Simchas Bais HaShoeivah (the Rejoicing of the Water-Drawing), of which Chazal said: "Whoever did not see the Simchas Bais HaShoeivah never saw [true] joy in his life" (Sukkah 51a). The Sefas Emes opens with the famous statemen…
- 6Teshuvah from love covers over sinThe festival of Sukkos is when Hashem draws Bnei Yisrael close through teshuvah out of love and joy. Whereas the days of awe brought teshuvah out of fear, Sukkos is the season of teshuvah me'ahavah — a return motivated by love and accompani…
- 7Sukkos reveals Hashem's renewed choice in Yisrael"The season of our rejoicing." The Sefas Emes takes up the name of Sukkos — zman simchaseinu — and asks what precisely we are rejoicing over. For behold, on Rosh Hashanah creation is renewed, and Hashem judges everyone. Rosh Hashanah is the…
- 8Shemini Atzeres: supernatural joy and Torah-rain"On the eighth day there shall be a gathering for you" (Bamidbar 29:35). The Sefas Emes turns to Shemini Atzeres, the "eighth day," whose distinct character he will draw out. For it is taught that the Hallel and the rejoicing are for eight …
- 9Torah unites Yisrael at their rootsOn the pasuk, "Torah did [Moshe] command us... an inheritance of the congregation of Yaakov" (Devarim 33:4) — that through the Torah unity is found among Yisrael. The Torah is the "inheritance of the congregation of Yaakov" — it is what bin…
- 10Leaving home for the sukkah merits TorahMy grandfather, of blessed memory, said, based on the Midrash Tanchuma on the pasuk "and they sat at Your feet" (Devarim 33:3) — that this refers to the talmidei chachamim who wear out their feet [going] from city to city and from province …
- 11Torah draws Yisrael close even after sinConcerning Simchas Torah on the festival of Sukkos: it comes to show that all of this is merited through the Torah. Simchas Torah, placed at the close of Sukkos, demonstrates that everything attained over the festival — the closeness, the p…
תרמ"ה(1884)
- 2Hashem's Hidden Shade Revealed on SukkosIt is written, "In His shade I delighted and sat" (Shir HaShirim 2:3). The pasuk in Shir HaShirim describes Bnei Yisrael longing to sit in the shade of Hashem — the theme that opens this piece about Sukkos. Chazal expounded: like an apple t…
- 3Sukkah as Protection and Test for SeekersIt is written, "so that your generations shall know..." (Vayikra 23:43). The mitzvah of Sukkah is given "so that your generations shall know" that Hashem settled Bnei Yisrael in sukkos. The Sefas Emes will explain why this protection was ne…
- 4Sukkot תרמ"ה 4The mitzvah of the Sukkah is the middah of bitachon (trust) in Hashem Yisbarach. The Sefas Emes opens by identifying the entire essence of dwelling in the Sukkah as an expression of bitachon — placing one's trust entirely in Hashem rather t…
- 5Sukkot תרמ"ה 5For Hoshana Rabbah. The Sefas Emes introduces a thought for Hoshana Rabbah, the great day of supplication at the close of Sukkos. That which Chazal established the majority of the supplications on this day — He addresses why Chazal concentr…
תרמ"ו(1885)
- 1The Sukkah as the Shade of EmunahRegarding the mitzvah of Sukkah, as it is written, "so that your generations shall know... for I caused them to dwell in sukkos..." (Vayikra 23:43). The Torah commands the Sukkah so that future generations will "know" how Hashem settled Bne…
- 2Hidden blessing of the sukkah versus the nationsIt is brought in the Gemara: The Holy One said, "Pour out water before Me on the festival, so that the rains of the year be blessed for you" (Rosh Hashanah 16a). The Sefas Emes opens with the mitzvah of the water libation (nisuch ha'mayim) …
- 3Earthly song surpasses the angelsRegarding the Simchas Bais HaShoeivah, of which it is said that from there one draws ruach hakodesh (divine inspiration). The Sefas Emes takes up the joyous water-drawing celebration in the Bais Hamikdash, which Chazal say was a wellspring …
- 4The sukkah shields against the evil eye of praiseI heard from my grandfather, of blessed memory, on the pasuk "and for his livestock he made sukkos" — that Bnei Yisrael are a single acquisition. The Sefas Emes cites his grandfather (the Chiddushei HaRim) reading "mikneihu" (his livestock/…
- 5The willow as the Jew's essential bond with HashemOn the day of Hoshana Rabbah, on which Chazal chose the practice of the aravah (willow), which is called "a custom of the prophets." The Sefas Emes focuses on the willow rite of Hoshana Rabbah, a practice Chazal describe as a minhag neviim …
- 6Internalizing the joy of Sukkos through Simchas TorahConcerning the matter of "Shemini Atzeres — it shall be for you" (Bamidbar 29:35). The Sefas Emes takes up the verse describing Shemini Atzeres, focusing on the words "it shall be for you." And Bnei Yisrael adopted the custom of celebrating…
- 7Teshuvah for all, tefillah for Bnei Yisrael aloneOn the eighth day, "Atzeres — it shall be for you" (Bamidbar 29:35). The Sefas Emes again takes up the verse of Shemini Atzeres and its words "it shall be for you," now exploring it through the themes of teshuvah and tefillah. In the Midras…
- 8Sweetening the seventy branches on SukkosIn the text of the prayer for rain we say: "Remember the twelve Shevatim (tribes) whom You brought across through the splitting of the waters, for whom You sweetened the bitterness of the water, etc." The Sefas Emes opens from the liturgy o…
- 9Torah's power and Bnei Yisrael's kingshipConcerning the matter of Simchas Torah on Shemini Atzeres. The Sefas Emes turns to the joy of the Torah celebrated on Shemini Atzeres. To show that everything is accomplished through the power of the Torah. The purpose of Simchas Torah is t…
תרמ"ז(1886)
- 1Leaving nature to perceive the hidden light"So that they shall know... that I caused [Bnei Yisrael] to dwell in sukkos" (Vayikra 23:43) — one opinion holds these were literal booths (sukkos mamash), and another holds they were the Clouds of Glory (Ananei HaKavod). The Sefas Emes ope…
- 2Four Species and sukkah draw down supernal joyConcerning the Four Species (Daled Minim) on the festival, on which we are judged regarding water. Sukkos, when the world is judged for rainfall, is bound up with the mitzvah of the Four Species. And the collective body of Bnei Yisrael are …
- 3Four species as four paths of devotionFor the day of Hoshana Rabbah and Shemini Atzeres. The Sefas Emes presents this piece for Hoshana Rabbah and Shemini Atzeres / Simchas Torah. Regarding the four minim (species), Chazal expounded on the distinctions that exist among Bnei Yis…
- 4Torah as gift received through toilOn the pasuk "On the eighth day there shall be an atzeres (gathering) for you." The Sefas Emes opens with Shemini Atzeres, the day that follows and "holds in" all of Sukkos. For the ultimate purpose is the gift (matanah) that is given from …
- 5Simchas Torah as the Torah of TeshuvahConcerning the matter of Simchas Torah on Shemini Atzeres. The Sefas Emes opens his discussion of why we rejoice with the Torah specifically on Shemini Atzeres. We have already written that it is the matter of the second luchos, which were …
תרמ"ח(1887)
- 1Unity after Yom Kippur lets us follow Hashem"I remember for you the chesed of your youth…" (Yirmiyahu 2:2). Hashem recalls the loving devotion of Bnei Yisrael in their youth, when they followed Him into the wilderness. From the implication that this merit is remembered forever for Bn…
- 2Hashem's Name resting on the sukkahBeloved is the mitzvah of sukkah, regarding which Chazal expounded that the Name of Heaven (Shem Shomayim) rests upon the sukkah. The mitzvah of sukkah is uniquely cherished because, as Chazal teach, Hashem's Name actually dwells upon the s…
- 3Yissurim and renewal lead to the path of lifeAnd in the Midrash on "You will make known to me the path of life" (Tehillim 16:11): you require yissurim (afflictions), as it is written, "the way of life is the reproof of mussar (instruction)," etc. (Mishlei 6:23). The Sefas Emes opens w…
- 4Sukkos: gathering holy sparks into one garmentIt is taught in the holy Zohar on the verse "But (ach) on the tenth [of this seventh month]" (Vayikra 23:27). The Sefas Emes opens with a teaching of the Zohar on the verse describing Yom Kippur, the tenth of Tishrei. The explanation of "[f…
- 5The willow: awaiting salvation as meritThe matter of the aravah (willow) on Hoshana Rabbah. The Sefas Emes turns to the special significance of the willow taken on Hoshana Rabbah. It is the aspect of "tzipisa li'yeshuah" — anticipating/awaiting the salvation. The willow represen…
- 6Shemini Atzeres: inner unity and Torah above nature"On the eighth day there shall be an atzeres (assembly/restraint) for you" (Bamidbar 29:35). The Sefas Emes begins with the verse establishing Shemini Atzeres as a day of "holding back" and gathering for Bnei Yisrael. "Gather an assembly," …
- 7Rain, Torah, and the yearly renewal of creationIt is taught in the Gemara (Rosh Hashanah 16a): The Holy One, blessed is He, said, "Pour water before Me on the festival (the nisuch hamayim), so that the rains of the year shall be blessed for you." The water libation on Sukkos is commande…
- 8Receiving bounty in its proper time through TorahAnd it is written: "Woe to you, O land, whose king is a youth and whose officers eat in the morning. Fortunate are you, O land, whose king is a free man and whose officers eat at the proper time" (Koheles 10:16-17). The Sefas Emes brings th…
- 9Shemini Atzeres and the renewing inheritance of TorahRegarding the matter of Simchas Torah on Shemini Atzeres. The Sefas Emes opens an inquiry into why the rejoicing over the Torah is placed specifically on Shemini Atzeres. For every year the order of Creation is renewed. Each year the entire…
- 10Torah reveals the inner truth and tzelem ElokimIn the wording of the berachah: "Who has given us a Torah of truth (Toras emes)." The Sefas Emes examines the language of the blessing over the Torah, which calls it "Toras emes," a "Torah of truth." For at first glance the wording is impre…
תרמ"ט(1888)
- 1The sukkah, berur, and the daas of redemptionThe mitzvah of the sukkah is associated with the aspect of Avraham Avinu, peace be upon him, and with Aharon HaKohen. The Sefas Emes opens by linking the sukkah to two figures: Avraham, the first of the patriarchs, and Aharon, the kohen — b…
- 2Sukkah of peace and trust after judgmentAnd the mitzvah of sukkah Bnei Yisrael merit after the Days of Judgment and Rosh Hashanah, which is called a "day of war." The sukkah comes as a reward and refuge right after the Yamim Noraim, the period of din which is likened to a battle.…
- 3Teshuvah lifts higher than before the sinBnei Yisrael merit the mitzvah of the sukkah by means of teshuvah. The Sefas Emes opens by linking Sukkos to the teshuvah of the Yomim Noraim that precede it — the dwelling in the sukkah is itself a fruit of the teshuvah process. As it is w…
- 4Three festivals as three gifts of da'as HashemThe three Regalim (festivals) are three pillars and three good gifts that Hashem gave to Bnei Yisrael. Pesach, Shavuos and Sukkos are not merely calendar dates but three foundational "pillars" and three distinct matnos tovos (good gifts) be…
- 5Second Luchos: Torah's wisdom clothed in the worldIt is written: "Wisdom is good with an inheritance" (Koheles 7:11). Chochmah is best when joined to a "nachalah" — when wisdom is paired with something concrete and enduring in which to be invested. And in the Midrash, like that which we le…
- 6Lulav and sukkah as receiving and refining da'asConcerning the mitzvah of the lulav and its species. The Sefas Emes turns to the mitzvah of the four minim, taken together with the lulav. I heard from my grandfather, of blessed memory, that through the mitzvah of sukkah a flow of da'as (d…
- 7The lone willow: humility of the final generationThe custom of the aravah (willow) on Hoshana Rabbah. The Sefas Emes addresses the practice of taking a separate bundle of willows on Hoshana Rabbah and beating them on the ground. For behold, it is found in the Midrash that the four minim r…
- 8Shemini Atzeres: the eighth above nature reveals TorahThe matter of Shemini Atzeres. The Sefas Emes sets out to explain the inner meaning of the "eighth" day that follows the seven days of Sukkos. I heard from my grandfather, of blessed memory, that it is the aspect of "eight" — above nature —…
- 9Bitachon draws down and reveals the hidden penimiyusAnd in the Midrash: "And I was beside Him as a nursling (amon)" (Mishlei 8:30) — hidden away, covered, etc. — meaning that the Torah is concealed within the creation. The Midrash reads "amon" as something tucked away and covered. The Torah,…
- 10Rain on Shemini Atzeres: turning to Heaven's outpouringConcerning the matter of "Mashiv ha'ruach u'morid ha'geshem" (mentioning rain) beginning on Shemini Atzeres. The Sefas Emes explains why we begin to mention rain specifically on Shemini Atzeres and not earlier in Sukkos. And in the Midrash …
תר"נ(1889)
- 1Inherited yearning of the Avos through the sukkah"I remember for you the kindness of your youth" (Yirmiyahu 2:2). Hashem recalls how Bnei Yisrael followed Him into the wilderness in their "youth" — an act of pure devotion that He treasures and keeps in remembrance. As it is written: "He m…
- 2The sukkah as the shade of emunahThe sukkah is called "the shade of faith" (tzila d'mehemnusa) in the holy Zohar. The Zohar names the sukkah "the shade of emunah," indicating that the sukkah is intimately bound up with the quality of faith. It can be explained that accordi…
- 3The sukkah as rectification of placeIn the mitzvah of the sukkah is the rectification of "place" (makom). The Sefas Emes presents the sukkah as the means of sanctifying the dimension of space, one of the three axes of creation. For there are [the three dimensions of] olam, sh…
- 4Sukkos: chesed, din, and divine giftIt is written: "Show me, Hashem, Your kindness" (Tehillim 85:8) — this is the aspect of the Sukkah, as it is said: "eye to eye it is seen that You, Hashem, are present, and Your cloud stands over them" (cf. Bamidbar 14:14). The Sukkah embod…
- 5Sukkos as Aharon's chesed after judgmentSukkos is the attribute (middah) of Aharon, for the Ananei HaKavod (clouds of glory) were in his merit. Sukkos corresponds to Aharon HaKohen, since the protective clouds of glory that surrounded Bnei Yisrael in the wilderness came on accoun…
- 6Lulav and sukkah as Yaakov and YisraelWe do not find a sukkah mentioned in Scripture except in connection with Yaakov, as it is written: "And for his cattle he made sukkos" (Bereishis 33:17). The Sefas Emes points out that the sukkah is uniquely tied to Yaakov Avinu, and from t…
- 7Drawing the light of Yom Tov into the yearThe Yamim Tovim were given to Bnei Yisrael to illuminate the entire year for them. The festivals are not isolated days; their light is meant to radiate outward and brighten the whole year. These days are a gift to Bnei Yisrael, as we say: "…
- 8Hoshana Rabbah: salvation through humilityFor the day of Hoshana Rabbah. The Sefas Emes opens a teaching specifically concerning Hoshana Rabbah. Regarding why Chazal established so many prayers on this day. He asks why this particular day is so laden with supplications for salvatio…
- 9Shemini Atzeres as the unity of the festivalShemini Atzeres encompasses all seven days of the chag, as it is said that it is the "completion" of the first day. Shemini Atzeres is not merely an eighth, separate day; it gathers and completes the entire festival of Sukkos. For it is wri…
- 10Written and Oral Torah as inheritance"The Torah that Moshe commanded us is an inheritance for the congregation of Yaakov" (Devarim 33:4). The Sefas Emes takes this verse, which speaks of the Torah as an inheritance, as the basis for his teaching. This is the meaning of the ver…
- 11End of Torah joined to its beginningThe connection of the end of the Torah to its beginning. On Simchas Torah we complete the Torah and immediately begin it anew, so the Sefas Emes seeks the link between its final words and its first. "And for all the mighty hand… that Moshe …
תרנ"א(1890)
- 1Longing for the shade of the sukkah"In His shade I delighted and sat" (Shir HaShirim 2:3). The Sefas Emes takes this verse from Shir HaShirim, expressing the soul's longing to sit in the shade of Hashem, as the basis for understanding the mitzvah of the sukkah. It thus appea…
- 2Internalizing the Sukkah’s supernatural lightIt is written, "Fortunate is the one You choose and bring near…" (Tehillim 65:5) The Sefas Emes opens with the posuk about the one Hashem "chooses and brings near," which he reads as a hint to the three Regalim. And this is a hint to the th…
- 3Sukkos renews the Ruach after Yom KippurIt is brought in the Midrash: "And you shall take on the first day" (Vayikra 23:40) — "first for the reckoning of sins," etc. The Midrash notes that this "first day" of Sukkos is the first day on which the reckoning of sins begins anew. And…
- 4Sukkah and separation unto HashemSukkos is an allusion to that which is written: "your following after Me into the wilderness." The mitzvah of Sukkah recalls Bnei Yisrael's willingness to follow Hashem into the uninhabited desert, trusting Him completely with no visible su…
- 5Joy born out of aweSukkos is "the time of our rejoicing," coming after the Yamim Nora'im (the Days of Awe), and this is as it is said: "my joy out of fear." The Sefas Emes notes that the joy of Sukkos comes precisely after the awe of Rosh Hashanah and Yom Kip…
- 6Sukkah and lulav as gatherings of unityIt is brought in the Zohar on "And Yaakov journeyed to Sukkos," that after Rosh Hashanah and Yom Kippur the sitra achra (the "other side") pursues Bnei Yisrael, and the sukkah is a protection. The Zohar reads Yaakov's journey "to Sukkos" (B…
- 7Aharon's teshuvah and the Clouds of GloryIt is brought down that the Clouds of Glory (ananei kavod) were in the merit of Aharon. Chazal teach that of the three gifts Bnei Yisrael received in the midbar — the mann, the well, and the protective Clouds of Glory — the Clouds came spec…
- 8Humility and rectifying the animal soulRegarding Hoshana Rabbah, which is the "day of the aravah" (willow), on which they instituted the bulk of the supplications in the Hoshanos. The Sefas Emes turns to Hoshana Rabbah, distinguished by the special mitzvah of the willow and by t…
- 9Hidden holiness in the lower worldShemini Atzeres. Chazal said: Pour water before Me on the Chag, so that the year's rains should be blessed for you. On Sukkos, when we are judged for water, we pour the nisuch hamayim (water libation) on the Mizbeach so that the rainfall of…
- 10Inner Divine bounty of Shemini Atzeres"On the eighth day there shall be a solemn gathering (atzeres) for you." Shemini Atzeres is uniquely "for you" — Bnei Yisrael — set apart from the universal themes of Sukkos. This refers to the penimiyus (inner dimension) of the shefa (Divi…
- 11Torah as the source of unityAnd we rejoice on Shemini Atzeres with the Torah, for through the Torah we merit this shefa (Divine flow) and inner deveykus (clinging to Hashem). The joy of Simchas Torah flows from recognizing that Torah is the channel through which we re…
- 12Sukkah of bittul, Shemini Atzeres of receivingAnd it is taught that Sukkos is the aspect of Aharon, for the Ananei HaKavod (Clouds of Glory) were in his merit. The sukkah commemorates the Clouds of Glory, which surrounded Bnei Yisrael in the wilderness because of Aharon — so Sukkos is …
- 13Torah as the blueprint and sustainer of creationThe connection of the verse "before the eyes of all Yisrael" (the last words of the Torah) to "In the beginning He created" (its first words) — that its end is bound up with its beginning. The Torah's final phrase, "le'einei kol Yisrael," j…
תרנ"ב(1891)
- 1The sukkah as the sojourner's teshuvahThe mitzvah of the sukkah is the aspect of geirus (being a sojourner/stranger), as Chazal said about it: "Leave your permanent dwelling and dwell in a temporary dwelling." By leaving our solid homes for a flimsy sukkah, we take on the postu…
- 2Sukkah as refuge from AmalekIt is brought down in the Sefer HaKavanos, regarding the berachah of "Ahavah" recited before Krias Shema. The Sefas Emes opens by citing the Arizal's Sefer HaKavanos on a teaching connected to the blessing of love that precedes Shema. That …
- 3Remembering the Mikdash Through the LulavIt is stated in the Mishnah: the lulav was taken in the Mikdash for seven days, and in the rest of the country for one day; once the Bais Hamikdash was destroyed, Rabban Yochanan ben Zakkai instituted that it be taken all seven days as a re…
- 4Sukkos, teshuvah, and the inner wellspringOn Sukkos a distinction (havdalah) is made between the tzaddikim and the resha'im (wicked). The Sfas Emes teaches that Sukkos effects a separation between the righteous and the wicked. For during the Aseres Yemei Teshuvah the gates of teshu…
- 5Tishrei's Hanhagah Above ReckoningIt is taught: "On the first day" — the first day of the reckoning of sins. Chazal teach that the first day of Sukkos is "first" in the accounting of aveiros, meaning the sins committed from now on are what begin to be reckoned. As it is wri…
תרנ"ג(1892)
- 1Sukkah Shelters the Gathered Sparks"In sukkos you shall dwell seven days" (Vayikra 23:42) — the Zohar HaKadosh explains this regarding the Ushpizin (the exalted guests). The Zohar reads the command to dwell in the sukkah as also speaking of the seven holy guests — Avraham, Y…
- 2Sukkos: the war that brings peaceIt is brought in the Zohar HaKadosh that the four species (arba minim) are "manei krava" (weapons of war). The Sefas Emes opens with the Zohar's striking image: the lulav, esrog, hadassim and aravos are not merely objects of beauty but spir…
- 3The Sukkah as True PermanenceIt is brought in the Gemara that there is a machlokes (dispute) whether the sukkah is a temporary dwelling (diras arai) or a permanent dwelling (diras keva). The Sefas Emes opens with the well-known Talmudic argument over whether a sukkah i…
- 4Taking the lulav is taking HashemConcerning the lulav, as it is written: "And you shall take for yourselves" (Vayikra 23:40). The Sefas Emes opens with the mitzvah of the four minim, taken on Sukkos, and the wording "ulkachtem lachem" — "you shall take for yourselves." For…
תרנ"ד ותרנ"ו(1893)
- 1Sukkah: rising above nature toward HashemIt is written: "So that your generations shall know that I caused Bnei Yisrael to dwell in sukkos" (Vayikra 23:43). The Torah gives the reason for the mitzvah of sukkah: that future generations should know how Hashem settled Bnei Yisrael in…
- 2Sukkah of peace and lulav of victoryThe sukkah is the pillar of peace (shalom), the attribute of Aharon, as it is said that the Clouds of Glory came in the merit of Aharon. The Sefas Emes identifies the sukkah with Aharon's quality of peace, since the Ananei HaKavod that the …
- 3Taking the heart's inner wisdomIt is taught: "lulav" — [read as] "lo lev (to him a heart)." The Sefas Emes opens with a wordplay: the word "lulav" can be broken into "lo lev," alluding to the heart — the inner organ that receives. For Bnei Yisrael receive the inner essen…
- 4Broadened heart runs to serve HashemIt is written: "I will run the way of Your mitzvos, for You will broaden my heart." The Sefas Emes opens with the pasuk from Tehillim (119:32): when Hashem "broadens" a person's heart, he is then able to "run" eagerly in the path of the mit…
- 5Light from darkness and chesed refined from dinFor the days of Rosh Chodesh and Sukkos it is taught: "He made darkness His hiding place" (Tehillim 18:12) — this is Rosh Hashanah, [as it says] "on the covered [day]" (Tehillim 81:4). The Sefas Emes opens the Tishrei cycle by linking Rosh …
- 6From hyssop to four species: chesed earned through deeds"And you shall take for yourselves [on the first day…]" (Vayikra 23:40). The Sefas Emes opens on the mitzvah of the arba minim, focusing on the word "u'lekachtem" (and you shall take). In the Midrash and Gemara they derived "taking"–"taking…
- 7The willow of simple faith and inherited minhagFor the day of Hoshana Rabbah. The Sefas Emes turns to the avodah of Hoshana Rabbah, centered on the aravah (willow). The aravah (willow) alludes to those who have neither taste nor smell, as is taught in the Midrash. The willow, lacking bo…
- 8The willow as the power of speech and silenceThe Chachamim established many requests (bakashos) on the day of the aravah [Hoshana Rabbah]. The Sefas Emes notes that Hoshana Rabbah, the day of the willow, is filled with many tefillos and supplications. For the strength of Yisrael is in…
- 9Water libation: raising the lower waters from belowIt is taught: the Holy One said, "Pour out water before Me on the Chag, so that the year's rains will be blessed for you" (Rosh Hashanah 16a). The Sefas Emes opens on the nisuch hamayim (water libation) of Sukkos, which Chazal connect to se…
- 10The eighth day as unifying wellspringRegarding the pasuk: "A festival to Hashem for seven days; on the first day a day of rest, and on the eighth day a day of rest." The Sefas Emes opens with the question of why an "eighth day" is mentioned at all when the Torah already framed…
- 11Moshe, Torah, and the unity of Klal Yisrael"On the eighth day there shall be an atzeres (assembly) for you." (Bamidbar 29:35) Shemini Atzeres stands apart as its own day, gathering up everything that preceded it into one final ingathering. For the three festivals correspond to the m…
- 12The Torah Transforms Curse into BlessingIt is brought down that Shemini Atzeres is a blessing unto itself. The eighth day stands apart from Sukkos as its own occasion, carrying a distinct berachah (blessing) that is not merely a continuation of the festival. For every Yom Tov bes…
- 13Torah as inheritance and betrothalOn the pasuk: "The Torah that Moshe commanded us is a heritage (morashah) for the congregation of Yaakov." (Devarim 33:4) The Sefas Emes opens with this pasuk, which calls the Torah a "morashah" — an inheritance handed down to all of Bnei Y…
תרנ"ה(1894)
- 1Sukkah as renewal of the true human formThe mitzvah of the sukkah comes after the days of teshuvah, when we are made like a new creation and a new building begins. After the avodah of the Yamim Noraim, Bnei Yisrael are reborn — and Sukkos is the start of constructing a fresh edif…
- 2Lowliness and the seed of truthOn Hoshana Rabbah the Chazal instituted the mitzvah of the aravah (willow). The Sefas Emes opens by noting that the willow is given its own special avodah on the final day of Sukkos, even though it is the lowliest of the four species. For i…
- 3Shemini Atzeres as internalized rest"On the eighth day there shall be a solemn assembly (atzeres) for you" (Bamidbar 29:35). The Sefas Emes opens with the pasuk for Shemini Atzeres, the day that follows the seven days of Sukkos. It is the purpose and culmination of all the da…
- 4Shemini Atzeres and the level of knowingAnd the three festivals correspond to the aspect of the three Avos, and Shemini Atzeres corresponds to the aspect of Moshe Rabbeinu. The three regalim — Pesach, Shavuos, and Sukkos — parallel Avraham, Yitzchak, and Yaakov, while Shemini Atz…
- 5Rain and gevurah transformed into blessingIt is taught: "the mighty deeds of rains" (gevuros geshamim), because they descend with gevurah (might). Chazal call rainfall an act of "might," and the Sefas Emes will explore why the descent of rain is associated with gevurah, the attribu…
- 6Souls of Yisrael as vessels for Torah's lightOn the posuk: "The Torah that Moshe commanded us." The Sefas Emes begins with the verse "Torah tzivah lanu Moshe," focusing on the bond between the Torah and Bnei Yisrael. As it is written: "a mitzvah is a lamp and the Torah is light," and …
- 7Torah hidden in the soul, actualized through mitzvosThe continuity of "the Torah which Moshe wrought before the eyes of all Yisrael" to "In the beginning He created." The Sefas Emes connects the closing words of the Torah (the end of Devarim) with its opening words (Bereishis), as the cycle …
תרנ"ז(1896)
- 1Sukkah and Shabbos as dwelling beneath Hashem"So that your generations shall know that I caused Bnei Yisrael to dwell in sukkos." The Torah commands the mitzvah of sukkah so that all future generations will recognize how Hashem sheltered Bnei Yisrael in the wilderness. The Sefas Emes …
- 2Sukkos as a foretaste of future joySukkos is "the time of our rejoicing," and it is a foretaste of the World to Come (Olam Haba). The Sefas Emes opens by noting that Sukkos's special joy reflects the complete joy that will only be fully realized in the future world. For in t…
- 3Sukkos restores the soul through love"And you shall take for yourselves…" (Vayikra 23:40) — as it is written, "Return to Me, and I will return to you" (Malachi 3:7). The Sefas Emes links the taking of the four minim on Sukkos to the cycle of teshuvah: our turning back to Hashe…
- 4The treasury of free giftFor Hoshana Rabbah. The Sefas Emes marks this piece as a teaching for Hoshana Rabbah, the final day of Sukkos. It is brought in the Midrash that Hashem showed Moshe Rabbeinu the treasuries of reward for the tzaddikim, and He showed him a tr…
תרנ"ח(1897)
- 1Following Hashem into the wilderness on pure faithIt is written: "I remember for you the chesed of your youth…" (Yirmiyahu 2:2) The Sefas Emes opens with Hashem's praise of Bnei Yisrael's devotion in their "youth" — when they followed Him into the wilderness. For the Holy One desires chese…
- 2Sukkah's peace: near and far shalomThe sukkah is the pillar of peace (amud hashalom). The Sefas Emes opens by identifying the sukkah with the attribute of shalom — peace and wholeness. And indeed, on Shabbos too we say, "He spreads the sukkah of peace (sukkas shalom) over us…
- 3Sukkos renews the soul as a new creationIn the Midrash it says: "And a people yet to be created shall praise Hashem…" — that they become like a new creation; see there. The verse speaks of a "people created" who will praise Hashem; the Midrash explains that Bnei Yisrael are renew…
- 4The Lulav: Yearning and Deveikus Like AharonConcerning the lulav, of which it is written: "A tzaddik will flourish like a date-palm (tamar)" (Tehillim 92:13). The Sefas Emes opens his discussion of the lulav (the date-palm branch) with the verse comparing the tzaddik to a flourishing…
- 5Completing the Torah Through DeedSimchas Torah, which we observe on Shemini Atzeres. The Sefas Emes turns to the celebration of Simchas Torah, marked on Shemini Atzeres at the close of the festival cycle. As it is brought, one makes a feast for "the completion of the Torah…
- 6Three Joys of Sukkos and Israel's MissionIt is brought in the Midrashim that regarding Sukkos three [expressions of] joy are written: "and you shall rejoice in your festival" (Devarim 16:14), "and you shall rejoice before Hashem your God" (Vayikra 23:40), and "and you shall be onl…
תר"ס(1899)
- 1The sukkah as Mikdash and gatherer of IsraelSukkos is "the time of our rejoicing." The Sefas Emes opens with the defining quality of Sukkos — it is z'man simchaseinu, the festival of joy. As it is written, "I rejoiced when they said to me, 'Let us go to the House of Hashem.'" (Tehill…
- 2Joy born from the days of judgmentIt is written, "It is a joy to the righteous to do justice" (Mishlei 21:15). For the tzaddik, the very act of judgment is a source of joy rather than dread, because he understands its purpose. And Bnei Yisrael — "Your people are all righteo…
- 3Two kinds of peace on SukkosSukkos is the pillar of peace; the Ananei HaKavod (Clouds of Glory) came in the merit of Aharon. The festival of Sukkos embodies shalom, and the protective Clouds that surrounded Bnei Yisrael in the midbar were given through Aharon, who was…
- 4Joy from the soul's revelationThe four species bring joy, as it says, "And you shall take… and you shall rejoice" (Vayikra 23:40). The mitzvah of the daled minim is connected to simchah, for the pasuk juxtaposes taking the species with rejoicing before Hashem. And in tr…
- 5Yearning for Hashem opens the wellspringFor Hoshana Rabbah they established many requests concerning water. Chazal instituted numerous tefillos about water for Hoshana Rabbah, and the Sefas Emes will explain the deeper meaning of this theme of water. For it is taught that the ara…
- 6Shemini Atzeres and the World to Come"On the eighth day there shall be an atzeres (gathering) for you" (Bamidbar 29:35). The Sefas Emes focuses on the words "for you" — Shemini Atzeres is given over uniquely to Bnei Yisrael, and the whole piece will unpack why. The "eighth" al…
- 7Moshe's blessing as the Torah's flowing watersIt is brought in the Midrash on "And this is the blessing" (Devarim 33:1) that the three Avos and Moshe Rabbeinu blessed Yisrael — where one finished, the next began after him; see there. The Midrash describes a continuous chain of blessing…
- 8Moshe and the festivals: half for Hashem, half for youIt is written: "And Moshe spoke the festivals of Hashem to Bnei Yisrael" (Vayikra 23:44). The Sefas Emes opens with the pasuk that places Moshe Rabbeinu as the one who conveys the moadim to Bnei Yisrael, and he will draw out why Moshe in pa…
- 9Torah as the power of creation and rectificationThe connection of the end of the Torah — "and for all the strong hand… that Moshe did before the eyes of all Yisrael" (Devarim 34:12) — to "In the beginning" (Bereishis 1:1). The Sefas Emes notes how the Torah's final words ("Moshe did… bef…
תרס"ב(1901)
- 1Sukkos and the Daled Minim unite Israel"Every native-born in Israel shall dwell in sukkos" (Vayikra 23:42) — and Chazal said: all of Israel are fit to dwell in a single sukkah. The Sefas Emes opens from the teaching that, in principle, all of Klal Yisrael could sit together in o…
- 2Purified uprightness and the joy of Sukkos"And you shall take for yourselves on the first day" (Vayikra 23:40). The pasuk commands taking the arba minim on the "first day" of Sukkos. Chazal said: "the first" for the reckoning of sins. Sukkos is the "first day" of a new accounting o…
- 3Complete teshuvah lishmah on SukkosThe essence of complete teshuvah is on Sukkos. The Sefas Emes states that although the Yamim Noraim are the time of repentance, the highest, most complete form of teshuvah is reached specifically on Sukkos. As it is written: "I have wiped a…
- 4Bnei Yisrael as Vessels of the ShechinahIt is brought in the Gemara that when Hillel rejoiced at the Simchas Bais HaSho'eivah, he would say: "When I am here, everything is here" (Sukkah 53a). The Sefas Emes cites Hillel's striking statement at the water-drawing celebration, where…
- 5The Beloved Impermanence of the SukkahIt is brought in the Gemara that there is a dispute whether the sukkah is a "permanent dwelling" (diras keva), and this is a singular view (shittah) in the Gemara, and the halachah does not follow such a view. The Sefas Emes opens with the …
- 6Sukkos and the Four Minim as Unity in DiversitySukkos is a gathering for the sake of Heaven (kenisiah l'sheim Shomayim). The Sefas Emes presents Sukkos as an "assembly" — a coming-together whose entire purpose is l'sheim Shomayim, for the sake of Hashem. And the four species of the lula…
- 7The avodah of the mouth in galusOn Hoshana Rabbah the aravah (willow), which resembles the mouth, is taken. The willow leaf is shaped like a mouth (lips), so the Sefas Emes reads it as a hint to the power of the mouth — speech, tefillah and Torah. It alludes to these gene…
- 8Torah as the inner shefa of Yaakov"On the eighth day there shall be an atzeres for you" (Bamidbar 29:35), and on it we celebrate Simchas Torah. Shemini Atzeres is set apart "for you" — a private day — and it is the day we rejoice with the Torah. For on the festival of Sukko…
- 9Mitzvos as the vessel for Torah's light"We shall be glad and rejoice in this Torah, for it is to us strength and light." Quoting the Simchas Torah hymn, the Sefas Emes opens with the theme that the Torah is both our strength and our light. The Torah is light. In its essence the …
- 10Bnei Yisrael as the vessel revealing creationThe Torah continues directly from "before the eyes of all Yisrael" (Devarim 34:12) to "In the beginning [Hashem] created" (Bereishis 1:1). The end of the Torah connects seamlessly to its beginning on Simchas Torah, linking "the eyes of all …
- 11Torah as our consolation for the desert loveOn Sukkos there is awakened the power and the love of the dor hamidbar (the desert generation), as explained above. Sukkos rouses the special strength and divine affection that marked the generation of the wilderness who dwelt under the Clo…
- 12The Torah rejoices with Bnei YisraelAnd the matter of Simchas Torah is that the Torah rejoices together with Bnei Yisrael. Simchas Torah is mutual: not only do we rejoice with the Torah, the Torah itself rejoices with Bnei Yisrael. For the Midrash teaches on "I was beside Him…
- 13Torah reveals the Shechinah everywhereThe three Regalim (pilgrimage festivals) correspond to the aspect of the three Avos. Pesach, Shavuos and Sukkos align with Avraham, Yitzchak and Yaakov, each festival drawing from one of the forefathers. And Shemini Atzeres corresponds to t…
תרס"ג(1902)
- 1The sukkah as revealed providence and emunahIt is taught in the holy Zohar that one must show himself as sitting in the "shade of faith" (tzila dimheimnusa). The Zohar describes the sukkah as the "shade of emunah" — a person must consciously present himself as dwelling within Hashem'…
- 2Emunah makes a person truly freeFurther, in the Zohar HaKadosh: whoever removes himself from the shade of emunah (faith) is fit to become a slave to the slaves of slaves, as it is written "and he took captives from him"; see there. The Zohar warns that a person who steps …
- 3Sukkos as ingathering and unityThe mitzvah of sukkah comes after Yom Kippur. The Sefas Emes asks why Sukkos is positioned right after Yom Kippur, and proceeds to explain the connection. For it is written, "Rather, your sins have been separating between you and your God" …
- 4Restoring each person's portionIt is taught: if one merits, he takes his own portion and the portion of his fellow in Gan Eden; if he does not merit, he takes his own portion and the portion of his fellow in Gehinnom. Chazal teach that the reward of the righteous is enla…
- 5Taking the good after purification"And you shall take for yourselves..." — for it is written in the parsha of teshuvah: "wholly bear away iniquity and accept the good." The Sefas Emes links the command to "take" the four minim to the pasuk in Hoshea about teshuvah, which as…
- 6Favor brings peace with enemiesIt is brought in the Zohar HaKadosh, Parshas Emor, in the Ra'aya Mehemna, regarding the seventy bulls, for it is written: "When Hashem favors a man's ways, even his enemies He makes at peace with him." The Sefas Emes cites the Zohar's discu…
- 7The willow's cry for salvationOn Sukkos they instituted the Hoshanos. The Sefas Emes opens by noting the special prayers of "Hoshana" — cries for salvation — fixed for Sukkos. For I heard from my grandfather, of blessed memory, on the verse: "the maiden cried out, and t…
- 8From prayer to Torah's light"On the eighth day there shall be an atzeres for you." The Sefas Emes opens with the pasuk designating Shemini Atzeres, the gathering-day that follows the seven days of Sukkos. We enter from the sukkah into the house, and "they go from stre…
תרס"ד(1903)
- 1Humility draws the Shechinah's joyAfter Yom Kippur comes Chag HaSukkos, of which it is written, "and the humble (anavim) shall add joy in Hashem" — alluding to the Festival of Ingathering, for Bnei Yisrael merited the aspect of humility on Yom Kippur through the mitzvah of …
- 2The fragrance of holiness in every JewIt is brought in the Midrash that the hadas (myrtle) indicates those who have fragrance but no taste. The Sefas Emes opens with the well-known Midrash on the arba minim: the hadas, which has scent but no flavor, represents those who possess…
- 3Joy of the Chag from the soul's lightThe essence of the simchah (joy) on the Chag comes from the illumination of the neshamah that Bnei Yisrael merit after they were purified on Yom Kippur, as it is written, "to purify you" (Vayikra 16:30). The Sefas Emes locates the source of…
- 4Separation that blesses the whole worldOn Sukkos, Bnei Yisrael are set apart from the nations through the mitzvah of the sukkah, which is a dwelling unique to "every native-born in Yisrael" (Vayikra 23:42). The Sefas Emes begins by noting that the sukkah marks a distinction: dwe…
- 5Torah opens the soul to receive blessing"On the eighth day there shall be an atzeres (a gathering) for you" (Bamidbar 29:35). Shemini Atzeres is described as a day held back "for you" — for Bnei Yisrael in particular — which the Sefas Emes will explain as a special opening within…
- 6Humble searching lets the Torah elevate usWe must rejoice greatly on Simchas Torah and honor it. The Sefas Emes opens by stressing the obligation of joy and honor toward the Torah on this day. Behold, they said: one who learns even a single letter from his fellow must treat him wit…
תרס"ה(1904)
- 1Sukkos as the Shechinah dwelling among usIt is brought in the Midrash on "My beloved is to me a bundle of myrrh (tzeror hamor)" — even though He brings me distress (meitzar) and bitterness (meimar), "He shall lie between my breasts" (Shir HaShirim 1:13). The Midrash plays on "hamo…
- 2The sukkah as testimony to Yom Kippur's forgivenessThe sukkah is a testimony to the forgiveness of sins on Yom Kippur, as is brought regarding the construction of the Mishkan: that Hashem commanded it after Yom Kippur, which was a testimony that He had pardoned them for the sin. After the c…
- 3The four species subjugate the body to the soul"And you shall take for yourselves [the four species]... and you shall rejoice..." (Vayikra 23:40) The Sefas Emes begins from the mitzvah of the arba minim (four species), which the Torah pairs directly with the command to rejoice on the ch…
- 4The lowly willow and humilityConcerning the aravah (willow): in the Bais Hamikdash it was a halacha l'Moshe miSinai (a law given to Moshe at Sinai), and in the outlying provinces it is a custom of the Nevi'im (Prophets). The Sefas Emes opens with the dual status of the…
- 5Unity sealed by Shemini Atzeres"On the eighth day there shall be an atzeres (assembly) for you" — a gathering. The Sefas Emes opens by noting that Shemini Atzeres is described as a "kenufya," a gathering, hinting that its essence is the drawing together of Bnei Yisrael i…
- 6Torah as boundless blessing for YisraelIn Parshas Vezos Haberachah: "Hashem came from Sinai… a fiery law for them… He loves the peoples, all His holy ones are in Your hand, and they were gathered at Your feet… the assembly of Yaakov…" (Devarim 33). The Sefas Emes cites the openi…